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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A03312 The noblenesse of the asse A worke rare, learned, and excellent. By A.B.; Nobilita dell'asino. English Banchieri, Adriano, d. 1634. 1595 (1595) STC 1343; ESTC S104471 32,473 62

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were went to put some heauie thing on their head and binde an arme behinde being first hood winckled then would the rest runne about him thus vsed singing Vnload the Asse and if he feele not Looke to his standing that he reele not 1 Diodorus Siculus declareth that at such time as the Isle of Scicile was gouerned by tyrants there was a statute that a woman offending in adultrie should frée her selfe swearing she had not committed adulterie being brought before the head of an Asse which for this purpose was kept in the temple dedicated to God Bacchus 2 There was an vse among the Gentiles that they in iest willing to giue an oath to children they would fasten a lampe at their garment with a haubercher after the fashion of a long triangle and holding thereby say Sweare here vpon this eare of the Asse Here it remaines to speake of them that of olde haue bene named by the Asse and of families likewise which haue called themselues of the Asse But because they are infinit and all the skinnes in the land of Madiam cannot containe them I intend only to name two as hitherto of the rest I haue done leauing the endlesse number of the other to them that list imploy their paines about such a businesse But yet among so many I must not forget that famous nauall victory which the auncient Persians brought with them out of Egypt and Noacles a moste excellent Painter in those dayes desirous to remember the same by his Arte painted an Asse drinking at the Riuer Nilus in despight of the Crocadile which being ouercome in power and thus subiected stoode patiently to see him drinke as Plinie reporteth 1 Then not to let passe in silence the names of men called Asse as their proper names I may first alleadge the name of Asinius Gallus who was sonne to Scipio Affricanus And who desires to know an infinite number of men both Senators of other discents which by proper name were called Asini let him reade Ciceros Epistles to Atticus where he shall finde an endlesse beadrole 2 Here may I wel insert the name of a famous man a moderne Cittizen of Florence of the auncient family of the Asini to wit maister Asino whome the Historie of Florence faithfully reports to reforme and correct the statutes of the merchaunts for which his Asse-gloring name will for euer be renowmed in that Citie Pindarus and Macrobius in the fift booke of his Saturnalles affirmeth that the famous Gréeke which made the Horsse of wood by meanes whereof the Grecians got the Citie of Troy was called Asinon whereas Virgill naming him Sinon we may safely auouth that the good Poet who fauoured the Troyan part from whence the Romanes had their originall was procured to alter the name of the aforesaid Asinon euen no otherwise then the Grecians did when by publike decrée he was censured with banishment that should speake of his name who to get himselfe fame set on fire the Temple of Diana at Ephesus And so to conquere with obliuion such a famous Asinon whose praise well deserues to liue for euer they haue taken away his names first letter and in stéed of Asinon call him Sinon 1 We haue alreadie declared that in Florence liues the noble Familie of the Asini 2 In Pisa likewise is there another and in Bologna that of the Asinelli where also is stil celebrate the famous Tower which the noble Asinelli in elder times erected But to what end trouble I my wittes in this maner seeking by the light of an Asse-friending lanthorn for names sirnames and families séeing our Poet himselfe thus singeth If I should speake more matter of import By grounded reason I might safely say The Asse in men that are of learnedst sort Seemes to haue priuiledge and greatest sway Tis too well knowen wherefore I silent sit As hauing thereof neither spoke or writ Beside all this I doo not meruaile a little séeing such an infinit company of fooles who being honoured with the excelling name of Asse will yet runne he adiong to brabble and quarrell when setling to their weapons they will flash and cut they care not with whom All which happeneth by reason it is no common vse to apply the name of so Noble a beast to man who notwithstanding cares not for the ignomie to bee tearmed after other wicked beastes more vnbeséeming as to be called Beare Lyon Dogge and such like This was the cause that our Poet mooued by a thousand reasons saith Nor know I wherefore choller doth so daunt A man when he is tearmed by the Asses name Whereof me thinkes much rather he should vaunt Now procéed we to speake of the Asses Prouerbes 1 When a man will not repeate his wordes againe he vseth to say It is May no more or May is past so things are auoyded from twise speaking The meaning here of may be this because the first moneth that Asses doo make knowne to the worlde their louing nature to each other they send foorth their goodly swéet and continual brayings whereof they forme a melodious and proportionable kinde of musicke Nor thinke I that any of our immoderne Musitians can deny but that their song is full of exceeding pleasure to be heard because therein is to bee discerned both concord discord singing the meane the beginning to sing in large compasse then following on to rise and fall the halfe note whole note musicke of fiue voyces firme singing by foure voyces thrée togither or one voyce and a halfe Then their variable contrarietie amongst them when one deliuers foorth a long tenor or a short the pausing for time breathing in measure breaking the minim halfe minim or verie least moment of time Last of all to heare musicke of fiue or sixe voyces chaunged to so many of Asses is amongst them to heare a song of world without end Hence is it that a man being so attentiue to heare this kinde of Asse musicke cannot listen or lende his eare to what else is said to him and therefore it is lawfull by perticular priulledge of the said May moneth to repeate the words to such as without offence would learne them by heart nor shall it be taken so vnmanerly done as it were in any of the other moneths 2 When Apuleius sawe himselfe transformed into an Asse he resolued to shewe his maister by the effects of all his personage the great loue he bare him So after the maner of the house Dogge kéeping his hinder féete on the ground and rising vp with his former he so clambred vpon his maister as but a while before he had séene the litle Dogge doo And albeit his kinde Assehith intent he disclosed to his maister yet such maner of salutation in him was not taken in good part Hereof then it comes that when a man suspects or misdéemes of an others familiaritie he vseth to say He plaies the Asses pastime with me So was it went to be said What the Asse giues in such he