Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	bring_v	great_a	king_n	3,018	5	3.5536	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A97124	The Christians incouragement earnestly to contend for Christ his gospell & for all our Christian liberties inthrall which who refuseth let him bee for aye accursed. Written by J. Ward Gent. Reade and Consider Iudge [and] Censure To which is added Irelands greivance.	Ward, John, fl. 1642-1643.	1643 (1643)	Wing W772; Thomason E59_3; ESTC R6088	15,292	39

THE CHRISTIANS INCOVRAGEMENT EARNESTLY to CONTEND or Christ his gospell for all Our Christian liberties in thrall Which who refuseth let him bee For aye Accursed Written By J. Ward Gant Reade Consider and Iudge Censure To which is added Irelands Greivanc's LONDON Printed for Io. Hancock 1643 AN ENCOVRAGEMENT TO WARRE WHat oddes is twixt this Breach and that late plot Laid by the Prelates gainst the harmlesse Scot What difference I say i st not the same In its Effect save 't hath another name That done by Popish Prelates but this bears The name of Popish Lawlesse Cavaliers That onely gainst the Scot but this is made Th' English Scottish Irish Liberties t' invade At once and strike the Parliamentall power Of the three Kingdoms dead even in an houre That power whereby the freedome of these Lands In their perfection strength and union stands And which once lost we all must presently Turn to that old Aegyptian slavery What could the Prelates then aspire unto That Cavaliers now not attempt to do Was not the Quarrell then and now all one The aymes of both gainst true Religion Did not the Prelates then as these do now Perswade the King the Scots would overthrow His just Prerogative because they would Not by their Romish power be contrould Because they would not as the Scripture saith Make them as Lords and Rulers of their Faith And did they not in our dread Soveraignes name As Rebels all the Covenanters proclaim Cause their heroick Spirits would not yeeld The Episcopall Liturgy the field And though free born cause they would not consent To slavery far worse then Banishment And in a word because they would not be Enthrald to that hard yoke of Popery And do not these French prosolites endeavour To make divisions that may last for ever Twixt King and Subject Mis-interpreting All Messages that passe betwixt the King And his great Councell Making such construction Of grave advice as needs must bring destruction And though they understand the sence of Laws Yet cause themselves have broke them and because Th'intend to live as out-laws and as men That never mean to live by Law agen Therefore they wrest them from their proper sence Stamp them with false interpretations whence The King being once possest therewith proceeds Such tears and threats of civill hostile deeds Hence t is so many fruitlesse words are spent In vain betwixt the King and Parliament Hence t is the king declares the Law to have Another sence then Parliament conceive Hence t is so many sleight and so contemne The Parliament and speak so base of them And their proceedings hence the misery Of England doth most necessarily Its pedigree derive and till Misprisions Disunions Alienations and Divisions Twixt king and Parliament united be And right constructions made yea till we see These spirits of division sever'd from His Majestie and quite casheerd and gone England will not be England but will be And so remain Babel perpetually But when these base Malignant spirits are Through Gods free mercy and the tender care Of our good Parliament scatter'd disperst As those were that for Scottish blood did thirst When th' head of that same Serpents brood is broke And their deceitfull Projects want a cloak To carry their hid poyson in and when The Prelates lord●nesse is laid agen As low as when it first began to spring Twards that Exorbitancy that t was in Till these few Moneths last past yea when the Land Shall freely stoutly valiantly stand In every part from Beersheba to Dan United in their Members as one Man For Christ and for the Gospel and for all Just Rights and Priviledges both great and small For our dread Soveraignes just Prerogative Neither to adde thereto or to deprive Him of a haire that 's due to him the one Is to detract from him that weares the Crown The other wrongs the Subject and likewise For priviledge of Parley Th' Liberties And Rights of Subjects And to stand unto Each promise made in our late solemne Vow Which he that does refuse O let him be For evermore Anathema for me Then shall our Brittish Island that hath been The Receptacle yea the common Inne Where all Idolatry and Superstition Prophanenesse Armenisme and Sedition Atheisme Oppression Blood and Crueltie Extortion Persecution Briberie Excesse Oaths Blasphemy and every sin With great applause hath been persisted in Be as the Holy Land like Israel The people shall be blest that therein dwell This City shall be like Jerusalem Each town like Sion fair And as for them That dwell in Countrey Villages they shall Them Christs belov'd Redeemed people call Then shall Rome's pride abate then shall the three Distemper'd Kingdoms be at unity Then shall we praise our God and serve our King Unanimously without murmuring When these Sanballets and Tobiahs shall Enforced thereto let us build up the wall Of our own peace and safety and shall say That a more just and honorable way Then setling the Militia cannot be Thought on t' advance Brittaines prosperity And their destruction which already they Know to be true and therefore plots they lay To crosse it but I trust shall never be Of such considerable abillity To perfect their Intentions for where ere Hushais good counsell is receiv'd even there Achitophels rejected is and then We know the common end of such wise men But since it is our present miserie By such lewd sonnes of violence to be Opposed and maligned yea since it is To question Parliamentall priviledges Their chief endeavour yea and to disdain And scorn that power that in them doth remain And scoffe at their proceedings as they were Objects too base for them to flout and gere And since there's left for us no other way Our God our King our liberties t' enjoy But all hopes else are fled and they alone Next under God or surely we have none Are left to be a means to bring this late Apostate Land to a reform'd estate O then let every one that knows the prize And worth of such a Parliament be wise And not discert them But let every one Call former Racks and Impositions Into their memory O let them call Those Popish Rites and Innovations all That burdned many a conscience to their mind And seriously search if they cannot find Their spirits greatly eas'd and then consider So many unjust Courts cast down together The vastnesse of whose arbitrary power Did many a loyall Subjects state devour And spoil them of their Liberties which we Without a Parliaments authoritie Had nere attain'd and call to mind the cause Why they were call'd wast not because the Laws Were trampled on When all things out of order Were rudely cast on every severall border Throughout the Kingdom and when civill warre Did threat our former sleighted peace to marre Had they not been our freedoms lives estates Had been a prey to Popish Runagates And think upon the call that brought them hither To sit so long a time in

parle together When all the Kingdom was distracted so God mov'd the Lords they to the King did go In humble manner him petitioning That heede convoke a Parliament to bring An end to these distempers and possest Him with the justice of this their Request And furthermore advisde his Majesty That that alone would work an unity Or else confusion would straight way step in And all to ruine and destruction bring The King approv'd and granted their Petition Call'd for a Parley with all expedition To settle peace betwixt the Lands divided And t'have things controverted and decided Twixt King and Subject that exactions might Be eas'd that long against all Law and right Have been imposde and that Religion So long exposde unto derision Might have just vindication gainst all those That have been known to be her godlesse foes We see the cause then why the Parliament Was call'd together and for what intent Their call stand good in point of Law we see From God and Man King Peers and Commonaltie So 's their continuance too the King hath seald Their sitting which is not to be repeal'd Till Church and State have past and overcome These Agues Feavers and Consumptions That make them sick to death When these are cur'd The Court may be adjourn'd yet they assur'd They have discharg'd their duties and the Land Shall evermore to them obliged stand For their good service and all thought to be Too mean to answer their Fidelitie Let these considerations work upon Th' affections and desires of every one That do desire to lead a Christian life And to live free from civill warres and strife Or that desire that wholesome Law should be The Rule whereby to judge indifferently As they their God Laws King selves Liberties Wives children Countrey and their substance prize Or any thing that unto them is deare I' th City or i' th Field or anywhere O let them stand couragiously for those That have stood so for them against their Foes Have not our Worthies for us sacrifizde Lives Honours States and what so highly prizde For our enlargement What conspiracies Devises plots and Hell-hatch pollicies By Jesuites and Papists have been laid And all to have their good proceedings staid Against their lives what threats have been belch'd out Against them by that superstitions Rout. What scandalous aspersions have been cast And what grosse sensures vulgarly have past Their candide Reputations to bespot With some pretended ignominious blot As if they trayterously should undermine Our government Politicke and Divine And set an Arbitrary Course of power To wrong the King in 's right and to devoure The Subjects state and overthrow the right Of King and Subject by their lawlesse might How have our Anti-sabbatists and those Arminian sottes true Reformations foes In our corrupted Springs of Litterature And at our Innes of Court and I am sure In many other places though of late Th' are growne more wary in their common prate Spoke ill of Reformation and all such i th Parliament that stand for it so much Yea how have they by every Rusticke Swaine And Ignoramus that can scarce speake plaine And tollerable English been defamde Miscallde abusde and barbarously nick-namde If any shall presume to say I lie I le bring the world this truth to testifie For scarce is there that Citie Towne or place Where some have not endeavoured their disgrace Nor i st unknowne t'th ' Houses for themselves Heare of the rude behaviour of these Elves By Information and perhaps the times May come when such may answer for their crimes But yet have they been daunted or dismayde At what these envious Spirits did or said Have they given ore the worke they had in hand Can any say that slavishly they stand In feare of any No whose there will say He that dares rouse a Lyon from his Prey And force wild Beasts to fly from den to den And fright them that they dare not turne agen Feares any Colours Who can say of them That worthily have playde the parts of men Of noble Spirits but that they should be Spoke of with honour thought of reverently They have not flincht a step out of the way Although these Curres have held them at a bay But as the spiritfull Horse no notice takes Of the shrill noyse that every Mongrill makes Have in their pious course persisted still Promoting good not fearing any ill So let them still proceed till they have run The race of Reformation that 's begun So let the Spirit of grace and wisedome be Redoubled on their heads in each degree So let their courage be encreased and so Let them Romes power in England overthrow So let their legall Orders be obeyde And all their black mouthd enemies destroyd So let the Lord of Hoasts himselfe as he In all things hath been with them formerly So finish what 's begun and though their foes Be twenty times in number more then those That came against King Asa let the same Dismall destruction then overcame Those Aegyptian Nigers seize upon These bloudy minded Villaines every one And if no other way to publicke peace Be found but civill warre or we must cease To be a priviledgd people and must yeeld Base Tyrannizing Cavileers the feild Without resistance and like conquerd slaves Crouch to their yoke outlawes and Banckrupt knav● Whose mercies are but Heathenish cruelties And their best acts murthers and robberies O then Great Britaine every where be ready To oppose such deeds so tyrannous and heady Assemble all your strength with joynt consent To fight for God the King and Parliament T is time yee Westerne Counties that have beene So backward and remisse now to begin To stand upon your guard now yee are made The seate of warre O let it not be said Amongst those Rebells that your slacknesse lost The Victory and so much bloud hath cost As may be shed in such a civill warre Meet them 'i th face and drive them back as farre As they can flie for Sea and when they can Shun you no farther cast them every man Into the Ocean Or if shee disdaine Such base degenerate Spirits t' entertaine As Britaine hath spude out O then to show How unworthily they got the overthrow And how unworthy they themselves have made As not to get roome t' have their corpse layd In Brittish ground Let them on Gibbets hang Till th' aiery Foules consume them every one And as for those that by the Sword shall fall ●et none of them obtaine a Grave at all ●et dogs and ravenous Wolves if such were here And Vermin with their Intralls make them cheare Untill their paunches burst that so the guilt Of all the causelesse bloud that hath been spilt May be tooke off and may no longer stand Upon the generall score of all the Land Th' Almightie will destroy them certainly Before us if wee be not backwardly And fearefull to oppose them God hath quite Forsaken them yet he for us will fight If we will fight