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A92855 The nature and danger of heresies, opened in a sermon before the Honourable House of Commons, Ianuary 27. 1646. at Margarets Westminster, being the day of their solemn monthly fast. / By Obadiah Sedgvvick, B.D. Minister of Gods Word at Covent-Garden. Sedgwick, Obadiah, 1600?-1658. 1647 (1647) Wing S2377; Thomason E372_13; ESTC R201317 27,115 48

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them lay overthrown and cashiered every person in the Trinity All the Scriptures Law and Gospel every distinct morall commandement every particular article of faith every Ordinance of Jesus Christ Preaching of the Word Baptisme Lords Supper c. There are 4. generall heads unto which usually we reduce Christian Religion 1. To the Decalogue of the Law 2. To the symbole of faith 3. To the Lords Prayer 4. To the Sacraments And that learned * See him in ●pusc indice tertio p. 142. c. printed at Geneva M. D. LXXXIII in folio Author doth by name instance the severall hereticall and erreonous teachers who have invaded every one of these and in every particular comprehended in them By all which it doth most clearly appear how dangerously mischievous hereticall opinions are to the Church of God 5. There is one thing more which I would add in the last place by which it shall be manifested that these hereticall opinions are more dangerous then any other flouds and that is a diverse quality in them other flouds are quickly up and quickly down although they grow high and perillous yet there is a suddain transiency in the height and perill their principles are unconstant though violent and being spent these ordinary flouds sink and famish for want of supply and feeding But the flouds of false and erroneous doctrines are such as quickly rise but do very slowly abate They are in this respect worse then the great deluge in the days of Noah which continued many months but then did slack and sink and fell quite away It is not so with hereticall errours but they are like diseases which come upon us flying but goe away from us creeping some erroneous opinions have been kept up for forty years together nay above 100. years together some of them 300. years nay some of the Antichristian heterodoxies have been kept up above a 1000. years together O Brethren men doe extreamly dote upon their own fancies they are exceedingly pleased with their own brats especially with the new conceptions of their own minds they dearly like them and love them and foster them For one Heretique who hath been poysoned in his judicials you may finde a thousand of others converted and reduced who have onely been stained in their morals Heresie or the hereticall opinion is stilted up by all the parts arguments shifts learning of carnall reason and it is born up by an haughty and disdainfull and proud spirit and it is so fallacious and fraudulent when you come to handle it which is not the least it is so rammed in with obstinacy and peremptorinesse that it is almost a miracle to work effectually upon an Heretique Every Heretique is odiously proud All other men who dissent from him are far below him and one saith very truly That no proud man can endure to bee accounted a fool or a knave So simple as to be deceived or so base as to deceive one of which the heretique thinks he must take to his share if at any time he recants his hereticall and seducing doctrine I should now come to shew unto you the reasons why Satan makes use of this dangerous floud against the Church and why especially at some times more then other He well knows that there remains in professing Christians many advantages for him as to erroneous opinions much ignorance much pride and self-conceitednesse much itching vanity much vain glory much fraternall envy much carelesnesse and inadvertency c. but I must wave this and conclude all with some seasonable applications unto our selves Are heresies erroneous and false doctrines such a dangerous Vse 1 and pernicious floud to the Church of God Is there so much sinfulnesse in them so much dishonour to Christ so much injury to the truth of God so much hazard to the immortall souls of men O then what just what sad what singular cause have all of us this day to enlarge our tears and humiliations There are many flouds which doe call for our tears 1. The floud of innocent bloud in Ireland 2. The floud of cries from poore widows and orphans 3. The floud of needy and wounded soldiers and there is yet another floud a worse floud the floud of heresies and blasphemies one deep cals for another the floud of wicked and ungodly opinions doth call earnestly for a floud of sorrow and lamentation We are by Gods mercy and goodnesse indifferently rescued from the cruelty of Dragons O but now we are as much endangered with the floud of the Serpent the bodies of people are in some good measure secured from the edge of the sword but what of this whiles the souls of people are hazarded with the poyson of errours If the danger flies from the body to the soul if the corporall danger be exchanged into a spirituall danger where is our happinesse what is our safety by this Beloved there are 4. notable reasons of our most Note solemn humiliation for the spirituall wickednesses for the false and abominable doctrines which like a floud are now overflowing this Nation 1. The account or height of some of them They amount to no lesse then execrable blasphemies to ignominious contemptuous disgracefull reproaches of God and Christ and the holy Scriptures Beleeve me blasphemy is a daring sin It presseth very close and too sore upon God He that blasphemeth the Name of the Lord he shall surely be put to death Lev. 24 16. The words according to the originall are Hee that strikes through the Name of Jehovah Blasphemy is that bold sword which is hacking of God himself which is as it were cleaving of him asunder The School-men tell us that blasphemy breaks out 3. ways 1. Cùm attribuitur Deo quod ei non convenit when we affirm that of God which is unbeseeming of God which is incompatible with his holy and divine Nature As to make him a creature or a lyer or cruell unjust unmercifull sinfull or the cause of sin 2. Cum à Deo removetur quod ei convenit when we deny that to God which indeed belongs to God It is called blasphemy in the King of Assyria when he said that the Lord was not able to deliver Hierusalem out of his hand 2 Chron. 32. 17. 3. Cum attribuitur creaturae quod Deo appropriatur when we put that upon a creature which is proper to God Thus when the Israelites had made a molten Calf and said This is thy God that brought thee up out of Aegypt it is added and they wrought great provocations Nehem 9. 18. In the Hebrew it is and they committed great blasphemies Now compare this short discourse of the kindes of blasphemies with the many expressions let fall in the speeches of some and set down in the writings of others and then judge whether some of our moderne errours rise not as high as blasphemy Viz. 1. That God is the Author of sin Not onely of the actions unto which sinne doth cleave but of the very