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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A65794 A method and instructions for the art of divine meditation with instances of the several kindes of solemne meditation / by Thomas White. White, Thomas, Minister of Gods Word in London. 1672 (1672) Wing W1835; ESTC R25814 99,155 336

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Worm nay a Viper why doth he let thee hang upon his hand of Providence and not shake thee off into Hell fire As we walk we do not step out of our way to avoid crushing a Worm to death If we see an Adder or such a venomous Creature we go out of out way to destroy it God hath not dealt so with thee but when thou hast run from God he hath called after thee and would not suffer thee to perish though thou wouldest and when thou hast come against him with thy sins and thy rebellions he hath stood with stretched out arms to imbrace thee Are not these Miracles of Mercy O my Soul how many mercies dost thou receive from God even at that very time when thou sinnest against him 5. Consider the innumerable multitude the infinite greatness of his Mercies and the wonderful love wherewithall he bestows them How precious are thy thoughts toward me O God saith David I am sure thou had just cause to say also O my Soul The Mercies that God hath bestowed are wonderful but those that he hath promised are far greater What manner of love hath the Father bestowed upon us that we should be called the Sons of God! Now we are the Sons of God and it doth not appear what we shall be That he should make us his Sons is very much but that he should not spare his own Son that he might spare us is beyond all admiration Affections Admire the goodness of God Lord what is man what is sinful man that thou shouldest so regard him What am I that am the worst of men Why art thou so good to me that have been and am so bad When I was in my blood to the loathing of my person thou said'st unto me in my blood Live nay not only when I was weltering in my own Blood but in the Blood of Christ thou said'st unto me Live What did I ever do to deserve those Mercies or what have I or can I do to require them As thy glorious Name so thy Metcies are extolled above all praises 2 Admire thine own ingratitude Have I so requited my God O my Soul as to return rebellious for m● Mercies Hath God heaped upon me many glowings coals of love mercy and is my heart still ●ozen Must God on y be a looser by his blessings If m●n who is bound to do me good when i● lies in his power ●e●●o vs a small co●rtesie on me how do I thank him whensoever I meet him but though God who is no way engaged of his free grace bestows thousands of thousands of blessings how do I live in the midst of them without ever regarding of them Nay my ingratitude is such that I make God a looser by his mercies If thou Lord hadst made me to beg my bread I should have been more thankful for one dayes food then I am now for a years Are his Mercies less because they are continued Alas O my Soul how foolish are we We do even daily provoke God to take away his blessings because we will not pr●ze them while we have them and th●● there is another thing wherein we do wonderfully ill if God doth but lay any affliction up 〈◊〉 us and take away but one mercy in stead of being thankful we have enjoyed it so ●ong and that he hath not taken away all we murmure and repine and rob him of all the praise that is due for the rest of the Mercies we enjoy Alas what doth God require of us for all his Mercies but this that we should love him with all our Heart Soul and strength 3. Stir up thy heart to Praise and thansgiving Bless the Lord O my Soul and all that is within me bless his holy Name Forget not all his Benefits who forgiveth all thine iniquities who healeth all thy diseases who redeemeth thy life from destruction who crowneth thee with loving-kindness and tender mercies Not love God not not praise God O my Soul why what could God require less at thy hands then these I have heard of one that being delivered out of a great and long desertion had much ado to stay within doors and not run into the streets and stay every one she met that she might tell them what God had done for her soul How do the Angels love and praise God to all Eternity and why should the Angels love and praise God more then I He never forgave them one sin he hath forgiven me thousands 't is true they are in glory so shall I be too if I be not unthankful for the mercies I have received Resolutions I am resolved for the time to come to sing Psalms the oftner I have not enough delighted in that duty 'T is strange that that which is the happiness of heaven I should find so little delight in well for this next Moneth I will spend one hour a week in meditating upon the Mercies and Love of God His Mercies are enough and great enough surely to take up so much time for in heaven Eternity is little enough to admire them Conclusion 1. Pray desire God that he would by his Spirit blow these Co●ls of Mercies that he may enflame thy heart with love and joy and prase of him alas otherwise the judgements of God will not affect us nor the Mercies of God enflame us 't is the Spirit that quickneth else Mercies will not profit 2. Praise God Call upon thy Soul again and again aw●ken thy heart let it not be so drowsie at a work of so great importance 3. Acknowledge that were thy heart ought thy ●outh and thy heart would be filled with the praises of God acknowledge that is no w●nt of m●tt●r and Motives of praise in the Truths which thou hast considered but thy heart is so dead that nothing almost will work upon it After the Meditation is ended think with thy self what Truths did most affect thee c. 2. Write down thy resolution c. 3. Go unwilingly from this Duty Meditat. III. Of Sin 1. BE convinced of and affected with the presence of God 2 Desire God to assist thee in this Meditation Considerations 1. Consider seriously how much God abhors Sin and how odious it is to him this you may see both by what God hath said and what God hath done to shew the abhorrence of it 2. Sinners it is said that God loatheth them and they loathe God Zec. 11. 8. and God by his Prophet cryeth out saying O do not this abominable thing which I hate How often doth God prosess his hatred of Sin if one should spit in a mans face or lay Toads or Serpents in his bosome or whatsoever you could imagine it could not be so abominable to him as Sin is to God he hates it more then we hate hel how can we know any ones hatred of any thing but by his expressions and his actions suppose you should see one take some curious costly or rare Dish of Meat which he loved