Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	bring_v	lord_n	people_n	2,163	5	4.6392	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A22675	Certein places gathered out of .S. Austens boke intituled de essentia diuinitatis verye necessary to vnderstand certein darke places of the byble and especiallye the Prophetes gachered [sic] by Herman Bodius a faithfull preacher. and now lately turned into Inglysh.; Unio dissidentium. Selections. English.	Augustine, Saint, Bishop of Hippo, attributed name.; Jerome, Saint, d. 419 or 20, attributed name.; Ambrose, Saint, Bishop of Milan, d. 397,; Bodius, Herman.; Bucer, Martin, 1491-1551.	1548 (1548)	STC 919; ESTC S100309	8,015	32

hathe spoken The worde of the Lorde is the sonne of God the father as in the psal by the worde of the Lorde the heauens weare establyshed he sente hys worde and healed them The tounge of God mystecally doth signefy the holye ghoste by whome god the father doth open his secretes to men psal .xliiii. mi tonge the pēne of a writer that writethe fast The lippes of the Lorde the concordaunce Or agrement of bothe the testamentes wherof is writen Prouerbe xvi prophecyenge in his lippes his mouthe shal not erre in iudgement The arme of God the father singularely is taken for his sonne as hiere xxxii And nowe O Lorde my God whiche broughte thy people oute of the Lande of Egipte by stronge hande and a bent ar me And for his cause the sone of God is called the fathers arm that euerye chosen creature in him is preserued Act .xxiiii. The ryghte hande of God the Father is hys onelye Begotten sonne psal Cxvii the right hande of the lord mayde vertue the right hande of the LORD promoted me Otherwyse it dothe sygnefye the glorye of the Father hys blysse endles psalm Cix sytte on my righte hand the right hand of the Lorde dothe sygnefye all hys electe Sayntes eyther in heauen or in Yearthe on the other syde by his lefte hande is meante reprobrate and parlones caste a way as the Deuyll and all the vngodlye The hande of the Lorde is the Sonne be cause by hym all thynges are made Otherwyse it Dothe sygnefye the powre of GOD as in Ieremye .xviii As the claye in the potters hande so ye O house of Israell are in my handes Thyrdly it betokeneth his scourge whip or vengeaunce Sophonie .i. and I wyll streache furthe my hande vpon Iuda and Ierusalem Iob .xix. The hande of the lord touched me The finger of God put in the singuler nombre doth signify the holye ghooste by whome the lawe was written in the mount Sinai in twoo tables of stone Luke .xi. If I cast out deuels in the spirit of God etc. Fingeris in the plural numbre doth meane the holy prophetes bi whome the hosy goost dyd wrytte the bokes of the lawe and prophetes by his inspiratiō Psalms .viii I shal se the heauens the workes of thy fingers by the heauēs are vnderstande the bokes of the law and prophetes bi the fingers the holy prophetes The image of God the father who is vnuisible it is his only be gotten sonne Collossians .i. He is the image of God the father who can not be sene The harte of god the father is figuratiuely the hidden priuitie of hys wysdom psalm .xliiii. My harte hathe breathed oute a good worde God also is said to haue wynges in so much as he doth louingly defende his owne as the henne gathering hir chickēs vnder hir winges psalm vnder the shadow of thi winges defende me God also is sayd lykewise to haue shoulders because he doth beare paciently the weake membres of Iesu Christe as it were on hys shoulders in cariīg he defēdeth thē psal .xc. with his shoulders he hathe ouershadowed the and vnder his winges thou shalte truste The belly of God doth signify the hidden misterye and springe of his substaunce or knowledge psal Cix oute of my bealy before the daye starre haue I forgotten the. Secundarily it dothe import the incomprehensible and hidden iudgementes of God The hynder or backparts is his incarnation Exo .xxxiii my hynder or backe partes you shall see The fete of God are the establishement of his myght and powre in that he is euerye where and all thynges are subiecte to hym Esa lxvi heauen is my seate and the yearth is the footestole of my feet Secondarily as by the heade his godhead is meante so by hys fete figuratiuelie is betokened his mā head psal .viii. al thīgs vnder his feet shepe al o xē by y e feet of Iesus christ is meant his holy prophetes or prechers Deut xxxiii thei y t approch nigh his seat shal take of his learninge The clothes of the sonne of god is his flesh takē vp in to heauē of his godhead Esa xxxv who is this y e cōmeth frome Edom whiche died clothes from bosra otherwise by his garmētes is meant his holye churche which is Ioigned to hym by faithe and loue The boke of god is y e holy church Genes .xlvi. he shal wash in wine his clothes .i the bloud of his passion his sheshe and in the bloude of y e grape his cloke y t is his churche The shoone do signefy mistecally his incarnatiō psal .lix. I wil streache fourth my shoone into Idomea .i. I will manifest mine incarnation to the gentiles The walkīg of the lord y e cōmīg of y e sōne of god īto the world his returne to his father psal lxvii thy walkīg was seē o god y e ingoīg of my god y ● dwelleth in the holye God is sayed to ascende when the sonne of god caried in to heauen fleshe taken of vs as it were prisener psal .lxvii he ascēded into the highe leading which with him captiuity as aprysoner God is redd to hide his face whē he dothe kepe frome certē wicked parsons accordinge to their desertes the true knowledg of him as we see it now cōto passe in the people of the Iewes He dothe shew his face whan he entrethe to the hartes of the faith full with his fauourable mercye in a pryuy secret and close inspiration pouringe in to their hertes his loue to loue him abundantlye GOD dothe sitt not bodelye as men do but in powre aboue euerye creature psalme .lxvi the Lorde hathe raigned ouer the heathen god dothe sitte on hys holye seate God is saied to sitte vpon the rubin which is interpreted the fulnesse of knowledge or multitude wherby is meant holy angells or the soules of the godly and spirituall men wherin godsitteth and raigneth invisibly for he sitteth in them that are replenished with the knowledge and loue of him prouerb the soule of the iust the feare of the wisedome Whan ye read that god commeth downe in to the worlde therby ye shall vnderstande that he dothe so me thing amōg men that was not done before after this sorte is the sonne of god saied to haue come downe when he did take to him a true mans body of the blessed virgin mary for our satuatiō of whose downe cōmyng or incarnation is writē psal .xvii. he bowed downe the heauēs he came downe and a mist vnder his feate he bowed the heauens because before his comminge be sent his messengers the āgells and ꝓphetes to preach his cōmīg to mē a mist was vnder his fet in that the vngodly blinded through ther owne wyckednes coulde not acknowledge his incarnation neyther as yet can God is saied to stand whē he sufferethe the weake paciently to amēd ther life through penaunce or repētaunce Aba .iii. he stode mensured the yearth did loose y e gētiles when he stode to ayd them