Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	call_v	father_n	son_n	3,252	5	5.6495	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16720	An alphabet of the holy proverbs of King Salomon specially from the beginning of the tenth chapter to the end of the booke for the helpe of memorie and for a more ready finding out of any whole sentence, if onely the beginning be called to mind: with a short interpretation of the more hard prouerbs, wherein also diuers translations are compared and laied together for a further helpe to vnderstanding. Collected and set down in this order with a mind desirous to procure that these holy prouerbs might be made yet more familiar euen to children by the delight of so plaine and familiar a method.	Allen, Robert, fl. 1596-1612.	1596 (1596)	STC 362; ESTC S112319	56,338	146

Read more in the letter T. The wordes of Agur c. A child is knowne by his dooings whether his worke be pure and right Chap. 20.11 Or thus let euen the childe make himselfe knowne or bewray himselfe whether his worke be pure and whether it be right That is let euery one euen from his childhood auoid all hypocrisie and dissimulation acquainting himselfe to deale alwaies simplie and plainely both in word and indeed To the which ende may that also be referred which followeth in the next verse The Lord hath made euen both these the eare hearing the eye seeing Ch. 20.12 And therefore by good consequence he both knoweth howe and also vvill in time discouer and lay open all counterfet dealing A continuall dropping in the day of stormie raine and a contentious woman are alike He that hideth her that is vvhich goeth about to hide her ill quality yea though it be by vvise admonition and louing counsell hideth the winde that is he looseth his labour to vvit vnlesse God giue speciall grace and blessing for she will vtter herselfe as oile or ointment in his right hand The smell vvhereof cannot be kept in Chap. 27.15.16 A D A Desire accomplished that is the blessing desired beeing novve at hand and presently inioyed specially the spirituall graces and blessings of God in assarance of his fauour deliteth the soule but it is an abhomination to fooles to depart from euill So farre off is it from them to desire to doe the vvill of God Chap. 13.19 A discreet seruant shall haue rule ouer a lewde sonne and he shall deuide the inheritance among the brethren Chap. 17.2 A diuine sentence shall be in the lippes of the king his mouth shall not transgresse in iudgement Chap. 16.10 Or thus Let a diuine sentence or most sage prudent and sharpesighted vvisedome be in the lippes of the King that is let him alwaies haue a holie care to speake vvisely and discreetly but chieflie then vvhen he shall sit iudicially to giue sentence in vveightie causes according to that vvhich follovveth let not his mouth transgresse in iudgement Reade in A. A true vveight c. Chap. 16.11 A F A Faithfull man or as the hebrew soundeth a man of much faithfulnes or a very faithfull man shal abound in blessings but he that maketh hast to be rich shall not be innocent Ch. 28.20 A faithfull witnesse deliuereth soules but a deceiuer speaketh or breatheth foorth lies Ch. 14.25 A faithfull witnesse the hebrew is more significant as before A verie faithfull witnesse will not lie but a false witnesse will breath out lies Ch. 14.5 A false tongue that is a man of a false or deceitfull tongue hateth those whome he afflicteth or whome he woulde destroy and a flattering mouth causeth ruine Chap. 26.28 A false witnesse in heb a witnesse of false matters shall not be vnpunished and he that speaketh lies or breatheth foorth that is lightlie and vnaduisedly vtterreth lies shall not escape Chap. 15.5 And verse 9. He shall perish So also Chap. 21.28 A false witnesse in Heb. A witnesse of lies shall perish but hee that heareth that is the well aduised witnesse shall speake for euer or continually to wit with credit Affliction or rather euill followeth sinners to wit as pursuing and dogging them but that which is good recompenceth the righteous Chap. 13.21 A foole despiseth his fathers instruction but he that regardeth correction is prudent Chap. 15.5 A foole hath no delight in vnderstanding but in that onely which discouereth it selfe to his heart Chap. 18.2 A foole powreth foorth all his minde but a wise man keepeth it in till afterward or restraineth it as touching the latter part That is he reserueth it for the fittest season Chap. 29.11 A fooles anger shall be knowne in a day that is in a shorte time but he that is wise couereth shame That is hee refraineth his anger which otherwise woulde breake foorth to his shame Chap. 12.16 A fooles lippes come with strife or make strife and his mouth calleth for stripes To wit to his owne sore hurte as it followeth in the next verse A fooles mouth is his owne destruction and his lips are a snare for his soule Ch. 18.6.7 A foolish sonne is the calamitie of his father that is he is the cause of greate trouble to him and the contentions of a wife are like a continuall dropping To witte which marreth and rotteth all Chap. 19.13 A friende loueth at all times and a brother is borne for aduersitie That is to help and succour in aduersitie Or thus and a brother is borne or sheweth himselfe to be a brother in deede in aduersitie Chap. 17.17 A froward person or as the wordes of the text are A man of frowardnesse that is such a one as is giuen to much frowardnes soweth strife and a tale-teller maketh diuision among Princes or rather thus separateth a chiefe friend Chap 16.28 A G AGe is a crowne of glorie when it is found in the way of righteousnesse Ch. 1631. A gift in secret pacifieth anger and a gift in the bosome greate wrath or as the word signifieth the vehement or mightie heat of wrath Chap. 21.14 A good man getteth fauour of the Lord but he will condemne the man of wicked imaginations Chap. 12.2 Or rather thus The fauour of the Lorde preferreth or aduanceth a good man but he condemneth the wicked or mischeeuous man A good name is to be chosen aboue greate riches and louing fauoure is aboue filuer and aboue gold Chap. 22.1 or rather thus A name or fame King Salomon meaneth indeede a good name or report to wit in the church of God and among good men is to be chosen aboue greate riches and fauour that is gratious credit and estimation is better then siluer and gould A gratious woman attayneth honour as strong men attayne to riches Chap 11.16 A haughtie looke and a proude heart yea euen the light of the wicked that is whatsoeuer seemeth most excellent vnto them or hath the greatest appearance is sinne Or thus yea the enterprise or endeauour of the wicked is sinne Chap. 21.4 A I A Ioyfull heart causeth good health or yeldeth good help to the medicin orphisick whether it be bodilie or for the soule but a sorrowfull minde that is a minde or spirit crushed with sorrow drieth the bones Cha. 17.22 A ioyfull heart maketh a cheareful countenance but by the sorrow of the heart the minde is broken or chrushed as before Ch 15.13 A K A King by iudgement that is by executing iudgment mainteineth or establisheth the earth as Psa 75.3 but a man of offeringes that is receiuing giftes offered such one as counteth all fish that commes to net c. destroyeth it Cha. 29.4 A King that iudgeth the poore in truth or faithfully his throne shal be established for euer Ch. 29.14 A King that siettth in the throne of iudgement chaseth away all euill with his eyes That is God giueth a speciall blessing to such