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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
cause_n call_v effect_n sin_n 1,588 5 5.2412 4 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A70732 A discourse concerning God's fore-knoledge, and man's free agency wherein their seeming opposition is reconciled, and real consistency demonstrated from the Holy Scriptures, and arguments thence deduced.; Discourse, concerning God's fore-knowledge, and man's free-agency. 1697 (1697) Wing O123Q; ESTC R217857 45,441 111

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power_n of_o determine_v the_o event_n foresee_v as_o well_o as_o divine_a and_o what_o be_v the_o reason_n that_o this_o foresight_n have_v not_o the_o least_o causality_n upon_o these_o effect_n i_o suppose_v it_o will_v be_v answer_v because_o they_o depend_v upon_o certain_a regular_a and_o constant_a motion_n of_o the_o celestial_a body_n which_o have_v be_v ever_o since_o the_o world_n begin_v and_o the_o like_a appearance_n that_o be_v now_o have_v be_v heretofore_o and_o will_v be_v again_o so_o long_o as_o the_o world_n shall_v continue_v so_o that_o this_o foreknowledge_n be_v little_o more_o than_o recollection_n of_o what_o be_v past_a for_o as_o it_o will_v have_v be_v a_o rare_a thing_n to_o have_v foretell_v a_o eclipse_n before_o ever_o there_o be_v any_o so_o will_v it_o be_v a_o easy_a matter_n for_o a_o man_n of_o ordinary_a skill_n to_o predict_v those_o that_o shall_v happen_v unto_o the_o world_n end_n provide_v he_o be_v furnish_v with_o a_o exact_a history_n 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the_o world_n be_v not_o extant_a and_o something_o doubtless_o will_v be_v hereafter_o which_o be_v not_o now_o but_o there_o never_o be_v nor_o ever_o will_v be_v any_o thing_n extant_a but_o what_o be_v or_o be_v virtual_o existant_fw-la in_o god_n and_o clear_o visible_a to_o his_o all-seeing_a eye_n from_o all_o eternity_n therefore_o god_n omniscient_a view_n or_o idea_n of_o all_o thing_n be_v antecedent_n to_o the_o creation_n but_o subsequent_a in_o order_n of_o nature_n to_o the_o virtual_a existence_n of_o the_o world_n be_v foreknowledge_n with_o respect_n to_o the_o one_o but_o contemplation_n or_o intuition_n in_o respect_n of_o the_o other_o if_o we_o look_v forward_o to_o the_o creation_n it_o be_v prescience_n but_o if_o we_o look_v back_o upon_o eternity_n it_o be_v the_o result_n of_o divine_a will_n and_o power_n or_o it_o be_v god_n behold_v in_o himself_o the_o platform_n of_o his_o design_n which_o as_o i_o say_v before_o be_v a_o effect_n of_o the_o divine_a 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of_o our_o bless_a saviour_n 1.7_o saviour_n eph._n 1.7_o in_o who_o we_o have_v redemption_n through_o his_o blood_n the_o forgiveness_n of_o our_o sin_n according_a to_o the_o riches_n of_o his_o grace_n and_o then_o the_o cause_n of_o man_n sin_n and_o misery_n do_v consist_v not_o in_o divine_a prescience_n but_o in_o the_o prevalency_n of_o corruption_n and_o temptation_n arise_v partly_o from_o a_o original_a taint_n and_o partly_o from_o a_o wilful_a pursuit_n of_o irregular_a appetite_n after_o the_o pleasure_n of_o sense_n by_o which_o mean_n the_o affection_n be_v besot_v and_o the_o heart_n harden_v against_o reason_n without_o and_o motion_n within_o there_o be_v at_o last_o a_o inveterate_a and_o habitual_a malignity_n bring_v upon_o the_o soul_n *_o but_o let_v no_o man_n say_v when_o he_o be_v tempt_v i_o be_o tempt_v of_o god_n for_o god_n can_v be_v tempt_v with_o evil_a neither_o tempt_v he_o any_o man_n but_o every_o man_n be_v tempt_v when_o he_o be_v draw_v away_o 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finis_fw-la