Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	bring_v	see_v	time_n	1,974	5	3.2254	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16588	The hurte of hering masse. Set forth by the faithfull seruau[n]t of god [and] constant marter of Christ. Ihon̄ Bradforth, whe[n] he was prisoner in the Tower of London	Bradford, John, 1510?-1555.	1561 (1561)	STC 3494; ESTC S109668	38,185	86

know that some do saye that Telesphorus ordyned it about the yere of our lord .140 aboute which we rede that Lente was cōmaunded to be of none other but of y e prestes clergye onely Isedor Iam. i concel Gracia distincio .6 Statuimus How be it al most al mē know that Hillarius which was about y e yere of oure Lord .340 made this himne songe it fyrst in his church therfore it can not be attributed to Telespherus The colletes who made them ther is no certeintie Some say Gelasius som say Gregorius so that y e church coulde wel spare them at lest .490 yeres The pestle and gospell who disposed them as they be there ther is certentie some attributing this to saint Ierome some to damasus some to Telespherus a foresaide But this is more certaine y e pope Anastasious the thirde ordined y e men shulde stande vp at the hearing of the gospel redde aboute the yere of oure lorde .405 The Crede pope Marcus about the yere of oure Lord .340 dyd ordeyne to be song in y e masse this pope brought in Lynen albes and Corparasses And was nothynge offended that euerye prest shuld haue hys owne wife though nowe it be other wyse taken In hys time ther was a councel called Elliber tuum conciliū kept in Spane whiche damned all kynd of Images yea pictures in the temples The offertorye wherof now remaineth nothing but y e nam is attributed to Eurichianus about y e yere of our lord .280 The prefaces are geuen to Gelasius gregorius so that for .600 yeres or ther aboute after Christ they were not vsed The Canon whiche they haue in suche admiracion and reuerence as nothynge els was made of dyuerse Pope Alexander made one peece of it aboute the yeare of oure LORDE 220. qui predie Pope Pistus made an other peece apon a tenne yeres after hym whiche he tooke oute of the prophete Esaye Pope Leo aboute the yere of oure lorde .450 made an other peece Sanctum sacrafisium c. And note that this pope alowed maryage of prestes as all hys predecessors before hym hade done pope Gregorie aboute the yere of oure Lorde .600 made an other peece of the canon a greate peece of the masse as he him selfe wytnesseth in his regyster for before his time it was no such hoch potte as he made it but now it is much worse pope gregorie the third about y e yere of our Lorde .732 put to this peace et eorum corum memoria c. And note that this pope called a counsell at Rome wherin it was decreed that Images shulde not onely be had in temples but also worshypped and that al gain esayers shoulde be counted as heretikes Innocentius the thyrde of that name affyrmeth pope Gelasius whiche was aboute .490 yeres after Christ to haue made a great peece of the Canon as he hym selfe dyd something therin A bout the yere of oure Lorde .1120 This Innocencious ordeyned that the sacramēt shulde be reseruyd in the churches he brought in Auriculer confession as a lawe He dyd constitute that no Archebushoppe shulde haue hys pale excepte he were of his relegyō and therfore we haue lesse cause to maruel at the vnytie in poperye Beatus Renanus affirmeth that one Scolasticus which was aboute Gregoris tyme dyd make Te igitur c. So that we maye see what an hotch potche and how anciente a relyke this Canon is which is the holyest naye most blasphemouse peece of the Masse The leuacion who ordeyned it I can not tell certeinlye some attrybute it to Honorius the thyrde aboute the yere of our lorde .1210 and not vnlykelye for in dede he ordeyned that the people shulde kneele downe and worshippe the sacramente so longe a tyme after Chryste was it a fore this gayre was chatholike The Agnus c. pope Sergius about the yere of our Lorde .700 brought in to the masse Innocentius ordeyned the pare to be geuen to the people Pope leo commaunded the sacramente to be censed Bonifacius put in his foote for the couerynge of the Aultars Pelagius brought out the comemoracion of the dead to be had in the masse Vigilius ordeyned that the preist shuld saye masse wyth hys face towarde the Easte Platina writeth how that y e fyrst Lattine masse was songe in the .6 coūcell of Constantinople whiche was aboute the yeare of oure lorde .750 And the same masse and order was ther and then alowed and so hitherto hathe bene wyth a vantage But to make an ende hereof authors do wryte that pope Stephanus whiche wolde be caried and was on mennes shulders Pope Adrian his successour many others after them dyd put somethynge to the masse so that by this whiche which I haue writē of y e parts of it yet I spake neuer a word of y e priuat percepciō of the preist alone in y e masse whych was not vsed in Gregoryes tyme .600 yeres after christ nor at this daye is vsed in the Greke churche nor was not Catholike as some wryte in Europe aboue .450 yeres past of the partes I saye easelye you maye see y t the masse is a hotche potch and a deuice of man yea of .28 Popes and moo not fully founde out and fynished of a M. yeres at y t lest after chryst And yet y e papistes bragge of it as though it had bene from the Apostles time as though Peter had song the furst Masse at Antioch as though it were the most hoolye thinge vpon the earth so that the churche cannot be w t out it wherin they speke trulye yf by y e churche they vnderstand y e popysh churche for else chrystes churce now shuld aswell be wythout it as it was of M. yeres vntyll the deuyll which was tyed so longe was letten loose Rede the .20 chapter in the Reuelacions Now the masse being knowen to be the deuyce muenciō of mā I wil breifely shew you that it is y e horribliest most detestable deuise y t euer y e deuil brought out by mā Furst the Masse is a most subtile and perniciouse enemye ageynst christ and that double namelye against his presthode and against his sacrifice His pristhode is an euerlasting prest hode such an one as can not go to another But y e Masse vtterlye puttes him out of place as though he were deade for euer and so god is for sworne which sayed christ shulde be a preyst for euer and Paule lyeth whiche affirmeth Christ to lyue to be on the ryght hand of the father for vs y t by him we may come to the throne of grace to fynde mercye to helpe vs in oure nede For if these be true as they be most true the masse preistes ar to be put downe For if they be of thorder of Aaron then resynne they that which