Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	call_v	good_a	know_v	1,906	5	3.4501	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A94530	Theauraujoh[n] his aurora in tranlagornm in Salem Gloria. Or The discussive of the law and the gospell betwixt the Jew and the Gentile in Salem resurrectionem	Tany, Thomas, fl. 1649-1655.	1651 (1651)	Wing T152A; ESTC R232308	38,603	69

the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 them two you cannot spell because it is perfection they will bear it in one and in both as thus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is Man in his perfect estate or Man refined by God to himself this is worth the deepest Judgements looking into and upon Now the Dove that then was Hieroglyphick was the semblance of God tendring nay giving himself to the people the leaf was the peace that the Man-hood had destroyed yet he would restore it in himself for God made us strong we became weak he causes a resurrection in us that is himself arising and subjecting all things in us to love and that love is God and that love begot us at first and restores us in the second and brings us into the thira Person in the Trine Now that word Trine is somwhat strange but it is the first second and third state ▿ of the Deity there is the Trine in the Humanity and the Trine is in nay is the whole creatived Creation the Father the Son and the Product that is to say the Triplicity or three Persons in the the Trinity Now to know these truly is life eternal for true knowledge is to be in the Trine or else not knowledge but foolish learning Now know knowledge I honour Learning that is knowledge or else I should dishonour God himself that is knowledge and learning the heighth and for teaching and communion I honour and fellowship one with another I honour but how far for knowledge that is learning it teaches and them teachings is actual distributing love the fruit is in its effects now this is Truth now teaching as we teach for to teach men to set up our selves is teaching without knowledge which teaching is a Ly and not the thing for mind most of our Teachers teaches us themselves and not God or teach us to themselves from God I do not say nor intend all neither would I have them that are not to claim to them by this a priviledge where it is not intended for know you I know you to be a subtile generation ye Priests my Brethren I acknowledge ye to be my brethren that be in the being that 's love hold one more that is love that declares it self by compassionate distributives tives tives There is in three perfection now I read Hebrew to many and ye are but essensed men but I will give you a radical expression that is in James his Epistle He that sees his brother in need and relieves him not how doth the love of God dwell in that man that man is a ly his Religion is vain What a net full of Priests and people catched at one pull Many of these pulls will leave but few that I shall see cleerly that many are called and call but few are chosen Thus for teaching and they themselves in the being These are they that cause the way of Truth to be evil spoken of but it is in an evil way pretending God and teachers in that good way know a good way cannot be taught it is it self and teaches all I am the way He is that why it is Truth Way and Life Now the learned must be condemned for learning them they teach the lesson and the Priest blamed and the people not excused for know O man within thee is that that doth condemn thee not for that another saith of thee but for that thou dost thy self let me tell thee that if thy knowledge were to be got in and by another God could not condemn thy self for thou hast a knowledge what to do nay ought to do and not for doing that that thou knowest and oughtest to do for that comes thy just condemnation so it will not excuse thee to say such a one taught me no no thy self condemnest thy self Witness Judge Execution is in and within thy self Teaching Communion and Fellowship is a three-fold cord have one of them in truth ye have all they are inseperable companions it is unions unity in its own variety it is the Deity it self now to this I add this motto To be in God is to act in love and he that is not in love is not in God neither hath known him now know once more I can speak truth if my self be radaxed in the truth but I cannot confer truth to another take heed you do not make an Idol of dependant hearing more doing will be more answerable to our profession and less hearing yet it is cleer most of us never heard in our lives for actions are declaratives whether we have heard or not you say such a man or woman is such a mans hearer or hears of such a Minister if he a Minister indeed thou dishonourest him and the Gospel as ye say and thy actings make him and it a Ly for God who is light and truth thou settest up a a truth contrary and not that that he delivers Actions is true declaratives of that that is and that that is not for if ye act righteousness then are ye the children of light or else ye have not seen nor known light now you leaders the Priests they are turned Jewes for say you the Jewes were valiant men and the Priests most noble and valiant in Wars as the Stories record if the Priest Jew the people Jewish why then the Jew and the Gentile in this state are one 't is granted 't is truth in this state for he that is in darkness be he Jew or Gentile in that state they be one and the whole of the Creation is but one with them for there is but light and darkness in the whole earth now to prove the Priests to be Jews then they are my brethren then brethren ought to bear one with another now my brethren that state you cannot deny me in Creation and in Creation I am Reuben though he lost his birth-right in Jacobs story yet he should recover at his revolution and first in the trine in that revolution which the world cannot hinder here is more couched in this state then all men on earth can reach out nor shall not till time cause the product but let me speak Ruben holds his Genealogy cleer in preheminence for a daughter of Reuben what Tribe she matcht into the Tribe lost the name till the fourth descent the man was named Reuben in Genealogie and if a man took a Widdow of the Rubenite his children by that woman were ever Rubenites be of what Tribe soever Now Judah held thus that if a man of another Tribe took a wife of Judah the man lost not his name but the woman was reckoned of Judah till the fourth Genealogie or descent then the whole Issue fell to the Tribe the man was on and remained so for ever Know by this I am as I have declared Recordat de tredesem tribas de Jewes Recorder of the thirteen tribes of the Jewes So now to take my place by my Genealogie ye Priests my brethren if ye be yet the

appearance the lesse I am in my selfe O Lord strengthen my humanity for thy divinity is a burden to me and causes my humanity to waste in tears continually Now you Antinomians you create to your selves a LY and that you deifie as God and it is let in the seat of God and is not God thus you say God is good so say I but go to distinctions to distinguish to a title and you and all shall see you are nothing in God but of God and by God you are suffered in your evill wayes thus Gods goodnesse is nothing to you for you take a goodnesse to your selves refusing his goodnesse and chuse you one of your own as I will declare for the point is wonderous great and a gulfe swallowing many and more will follow that seeming pleasant paths but they lead to destruction stolen bread is sweet but bitternesse in the latter end now to your created God of your own making did not they in the old time worship stocks and stones do not you Gospellers worse for you worship the Devill for the spirit of man is a Devil and ye worship that thus you build your foundation thus God is good and all is God and we may do what we list as we live so we dy and come forth into other things as grasse Roots who hath deceived you 't is the Ly in your right hand and ye will not know it because the knowledge is death to your present enjoyments O that you would hear and return why will you destroy your precious souls Now your being is of not in God but by God not from God but to God you shall be subject to his aispleasure you that will not obey shall obey by force for God is just holy and good Now to let you know that that cloak of Antinomianisme is well wore 't is 1245 years old it hath been turned by Polycarpus and yet it is on again afresh and new trim'd that it is better in show and fuller Napt then it was at first for it took its being from a Clothier in Armenia and so to Germany then to France now England swarms with Cloth of that colour Of will hold in that state Now to come to the close of this point it is this that you are the name and not the thing and ye are both name and the thing and that is two lyes in two states thus you are named Professors of the Gospel that you have the name and are not the thing that is one Ly in that state the other is you are the name Ante nomen and ye are the thing and name now there is two lyes in one state because the name is a ly and the thing a ly and yet both the name and the thing hold the intendant intended but it is a ly in the foundation and then no name or thing can be stated but must be as the foundation is so much for you Ante-no-men or Ranters all one in the root though you branches look one divers from another you are the same in your structure or building Now to the Jewes you rest my brethren according to the flesh you rest in your observation now your observation to rest upon is to make that rest unrest to you by resting upon that rest which is not true rest and by consequence no rest at all God is your rest and no ceremony is rest but unrest Thus if your rest be in and upon God then you rest in obeying his Commands but Moses my Brother I own him now in what Hieroglyphick state I write I know but 't is hid to you he said if you obey the Commandments which the Lord hath commanded you it shall go well with you but if ye will not obey my commandment then I will scatter you Now my Brethren I that have been scattered with you am sensible of our estate As the Lord hath shown me my Radax was Aaron Moses his brother the Lords Priest then Zachariah was my Radax whom they slew betwixt the Temple and the Altar after this I was carried away with Jeconiah into Babylon in that seventy yeers captivity then I was Priest in Jerusalem in Hosha my Radax and continued in the Priests Office till the second Captivity then I was carryed into Egypt by Pharaoh Necho and returned with Zorobabel in the time of Salmanasser not Jeconiah but Hosai but the Hebrew is translated wrong in that state as I shall make appear when I come to unfold the patched Translations vilifying some Genealogies and Deifying some and some left quite out that are extant in other Records in the Eastern Countries as in Media Persia and Egypt then into Captivity by Titus Vespasian and so to Rome from Rome to France in Charlemaigne from that descent to Henry the seventh that was true Heit to Englands Crown before the conquest of William of Normandy as from Saggus Henegist and Chropher that is a proper word and pertinent to the intendant in its proper tongue yet beyond all this now you will admire and count it strange now the end will make the tractate declarative assume of these things let me add one I enjoy though I was unlearned all languages under heaven I had given me in seven days space this is a miracle in our days not to take up your thoughts thus when God had a mighty work to do did not he fit men with abilities indued them with Power Did not the Apostles at being called speak with new Tongues now ye Priests my Brethren if you Priests I much more for unto me is this grace given that I should unseal the hidden depth of depths in all mysteries and all knowledge but I am a child as yet but with my weakness I shall be wise through him that hath loved me with everlasting love Now ye Jewes my Brethren for our disobedience the Lord hath cast us out of our inheritance and our glory lies in the dust and poor Sion for whom my Soul is pained even to death for her deliverance O God remember Sion and Jerusalem that thou hast chosen Remember she O Lord is desolate and her children in poverty and captivity confound them that wish her hurt and O Lord bless them that wish her welfare to restoration O it had been better we had not known then that we should not enjoy O God the Children are come to the birth and there is no strength to bring forth Our eyes are unto thee O God and in thee and from thee and by thee shall we be restored O all ye people behold whose sorrow is like our sorrow we have been in captivity so many hundred years and all rule over us and oppress us what was the cause of this grievous stroke it was Disobedience You disobedient know God is just if he cast us off how expect you to stand Look sin is one and the same now God is making inquisition for bloud this I know what the effect will be I know not but thus God