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A09823 The seditious and blasphemous oration of Cardinal Pole both against god [and] his cou[n]try which he directid to themperour in his booke intytuled the defence of the eclesiastical vnitye, mouing the emperour therin to seke the destruction of England and all those whiche had professid the gospele translated into englysh by Fabyane Wythers.; Pro ecclesiasticae unitatis defensione. English. Selections Pole, Reginald, 1500-1558.; Withers, Fabian.; Atanagi, Dionigi, ca. 1504-1573. aut 1560 (1560) STC 20087; ESTC S114887 19,235 80

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worse then turkes for ther is a bryeff as they call it carted about of paulus the .iii. vnto themperour and king of the Romains in the which the very same thing is affirmed so that who soeuer doeth consider this oratiō shall easily presaeue that that also was made bi the same cardinall The Soules which ar taken out of the lappe and tyranye of the popysh church and restoryd vnto the trew church of Cryst such as ar all they whome thou falsly callest Turkes can be in no maner of perill and danger of Saluation but all such ar in great danger the whiche agre and consent with the popysh sect in so much that all hope of rheir saluation is past except thei be drawen a way frō thence by the myghty power of god Thou callest the preching of the gospell a great myschief by cause you feare that the power and existimation of your popes shuld be theirby be dymynyshed for as touching the Saluation or perdytion of Soules what doth that partain vnto you Art thou not ashamid to call the most noble kinges of england dēmarke and gothia and so manye famous princes of germani both for their byrth auctoryty god lynes so many consulles and rulers of the free cytyes and fynali so many good and learnyd men seruantes of Iesus Chryst and mynisters of the gospel new turkes only vpon this occasion bycause they hauīg reseauid y t pure knowledg and vnderstandinge of the word of God haue forsakē all your superstitions and idolatrys doth the truthe and charytye of the Sōne of god which thou faygnest to be so abundant in thy hart that thou canste not lay it awa teach or persuade the herunto Christ lefte none to be the head of the churche but only hym self vnto whome onely we most sticke and cleaue vtterli reiecte refuse this your fained hed thee pope Albeit thou haddest nat expressid it thy selfe who dyd not plainly se that all those opprobryes and tauntes which in thy rage and madnes thou hast obiectid and cast against the king of england to redounde also to the great ignomyny and shame of the most noble princes of germany the whiche also with him haue withe drawen them selues from the yoke and obedience of thee popes notwithe standinge thou like a most modest and sober Cardinall euen of thaboundance of thy hart woldest also by name taunt and teare this cōtrey of germany darest thou be so bold to afirme the holy gospell of Iesu Chryst the which we preach teach in our churches to be the adulterous and pestiferous turkish sede do you thinke that we haue so much for sakē cast awai the catholike veriti yf these thīges be treue which thou doest falsli affirme then truli the apostles al y e primitiue church had not the catholyke fayth but that pestiferous and adulterous sede Art thou not ashamed to affirme and fett these thinges in thy bokes and wheras thou-saist thou doest hope that this nation wyll abiect and cast of the pure and syncere doctrine of thee gospell and retorne again vnto your coruption and ydolatry thou art muche deceauid or that I think rather trew you do but fain your self so to beleue or thinke I do verely graunt that it is the turkysh maner to answer with the swerd against all such as speke in y e name of chryst I do verely graūt acknowledge that their secte and relygyonis therby agmentyd and incresid but I pray you see how prudent an orator you ar to propoun this mater in your oration seing thee pope hym self doth dayly answer the children of God and such as do professe christ with y e sword galows fyer you your self in your oration go about nothinge els then to moue or styre themperour to warts and to shede the blode of good and holy men haue you not wisely declared herin y e pope to play a ryght turkes parte and you yourself to haue a turkish mynd or stomak The lyk wordes and to the same veri effect we haue Red in the bryeff which I spake of before So that now we do nott dowbt but that you did also sett forth that most cruell sentence the which we once suposid to haue bene done by Cardinall Ceruimus when he was embassador with themperour as tutor of Cardinall farnesius but in the maene tyme thou doest pretend and shew forth such a modesty in those thy foure bokes in thee whiche thou doest bost thye selfe to abhorre all contentions neuer to haue bene at controuersy withe any man and to haue the loue Charity of God abondantly in thy mynd the which thing in dede many haue often supposid thought to be in you but ther is nothinge hiden whiche shall not be opened for thou hast betraied thy self hast vttrid that which thow hast long kept secrct in thy mynd Do you not thus reason that bycause thee turkish emperour doth much regarde the monkes therfore they do truly worshipp God and Christ It is most comely and mete for you to iudge vse thauctority of that tyrant as most holye whose example of cruelty against the Children of God you do not only folow but far surmount Noman doth beleue the that Moore was put to death for his silence for so much as it is euedent that he was punished for a seditiō or cōspirasi raysed bi him but thou veryli art ouerslanderous a person thorough this thy hole boke against the king vnto whom thou art not only ioyned by affinyti or kynred but also dydest confesse thy self most bounden who also was ordeined to be thi prince and hed by god but thou saiest thou woldest correct his errours and vices Admytt that they were vices which had bene comeli for the to correcte where I praie you haue you learnid that they ough to be correctid with such slanderous fierse wordes as is in your booke printyd at Rome y t which not onley this present age but also y e posterity to come shalrede wold you haue done this thing yf that you had the charyty and loue of God so aboundantly shut vp enclosed in your hart or mynd We knowe well ynough that you call the. Cartuslans those most holy and religioꝰ monkes the whiche had enbrased a most diuerse and contrary order from the gospel of Christ and most contaminate and defyled with false kind of worshippings and went about with to the and naill to defend and kepe the same and therfore styrred the people to rebellion against their kinge Thow now goest about to teach and persuade that the sect of the turkes is sprong and Rysen the which wold owerthrow the churche by the refusall and deniall of your head of Rome but harken again what our iugment is here in verely that your worthy head was the cause that Mahomet could not only plant that this most fylthy and wile sect but also bring it to such eficasitie and