Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	call_v	father_n	holy_a	1,482	5	5.1201	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00267	Iniunctions giuen by the most reuerende father in Christ, Edmonde by the prouidence of God, Archbishop of Yorke primate of England, and Metropolitane, in his Metropoliticall visitation of the prouince of Yorke, aswell to the clergie, as to the laytie of the same prouince. Anno do. 1571.; Visitation articles. 1571	Church of England. Province of York. Archbishop (1570-1576 : Grindal); Grindal, Edmund, 1519?-1583.	1571 (1571)	STC 10375; ESTC S111863	27,196	46

being ordred at the least for a Deacon or licenced by the Ordinarie do say common prayer openly in your Church or Chappell or anye not being at the least a Deacon doe solemnise Matrimonie or administer the Sacrament of Baptisme or deliuer vnto the Communicants the Lordes Cup at the celebracion of the holye Communion and what he or they be that so doe And whether the Person Uicar or Fermer of your benefice do cause or suffer any Curat or Minister to serue your Church before he be examined and admitted by the ordinarie or his deputie in writing and doe shewe his licence to the Churchwardens and whether any Curat doe serue two Cures at one time without the speciall licence of the Ordinarie or his deputie in that behalfe in writing first had 12 Whether your Person Uicar or Curat doe euerie Sunday when there is no Sermon reade distinctly and playnly some parte of the Homilies prescribed and set forth by the Quéenes authoritie to be read and euery holy day when there is no Sermon immediatly after the Gospell openly plainely and distinctly recyte to his Parishioners the Lordes prayer the Articles of the fayth and the tenne Commaundements in english and whether anye Minister not admitted by the Ordinarie or by other lawfull authoritie doe erpounde any scripture or matter of doctrine by the way of exhortation or otherwyse and thereby omit and leaue of the reading of the Homelies 13 Whether your Person Uicar or Curat doe euery Sunday and holy day openly in the Church call for here and instruct all the Children Apprentises and seruaunts of both sexes that be of conuenient age within your Parish or at the least so many of them by course as the time will serue and as he may well heare and instruct for halfe an houre at the least before or at the euening prayer in the tenne Commaundementes the Articles of the beliefe and the Lords prayer and diligentlye examine and teach them the Catechisme set forth in the booke of common prayer And whether for that purpose he doth take the names of them all and by course call certaine of them by name euery sunday holy day to come to the teaching of the same Catechisme 14 Whether all fathers and mothers maysters and dames of your Parishe cause their children seruauntes and apprentises both mankinde and womankind being aboue seuen yeres of age and vnder twentie which haue not learned the Catechisme to come to the Church on Sundayes and holydayes at the tymes appointed or at the least such and so manye of them as your minister shall appoynt and there diligently and obediently to heare and to be ordered by the minister vntill such tyme as they haue learned the same Catechisme and what be the names of those that doe not cause their children seruaunts and apprentises so to come to the church to be instructed and examined and howe many of the sayde children sruaunts and apprentises be in your Parish which being aboue seuen yeares olde and vnder twentie yeares of age can not saye by heart the sayde Catechisme and what be their names and age and with whom they dwell 15 Whether your Person Uicar Curate or other Minister in your Church or Chappell hath admitted to the receyuing of the holy Communion any open and notorious sinner or euill liuer by whom the congregation is offended without due penance first done to the satisfaction of the congregation or any malicious person that is out of charitie or that hath done any open wrong to his neighbour by worde or déede without due reconciliation first made to the partie that is wronged 16 Whether your person vicar curate or minister hath admitted to the holy Communion any of his Parishe being aboue twentie yeares of age eyther mankind or womankind that cannot say by heart the ten Commaundements the Articles of the fayth and the Lordes prayer in English and what be the names of such as cannot say the same or being aboue fourtéene yeares and vnder twenty yeares of age that can not say the Catechisme set forth in the sayde booke of common prayer And whether he marry any persons which were single before that cannot say the Catechisme And whether he vseth to examine his Parishioners at conuenient tymes before he administer vnto them and namely before Easter yearely to the intent he maye knowe whether they can say by heart the same which is required in this behalfe or no 17 Whether your Priestes and Ministers be peacemakers and no brawlers or sowers of discorde and exhort their Parishioners to obedience towardes their Prince and all other that be in authoritie and to charitie and mutuall loue among themselues whether they be diligent in visiting the sick and comforting them and doe mooue them earnestly especially when they make theyr Testaments to consider the necessitie of the poore and to giue to their boxe or chest their charitable deuotion and almose 18 Whether they neglect the studie of the holye Scriptures and of the worde of God and whether such of them as be vnder the degrée of a mayster of Arte haue of their owne at the least the newe Testament both in English and Latine and whether they doe euery day with good aduisement conferre one Chapter of the Latine and English togither at the least And whether they haue giuen due accompt thereof and to whome 19 Whether anye of your persons vicars curates or ministers be fauourers of the Romishe or forreyne power letters of true religion preachers of corrupt and Popishe doctrine or mainteyners of sectaryes or doe set forth and extoll vaine and supersticious religion or be mainteyners of the vnlearned people in ignoraunce and errour encouraging or moouing them rather to pray in an vnknowne tongue than in Englishe or to put their trust in a certain number of prayers as in saying ouer a number of beades Ladie Psalters or other like 20 Whether any doe preach declare or speake any thing in derogation of the booke of common prayer which is set forth by the lawes of this Realme dispraysing the same or any thing therin contained 21 Whether your persons vicars curates haue twise in the yere vpon some Sundaye within one Moneth next after Easter and Michaelmasse read openly in the church after the gospell be said plainly without addition or chaunge a declaratiō of certaine principall articles of religion set forth by both the Archbishops and the reast of the Bishops of this realme for vnity of doctrine 22 Whether your person vicare curate minister or reader doe church any vnmaried woman which hath bene gotten wyth childe out of lawfull mariage say for hir the forme of thankesgiuing of women after childbirth except such an vnmaried woman haue either before hir childbirth done due penaunce for hir fault to the satisfaction of the congregation or at hir comming to giue hankes doe openly acknowledge hir fault before the congregaion at the appoyntment of the Minister according to order prescribed to the sayde

same the English Bible in the largest volume the two Tomes of the Homelies with the Homelies lately written against Rebellion the table of the tenne Commaundementes a conuenient Pulpitte well placed a comely and decent table standing on a framefor the holy Communion with a faire linnen clothe to lay vpon the same and some couering of Silke Buckram or other such like for the cleane kéeping thereof a fayre and comely Communion cuppe of siluer and a couer of siluer for the same which may serue also for the ministration of the Communion bread a decent large Surplesse with sléeues a sure Coffer with two lockes and keyes for kéeping of the Register booke and a strong chest or Boxe for the almose of the paire with thrée lockes and keyes to the same and all other things necessarie in and to the premisses And shall also prouide before the sayde day the Paraphrases of Erasmus in English vpon the Gospels and the same set vp in some conuenient place within their church or chappell the charges whereof the person or proprietarie and Parishioners shall by equall portions beare according to the Quéenes Maiesties Iniunctions all which bookes must be whole and not torne or vnperfit in any wise And the Churchwardens also shal from time to time at the charges of the Parish prouide bread and wine for the Communion And for that purpose shal take some order among the Parishioners that euery one may pay such a reasonable summe towards the same as may suffice for the finding of breade and wine for the Communion throughout the whole yeare so as no Communion at any tyme be disappoynted for want of bread and wine 5 Item that the Churchwardens shall sée that in theyr churches and chappels all Aultars be vtterly taken downe and cléere remooued euen vnto the foundation and the place where they stoode paued and the wall wherevnto they ioyned whited ouer and made vniforme with the reast so as no breach or rupture appeare And that the Aulterstones be broken defaced and bestewed to some common vse And that the Roode loftes be taken downe and altered so that the vpper bordes and timber thereof both behinde and aboue where the Rood lately did hang and also the soller or loft be quite taken downe vnto the crosse beame wherevnto the particion betwéene the Quéere and the bodie of the church is fastened and that the sayde beame haue some conuenient creast put vpon the same And that all the bordes beames and other stuffe of the Roode loftes be solde by the churchwardens to the vse of the church so as no part thereof be kept and reserued 6 Item that the churchwardens shall from time to time sée that their churches and chappels and the stéeples thereof be diligently and well repayred with leade tyle slate or shingle lyme stone tymber glasse and all other necessaries and that their churches and chappels be kept cleane and decently that they be not lothsome to any eyther by dust sande grauell or anye filth and that there bée no feastes dinners or common drinkings kept in the church and that the churchyardes be well fenced and clenly kept and that no folkes be suffered to daunce in the same 7 Item that the Churchwardens and Minister shall sée that Antiphoners Masse bookes Grayles Portesses Processionals Manualles Legendaries and all other bookes of late belonging to their church or chappell which serued for the supersticious latine seruice be vtterly defaced rent abolished And that all Uestments Albes Tunicles Stoles Phanons Pixes Paxes Handbelles Sacringbelles Senscers Crismatories Crosses Candlestickes Holy water stocks or Fattes Images and all other reliques and monuments of superstition ydolatrie be vtterly defaced broken destroyed if they cannot come by any of the same they shall present to the Ordinary what they cannot come by and in whose custodie the same is to the intent further order may bée taken for the defacing therof 8 Item when anye man or woman dwelling néere to the church in any Citie Borough or great towne is in passing out of this life the Parishe clarke or Sextan shall knoll the bell to mooue the people to pray for the sicke person And after the time of the departing of any christian bodie out of this life the churchwardens shall sée that neyther there be any more ringing but one short peale before the buriall and another short peale after the buriall without ringing of any handbels or other superfluous or supersticious ringing eyther before or at the time of the buriall or at any time after the same nor any other forme of seruicesayde or song or other ceremonies vsed at any buriall than are appointed by the booke of common prayer And also that neyther on all Saints day after Euening prayer nor the day next after of late called all Soules day there be any ringing at all other then to common prayer when the same shall happen to fall vpon the Sunday And that no Moneth myndes or yearely commemorations of the dead nor any other supersticious ceremonies be obserued or vsed which tende to the maintenaunce eyther of prayer for the deade or of the Popishe Purgatorie 9 Item that the Churchwardens shall not suffer any ringing or tolling of Belles to be on Sundayes or holydayes vsed betwéene the morning prayer Letanie and Communion nor in any other tyme of common prayer reading of the Homelies or of preaching except it be one Bell in conuenient time to bée rong or knolled before a Sermon nor shall suffer any other ringing to be vsed vpon Saintes euens or festiuall dayes sauing to common prayer and that moderately and without excesse nor the Minister shall pawse or stay betweene the morning prayer Letanie and Communion but shall continue and saye the morning prayer Letanie and communion or the seruice appoynted to be sayde when there is no Communion togither without any intermission to the intent the people may continue togither in prayer and hearing the worde of God and not depart out of the church during all the time of the whole diuine seruice 10 Item that all fathers mothers maysters and other gouerners of youth shall in euery parish cause their children and seruaunts both menkinde and womenkinde being aboue seuen yeares of age and vnder twentie yeares which haue not learned the Catechisme or at the least such and so many of them as the Minister shall appoynt diligently to come to the church euery Sunday and euery holy day at the time appoynted and there diligently obediently to heare learne and be ordered by the Minister vntill such time as they haue learned all the sayde Catechisme by heart and shall giue to the Minister the names of all their children and seruauntes both men kinde and women kinde being aboue seuen yeares and vnder twentie yeares of age to the intent he may call for them to be examined and instructed in the sayde Cathechisme And if any of the sayde fathers mothers maysters or other gouernours of youth shall refuse or