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cause_n	call_v	good_a	reason_n	1,534	5	4.5930	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69170	Salomons pest-house, or tovvre-royall Nevvly re-edified and prepared to preserue Londoners with their families, and others, from the doubted deluge of the plague. Item, a laudable exercise for those that are departed, or shall depart out of the city into the country, to spend their time till they returne. A handfull of holy meditations vsefull and requisite for Gods people ... By the reuerend, learned, and godly diuine I.D. preacher of Gods word. Whereunto is added Mr Hollands admonition, and Mr Phaers prescription for bodily physicke. Also, London looke-backe: a description or representation of the great and memorable mortality an. 1625. in heroicke matchlesse lines, by A.H. of Tr. Colledge in Cambridge.	I. D., preacher of Gods word.; Holland, Henry, 1583-1650? Spirituall preservatives against the pestilence.; Houssemaine, Nicolas de, d. 1523. Régime contre la peste.; Holland, Abraham, d. 1626. London looke-backe.; Phayer, Thomas, 1510?-1560.	1630 (1630)	STC 6176; ESTC S117096	52,379	80

beseech thee O Lord Loe here O proud son of Adam of thy selfe thou hast nothing but like a poore suppliant begger thou art constrained to goe before the gate of that right God aswel the king that sitteth vpon his throne as poore Lazarus that sitteth before the doore of the rich man Thirdly his memory the subiect wherof was the Lord O holy remembrance Although he had as it were forgotten him by his sinne in his prosperitie yet he remembreth him by his praier in his affliction O the excellencie of praier it is a remembring of our best friend whose remembrance is comfortable to our distressed soules The subiect of our memoris haue beene along time commodities pleasures riches honor triumphs therfore ô England behold another subiect to exercise the art of thy memory If then we haue forgotten him by our feruent prayer in our sin let vs now remember him by our seruent praier in our affliction Many haue practised the art of memorie according to the memoratiue Art and precepts of memorie which appoint places and their furniture for the helpe of such as are vnexperienced but let vs practise the art of this holy memorie let God be the subiect in this our afflictiō let these be our helpes First let vs remember in our praier the commandement of God Psal 50. Secondly the name of him whom we call vpon that it is Iehouah Lord our God a God not in shew but in substance and performance a strong God a towre of defence they that know this name wil trust in him Psal 9.10 Thirdly what he is by nature how sweet and amiable how rich in mercie Eph. 2. Fourthly what he is by promise how faithfull and true 2. Tim. 1.3 Lastly what he is by couenant made vnto Abrahams seed not in the blood of bulles but in the bloud of the seed of Abraham Further Dauid hath shewen his wisdome that in the choice of the place taking his marke aright and directing his petition to the true and proper periode Imitate the wisdom of king Dauid in his choice he that goeth to a place runneth aright and wisely if he be wise and not by crooked and erroneous waies Dauid sheweth vs the right way for to what place should we goe but to this when our sorrowes are multiplied shall we follow the waies of the wicked and say with them Malac. 3. It is in vaine that I haue serued him and what profit is it that I haue kept his Commandements Or shall we runne vpon the way of impatience adding griefe to griefe liuing the life of Caine or dying the death of Iudas drowning our soules in a gulfe of desperation Shall we spend the time in bannings execrations cursing the day and night the earth that beareth vs the ayre that inspireth vs Not so O Christian soules call vpon the name of the Lord with Dauid there was neuer name so worthie to be called vpon in heauen or earth so mightie for deliuerance so sure for protection so gainefull for successe so compendious to cut off vnnecessarie labours as the name of Iehouah Hauing vnderstood the Conscience Humilitie Memorie 6. The causes to mooue vs to goe to this place and Wisedome of Dauid let me open to you the reasons to mooue perswade vs to go to this place Fiue things mooue the sons of men in the time of plague to depart from contagious places vnto a purer ayre First the counsel of the Physicians Secondly the practise of others Thirdly the danger or perill which they are like to fall in Fourthly desire of health and life Fifthly the experience of successe Let the same be motiues vnto vs in this infection to perswade vs to run speedily vnto this Arke of Noah First it is prescribed by the whole Colledge of the spirituall Physicians by God the father Psal 50.15 King Dauids Physician by God the son who prescribing the remedies which men ought to vse in the last dayes in which the Trinitie of punishments Famine Warres and Pestilence should reigne giueth this counsell Luke 21.36 Watch and pray continually by Prophets Apostles wise men Iam. 5.13 Eccle. 38.9 and 17.23 Secondly the practise of the spirituall Physicians as they haue prescribed it so they haue also practised it haue fled vnto this place to this Sanctuarie went the renowmed Patriarkes the godly Princes the holy Prophets the blessed Apostles the Prince of glory the son of the immortal God the constant Martyrs whose examples ye shall find in the store-house of the Scriptures The example of the bodily Physicians of which some depart in the time of plague hath much force to make vs hasten our departure how much more ought the practise of the spiritual Physicians spurre vs forward vpon our spirituall voyage Thirdly the danger which is threefold In nobis circa nos contra nos In vs round about vs against vs. In vs the plague of sin round about vs the fire of the present plague against vs Sathan who seeketh to make vs curse the Lord and the fire of Gods wrath and anger To auoid this threefold danger run to the Towre and to this blessed Zoar. The fourth motiue is the desire of life and health we need at this time a double health the health of the soule and body let vs therefore goe boldly vnto the throne of grace that we may receiue mercy and find grace to helpe in time of need Heb. 4.16 Why went that woman which was diseased with an issue of blood twelue yeares vnto Christ Matth. 9.20 but that she might receiue her health vers 12. The sicknesse of the plague is an issue of blood which being once opened will euer run and keepe a course if it be not stanched by the power and mercie of God which mercie is onely obtained by going vnto his sacred name to obtaine this double health Dauid went vnto this place 1. Chron. 2 1. that the plague of his soule might be healed and the bodily plague be remooued If we are as it were dead for sorrow prayer will reuiue vs for it is Vita animae the life of the soule as Chrys termeth it Est anima ipsius animae It is the soule of the soule If we goe into the Countrey which cannot saue vs how much more ought we to flie to this name which hath the power to do it this his power being accompanied with mercy and kindnesse for thou O Lord art good and gracious and of great compassion Psal 8 6 Fiftly experience of good successe is the last motiue they which haue fled to this place haue not beene stopped by the way but haue had good speede Goe vnto King Hezekiah Iob Dauid and the rest and they will preach vnto you by experience the experience of this successe This successe is grounded vpon three things as vpon three firme pillars the Power the Will and Promise the Goodnesse and mercie of God His power I haue heard it that power belongeth vnto God Psal 62.11

hast vsed all the meanes before shewed for thy spirituall comfort and helpe thou must neglect no ordinance nor helpe of God in nature both for thy cure and preseruation The wicked indeed inuert and peruert this order as did Asa and therefore no meruell if they receiue often a curse insteed of a blessing for if Physicke giue them health of body their soules notwithstanding are neuer cured or made any better by their chasticements but they daily gather more strength to commit sinne with boldnesse LEt the Rich seeke for the godly wise and learned Physician and take heede of wicked ignorant bold Empyricks which kill many men and yet feare nothing because they be not called to their accompts according to good Lawes for this cause prouided And let the poorer sort with good aduise and counsell if they can haue any vse Maister Phaers medicines in his short but learned Treatise of the Pestilence which hee wrote of purpose for the benefit and comfort of the Poore I haue added a few medicines of Master Phaers which may serue at a need and by Gods grace do some good when better counsell is wanting A most precious Electuary against the Pestilence for the Rich. TAke Cynamome elect one ounce Terra sigillata 6. drams fine Mirre 3. drams Vnicorns horne one dram the seed and rind of Citron roots of Dyptany Burnet Tormentille Zedoary red Corall ana drams two yellow Saunders 4. scruples red Saunders 2. scruples White bene and red Flowers of Marygolds ana one dram Iuory raced Scabious Betonice Offininis tunicae appellatae seed of Basile the bone of a Stags Heart Saffron ana two scruples make a fine powder and ad vnto it of Bole Armoniake Preparate two ounces White sugar three pound and with a Syrup of Acetociate Citri make a goodly Electuary and keepe it in a Glasse Or this forme with lesse cost and quantitie Take of the roots of Dictamu tormentil bole armonick Prepared that is washed with water of Sabious Terra figillata ana 6. drams of the root of Gentian and of the root of butter-burre of Betonie called in the shops Betonice tunica Ana 2. scruples red Sanders one scruple Iuerie raced the barke of Citron of red Corall of the bone of a Stags heart of tho root of Zedoary ana halfe a dram of most pure Pearles of both kinds of been ana 2. scruples Fragmentorum quinque lapidum pretiosorum ana one scruple Amber good Vnicornes horne ana halfe a scruple of Gold and Siluer leaues three of each mingle all these and make a fine powder If the Pestilence come with great excesse of heat take one dram and drinke it vp in Rose water and Vineger but if you feele it cold take it in a draught of White Wine and couer you with clothes so that you may sweat as long as is possible for without doubt it is a present remedie as I my selfe haue oftentimes proued For the Poore the best I find is this TAke the root called Petasites in Latine in English Butter-burre growing by the water-side drie it and make fine powder of it and giue it the sicke If the Pestilence commeth with heat take 3. drams of it in Rose-water and Vineger but if it come with a cold giue it in a draught of Wine and cause the partie to sweat as long as he or she can well endure it If a Botch appeare to ripen it TAke Mallowes and the roots of Holyhoke and Onions as much as shall suffice wash them and seeth them in water and afterward bray them in a Morter with powder of Linseed Fenugreke and a good quantitie of Swines grease fresh laying on the plaister euery day once To breake the Botch SOme lay on it a Plaister made of Figges which was King Hezekiahs plaster and therefore not to be despised adde sowre leauen and Raisins without Kernels brayed and incorporate altogether in oyle of Camomill To mundifie the Botch AFterward mundifie thesore with a salue made of yelkes of Egges fine Barley flower and a little Honey or oyle of Roses For incarnation of the place LAst of all for the perfect incarnation Take the iuice of Daises and with a little waxe make a soft ointment and vse it or you may lay thereto an other salue incarnatiue as yee are wont to doe in other cleane sores LONDON LOOK-BACKE The Description of the late great memorable and prodigious Plague 1625. ⸪ GOod God! what poison lurkd in that first fruict Whose surfet left vs wretches prostitute To such a world of sorrow Not confin'd Onely to teare and cruciate the minde With sad remembrance of the blisse wherein We might haue liu'd but see the cruell Sin Spares not our soules weake houses both doth spred From viler parts vnto the nobler head A thousand Maladies which now alas Through each small In-let of the Bodie passe Remorslesse Enemies and batter downe The clayie bulwarkes of our Mud-wall'd towne Our throat is like that vast breach which doth bring In like the Troian Horse dire surfetting When in the Stomach like the Market-place The foes let loose dare spred themselues and trace Through all the Citie some are ready first To breake the Sluces which doe raging burst And drowne low buildings some with flaming brands Fire holy Temples some with Swords in hands Sharpe-pointed-Iauelins Malls and poisonous darts Make Massacres through all the trembling parts Of the distressed Fabricke no controll Can barre'em but they will assault the Soule It selfe almost while each small-breathing Pore Betrayes vnto the foe a Posterne Dore To enter in at euery crawling veyne Affords him harbour and doth Entertaine The bloudie Enemie each Muscle Nerue And Filme makes him a Fortresse to preserue His longer Durance till the guest at last With ruine payes his Host for all that 's past How many such foes thinke you secret lye When hundreds of them ambush in one Eye Which is the Lanthorne and the Watch and Light Keepes Centurie for all the Bodies Night As soone may I exactly number all The fainting leaues that in an Autumne fall The Creatures of the Summer or the Store Of wilder insects which old Nilus shore Each yeare produceth as with Iudgement show How many fierce and bold diseases flow Vpon this wretched Carkasse when each yeare New troupes of raging Feuers domineere That know no name Each boy can nigh expresse Diseases now to Pose Hippocrates Happy that age of gold not onely cause It had no vice and so no need of Lawes When Nature was their Solon and the want Of Knowledge to doe ill did make them Ignorant Of the Redresse not bless'd alone in this Although the ayre and earth increas'd their blisse But that an able Bodie was combin'd In a sweet friendship with a harmelesse mind They knew no Physicke though their drugs did grow Then in full vertue able to bestow Health on this age because they Knew not how To get those Sicknesses which men Know now The Ague with a hundred names the Aches More than the

through the ayre But suffer'd Autumne in the Spring forlorne And ferall Cypresse now had cause to mourne Poppeyes themselues this time in death did sleepe And the Myrrhe-tree had reason here to weepe A funerall Perfume those gaudie flowers Which wont to make Ghirlonds for Paramours Mourn'd in their drouping brauery and spread The ground at their owne deaths as for the dead The Corne grew not as if it meant t'undoo Men not with Plague alone but Famine too Herbs Physicks Soueraignes here infected die And for themselues could finde no remedie The brute Beasts now which Nature to bestow The Excellence on Man did make with low Downe-looking Postures first did feele the rage Of th'Earth-borne Plague and died before their age The long-liu'd Hart this time to die began Before it reach'd vnto the age of Man The faithfull Spaniell by his death did trie The mischiefe of his well-nos'd Facultie And ranging with quicke Sent did soonest proue Th' infectious Malice of the Dogge aboue The lustie Steed scouring in 's Game apace Lights on Deaths Gole in middle of his Race The nimble Fowle as th' ayre it flyes around Flags his sick wings and sinkes vnto the ground Not long before to the remorselesse Skie In sillie Notes haue sung his Elegie The lucklesse Night-Rauens which vs'd to grone The death of others now might Dirge their owne The Snow-plum'd Swan as it did gently ride Vpon the siluer Streame sung forth and di'de Anon the Damp dares breake into the Walls Making a way by thousand Funerals Who can expresse th' astonishment and feare Which doth at entrance of a Plague appeare Euen so the fleeced Heard doth tremble when An Aburne Lyon hungry from his Den Breakes in among 'em then you may behold The pale-look'd Shepheard gaze vpon his Fold With helpelesse pitie the poore Lam-kins creepe Vnder their Dams the sillie trembling Sheepe Stand full of cold amazement at the sight Small hope for mercy and lesse hope in flight Expecting onely which of all shall scape The readie horror of the Lyons rape Other Diseases warning giue before That we may reckon and acquit the Score Of our sinnes Prodigalitie in this We scarce can be resolued whether 't is Sicknesse or Death it selfe so quicke it tries The strength of Nature so soone poore Man dies That many to repose in th' Euening lying Haue made their sleepe true kin to Death by dying Before the Morne Ah! who would then deferre A preparation for this Messenger Of bless'd or curs'd Eternitie What man Would still presume to sinne that knowes the span Of short vncertaine Life Yee gracious Powers That measure out the minutes and the houres Of this our wandring Pilgrimage restraine These sodaine slaughter-men or good God waine Vs from our sinnes that wee may neither feare The rape of Death nor couet to be here O curbe this raging Sicknesse which with sense Bereaues vs of the meanes of Penitence When a dire Phrensie seizeth on the Braine Full of resistlesse flame and full of paine That Madnesse which no cure can well appease Is but a Symptome vnto this Disease Our bloud all fire as if it did portend We were not here to stay but soone ascend When streames of sulphur through our veins do glide And scarce the sense of sorrow doth abide This time how miserable may we guesse Where want of sense is chiefest happinesse When the distracted Soule can scarce deuise How to supply the weakest Faculties Of the disturbed Body but presents Vnto the Eye strange obiects strange portents And antique shadowes when the feuerish rage Sets vs on Iourneyes oft and Pilgrimage And entertaines our wild and wandring sight With monstrous Land-schips able to affright A man in 's wits when the deceiued Eares Doe apprehend what ere the Fancie feares The grones of Ghosts and whispering of Sprites The silken tread of Faeries in the Nights The language of an ayrie Picture howles Of funerall Dogs and warnings of sad Owles The Tast distasteth all things and the same Is sweet and bitter when the inward flame Furres the swolne tongue the quick Feeling marr'd Knoweth no difference betweene soft and hard Such a confused Error doth distract The labouring senses so is the Fancie rackt By the dire sicknesse when from place to place The Bodie rolleth and would faine embrace Some Icie cooler but alas the heat Asswaging there ensues a Marble sweat 'Twixt Death and Nature wrestling then appeare Those deadly Characters which th'Ensigne beare Before approching Fate which notice giue None spotlesse die how euer they did liue A sicknesse comfortlesse when we doe feare To see those friends whom we doe loue most deare The Ministers Deuotion here doth sticke By leauing Visitation of the sicke Making the Seruice Booke imperfect when We see a crossed Doore as 't were a Den Of Serpents or a Prodigie we shun The poore distressed Habitation The Death as comfortlesse where not appeares One friend to shed some tender funerall teares Blacke Night 's the onely Mourner No sad Verse Nor solemne flowers doe decke the drearie Herse Some few old folke perhaps for many a yeere Who haue forgot to weepe attend the Beere Such whose dry age hath made most fit to keepe Th' infected without feare but not to weepe Whose kin to death made them not feare to die Whose deafenesse made them then fit companie Vnto the sicke when they were speechlesse growne A miserable Consolation But had you look'd about you might haue seene Death in each corner and the secret teene Of angry Destiny No sport dispels The mists of sorrow a sad silence dwels In all the streets and a pale terrour seizes Vpon their faces who had no Diseases So vsuall 't was before the morne to dye That when at Night two friends left company They would not say Good Night but thus alone God send 's a ioyfull Resurrection If two or three daies interpos'd betweene One friend by chance another friend had seene It was as strange and ioyfull as to some When a deare friend doth from the Indies come Throgh the nak'd town of death there was such plenty One Bell at once was faine to ring for twenty No Clocks were heard to strike vpon their Bels Cause nothing rung but death-lamenting Knels Strange that the Houres should faile to tell the Day When time to thousands ran so fast away Time was confus'd and kept at such a plight The Day to thousands now was made a Night Hundreds that neuer saw before but di'de At one same time in one same Graue abide That our weake Fancies if we did not hold It Profanation here to be too bold Might wonder what being strangers they would say To one another at the Iudgement Day Some by their feare to goe to Church debarr'd Anon are carryed dead vnto the Yard The Church-yards gron'd with too much death opprest And the Earth rests not ' cause so many rest And Churches now with too much buriall fed Fear'd they should haue no meeting but of Dead Death fell on death and men began to feare That men would want to carry forth the Beere The Bearers Keepers Sextons that remaine Surpasse in number all the towne againe Friends here kill'd friends womb-fellowes kill their Brothers Fathers their Sons and Daughters kill their Mothers By one another strange so many di'de And yet no murder here no Homicide A Mother great with Childe by the Plagues might Infects to death her childe not borne to light So killing that which yet ne're liu'd the wombe Of th'aliue Mother to th'dead Childe was tombe Where in the fleshy graue the still Babe lying Doth kill his mother by his owne first dying Her trauaile here on Earth she could not tend But finishes in heauen her Iournies end To others frolicke set vnto their meales Secure of Death slie Death vpon them steales And strikes among 'em so that thence in speed With heauy Cheere th' are borne the wormes to feed To some at worke to others at their play To thousands death makes a long Holy-day Death all conditions equally inuades Nor riches power nor beauty here perswades Old dye with young with women men the rage Of the dire Plague spares neither sex nor age Most powerfull Influence of ruling Starres Which with blinde darts kill more than bloudy Wars Resistlesse Famine greedy time or when The threatfull hand of tyrants striketh men Into pale terrour more than all diseases Ah happy he who heauen least displeases FINIS