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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56194	The Quakers unmasked, and clearly detected to be but the spawn of Romish frogs, Jesuites, and Franciscan fryers, sent from Rome to seduce the intoxicated giddy-headed English nation by an information taken upon oath in the city of Bristol, January 22, and some evident demonstrations / by William Prynne ...	Prynne, William, 1600-1669.	1664 (1664)	Wing P4047; ESTC R8191	28,485	41

the Testimony of Tunianus the Jesuite That Ignatius ITA A DAEMONIBUS EXAGITATUM was so vexed and SHAKEN BY DEVILS not God or his spirit both in his Dinner Supper MASSES and likewise in his Recreations that he powereth forth the most cold sweat of death in great plenty tandem vero CVM TREMORE ipsum objisse and that at last he died Quaking o●… with a TREMBLING having a most black countenance Yea Ribadeniera himself in the life of Ignatius l. 1. c. 5. 17. records That Ignatius had many conflicts with the Devil who frequently appeared to him in the form of a Serpent and that he whipped his companion Xavier whiles he was praying And l. 5. c. 9. That the Devil painted Ignatius so lively and exactly in his colours that Laynes his companion much admired at it And yet cap. 8. and 10. he relates That Ignatius cured one possessed with a Devil with one word that the Devil in another possessed one was cast out by the Jesuites onely naming Ignatius to him saying Name not Ignatius to me whom I most hate of all And another Devil in a Maid possessed said That Ignatius his greatest enemy was in heaven after his death among other Founders of holy Religious Orders Let our Quakers and their Disciples hereupon seriously consider and examine whether their Quaking fits be not derived from this Father of the Jesuites and proceed not originally from the very Devils themselves as his fits did Yea let them take heed they be not vexed and shaken by Devils as he was and dye Quaking and Trembling as he did with a most black countenance as if he had been strangled by the Devils which made him a Quaker first and then a Seducer whose Disciples have made most Christian Kingdoms Churches especially our own of late years both to Quake and Tremble and Shake them in pieces It is the observation of learned Physitians That Shaking Palsies Quakings Tremblings of the Members and Joints are very dangerous diseases proceeding from the coldness and weakness of the Brain or Nerves cold flegme extraordinary cold weather which makes most shake without any divine influences of Gods Spirit sudden fears or frights extraordinary Venery Drunkennesse frequent handling of Quicksilver Poysonous fumes of Henbane white Poppy or the like And sometimes from Sorcery and the Devil himself contracting shaking the Nerves and Muscles of the body in a violent manner That if they grow inveterate they are hardly curable and bring certain Death Let our Quakers and new Trembling Paraliticks examine whether their Quakings and Tremblings if real not feigned as some of them doubtless are be not rather Diseases and Infirmities then the motions of Gods Spirit in them proceeding from some of these natural causes especially overmuch Venery some of them having been lately taken shaking with their female Proselytes between the Sheets in a warm Bed as I am credibly informed or from the Devil or his Instruments Sorceries Enchantments and let them speedily seek out for cure lest they prove deadly to their Bodies and Souls too in conclusion as Ignatius his Quaking fits did 3. That many Jesuites and their Schollars study the art of Sorcery and Magick and are Arch-Magicians affirming blasphemously that Paul himself received so great Revelations from Heaven by being instructed in the Art of Magick that St. John had skill in this Art yea that Christ himself was the most absolute Magician of all others as Joannis Cambilhonus once a Jesuite in Styria in his Relatio de abstructoribus Jesuitarum Artibus Studiis Printed 1608. Ludovicus Lucius Hist Jesuitica lib. 1. cap. 8. p. 172 173. record Yea these two Authors together with the University of Paris in their Answer to Peere Cotton the Jesuite Confessor to King Henry the 4. of France Thuanus hist I. 132. physiogmonia Jesuitica Printed Lugduni 1610. Speculum Jesuiticum p. 106 and do all attest That this Father Cotton was an Arch-Magician and the best skilled in this black art of any of their Society That the Jesuites themselves affirmed he had a Magical Glass wherein he would plainly represent to the King what ever he desired to know and that there was no thing done or consulted so secretly in the most private Cabinets of other Monarchs which he could not disclose and reveal by the help of that constellated or rather condiabolated Glass That by the help of this Magician the Jesuites hoped to convert one of the greatest Protestant Princes of the Empire to their Religion and Party That he consulted with the Devil many times and demanded his resolution of sundry questions and doubts which he entred into his Magick-book which Devil possessed one Adrian Fresna a Maid at St. Victors in France which he used as his instrument to predict many strange things particularly he demanded of the Devil that possessed her these Questions What should be the issue of the Conversion of the Lord Lavalii and of the Counsellors of the City of Gema Geneva How long Heresie should continue What hopes there were of the Conversion of such and such particular persons How Hereticks might be most easily secluded from the Court What was most profitable for the Conversion of all Hereticks By what Sermons Books Means the people might be most benefitted What danger might be created by the Devils against the Jesuits Society Whether God would permit him to know by him the time wherein the heresie of Calvin should be extinguished And that which most concerned England Qua ratione converti Rex Anglae Regina Regnum maxime facile quaeant By what means THE KING QUEEN AND REALME OF ENGLAND MIGHT MOST OF ALL AND EASILY BE CONVERTED TO THE ROMAN RELIGION Whether our Jesuitical Impostors Quakers and Enthusiasts do not now study practice the self-same Art of Magick Sorcery and consult with the very Devil himself in their Diabolically inspired possessed Prophets and Prophesies demand not the like Questions Resolutions from them and the Devil acting speaking Prophesying in them as this Jesuite Cotton did from this possessed Girle and the Devil in her let their owne practices and consciences resolve them and others And how truly they act the Jesuites parts in these particulars Hasenmullerus a reclaimed Jesuite in his Historia Jesuitica cap. 8. records That John th●… Jesuite in his Sermon 15. October 1583. publiquely said Believe me the Devils follow us Jesuites every where That the Monks of Vldaric would have cast out a Devil out of one possessed but he would not depart Being interrogated why he would not He answered I will not depart before my three Sonnes so he termed the Jesuites who are passing from Delinga hither are come who no sooner entred the house but the Devil departed out of the person possessed most likely to enter into these Sonnes of his whom the Devils every where follow Yet the Jesuites boast of many Devils ejected by them out of their feminine Proselytes and others particularly the Rector of the Jesuits

he thought none of them would come to Bristol who expresly replyed that if this Informant would give him five pounds he would make it five hundred pounds if some Quakers did not come to Bristol within three weeks or a month then following And on the morrow following the said Coppinger departed this City for Ireland his native place and about eighteen days after there came to this City Most likely his two fellow Franciscan Fryers forementioned who have there done much hurt and gained many Disciples some whereof disturbed two of the Ministers publickly in the Church and assaulted reviled one of them in the streets very lately two persons that bear the name of Quakers This is a true Copy of the original Information taken upon Oath at Bristol as aforesaid the 22. January 1654 from whence the Reader and whole Nation may take notice especially those in present power who should prevent such dangerous growing mischiefs with greatest care not to connive at them any longer 1. That there are multitudes of Romish Emissaries and Vermin now residing and wandring up and down freely amongst us to seduce and divide the people by setting up New Sects and Separate Congregations in all places and broaching new Notions and Opinions of all sorts or old Heresies or Blasphemies not saying Masses praying to Saints and Images or crying up the Popes Supremacy c. as heretofore 2. That they are the chief Speakers and Rulers in most Separate Congregations and particularly amongst the Quakers amongst whom the Franciscan Fryers act their parts as well as the Jesuites 3. That they have their several Missions and Directions into all parts from their generals and Superiors of their respective orders residing commonly in London where they have a CONSISTORY AND COUNCEL sitting that Rules all the Affairs of the things of England besides fixed officers in every Diocesse are all fore-acquainted both with the places and times of their several Missions seeing Coppinger could so certainly predict the time of their Mission and coming to Bristol where they have done much harm and assaulted disturbed the Ministers both in publique and private 4. That the Popes and these his Emissaries chief endeavours are to draw the people from our Churches publique Congregations Ordinances Ministers Religion and to divide and Crumble us into as many Sects Separate Conventicles as they have Popish Orders and thereby into as many civil parties factions as possibly they can to ruine us thereby Mat. 12. 25 27. 5. That by this their New Stratagem and Liberty they have under the Disguises of being Quakers Seekers Anabaptists Independents Ranters Dippers Anti-Trinitarians Anti-Scripturists and the like gained more Proselytes Disciples and done more harm in eight or nine years space to the Church and Realm of England more prejudice dishonour scandal to our Religion and Ministers then ever they did by saying Masse or Preaching Printing any points of grossest Popery in 80. years time heretofore And if not speedily diligently restrained repressed will soon utterly overturn both our Church Religion Ministry and State too in conclusion having already brought them to sad confusions and distractions Now that which gives great cause of suspition that these Quakers are either disguised Franciscan Fryers or their seduced Disciples and Emissaries is 1. Their rambling about from place to place by two and two together to vent and spread their Errors as the Franciscan Fryers use by the Rules of their order are bound to do and the Franciscans did here of late 2. Their use of vile and course aray and condemning not only all Pride and Luxury but lawfull decency in apparell in themselves and their Proselytes in imitation of the Franciscans 3. Their perswading people to desert their lawfull Callings imployments and to embrace a kinde of idle Monkish lasie life and ramble about from place to place to vent their pretended Visions Revelations Propheeies Messages and New Lights A practise usual with Franciscan Fryers and St Francis their Founder 4. Their rude and uncivil behaviour in refusing to salute or shew any reverential respect honour or humble deportment towards Magistrates or other persons of what quality soever either in words or Gestures of which the rude cinical Franciscans are most guilty of all other Popish orders contrary to express Scripture Precepts and Presidents Exod. 20. 12. Deut. 5. 19. Math. 15. 4. Ephes 6. 2. 5. Rom. 13. 1 2 7. Heb. 12. 9. 1 Pet. 2. 13 14 17 18. an observable Text against them Tit. 3. 1 2. 1 Tim. 6. v. 1 2 3. a notable text Eph. 5. 33. Gen. 18. 2 3. c. 19. 1 2 c. 23 7 c 24 v 31 c 27 19 c 33 3 4 6 7 c 37 9 10 c 41 43 c 42 6 c. 43 26 28 29. c. 48. 12. c. 49. 8. Exod. 11. 8. Ruth 2. 10. 1 Sam. 20. 41. c. 24. 8. c. 25. v. 23 24 25 41. c. 28. 14. 2 Sam. 9. 8. c. 14. 22 33. 1 Kings 1. 16 23 31. 47. c. 2 19. 2 Kin. 2. 15. c. 4. 26 27 37. 1 Chro. 21. 21. Est 3. 2. which compared with Math. 10. 12. c. 5. 4. Mar. 9. 15. Lu. 1. 40. Acts 18. 22. c. 21. 7. c. 25. 13. 1 Cor. 16. 21. 2 Cor. 13. 13. Phil. 4. 21 22. Col. 4. 10 12 15 18. Rom. 16. 15. 7. 9. to 17. 2 Thess 3. 17. may teach these rude Quakers and their Disciples far better manners and civility both in their gestures behaviours and words then now they exercise 5. Their Doctrines That the Saints are perfectly holy in this life and do not sin being able to stand perfect in their own power That they are as equally Holy Just Good and Free from sin as Christ and God himself maintained by Fox Naylor affirmed of St. Francis the Father of the Franciscans and justified by them in their writings as you may read in Surius and Ribadeniera in the life of St. Francis and the blasphemous Book Conformitatum Beati Francisci ad vitam Jesu Christi lib. 3. cum addition Heir Bucchii Bon. 1590. first writ by Bartholomeus de Pisa and approved by a General Chapter of the Franciscans held at Assize Aug. 2. 1389. and ratified by their Popes Antonini Chronicon Tit. 24. c. 1 2. Vincentius Belvacensis Speculum Hist l 3. c. 97. and Morney his Mystery of Iniquity London 1612. p. 347 348. It is the observation of many learned intelligent Protestants who have pried into the opinions and practises of all our late New Sects That in their Books Writings Speakings Preachments Practises are interlarded and mixed with some Jesuitical and Popish Tenants Opinions Ceremonies and Practises by which we may as visibly discover a Jesuite a Popish Priest or Fryer in them as we may a Lyon by his paw And nothing in my judgement more clearly detects the Popish Fryers Priests Jesuites to be the principal Inventers of erectors actors rulers Speakers amongst our Quakers other New sects then their pretended extraordinary sudden

extravagant Agonys Trances Quakings Shakings Raptures Visions Apparitions Conflicts with Satan Revelations Illuminations Instructions in new divine Mysteries and Seraphical Divinity whereof they pretend they were wholly ignorant before being illiterate persons their intimate familiarity and immediate communion with God Jesus Christ in and after their agonies and extasies their extraordinary callings Missions Messages to such and such particular orders sects places persons their sudden speaking understanding of several languages which they pretend they never learned but got by Inspiration All which are the very same in form and substance with those ridiculous lying Enthusiasms Impostures Cheats Agonies Revelations Visions Raptures Illuminations Inspirations Apparitions c. of Popish Saints Fryers Priests Jesuites Nunnes recorded in the lying Legends and lives of their Romish Canonized SAINTS by Capgrave Surius Lippomanes Ribadeniera Mafeus and other of their fraternity especially in the Lives of St. Francis Ignatius Loyola the founders of the Franciscans and Jesuites orders the principal Actors Speakers amongst the Quakers and other late Enthusiasts if fully examined and of St. Dominick for men of St. Katherine of Sienna and St. Briget of Sweden for women Out of this St. Brigets Life and Revelation printed in Folio at Nuremberg An. 1524. most of our Male and Female Quaker Extravagant new Revelations and Impostures are extracted as those who will but compare them may at first discern And though they conceal their Jesuitisme and grossest points of Popery from their Disciples at first baiting their hookes only with pleasing Novelties shewes of Superlati●e Sanctity and invectives against our Ministers Ordinances Church Tithes Presbyterian Government and the like that so they may more easily catch the silly people yet they discover their Jesuitical Positions and Popish Doctrines more openly by degrees at last as Evangelical perfection Justification by our own inherent righteousness and holiness c. crying them up for new Gospel Light amongst the ignorant vulgar and crying down our Protestant Ministers Ordinances Sacraments the Articles of our Creed Church Litergies Gods Ten Commandements the Lords Prayer our Churches and sometimes the Letter of the Old and New Testament as Popish and Antichristian As the Fryars and Jesuites did heretofore in their Books and Discourses in their very language And it is evident by some late instances that they are Anti-magistratical as well as Anti-ministerial Yea that these Quakers use inchanted Potions Braclets Ribons Sorcery and Witch-craft to intoxicate their Novices and draw them to their party As Simon Magus bewitched the people of Samaria with his Sorceries Acts 69. 11. and other seducing false teachers bewitched the foolish Galatians that they should not obey the truth Gal. 3. 1. which Enchantments Sorceries Charmes Fascinations and Exorcismes are very frequent amongst Popes and Popish Priests Monkes Fryers Jesuites as you may read at large in Joannes Wierus de Prestigiis Daemonum Incantationibus Basilae 1568. especially l. 2. c. 7. l. 5. c. 2 3. c. Platina Benno Cardinalis Balleus and others in the lives of Popes Silvester 2. Benedict the 9. John 20. and 21. and other Popes who were all most infamous Magicians Sorcerers and Inchanters by which black arts they got the Papacy And Dell Rio his Disquisitio Magie and John Jee his Foot out of the Snare London 1624. will prove the Jesuites and Priests in Engand are still accustomed to them to win and seduce their Proselytes Whence we finde this Scripture-expression concerning Romish Babylon Revel 18. 23. By thy SORCERIES were ALL THE NATIONS DECEIVED Now for our Quakers and others better instruction I shall inform them by way of Caution of these considerable particulars relating to their Agonies Inspirations and Revelations 1. That the Devil by Gods permissions frequently doth cause and produce by his own immediate power extraordinary strange Convulsions Contractions Distortions Agonies Tremblings Quakings Shakings Motions Jestures of the Bodies Members Joynts Nerves Muscels both of men and women when where and in what manner he pleaseth as we see by common experience in such persons as are either possessed by the Devil himself or bewitched by his Instruments and by the Convulsions Trances Quakings Shakings Gestures of Witches Sorcerers and other acted or possessed by the Devil of which we have many examples in History and experience and one recorded in the Gospel it self Mar. 9. 17. to 28. 2. That it was the usual practice and custome of Devils heretofore by their Idolatrous Pagan Priests and Prophets to give answers in their temples oracles to their worshippers in Greece other places which of latter times and at this day is likewise frequent amongst the Pagan idolatrous Indians by humane voyces nods antique gestures affictis sub inde gestibus Furentium nonnunquam Ebriorum alias Trementium aut Ridiculae Gesticuiantibus as Joanni Wierus relates out of Strapo Geogr. lib. 16. Their Priests who were and are usually Witches and Sorcerers when they prophecied and gave answers to the people being cast into strange real or feigned Extasies Trances and Quaking fits using sometimes the gestures of mad-men sometimes of Drunkards other times of Quakers Tremblers and of ridiculous Anticks oft-times howling shaking their brests foaming at the mouth and falling down in a swoon as some of our Quakers do now as if they had the Falling sickness the Devil in seeming entring into and acting in them as you may read at leisure in Wierus and Mr. Samuel Purchas his Pilgrimage l. 9. cap. 5. l. 8. cap. 6. and elsewhere in his Voyages VVhether our Quakers Shaking-fits Convulsions Trances Agonies running about naked into the open streets sometimes and to particular Persons Towns Ministers Magistrates with pretended Messages Prophecies and Oracles from God but really from the Devil himself like so many distracted Bedlames Drunkards Antiques Furies and Enthusiasts are not exactly paralleld with and originally derived from these Idolatrous Pagan Idol-priests and the very Devil himself I refer you to John Gilpin a reclaimed Quaker his late printed Relation touching his own Shaking-fits and Actions proceeding from the Devils possessing of and acting in him as he and others believed and to those who have seen them in their Fits and Raptures the wisest whereof are of that opinion and many of the vulgar people too These Quaking Fits and Trances were really and feignedly taken up and imitated of late times by many Popish Priests Monks Nuns and female Saints as you may read at leisure in Surius Ribadeniera and other Collectors of their Lives and Legends and which verified Coppingers relation and Cowlishaw his oath Mr. Tillam the Administrator of the Anabaptistical new-dipped Congregation at Hexam near New-castle a Papist or Popish Priest of late though now a zealous Anabaptist and Dipper in his Banners p. 24. professeth That these Shakings Tremblings and Extasies now used by the Quakers were derived from the FRANCISCAN FRYARS as Mr. Tho. Weld Richard Priderux Sam. Hammond William Cole William Durant

accusing Cowlishaw known to be a person of truth and honesty for making a false Oath which his own Answer to it justifieth to be true 2. In averring * That he and his Companions were moved by the Lord his eternal Spirit to leave their own habitation and callings in the North to come to seduoe the people of Bristol to believe their new Revelations That they are the Messengers Ministers of the everlasting Gospel of God sent and moved by the Lord to speak to the City of Bristol c. When as in truth they are those that trouble that City and would pervert the Gospel of Christ therein Gal 1. 7. yea the very false lying Pophers prophecied of and described Zech. 13. 3 4 5. 2. He excepts against Cowlishaw That he accused not Coppinger to the Magistrate confessing himself to be a Franciscan Fryer but concealed and let him go Whereupon he taxeth the Magistrates of Bristol for injustice in not punishing Cowlishaw and yet making out warrants against the Quakers But this is very frivolous 1. Because his printed oath is no concealment but a clear discovery of him and all his conference with him to the Magistrates deserving praise not punishment 2. Coppingers hasty departure the very next day into Ireland disabled him and the Magistrate● to seise him 3. The suspension of the Laws by some in Superiour power against such Romish Vermin at that season will excuse both him and the Magistrates from any punishment or blame in not seising on him could they have conveniently done it 4. Their granting out warrants against the Quakers for disturbing both the Peace Ministers and Government of the City was just legal And their publick abuse both of the Mayor and Governors of the City in print in the two last pages of this Pamphlet stiling them Brethren and Companions but it is in iniquity who have confederated themselves against Christ his anointed c. deserves a sharper Censure then a small fine temporary imprisonment and an obligation to the good behaviour though not yet inflicted on them 3. His exceptions against me are for averring 1. That the Quakers are but the Spawn of Romish Frogs Jesuites and Franciscan Fryers To refute which he alleageth only That they all came from the North that their birth and being was in West moreland near Kendal where they lived walked none of them having ever been out of England To which answer 1. That their coming out of the North is a shrewd argument of their badnesse The Scripture informs us Jer. 1. 14. chap. 4. 6. chap. 6. 1 22. That out of THE NORTH AN EVILL SHALL BREAK FORTH UPON ALL THE INHABIT ANTS OF THE LAND That EVILL APPEARETH OUT OF THE NORTH AND GREAT DESTRUCTION shall be brought from THE NORTH Which the Latin Proverb Omne malum ab Aquilone with the English Adagy A●… evil comes from the North seconding we have just cause to conclude That these Quakers coming from thence are fit Instruments only to bring evil and destruction upon all the Inhabitants of the Land not Gods Messengers Ministers sent thence to save mens Souls 2. Westmoreland is well known to have abounded with Jesuites Popish Priest● Fryers Recusants and persons Popishly affected ever since the Reformation Witnesse the Rebellion of the Earl of Westmorland and the Northern Papists under him to advance the popish Religion and destroy Queen Elizabeth and the protestant Reformation Anno 1569. with the late power of the Lord William Howard Ducket Leyborn Fleming and other Popish Families in that County And therefore we may justly fear an emanation of Jesuitical Franciscan Frogs and Emissaries from thence now 3. Mr. Tillam late or still a Popish Priest Administrator of the Anabaptistical Congregation at Hexam not far from Kendal avers in print That these Quaking Agonies were derived from the Francis can Fryers and the premises sufficiently prove that they were derived to us from them and the Jesuites who took their Pattern from the Idolatrous pagan prietts quaking Transcies and Agonies Therefore his own bare verbal negation thereof will no way disprove my Assertion The rather because the Jesuites Franciscans Benedictines and others have their private Colledges Societies and Generall of their Orders in England and may secretly admit their Disciples into their Orders here without going beyond the Seas as I have proved at large in my Romes-Master-piece The Popish Royal Favourite Hidden works of Darknesse brought to publique Light and my Epistle to a late Seasonable Legal and Historical Vindication to which I shall referre the Reader and our Quakers for fuller Satisfaction 4. Some of them wearing rough Hair cloth and Cords about their bodies like the Franciscan Cordiliers is a very probable Evidence that they were spawned from them and that they are the persons prophecied of Zech. 13. 3 4 5. Which prophecy Lyes in the name of the Lord and wear a garment of hair to Ly and deceive the people which Murford and others of them use 2. For affirming that they use inchanted potions Bracelets Ribands Sorcery and Witchcraft to intoxicate their Disciples Which being sufficiently evidenced in the premises and apparent by many instances in most places where they ramble I shall no further insist to prove it But close up all with these two Scripture Exhortations to the people of England 1. Cor. 16. 13. Phil. 1. 27. Watch ye stand fast in the f●●… quit you like men be strong in one Spirit with one mind ●●●…ving together for the faith of the Gospel and 1 Pet. 5. 8 9. 〈◊〉 sober be vigilant because your adversary the Devil walked ●…bout in his Instruments as well as person like a roaring ●●●… on seeking whom he may devour whom resist stedfast in the f●●… And with that of Gal. 1. 7. 8. 9. But there are some 〈◊〉 trouble you and would pervert the Gospel of Christ 〈◊〉 though they we on an angel from Heaven preach any oth●●●… Gospel unto you LET HIM BE ACCURSED As we 〈◊〉 before so say I now again IF ANY MAN PREACH AN●… OTHER GOSPEL UNTO YOU THEN THAT YO●… HAVE RECEIVED LET HIM BE ACCURSED 〈◊〉 let all sincere Lovers Professors of the Gospel 〈◊〉 our Lord Jesus Christ throughout our Nation a●●… the Christian World add a zealous Amen and Am●●… thereto Math. 15. 1● They be blind leaders of the blind and if the blind lead 〈◊〉 blind both shall fall into the ditch Rev. 12. 12. Wo to the inhabitants of the earth a●… of the Sea for THE DEVIL IS COME DOWN UNT●… YOU having great wrath because he knoweth he h●●… but a short time FINIS * See Thomas Cam●●ella de Monarchia Hispanica c. 25 27. * See Regula Fratrum minorum sub Franciso M●●itantium Ven. 150● * See Surius Riba ●●●…era in vita Regula Fratrum Minorum Sanct● Francisc * The perfect Pharise p. 1 2 11 14. * And of G. Emmot a late reclaimed Quaker in his Nothern