diogenes_n laertius_n the_o life_n opinion_n and_o remarkable_a say_n of_o the_o most_o famous_a ancient_a philosopher_n write_a in_o greek_a by_o diogenes_n laertius_n make_a english_a by_o several_a hand_n the_o first_o volume_n london_n print_v for_o edward_n brewster_n at_o the_o crane_n in_o st._n paul_n churchyard_n 1688._o the_o life_n of_o diogenes_n laertius_n since_o our_o author_n diogenes_n laertius_n have_v so_o high_o oblige_v posterity_n by_o the_o pain_n which_o he_o have_v take_v in_o collect_v the_o life_n of_o the_o most_o famous_a philosopher_n without_o which_o assistance_n we_o can_v never_o have_v attain_v the_o knowledge_n of_o so_o many_o remarkable_a discourse_n and_o mean_n to_o understand_v their_o learning_n my_o opinion_n be_v that_o it_o be_v but_o reasonable_a to_o do_v he_o the_o same_o justice_n to_o publish_v whatever_o we_o have_v find_v as_o well_o in_o ancient_n as_o in_o modern_a author_n in_o reference_n to_o his_o own_o life_n nevertheless_o because_o there_o be_v but_o very_o few_o who_o have_v make_v mention_n of_o he_o we_o must_v be_v force_v to_o do_v as_o they_o do_v who_o not_o dare_v to_o stare_v impudent_o in_o the_o face_n of_o any_o lady_n for_o that_o they_o never_o have_v the_o opportunity_n of_o access_n to_o speak_v to_o she_o be_v constrain_v to_o fix_v their_o eye_n upon_o her_o hand_n in_o like_a manner_n shall_v i_o ground_v my_o discourse_n for_o the_o great_a confirmation_n of_o the_o reason_n which_o i_o bring_v upon_o his_o book_n of_o life_n from_o which_o we_o shall_v endeavour_v to_o collect_v his_o own_o as_o we_o do_v the_o cause_n from_o the_o effect_n not_o be_v able_a to_o compass_v more_o ample_a testimony_n of_o his_o quality_n by_o reason_n of_o the_o great_a distance_n between_o the_o age_n he_o live_v in_o and_o our_o time_n and_o the_o negligence_n of_o those_o who_o have_v write_v the_o life_n of_o remarkable_a person_n without_o make_v mention_n of_o his._n in_o the_o first_o place_n then_o to_o remove_v flourish_v all_o dispute_n concern_v the_o time_n wherein_o he_o flourish_v most_o certain_a it_o be_v that_o it_o can_v not_o be_v but_o very_a few_o year_n that_o he_o precede_v the_o more_o modern_a philosopher_n of_o who_o he_o make_v mention_n in_o certain_a place_n of_o his_o life_n that_o be_v to_o say_v simon_n apollonides_n who_o live_v in_o the_o reign_n of_o the_o emperor_n tiberius_n plutarch_n and_o sextus_n empiricus_n who_o live_v in_o the_o time_n of_o marcus_n antoninus_n nevertheless_o it_o be_v very_o probable_a that_o he_o may_v survive_v a_o long_a time_n after_o they_o see_v that_o eunapius_n the_o sardian_n who_o live_v under_o the_o reign_n of_o julian_n the_o emperor_n make_v no_o mention_n of_o he_o in_o the_o catalogue_n of_o author_n who_o have_v collect_v the_o history_n of_o the_o ancient_a philosopher_n which_o make_v i_o question_n whether_o the_o same_o accident_n do_v not_o befall_v eunapius_n &_o diogenes_n as_o befall_v sotion_n &_o porphyrius_n the_o elder_a whereof_o write_v the_o life_n of_o the_o philosopher_n who_o live_v near_a to_o his_o time_n and_o the_o young_a the_o life_n of_o such_o as_o be_v most_o remote_a from_o the_o age_n wherein_o he_o live_v so_o that_o there_o be_v no_o faith_n to_o be_v give_v to_o suidas_n who_o assert_n that_o our_o historian_n live_v both_o before_o and_o after_o the_o death_n of_o augustus_n as_o for_o the_o place_n of_o his_o birth_n i_o birth_n be_o not_o of_o their_o opinion_n who_o will_v have_v it_o to_o be_v a_o village_n of_o cilicia_n call_v laertes_n ground_v their_o opinion_n upon_o his_o additional_a surname_n for_o their_o conjecture_n be_v fallacious_a in_o regard_n there_o be_v no_o reason_n to_o think_v but_o that_o it_o ought_v to_o be_v either_o his_o proper_a name_n or_o give_v he_o by_o reason_n of_o some_o accident_n without_o derive_v it_o from_o the_o place_n of_o his_o nativity_n nay_o though_o they_o may_v have_v some_o reason_n to_o derive_v his_o name_n from_o the_o place_n of_o his_o birth_n yet_o there_o will_v another_o doubt_n arise_v whether_o there_o may_v not_o be_v some_o other_o village_n in_o greece_n that_o bear_v the_o same_o name_n to_o prevent_v his_o be_v a_o cilician_n for_o have_v they_o but_o read_v with_o consideration_n the_o life_n of_o timon_n the_o phliasian_n they_o may_v there_o observe_v by_o his_o own_o testimony_n that_o he_o be_v of_o nice_a in_o macedonia_n of_o the_o same_o country_n with_o timon_n apolloniates_n as_o be_v manifest_o apparent_a by_o that_o expression_n of_o he_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d our_o countryman_n which_o word_n can_v be_v understand_v in_o any_o other_o sense_n as_o the_o learned_a reader_n may_v judge_v by_o the_o greek_a text_n in_o the_o same_o place_n for_o there_o be_v no_o credit_n to_o be_v give_v to_o the_o latin_a version_n if_o it_o be_v a_o thing_n possible_a to_o judge_v manner_n of_o the_o manner_n of_o a_o person_n by_o his_o physiognomy_n and_o of_o the_o cause_n by_o the_o effect_n what_o shall_v hinder_v we_o to_o make_v a_o shrewd_a conjecture_n of_o the_o manner_n of_o diogenes_n in_o regard_n that_o book_n much_o more_o manifest_o discover_v the_o inclination_n of_o those_o that_o write_v they_o than_o word_n and_o word_n more_o clear_o than_o the_o countenance_n it_o be_v impossible_a to_o understand_v the_o discourse_n of_o a_o man_n by_o his_o face_n unless_o he_o speak_v nor_o whether_o he_o can_v play_v on_o the_o lute_n or_o no_o unless_o you_o hear_v he_o touch_v the_o string_n but_o we_o may_v apparent_o discover_v his_o manner_n in_o his_o work_n as_o we_o may_v his_o face_n in_o a_o mirror_n in_o regard_n that_o by_o his_o faithful_a set_v down_o in_o write_v what_o man_n have_v do_v and_o say_v we_o find_v that_o he_o never_o approve_v their_o vicious_a act_n but_o on_o the_o other_o side_n censure_v they_o by_o some_o explication_n or_o other_o as_o when_o he_o tell_v we_o that_o bion_n entertain_v his_o friend_n with_o lewd_a discourse_n which_o he_o have_v learn_v in_o the_o school_n of_o profane_a theodorus_n or_o by_o some_o epigram_n of_o his_o own_o make_n as_o when_o in_o the_o same_o place_n he_o laugh_v at_o the_o folly_n of_o bion_n who_o have_v all_o along_o live_v a_o impious_a life_n yet_o die_v at_o length_n in_o the_o height_n of_o superstition_n in_o the_o next_o place_n we_o may_v observe_v his_o humanity_n or_o rather_o true_a morality_n in_o other_o place_n while_o he_o overthrow_v the_o imposture_n of_o backbiter_n and_o slanderer_n and_o make_v it_o his_o business_n to_o defend_v the_o virtue_n of_o other_o as_o we_o maysee_v in_o the_o life_n of_o epicurus_n his_o justice_n be_v also_o remarkable_a in_o this_o that_o he_o never_o dissemble_v what_o be_v true_o good_a nor_o the_o error_n of_o any_o person_n which_o be_v observable_a in_o the_o life_n of_o zeno_n the_o cittean_a and_o chrysippus_n and_o in_o this_o that_o in_o all_o his_o write_n he_o be_v never_o observe_v to_o be_v a_o rigid_a affecter_n or_o favourer_n of_o any_o sect._n moreover_o he_o show_v himself_o so_o much_o a_o abhorrer_n of_o all_o manner_n of_o venereal_a excess_n that_o he_o never_o let_v any_o person_n escape_v unbrand_v who_o be_v guilty_a of_o that_o vice_n yet_o in_o term_n so_o modest_a as_o not_o to_o offend_v the_o reader_n as_o we_o may_v observe_v in_o the_o life_n of_o crates_n and_o several_a other_o as_o to_o the_o sect_n then_o in_o be_v it_o of_o be_v more_o easy_a for_o we_o to_o tell_v of_o which_o he_o be_v not_o then_o to_o make_v he_o a_o follower_n of_o any_o one_o for_o that_o he_o show_v himself_o a_o neuter_n in_o all_o his_o write_n nevertheless_o if_o we_o may_v speak_v by_o conjecture_n our_o own_o sentiment_n we_o have_v some_o reason_n to_o believe_v he_o a_o follower_n of_o potamon_n of_o alexandria_n who_o after_o all_o the_o rest_n and_o a_o little_a before_o his_o time_n set_v up_o a_o sect_n of_o those_o that_o be_v call_v chooser_n or_o eclectics_n and_o bear_v the_o title_n also_o of_o lover_n of_o truth_n because_o they_o make_v choice_n out_o of_o every_o sect_n of_o that_o which_o they_o think_v be_v best_a to_o stick_v to_o which_o be_v the_o reason_n that_o clement_n potamon_n countryman_n say_v in_o one_o place_n we_o ought_v neither_o to_o be_v zenonians_n nor_o platonic_n nor_o epicurean_o nor_o aristotelic_n but_o rather_o eclectics_n choose_v out_o of_o every_o sect_n that_o be_v most_o noble_a and_o near_o approach_v to_o the_o truth_n his_o learning_n appear_v by_o his_o learning_n write_n for_o if_o we_o observe_v his_o style_n we_o shall_v find_v it_o concise_a and_o full_a of_o efficacy_n his_o word_n well_o choose_v and_o his_o discourse_n eloquent_a yet_o be_v he_o not_o altogether_o exempt_a from_o blame_n as_o to_o the_o disposal_n
his_o daughter_n ptolemy_n the_o aethiopian_a antipater_n the_o cyrenean_n arete_n disciple_n be_v her_o son_n apristippus_n sur-named_n metrodidactus_n who_o scholar_n be_v theodorus_n first_o surname_v the_o atheist_n than_o the_o deist_n antipater_n disciple_n be_v epitimedes_n the_o cyrenean_n who_o hearer_n be_v paraebates_n and_o his_o disciple_n hegesias_n surname_v pisithanatus_n and_o aniceris_n by_o who_o plato_n be_v redeem_v now_o they_o who_o embrace_v the_o doctrine_n of_o aristippus_n and_o be_v from_o he_o call_v cyrenaic_n hold_v these_o follow_a opinion_n in_o the_o first_o place_n they_o assert_v two_o perturbation_n of_o the_o mind_n pain_n and_o pleasure_n the_o one_o a_o smooth_a the_o other_o a_o rough_a motion_n that_o there_o be_v no_o difference_n between_o pleasure_n and_o pleasure_n and_o that_o no_o pleasure_n have_v any_o thing_n more_o peculiar_a to_o it_o than_o another_o as_o be_v that_o which_o all_o live_a creature_n desire_v the_o other_o which_o be_v pain_n they_o all_o endeavour_n to_o avoid_v as_o for_o the_o pleasure_n of_o the_o body_n which_o they_o assert_v to_o be_v a_o sort_n of_o end_n as_o panaetius_n relate_v in_o his_o treatise_n of_o the_o sect_n they_o do_v not_o allow_v it_o to_o be_v that_o sedate_n pleasure_n occasion_v by_o the_o privation_n of_o pain_n and_o cessation_n of_o trouble_n which_o epicurus_n defend_v and_o maintain_v to_o be_v the_o end._n for_o they_o hold_v that_o there_o be_v a_o difference_n between_o the_o end_n and_o felicity_n for_o the_o end_n be_v only_a pleasure_n in_o part_n but_o felicity_n be_v a_o compose_a body_n consist_v of_o all_o the_o part_n of_o pleasure_n into_o which_o number_n be_v to_o be_v reckon_v both_o past_a and_o present_a moreover_o that_o pleasure_n in_o part_n be_v to_o be_v desire_v for_o itself_o happiness_n not_o for_o itself_o but_o for_o the_o sake_n of_o all_o the_o pleasure_n divide_v now_o for_o proof_n that_o the_o end_n be_v pleasure_n we_o find_v ourselves_o all_o accustom_a to_o it_o from_o child_n not_o of_o our_o own_o choice_n but_o by_o the_o impulse_n of_o nature_n and_o that_o when_o we_o enjoy_v it_o we_o seek_v nothing_o far_a on_o the_o other_o side_n that_o there_o be_v nothing_o which_o we_o seek_v more_o to_o avoid_v than_o its_o contrary_a pain_n moreover_o that_o pleasure_n be_v a_o good_a though_o proceed_v from_o the_o vile_a action_n as_o hippâ—baâ—us_n relate_v in_o his_o treatise_n of_o sect_n for_o though_o the_o act_n be_v evil_a yet_o the_o pleasure_n that_o proceed_v from_o it_o be_v desirable_a and_o good_a but_o the_o removal_n of_o pain_n be_v not_o by_o they_o as_o by_o epicurus_n take_v for_o pleasure_n nor_o be_v the_o cessation_n of_o pleasure_n by_o they_o account_v pain_n for_o that_o both_o consist_v in_o motion_n but_o neither_o cessation_n of_o pain_n nor_o privation_n of_o pleasure_n be_v motion_n see_v that_o cessation_n of_o pain_n be_v no_o more_o than_o as_o it_o be_v the_o condition_n of_o he_o that_o sleep_v moreover_o they_o affirm_v that_o perverseness_n of_o mind_n can_v make_v no_o choice_n of_o pleasure_n nor_o do_v they_o believe_v that_o all_o the_o pleasure_n and_o pain_n of_o the_o mind_n proceed_v from_o the_o pain_n and_o pleasure_n of_o the_o body_n for_o that_o in_o the_o soul_n there_o be_v a_o joy_n for_o the_o prosperity_n of_o our_o country_n beside_o the_o pleasure_n we_o take_v in_o our_o own_o private_a happiness_n nor_o do_v they_o believe_v the_o remembrance_n of_o past_a or_o the_o expectance_n of_o future_a enjoyment_n to_o be_v pleasure_n which_o be_v the_o opinion_n of_o epicurus_n for_o time_n put_v a_o stop_n to_o the_o motion_n of_o the_o soul._n nor_o will_v they_o allow_v pleasure_n to_o consist_v in_o see_v or_o hear_v only_o for_o we_o hear_v with_o delight_n those_o that_o feign_v a_o lamentation_n but_o a_o real_a mourn_a be_v displease_v to_o our_o ear_n moreover_o they_o call_v the_o privation_n of_o pain_n or_o pleasure_n the_o middle_a condition_n between_o both_o however_o they_o hold_v the_o pleasure_n of_o the_o body_n far_o to_o excel_v those_o of_o the_o mind_n and_o that_o therefore_o the_o pain_n of_o the_o body_n be_v more_o grievous_a and_o whence_o it_o happen_v that_o offender_n be_v more_o torment_v with_o corporeal_a punishment_n for_o pain_n be_v more_o grievous_a to_o endure_v pleasure_n more_o familiar_a and_o grateful_a which_o be_v the_o reason_n that_o some_o take_v great_a care_n of_o their_o body_n than_o of_o their_o soul_n and_o therefore_o see_v pleasure_n be_v to_o be_v desire_v for_o the_o sake_n of_o this_o pleasure_n the_o efficient_a cause_n of_o some_o pleasure_n many_o time_n be_v troublesome_a and_o a_o crowd_n of_o pleasure_n become_v most_o irksome_a as_o not_o create_v any_o true_a felicity_n they_o will_v not_o have_v a_o wise_a man_n to_o live_v always_o in_o pleasure_n nor_o a_o fool_n always_o in_o pain_n but_o for_o the_o most_o part_n and_o they_o think_v it_o sufficient_a for_o a_o man_n to_o enjoy_v the_o satisfaction_n of_o one_o pleasure_n at_o a_o time_n as_o for_o wisdom_n they_o hold_v it_o to_o be_v a_o blessing_n but_o not_o to_o be_v desire_v of_o itself_o but_o for_o the_o sake_n of_o those_o thing_n that_o proceed_v from_o it_o that_o a_o friend_n be_v to_o be_v love_v for_o the_o use_n we_o make_v of_o he_o for_o that_o he_o be_v a_o part_n of_o the_o body_n so_o long_o as_o he_o continue_v a_o friend_n that_o some_o virtue_n be_v common_a to_o fool_n as_o well_o as_o wise_a men._n that_o bodily_a exercise_n conduce_v to_o the_o attain_n of_o virtue_n that_o a_o wise_a man_n will_v never_o give_v way_n to_o envy_n incontinency_n nor_o superstition_n for_o they_o proceed_v from_o want_n of_o judgement_n but_o they_o allow_v he_o to_o grieve_v and_o fear_n as_o be_v natural_a to_o mankind_n that_o wealth_n be_v a_o efficient_a cause_n of_o pleasure_n but_o not_o to_o be_v desire_v for_o itself_o that_o the_o affection_n be_v also_o to_o be_v include_v but_o they_o do_v not_o pretend_v to_o tell_v we_o from_o whence_o they_o proceed_v they_o make_v little_a inquiry_n into_o natural_a philosophy_n by_o reason_n of_o its_o difficulty_n and_o obscurity_n but_o for_o logic_n they_o have_v a_o kindness_n as_o be_v so_o singular_o useful_a yet_o meleager_n in_o his_o second_o book_n of_o opinion_n and_o clitomachus_n in_o his_o first_o book_n of_o sect_n both_o deny_v that_o they_o mind_v at_o all_o either_o natural_a philosophy_n or_o logic._n for_o they_o think_v that_o he_o who_o right_o understand_v the_o nature_n of_o good_a and_o evil_a may_v be_v able_a both_o to_o argue_v and_o speak_v well_o that_o he_o be_v out_o of_o the_o danger_n of_o superstition_n and_o have_v no_o reason_n to_o be_v afraid_a of_o death_n that_o there_o be_v nothing_o just_a honest_a or_o dishonest_a by_o nature_n but_o only_o by_o law_n and_o custom_n however_o a_o good_a man_n forbear_v to_o act_v any_o thing_n absurd_a or_o wicked_a by_o reason_n of_o the_o censure_n of_o the_o world_n and_o punishment_n to_o which_o offender_n be_v liable_a that_o to_o be_v wise_a be_v to_o make_v a_o progress_n in_o philosophy_n and_o other_o thing_n wherein_o a_o man_n be_v deficient_a before_o they_o hold_v that_o one_o man_n be_v more_o affect_v with_o grief_n than_o another_o and_o that_o the_o sense_n do_v not_o always_o give_v true_a information_n they_o also_o that_o call_v themselves_o hegesiac_n have_v the_o same_o prospect_n of_o pleasure_n and_o pain_n beside_o they_o hold_v that_o there_o be_v nothing_o of_o kindness_n nothing_o of_o friendship_n or_o beneficence_n because_o they_o do_v not_o desire_v these_o thing_n for_o their_o own_o but_o for_o the_o sake_n of_o benefit_n and_o necessity_n and_o for_o the_o sake_n of_o those_o occasion_n which_o give_v they_o life_n and_o be_v that_o for_o a_o man_n to_o enjoy_v a_o life_n of_o perfect_a felicity_n be_v absolute_o impossible_a for_o that_o the_o body_n be_v subject_a to_o a_o thousand_o distemper_n and_o the_o soul_n sympathize_v with_o the_o body_n beside_o that_o fortune_n frustrate_v our_o expectation_n in_o many_o thing_n that_o life_n and_o death_n be_v both_o to_o be_v desire_v and_o that_o nothing_o be_v either_o pleasant_a or_o unpleasant_a by_o nature_n but_o that_o through_o scarcity_n novelty_n and_o satiety_n some_o thing_n be_v delightful_a other_o distasteful_a that_o wealth_n and_o poverty_n have_v no_o relation_n to_o pleasure_n for_o that_o the_o peasure_n of_o the_o rich_a and_o the_o pleasure_n of_o the_o poor_a be_v still_o the_o same_o that_o there_o be_v no_o difference_n between_o servitude_n and_o freedom_n nobility_n and_o meanness_n of_o extraction_n honour_n and_o dishonour_v according_a to_o the_o standard_n of_o pleasure_n that_o it_o be_v expedient_a for_o a_o fool_n to_o live_v but_o indifferent_a to_o a_o wise_a man._n that_o a_o
all_o the_o other_o science_n and_o will_v have_v it_o to_o have_v a_o double_a end_n that_o be_v to_o say_v truth_n and_o probability_n each_o of_o which_o be_v of_o some_o principal_a use_n to_o the_o two_o faculty_n for_o the_o use_n of_o rhetoric_n and_o logic_n tend_v to_o probability_n philosophy_n and_o analytics_n to_o truth_n moreover_o he_o have_v omit_v nothing_o of_o that_o which_o appertain_v either_o to_o invention_n or_o judgement_n or_o to_o the_o use_n of_o either_o for_o he_o set_v before_o invention_n a_o great_a number_n of_o proposition_n from_o whence_o by_o way_n of_o method_n and_o common_a place_n a_o infinite_a number_n of_o probable_a argument_n may_v he_o draw_v for_o every_o question_n in_o reference_n to_o judgement_n he_o have_v write_v his_o first_o and_o second_v analytics_n the_o first_o to_o show_v how_o to_o make_v a_o right_a judgement_n of_o the_o agreement_n of_o one_o proposition_n with_o another_o and_o the_o latter_a to_o examine_v the_o 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moderation_n than_o another_o that_o friendship_n be_v the_o reciprocal_a justice_n of_o goodwill_n of_o which_o he_o make_v three_o sort_n of_o parent_n of_o lover_n of_o hospitality_n that_o love_n do_v not_o only_o concern_v the_o conversation_n of_o other_o man_n but_o of_o philosopher_n for_o say_v he_o a_o wise_a man_n may_v love_v as_o well_o as_o another_o mind_n the_o public_a affair_n marry_v a_o wife_n and_o live_v with_o a_o king._n and_o last_o have_v establish_v three_o several_a manner_n of_o live_v the_o first_o in_o contemplation_n the_o second_o in_o action_n and_o the_o three_o in_o pleasure_n he_o always_o prefer_v contemplation_n before_o the_o rest_n he_o hold_v that_o the_o knowledge_n of_o the_o liberal_a art_n be_v of_o little_a importance_n towards_o the_o attain_n of_o virtue_n there_o never_o be_v any_o philosopher_n who_o 〈…〉_z diligent_o inquire_v into_o the_o cause_n of_o natural_a thing_n than_o he_o so_o that_o he_o be_v able_a to_o give_v a_o reason_n for_o the_o small_a thing_n that_o can_v be_v ask_v he_o and_o hence_o it_o be_v that_o he_o write_v so_o many_o commentary_n concern_v natural_a thing_n he_o assert_v with_o platâ—_n that_o god_n be_v incorporeal_a and_o immovable_a who_o providence_n do_v not_o pass_v beyond_o the_o limit_n of_o the_o colestial_a body_n with_o which_o all_o terreâ—…_n thing_n agree_v and_o be_v dispose_v by_o syâ—â—pâ—â—hy_a that_o there_o be_v a_o five_o element_n which_o give_v be_v to_o the_o heavenly_a body_n who_o motion_n iâ—_n different_a from_o that_o of_o the_o other_o four_o element_n of_o which_o the_o inferior_a world_n be_v compose_v for_o that_o the_o motion_n of_o this_o element_n be_v circular_a use_v they_o in_o a_o right_a â—ine_o also_o that_o the_o soul_n be_v incorporeal_a and_o the_o first_o entelechy_a of_o a_o organic_n natural_a body_n have_v life_n in_o pâ—…_n now_o you_o be_v to_o understand_v that_o he_o call_v entelechy_a a_o incorporeal_a nature_n which_o impart_v to_o the_o corporeal_a power_n to_o move_v itself_o of_o which_o he_o make_v two_o sort_n the_o one_o potential_a the_o other_o in_o effect_n that_o which_o be_v in_o potentiâ—_n be_v manifest_a in_o a_o thing_n that_o be_v not_o but_o may_v be_v aâ—_n a_o piece_n of_o wax_n or_o a_o great_a lingot_a of_o copper_n of_o which_o there_o may_v be_v make_v a_o image_n or_o statue_n of_o marble_n by_o shape_a the_o wax_n or_o give_v lineament_n to_o the_o brass_n but_o that_o which_o be_v in_o the_o effect_n be_v manifest_a in_o the_o thing_n itself_o which_o be_v already_o finish_v and_o perfect_v as_o wax_n or_o copper_n when_o wrought_v or_o cast_v into_o a_o statue_n he_o add_v natural_a body_n because_o there_o be_v some_o body_n that_o be_v either_o wrought_v by_o the_o hand_n as_o be_v all_o the_o manufacture_n of_o artisan_n as_o a_o tower_n or_o a_o ship_n or_o else_o other_o that_o be_v produce_v from_o the_o earth_n as_o plant_n and_o animal_n farther_o he_o add_v organic_n that_o 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by_o the_o great_a number_n of_o volume_n which_o we_o have_v already_o number_v up_o exceed_v in_o all_o four_o hundred_o volume_n together_o with_o several_a other_o and_o a_o infinite_a number_n of_o sentence_n though_o i_o question_v whether_o all_o that_o be_v ascribe_v to_o he_o be_v his_o own_o in_o the_o last_o place_n we_o find_v that_o there_o be_v eight_o aristotle_n the_o first_o the_o great_a philosopher_n himself_o a_o second_o former_o chief_a magistrate_n of_o athens_n several_a of_o who_o oration_n or_o judicial_a plead_n very_o neat_a and_o elegant_a be_v extant_a to_o this_o day_n a_o three_o who_o transcribe_v homer_n iliad_n a_o four_o a_o sicilian_a orator_n who_o write_v a_o answer_n to_o the_o panegyric_n of_o isocrates_n the_o five_o surname_v mythus_n a_o companion_n of_o eschines_n the_o socratic_a the_o six_o of_o cyrene_n who_o write_v a_o book_n of_o poetry_n the_o seven_o a_o pedagogue_n of_o who_o aristoxenus_n make_v mention_n in_o plato_n life_n the_o 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can_v be_v lose_v contrary_a to_o cleanthes_n they_o also_o affirm_v that_o justice_n be_v justice_n by_o nature_n and_o not_o by_o constitution_n of_o law_n as_o love_n itself_o and_o right_a reason_n be_v according_a to_o the_o opinion_n of_o chrysippus_n in_o his_o treatise_n de_fw-fr honesto_fw-la they_o also_o hold_v that_o discord_n itself_o be_v not_o contrary_a to_o philosophy_n for_o if_o this_o be_v not_o true_a there_o will_v be_v a_o deficiency_n in_o life_n itself_o as_o possidonius_fw-la affirm_v chrysippus_n also_o assert_v the_o liberal_a science_n to_o be_v of_o great_a use_n in_o his_o treatise_n of_o justice_n and_o possidonius_fw-la maintain_v the_o same_o opinion_n in_o his_o book_n de_fw-fr officiis_n the_o same_o author_n aver_v that_o we_o be_v not_o just_a to_o other_o creature_n because_o of_o the_o dissimilitude_n that_o be_v between_o we_o and_o they_o they_o allow_v a_o wise_a man_n to_o be_v in_o love_n with_o young_a lad_n that_o carry_v in_o their_o 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sufficient_a for_o contemplation_n and_o practice_n far_o they_o say_v that_o a_o wise_a man_n will_v ready_o surrender_v his_o life_n for_o his_o country_n and_o his_o friend_n though_o he_o suffer_v torment_n mutilation_n of_o member_n or_o the_o most_o incurable_a disease_n it_o be_v their_o opinion_n also_o that_o wife_n shall_v be_v in_o common_a so_o that_o a_o man_n may_v make_v use_n of_o the_o first_o he_o meet_v by_o accident_n for_o thus_o zeno_n and_o chrysippus_n both_o ordain_v in_o their_o commonwealth_n for_o that_o they_o will_v all_o have_v the_o same_o charity_n and_o affection_n for_o their_o offspring_n and_o by_o that_o mean_v adultery_n and_o jealousy_n will_v be_v remove_v out_o of_o the_o world._n they_o affirm_v that_o common_a wealth_n to_o be_v the_o best_a which_o be_v a_o mixture_n of_o regal_a and_o popular_a power_n and_o this_o be_v a_o brief_a account_n of_o their_o morality_n though_o they_o have_v assert_v many_o other_o opinion_n not_o without_o 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the_o star_n be_v as_o to_o matter_n and_o form_n whether_o create_v or_o not_o whether_o live_a body_n or_o no_o whether_o corruptible_a or_o not_o whether_o govern_v by_o providence_n and_o so_o of_o the_o rest_n the_o place_n of_o cause_n also_o they_o distinguish_v into_o two_o part_n under_o one_o consideration_n fall_v the_o question_n common_a to_o physician_n concern_v the_o dominion_n of_o the_o soul_n what_o thing_n be_v existent_a in_o the_o soul_n of_o the_o seed_n &_o c._n what_o remain_v be_v common_a also_o to_o the_o mathematics_n as_o how_o we_o see_v what_o be_v the_o cause_n of_o the_o optic_a fancy_n what_o the_o cause_n of_o cloud_n thunder_n rainbow_n halo_n comet_n and_o the_o like_a they_o assert_v two_o principle_n of_o all_o thing_n the_o active_a and_o passive_a the_o passive_a that_o same_o lazy_a and_o feneant_a substance_n call_v matter_n the_o active_a god_n which_o be_v the_o reason_n contain_v in_o it_o who_o be_v sempiternal_a be_v the_o architect_n of_o the_o whole_a structure_n and_o of_o all_o thing_n contain_v in_o it_o this_o be_v the_o opinion_n of_o zeno_n the_o cittian_n in_o his_o treatise_n of_o substance_n with_o who_o agree_v cleanthes_n in_o his_o book_n of_o atom_n and_o chrysiyppus_n in_o his_o first_o book_n of_o physics_n towards_o the_o end_n archedemus_n in_o his_o treatise_n of_o the_o element_n and_o possidonius_fw-la in_o his_o second_o book_n of_o natural_a philosophy_n however_o they_o make_v a_o distinction_n between_o principle_n and_o element_n for_o the_o one_o they_o hold_v to_o be_v without_o beginning_n the_o other_o corruption_n that_o the_o element_n shall_v perish_v by_o fire_n for_o that_o the_o element_n be_v corporeal_a but_o the_o principle_n incorporeal_a and_o incorruptible_a a_o body_n as_o apollodorus_n define_v it_o be_v that_o which_o consist_v of_o longitude_n latitude_n and_o depth_n and_o this_o he_o call_v a_o solid_a body_n the_o supersicies_n be_v the_o termination_n of_o a_o body_n or_o that_o which_o have_v only_a length_n and_o latitude_n but_o no_o depth_n and_o this_o fall_v as_o well_o under_o thought_n as_o substance_n a_o line_n be_v the_o end_n of_o a_o supersicy_n or_o length_n without_o breadth_n or_o have_v only_a length_n a_o point_n be_v the_o termination_n of_o a_o line_n and_o be_v the_o small_a mark_n that_o can_v be_v they_o hold_v but_o one_o god_n to_o who_o they_o give_v the_o name_n of_o intelligence_n fate_n jove_n and_o sundry_a other_o appellation_n this_o god_n at_o the_o beginning_n when_o he_o be_v alone_o by_o himself_o turn_v all_o substance_n into_o water_n have_v rarify_v it_o first_o into_o ayr._n and_o as_o the_o sperm_n be_v contain_v in_o the_o birth_n thus_o this_o spermatic_a reason_n of_o the_o world_n remain_v in_o the_o water_n prepare_v the_o matter_n for_o the_o generation_n of_o external_a being_n and_o then_o the_o four_o principle_n be_v create_v fire_n water_n ayr_n and_o earth_n this_o be_v the_o discourse_n of_o zeno_n in_o his_o book_n of_o the_o world_n of_o chrysippus_n in_o his_o first_o book_n of_o physics_n and_o of_o archedemus_n in_o a_o certain_a book_n of_o element_n a_o element_n be_v that_o out_o of_o which_o all_o thing_n be_v at_o first_o produce_v and_o into_o which_o they_o be_v to_o be_v dissolve_v again_o that_o all_o the_o element_n together_o at_o first_o compose_v that_o motionless_a substance_n matter_n that_o fire_n be_v hot_a air_n cold_a water_n liquid_a and_o earth_n dry_a and_o that_o the_o same_o part_n still_o remain_v in_o the_o air_n that_o the_o fire_n be_v uppermost_a which_o they_o call_v the_o sky_n where_o the_o sphere_n of_o the_o planet_n be_v first_o create_v next_o to_o that_o the_o air_n below_o that_o the_o water_n and_o the_o earth_n the_o foundation_n of_o all_o as_o be_v in_o the_o middle_n they_o affirm_v the_o world_n to_o be_v god_n three_o manner_n of_o way_n first_o the_o peculiar_a quality_n of_o the_o whole_a substance_n incorruptible_a and_o without_o beginning_n the_o architect_n of_o the_o whole_a adorn_v structure_n after_o some_o period_n of_o time_n consume_v and_o swallow_v up_o the_o whole_a substance_n into_o himself_o and_o then_o restore_v it_o out_o of_o himself_o again_o in_o the_o next_o place_n they_o affirm_v the_o ornamental_a order_n of_o the_o star_n to_o be_v the_o world._n and_o three_o a_o be_v consist_v of_o both_o possidonius_fw-la define_v the_o world_n to_o be_v the_o peculiar_a quality_n of_o the_o whole_a substance_n compose_v of_o heaven_n and_o earth_n and_o the_o nature_n of_o the_o thing_n therein_o contain_v or_o a_o systeme_n of_o god_n and_o man_n and_o of_o those_o thing_n create_v for_o their_o sake_n that_o the_o heaven_n be_v the_o outermost_a periphery_n or_o superficies_n upon_o which_o all_o that_o which_o they_o call_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d or_o the_o divine_a nature_n be_v fix_v moreover_o that_o the_o world_n be_v