Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	call_v	father_n	lord_n	1,508	5	3.8210	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02882	Domestycal or housholde sermons for a godly housholder, to his children and famyly, compiled by the godlye learned man Christopher Hegendorffyne, doctor, moste necessarye for all faythfull housholders: nowe fyrste translated oute of laten into Englysshe: by Henry Reiginalde.; Conciones aliquot domesticae. Part 1. English	Hegendorph, Christoph, 1500-1540.; Reginald, Henryfl. 1548-1549.	1548 (1548)	STC 13021; ESTC S109407	32,801	94

day our father sayd that it was added for this purpose after the mynde of S. Cypryan that whosoeuer wyll be y e Discyple of Christe after the voyce of hys mayster he muste forsake all thynges and aske hys dayly meate and not be longe in askynge of his petition the selfe same lorde shewyng the same whiche sayde in the 6. Chapter of Matthe Be not thoughtfull for to morow saying what shall we eate and what shall we drynke and with what shall we be clothed after these thynges do the gentyls inquire alsoo your heauenly father doth know that ye haue nede of al these thynges Ierom. Gentle brother howe doste thou vnderstand these wordes and forgyue vs our trespaces as we forgiue the that trespace agaynst vs. Doth not god therfore forgyue vs our trespaces for that we do forgyue them that trespase agaynst vs Christo My welbeloued Ierome this did our father saye as perchaunce thou doste remembre these wordes ought to be playnely taken yf our faultes shoulde trouble our conscyence that we in thys thynge oughte to know as by a sure signe and token that our trespaces be forgyuen vs of God yf we shall forgyue to our neyghboure his trespaces in the whiche he hath offended vs for why so sayth Christe in y e 6. Chapt. of Matth. Yf you forgyue vn to men their faultes your heauenly father shall forgyue you And yf you doo not forgyue vnto mē their faultes your heauenly father wyll not forgyue vnto you youre faultes Iero. Alas what a greuouse thynge is it to forgyue oure neyghboure his faultes whiche hathe hurte vs by many kynde of wayes Ch. Surely it is a greuouse thynge as thou sayest brother but they be greater faultes which god doth forgyue vs. Ierom. There foloweth except I am disceiued and brynge vs not into temptation Do we in this place desyre to be delyuered from all kynde of temptation Christop We doo notte praye heere that we shoulde not be tempted but that wee shoulde not be led into temptation that is to saye that we shoulde not be ouercome with temptation Iero. Of what enemyes be we chiefly-tempted Christ Of three enemyes the worlde the fleshe and the deuyll Iero. How be we tempted of the worlde Christ When we see that other men do excell vs eyther in ryches learnyng or else in other thynges and do dispyte or enuye theyr good fortune or learnyng or other thynges that happely chaunce vnto them Iero. And how be we tempted of the deuyll Chr. When the great abundaunce of our synnes be set before our eyes and be inticed to desperation and we are compelled to caste awaye the hope of goddes mercie Furthermore when we are stirred too murder to be a parricide or kyller of our kindred or to commit anie suche abhominable crimes Ierome And howe be we tempted of our fleshe Christ When we be tysed vnto luste aduoutry deflourynge of Oyrgyns with such other lyke synnes the deuyll beyng our good guide and pryncypall maister Iero. Doste thou beleue that by thys prayinge we shall be delyuered from all these euylles and temptations Christo Yea surelye we shall be delyuered so often as these wordes be brought fourth with a liuely fayth from the inwarde bottome of our herre Ierom. Now remayneth the last petition but delyuer vs from euyll Ch. It remeyneth euen in dede and our father thought that this petitiō was chiefly agaynst the deuyll which both farre and nere goth aboute to deuoure vs so that he confyrmed it wyth these argumentes for that it doth partely signyfye in the greake worde apo tou ponyrou that is to saye frome euyll partely for y t y t deuill is called by S. Paul to y e Ephesians the last Chapter euyll our father sayde that in this prayer there was many thynges to be asked after this fation that god wolde delyuer vs frō al euyls that is to saye frome all perylles and myschaunces which should eyther hinder body or soule and so thys word euyll muste be referred to the thynge and not to the person Ie. Wherfore do we put vnto Amen and what maner of language is it Christo Euen as I shall make vnto the an answere vnto the very effect this worde amen is an hebrew worde and in englysshe it signyfieth so be it And our father sayde that it was expounded of one Aquila for faithfully And of Saynct Ierome it is called the seale of the lordes prayer Therfor thys worde truelye was addid vnto this prayer that we shoulde not doubte but that our prayers were herde of God and so to departe hauing that which we asked of hym And for this cause we say so be it as though we shoulde saye Truely o lorde O heauenlye father we are sure y u haste hearde vs we are sure thou wylte graunt and gyue those thynges whych we haue desyred of the beholde nowe thou hast my welbeloued Ierom those thynges which partely I haue in remēbraunce and partely I haue wryten by the redynge of our father and also by y e preachinges of our congregation of the lordes prayer prayinge the that these thinges whiche I haue saide that thou woldest dilygently call them often to remembraunce and praie with me to god daily then the which thinge we can do nothinge more acceptable vnto Christe yea and also we can not deuyse wyth al our studyes a thynge that is so profytable vnto all congregations Ierom. my welbeloued Christopher I gyue the her tye thankes for thys thy greate labour and I will not be neglygent in remembrynge my deutye towardes the God sendynge me his ayde and helpe I shal vehemently indeuour my self that among my often praiers vnto my onely sauyour aucthor and leader Christ I will not be neglygente in the rest praises be vnto our lord Iesu Christ and sauyour so be it ✚ The fyrste houshold sermon vnto their chyldren famylie WElbeloued chyldrē Saynt Paule yea God the holye ghoste which speaketh by Paul in hys Epistle to y e Ephesians the 6. Chapter Teacheth fathers how they shuld both intreat their chyldren and instructe thē for thus he saythe Fathers be not wyllinge to prouoke your children to angre but brynge them vp in the doctryne and cortection of the lorde Wherefore for that I muste obey god the holye ghoste which speketh by Paul I haue decreed althoughe it shall be but rudely and of a grosse wytte to open and declare vnto you the ten commaundementes In y e whiche both all those thynges whyche god doth requyre of vs yea also those whiche belonge vnto our neyghboure be comprehended in a cōpendious some Wherefore I earnestlye beseche you y t you wyll gyue me a dylygente eare Ye shall not heare of me any thynge inuented of man but those thynges whyche the deuyne maiesty by his unspeakable goodnes towardes vs dyd drawe forth oute of the holy bosome of hys breste But here perchaunce some wold thynk these thynges what apperteyne to us Christians the ten commaundementes

householde certeyne housholde sermons In the whiche those thynges whiche were requisite to a very trew and Christian relygion myght be expounded wyth few wordes propise corespondent for the matter which sermons often tymes I vse to reade in my house to mye Chyldren in laten to my famyly in y e mother tonge And do earnestly require at their handes after my readynge whether thei do vnderstand these thynges which are rede or no and leaste they should forget veri quycly those thinges which I haue red I do require oftentymes of theym all thynges which in these sermons be entreated of euen as of their distafe and spyndell which sermons I beyng earnestly requested of my especiall frendes haue suffered to come abroad y t by them euen other fathers of housholdes maye be styrred towarde their famyly to teache them wel and godly For I knowe that fathers of housholdes be slacke in this thynge and do not dylygently excecute their office commytted to them of God Fyrste I wyll leaue out some of my sermons in laten yf my fryndes shall think it beste and set out those that be necessary in y e mother tonge But vnto the mi welbeloued Thomas doo I dedycate these my pryuate sermonnes for that I know the to be gyuen studiously to a perfecte godlynesse And althoughe I knowe thou haste no nede of these sermons to enstructe thy famyly wyth for that thou haste attempted many godly thynges wyth the studie of godly wysdome yet for all that seyeng I knowe that euery thynge which may be conducyble and profytable to obteine and get some godly wisdome is most acceptable vnto the I doubte not but y t thou wylte take these my sermons well at worthe For bycause I haue writen them to the furtheraunce of Christes true relygion Some perchaunce wyll laughe me too scorne for that I wolde be taken for an earnest lawer and haue taken vpon me to interlace my selfe with holy scripture whose laughinge to scorne I wyll vtterly dispise Although that I am amonge the company and the felowshyp of lawers yet I will not be forgetful of those thynges which perteyneth to a christian father of an houshold for this is a blessed saiynge of S. Paul he that hathe no care of hys and espeacially for hys housholde denyethe hys faithe and is worse then an infideele This byd the wel to fare my especiall good frend A communication of the lordes prayer Betwene Christopher and Ierome Ierome My welbeloued brother Chrystostopher from whence commest thou Christopher I come from y e temple my brother Ierome Ierome Out of y e temple What hast thou done there Christopher What shuld I there do I haue prayed Ierome Hast thou prayed If it pleased the but for thy paines my gentle brother teache me homely and briefly what is prayer to what ende and how what we should pray for although our welbeloued father did frutefully teache vs at home many godly thynges as concernyng prayer as it semed vnto me yet for all that I canne not tell how I shoulde well vnderstand them nor to haue thē in remembraūce Christo O brother thou putteste vnto me an harde matter for thoose thynges which thou wyllest to know of me they oughte not to be asked of suche a rude Chylde but of some doctour of dyuynitie and hee that is learned But for as much as thou prayest me so soberlye I wyll shew my self vnto the as a brother And so much as I bare awaie in remembraunce frome our father and the preather of these thynges which thou wilte knowe of me I will tell it the but thou doste praie me in vaine that I shoulde do it homely and briefly and how shuld I beyng a childe do otherwyse in suche graue matters Iero. Brother I thāke the for thy gentyll and brotherly herte but do as well as thou canste and Cryst shal be thine assistaunce C. Except I be disceaued there be foure things to be noted in this oure disputation The firste is that I will shewe the what it is too praie the seconde is wherefore we shuld praie the thirde is how we should praie the fourthe is what we shoulde praye Iero. Surely brother y u arte of a good renembraunce for by cause thou doste remembre chiefly y e pryncypall thynges y t I couet in espeacyall to be learned in and therfore shewe thy mynde euen onlye vpon those thynges Christo Well beloued brother both my father and the preacher dyd saye to praye is to aske some what of god Iero. Of god What is god Christo God as our father said yf thou doste well remembre is all that thynge to the whiche we haue a confydence withe all our herte so that yf we haue a confidence to y e god wyth all our herte which did create and make bothe heauen and earthe and all thynge that therem is and gouerneth al thynge we haue a confydence to the trew god if we put any truste in any other god we are both wicked and far from the trew God Iero. I vnderstand well y t thou sayste my brother Christ Brother our father and the preacher amonge all other thynges had in remembraunce Fyrst wherfore we should pray the firste cause was y t god did commaunde vs to praye for why whē god did gratiously threten in his second cōmaundement y t we should not take his name in vayne oure father said god w tout doubt willeth y t we shuld aske of him in al kyndes of necessitie we shuld praye also y t he wold be redy at all tymes both to rule vs gouerne vs for why when god forbad y t we shulde take his name in vayne our father sayd that we myght easely coniecter y t god wold require y e vse of hys name of vs what vse shuld we haue of his name but to cal vpō it in all kindes of necessitie and eiul thinges Ie. Surely this is a great cause wherfore we shuld pray but doste thou remēbre brother what other causes ther be Ch. The seconde cause wherfore we shoulde praye oure father sayde it was thys for that y t we haue neade of manye thynges we are caste euery momente into y e peryls of many euyls And seing all thynges shoulde be gyuen of God y t we are defended of god onely agaynst all maner of parels of euyll very necessyty which is a mortall darth doth compell vs to praye Ie. nor this is no small matter my brother wherfore we should pray but yet y e therd cause remaineth excepte I am disceued C. it is trew and y t after y e mynd of our father ther remayneth y t God did cōstantly promes to all thē y t did pray vnto him he wold moste mercifully heare thē it is vngodly eyther to be forgetful of y t promes or to ●i lipend it wherfore for y t he hath promeysed therfor we are cōpelled euery one of vs to pray vnto him I. and wher hathe godlye