Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	call_v	lord_n	see_v	2,258	5	3.3314	3	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A22061	The letters which Iohan Ashwel priour of Newnham Abbey besids Bedforde, sente secretely to the Bishope of Lyncolne in the yeare of our lord M.D.xxvii. Where in the sayde priour accuseth George Ioye that tyme beinge felawe of Peter college in Cambridge, of fower opinio[n]s: with the answer of the sayed George vn to the same opinions.	Joye, George, d. 1553.; Ashwell, John, d. 1541?	1531 (1531)	STC 845; ESTC S109050	30,257	49

cure they might wel see hiÌ„ obserue it into their owne coÌ„demnacion if they did other wise accuse hiÌ„ as eny transgressour therof as they dyd not with standinge at the laste their owne consciencis witnesinge agenste them And euen of the violeÌ„t wrestinge and false interpretinge of this one texte to serue for our spiritual belyes and their ambiciouse impery men maye gather and see plainly many other placis and textis of holy scripture to be like wise peruerted and torne in to their tradicions But God avenge deliuer once his pure holy worde frome the captiuite of these pestelent skorners gloriouse glosing hipocritis Amen Â¶ Of pilgrimages and worshiping of Images THen you saye that I wolde haue men in derision that wente on pilgrimage for what cause it came not then into your minde loke you can call the cause yet into your minde who tolde you this for I can tell you full well aÌ„d who coÌ„spired with you to obserue me to write my sainges to coÌ„ceyue siche secrete letters but the lorde will se to it avenge Exo. 5. Sir I mocked theÌ„ not but he that sitteth in heauen hath theÌ„ in derisioÌ„ It is the lorde that scornethe theÌ„ Psal. 2. and that worthely because they forsake him the liuinge god alone for all sufficient and euer ready to helpe all that call vpon him in faith and verite and will runne aftir straunge goddes into hilles wodes and solitary places there to worshipe stockes stones ye pataueÌ„ture to do worse thinges of maÌ„nes making Ar not these men to be laughed at or rather to be lamented that maye aÌ„d oughte to worshipe god at home in their chamber and yet will farsake wife childerne and housholde whose presens they behoue and spende both bodye and goodes in longe and wearye trauelinges to fall downe and worshipe a stocke or a stone made with mannis hande Are not these the people scatred so brode thorowe al the lande of Egypte to seke chaffe Exodi in the 5. chapter Reade the seconde precepte as it standeth Exodi in the. 20. chapter reade the lawe the Prophetes and the newe testament and loke howe greuously God threateneth these godgoers aÌ„d saincte sekers that shulde have but one God him only to honour and to serue as Christ testified in the. 4. chapter of Mattheu and that in spirit and truthe euen at home in their hartes StaÌ„de it not writen Exodi in the. 22. chapter He that offereth to eny Goddis that is to saye vnto eny image save vnto the lorde only let him dye with oute redemption He abhorred straunge goddes so sore that he forbade his people to name them Exod. in the. 23. Chapter Heare what I saie saith in the .65 chapter I haue stretched forth my handes al this longe time paste vnto a nacion that forsaketh me and seketh straunge goddes which nacion gothe not the right waye that is to saye not aftir my minde and commaundementes Vvhich nacion exaspereth and angreth me beynge present and yet go they forth to offre in groues and wodes doinge sacrifices there at autares of stone sittinge and knelinge by toumbes and shrynes sleaping in chirches full of images let the schole men excuse this falling dome before Images kissinge of their fete kneling praing holding vp of haÌ„des steking vp of candles and geuinge them giftes c. callinge for their helpe in sikenes aÌ„d perel making their vowes vnto them Let them cloke their worshipe with Dulia and Hyperdulia and yet shal it be Idololatria when they haue made the beste for them that they can God will not be worshiped with our inuencions but as he him selfe hath commaunded he forbode euen the making of Images For he se that they shulde steale a waye his worshipe Thus said he Isaie in the. 42. chapter I am he that is called the lorde which geue not my glory to eny other creature nether yet my prayse to eny karuen Images Except you be ashamed of your stockes and â–ª Idoles in wodes and hilles in whom you delighted and leaue your groues and gardens which ye chose for your selues you shal be like okes whole leaues fall a vaye and like a garden with oute water For the glistering glorie of these Images shal be turned into stubble and the makers of them in to sparkes of fyer and both of them shal be burnte vp to gither noman quenchinge them Isaye in the firste chapter Reade him also in the ende of the seconde chapter And heare what the Prophet Baruch saith of these Idolotres in the. 6. cap. Thâ—yr goddes verely haue goldeÌ„ crownes vpon their heades frome whom the prestes fetche golde and silâ—er and bestowe it vpon their selues Also they geue of the same golde and Iwels to hores and make â—aye their harlettes their with and aftir that these harlettes have oâ—â—rede them agene they reâ—â—â—ave them and decke their goddis with the same And yet ar not these goddis cleane frome rouste â—â—wormes althoughe they be kouereâ— aÌ„d dect with purple they must wype a waye the duste frome theyr faces for their houses ar full of duste c. Reade the. 44. Chapter of Isaye AT laste you put your most ReuereÌ„de father in minde for forgeting saing But I besech your lordship that no creature may know that I or eny of mine do shew you of these thiÌ„gis for theÌ„ I shal lese the fauour of many iÌ„ my countrye c. Oh yuel fauourde oules backis night rauens that thus feare the light O negociuÌ„ perambulaÌ„s in tenebris O preuey pâ—yson walkiÌ„ge in derkenes Fered you men more then god Had you leuer lese the fauour of God then of men Is this the zele you bare to gods worde Had you leuer let it lye stil strangled with heresie then you shuldbe disclosed aÌ„d lese the fauour of meÌ„ What ChristeÌ„ maÌ„ wolde with drawe you his fauour for avenginge gods truthe frome heresie These ar the godly spirituall that take so grete paine in persecuting presoning putting to deth with so grete labours study the poore innocent soules membres of Christe for the pure zele they haue to god to his worde secretly they dare accâ—â—se but not opeÌ„ly In dâ—rkenes dare they staÌ„de shoteforthe their arows dipped in venome but not in the light They thinke to make the truthe a lyer which saith in his gospel there is nothinge so secrâ—etly done but it shal be disclosed But it is your owne glorie your own honour and ydle belis â—uste thaâ— you seke â—ont for so gredely and not to deliuer Gods truth from heresies for it is his trwe worlâ— the very liuely meÌ„bres of his poore chirch that you yet persecute so cruelly Vvhich abhominable blindnes if you wil not knowe repent you at so many daily exhortacions warningis thretening is by Goddis own worde both in Latine aÌ„d in Englisshe so mercifull offred you loke for no nother but the vengeaunce and wrath of god now hanging ouer your headis shortly to be powerd downe â—â—pon you Plages daily ar sent into your kingdome and euen the Popis hed which is Antichriste is now broken Babilon is fallen in dede and all hir karuen and grauen goddis ar braste ageÌ„st the grounde I saie in the. 21. chapter Fle you therfore out of Babilon aÌ„d let euery man saue his life Ieremie in the. 51. chapter For there ar many thingis that threten an heuy fall change to your Popishe kingdome TheÌ„ lorde of powrs hath decrede to abate the pride of all stoutenes to pluk downe all the grete gloriouse of therthe I saie in the. 23. chapter It is the worde of God I tell you yet agene that thei and you persecute so cruelly It is Christe whoÌ„ you fight agenst invayne so vlindely and it is the breath of his mouth that is to saie his almighty worde that shall destroye you But wherfore wolde you not that eny creature shuld knowe that you accused me Verely Christe declareth the cause in the thirde chapter of Iohan saing Men loued the derkenes more then the light because their workis were euil for euery man that both euil hateth the light nether cometh he to the light leste his werkis be reproued God be praysed which like as at the beginninge he drewforth the light of derkenes now causeth the truthe to comforth thorow your false opinions and letters Amen your spirituall father was negligent in kepinge your letters Maledictus â—omo quâ— confidit in homine carnem facit brachium suum Ieremie in the. 17. Chapter Â¶ Nowe Master Priour if you canne declare your opinions otherwise and confirme them by holy scripture trulye and purely vnderstonden shewe forth your minde in the name of God and I shall gladly make answer agen ther vnto but in the meane ceason as right is and besemeth euery christeÌ„ I submitte this my answer to your letters vnto the tyrall of Boddis worde and to his chirch that canne and wil iuge it aftir the scripture by the spirit of God Qui miscreatur benedicat tibi Iliuminet vultum suum super te vt cognoscas in terra viam suam in omnibus gentibus salutare suum Amen Â¶ yours to his litel powr George Ioye Â¶ The storie of my state aftir the Bishop had receaued the priours lettres ON the Saterdaye sevennyght before aduent sondaye the yeare of our Lorde M.D.XXVII there were letters sent as frome the Cardinall by on of his officers to Cambridge delyuerde to the vice Canceller called Doctour Eadmonds master of Peter college where I was then felawe In whiche letters he was commaunded to sende me vp to appere at Vvestmynster the wedensdaye folowinge at .ix. of the clok with Bâ—lney and Arture for certayne erroneus opinions c. Our master sent for me on the morowe in to the coÌ„trye and I came to him on the mondaye He shewed me the letters I red them and sawe the Cardinals signe manuall subscribed in great letters and his scale I gote me horse when it snewed and was colde and came to Londen so to Vvest mynster not longe aftir my hower when Bilney and Arture were in examinacion Vvhich thinge when I harde of and knew but those two poore shepe emonge so many cruell wolâ—â—s I was not ouer hastye to thruste in emoÌ„ge them for there was

me wherby you might thê° Judaâ—ly betraye me so do your spiritual father other sich a secrete sacrifice Suerly I had neuer beleued although it was tolde me of mani that you had thê° accused me had I not sene your own hande which letters I wolde haue winked at as I do yet at other mennis false reportis on me if I had bene but giltye al thiÌ„ges as I am not whiche you do iÌ„pute vnto me iÌ„ theÌ„ I wolde haue let your letters lye stil in derkenes aftir your desyer Or if they had ben but oÌ„ly harmfull vnto my bodie name which I am bounde to defende yet I wolde haue suffred softe sileÌ„cs pacieÌ„s to haue ben my patrones defends before god neuer to haue aÌ„swerd you coÌ„fortiÌ„ge my selfe in my god the god of al counfort now expulsed my natiue laÌ„de thorow your letters lesinge my poore liuiÌ„g forsakiÌ„g al my kiÌ„ne frendes being iÌ„ grete pouertye kare in the which al you haue sette me for that I wold awoided the cruel tiraÌ„nye of your spiritual father of other incenste by your letters I wolde I saye haue conforted my selfe and do daily as god geueth me grace with this one coÌ„fortable saiÌ„g of my sauiour Mat. 5. Blessed or you when men caste rebukes aÌ„d sclaunderouse reuilinges vpoÌ„ you persecutiÌ„g you and reporte al maner of euel agenst you belyinge you for my sake Reioyse be glad for grete is your rewarde in heaueÌ„ This one senteÌ„ce is enough to answer for me to coÌ„forte me agenst al sclaunders and false reportis and euen agenst your letters as touchinge my persone fame But in that your letters opinioÌ„s ar sclaunderouse blasphemouse agenst god his truthe I maye not suffer them to be bidde in derkenes as you desyerd your moste Reuerend father to kepe them Wherfore I shal by goddis grace auenge delyuer his truthe frome your false opinioÌ„s that by his true worde that yet if thê° it wolde please god to opeÌ„ your eyes shewe you his truthe cal you to repeÌ„tauÌ„ce Â¶ First you saye that one opinion was that I helde that as grete as large powr to binde to lose was geuen of god to a simple preste as to a byshope or to the bishope of Rome which is more Which enteÌ„t opinion you saye I proued by these wordis of Christ saing Go your ways in to the worlde aÌ„d preache the Gospel c. for as my father hath sente me so sende I you c. Syr firste ye shal knowe that what so euer the scripture affirmeth I holde it for no opinioÌ„ but I beleue it to be true for there is grete difference betwene faith opinioÌ„ And as for these textis which you saye that I alledged to proue my entent loke you whether they make for your opinion of bindinge and losinge in secrete confession aftir your vnderstaÌ„dinge or rather to pertaine to the open preachinge of the worde of God And turne to Mark in the. 16. Chap. loke whether this your texte Quia sicut misit me pater c. foloweth as you allege it Ite in munduÌ„ vniuersum with a coniunction causale as you falsely bringe it in to shewe the cause of the senteÌ„ce before But turne to Iohan cap. 20. there shal you se it stande with oute a Quia as a propositioÌ„ first propounded of Christ in a coÌ„parison or similitude aÌ„d aftirwarde there disposed the coÌ„parison declared both in the geuinge of the holygost aÌ„d powr to forgyue aÌ„d to holde sinnes Nether dyd I allege these textis as you do at rovers so confusely confoundinge one Euangelist with a nother to confute your false opinion nor yet added I eny scilicetiu plurali numero for Solomon warneth Prouer bioruÌ„ 30. that we adde nothinge to goddis worde leste we be reproued founde lyers And Christe spake his wordes in the plural noÌ„bir at the geuinge of his kayes to al his apostles as ye maye se Ioh. 20 with oute eny scilicet if you knowe a verbe of the plural noumbir frome the singulare But I passe ouer your ignoraÌ„ce and shal prepare me to confirme the truthe into the coÌ„futacion of your false opinions of the which The firste is that a bishope or the bishope of Rome by whoÌ„ you vnderstande the Pope hath a greter larger powr to binde and to lose geuen them of god then a simple preste That the truthe of goddis worde might be deliuerde frome your false opinions aud losed frome your violente wrestinge of holy scripture that it apereth verily by your opinion that you knowe not what Christe ment bi the keyes of the kingdome of heauen nether yet what is vnderstandeÌ„ bi binding losing ye shal knowe that when Christe asked his disciples Matt. 16. WhoÌ„ saie you that I am Peter as the mouth of theÌ„ al answered that thinge which thei al beleued eueÌ„ thê° Thou arte Christe the sonne of the liuinge God That thei al beleued thê° as Peter openly confessed the texte folowinge declareth For euen contenently he warned not only Peter but al them whoÌ„ he asked the question that thei shulde not tell eny maÌ„ that he was Jesus Christe This Johan declareth in the. 6. chap. Vhere Christe asked his disciples And wil you go awaye to Peter answerde as the mouthe for them all Lorde to whom shal we go thou haste the wordis of euerlastiÌ„ge life we beleue he said not I beleue aloneâ—â— knowe that thou arte Christe the sonne of the liuinge god Here Peter answerd for theÌ„ al the same thinge that he coÌ„fessed Mat. 16. vpoÌ„ this therfore so faithful a knowlege beliefe sene in theÌ„ all he promised theÌ„ Mat. 16. the keyes of the kiÌ„gdome of heauen for where he sawe like faith there wolde he geue like office And as Bede saith in the Homelie of the same texte VvheÌ„ al were asked in general Peter alone for al answerde so that the same thinge that Christe answerd Peter he answerde to them al in Peter saing Blessed arte thou Simon bar iona c. aÌ„d to the shal I geue the keyes of the kiÌ„gdome of heaueÌ„ that what so euer thou shalt lose iÌ„ the erthe it shal be losed in heauen And what so euer thou shalt binde in earth it shal be bounde in heaueÌ„ That he promised theÌ„ al these keyes it is manifeste in the performinge of theÌ„ Johan 20. ca. Vvhere it is tolde when these keyes here promised were geuen to whoÌ„ they were geuen and what he ment bi theÌ„ Mark in the. 16. Luc in the. 24. both to telling the same storie They were geuen the same daye that Christe rose frome dethe at the caveninge the disciples gatherd togyther in an house for feare the dores shitto theÌ„ vnto whom Christe entred in saluting them saing Peace be with you But firste let vs se what christe meÌ„t by these keyes your opinion is that these keyes â—r the autorite or power

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