fear that great and dreadful Name The LORD our GOD And this prophane Swearing is also forbidden in the New-Testament our Blessed Saviour strictly enjoyning us not to Swear at all Mat. v. 34. And this St. Iames presses further saying Above all things my Brethren Swear not Jam. v. 12. Not that hereby we are forbidden to testifie the Truth of a matter upon Oath before a Magistrate as some dream for in this case St. Paul tells us That an Oath for Confirmation is an end of all strife Heb. vi 16. The intent therefore is That we abstain from all prophane Swearing which is a Taking of God's Name in vain and a procuring Cause of his Judgments upon a People and Nation of which there wants not plenty of Examples both Sacred and Prophane were it needful to insert ' em BUT that which more concerns us is To Enquire whether we are not grievously guilty hereof our selves and so are justly made an Example to others And in this case I must say Our guilt is too evident to be deny'd for we declare our Sin as Sodom and hide it not Our Tongues being oftner us'd in imprecating Divine Vengeance even Damnation it self upon our Souls than in imploring the Pardon of our Sins How many are there that pretend Love and Loyalty to our King yet will shew it no other way but by Drinking his health till they have lost their own and by their horrid execrable Oaths defying of the Majesty of Heaven Alas What can be expected from those Men that are every hour bidding Defiance to the Almighty and Daring God to damn them With what face can they pretend to love their King that thus affront their Maker Whoever thus harden'd himself against God and prosper'd It was these Fighters against Heaven that brought the Royal Martyr to the Block and were more guilty of his Death than the Regicides that condemn'd him or the Villanous Executioner that sever'd his Royal Head from his Sacred Body And it is such as these that have turn'd our Royal Master out of his Throne and forc'd him to Abdicate as some will have it his Crown and Kingdoms For when GOD was thus Engag'd against him by the reiterated Blasphemous Imprecations of his pretended Followers how cou'd he hope to stand For shame therefore Gentlemen let us either lay aside our pretences of Loyalty to the King or cease to offend GOD as we do every Day by Belching forth such Vollies of loud Oaths and Blasphemies against him For had we but as frequently Employ'd our Tongues in praying for him as we have done in cursing of our selves and in Blaspheming God we might have long since hop'd a better Issue If therefore we wou'd shew our selves good Subjects to the King let us approve our hearts to God as good Christians which we cannot do but by walking in his Ways and keeping of his Laws We have seen the fatal effects of Cursing and Swearing let us now steer a contrary Course and betake our selves to Prayers and Tears the Churches only Weapons in suffering Times Of which I shall say more at the Conclusion But 2. Whoredom and Adultery is another crying Sin that brings down God's Judgments upon a Nation This Sin is directly against the Seventh Commandment which forbids us to commit Adultery and however the Fools of this Age I mean such as make a Mock at Sin have stil'd it but a Trick of Youth and that the Roman Church calls it but a Vanial Sin yet we have a more sure Word of Prophecy even the holy Scriptures which tells us That for these things the Wrath of God comes upon the Children of Disobedience And well it may since the Author to the Hebrews assures That how slight so ever others make of it yet Whore-mongers and Adulterers God will judge And that this Sin brings down Judgments on a Nation the Prophet Ieremiah informs us Ier. v. 7 8 9. When I had fed them to the full then they committed Adultery and assembled themselves by Troops in the Harlots Houses They were as fed Horses in the Morning every one Neighed after his Neighbours Wife This was their sin And what the effect of it was the next Verse shews us Shall I not Visit for these things saith the Lord And shall not my Soul be avenged on such a Nation as this This sufficiently expresses God's Anger against it especially when it is grown common IT now concerns us therefore to Examine our selves and see whether this also be not registred in that black Catalogue of Sins which we are guilty of And I am much afraid that there is but few of us that can say in this respect my heart is clean For the foot steps of this Sin are but too plainly to be trac'd among us And therefore all of us have reason to humble our Souls before God and to say O Lord to us belongs confusion of Face to our Kings to our Princes and to our Nobles as well as to the Commons because we have sinned against thee For my part I know not what unaccountable Liberty some Men give themselves in this matter as if those in high places had a Toleration or a License to Sin But I am sure God's Word allows none no not to the greatest of Men The Law of God is Thou shalt not commit Adultery and I know of no Exception Of this sin When King David himself was found guilty though he had an Illustrious Pardon sent him from Heaven Thou shalt not dye yet it did not Exempt him from Temporal Judgments for the Prophet Nathan told him plainly The Sword shou'd never depart from his House because he had despised God in taking the Wife of Vriah Therefore let all that are concerned herein how great soever they be humble their Souls under the mighty hand of God and turn from the Evil of their doings that God may be thereby reconciled unto us and have Mercy upon us For this is a sin that if not repented of will keep good things from us and make a Separation between us and our God And such have the more reason to do this because their Example may have corrupted many For Regis ad Exemplum totus Componitur Orbis And indeed this Sin has spread so exceedingly upon that account that I am perswaded it has been none of the least causes of God's heavy displeasure against us Yet will not this in the least justifye them of a lower degree who shall follow so ill an Example for by them God's holy Law is violated and Himself provoked by their Filthiness and themselves thereby made the cause of bringing down the Judgments of God both upon King and People such have therefore great reason forthwith to break off their Sins by Righteousness and turn from the Evil of their Ways that the Lord may pardon their Sins and heal our Land 3. Cruelty and Bloodshed is a great and crying Sin which defiles the Land and brings down Judgments from Heaven upon it Nay it
INDEED all Pleasures if they die not like Children in their very Birth yet they are liable to so many accidents that they quickly wither and decay and all their Gust is gone The pain in one Tooth the Cramp in one Joynt the Gout in one Toe the Megrim in the Head the Collick in the Guts the Feaver in the Blood the Sciatica in the Thigh the Fistula or Hemorrhoids in the nether parts or any one of these takes away the relish of our Pleasures and imbitters all the Voluptuous Persons Enjoyments turning his Singing into Sighing his Musick into Mourning and his Riot into Rage And who wou'd mourn the loss of things so Subject to a Thousand Accidents which have so little real Good in the Enjoyment The Soul's Expostulation AND now O my Soul consider with thy self how vain and how pernicious the Pleasures of the World are For tho' Mankind do generally give up themselves to the Pursuit thereof yet how full of Pain do they find these Pleasures Consider O my Soul that sensual Pleasures are the Pleasures of Beasts which relish them with more delight than Men and use 'em according to the Dictates of Nature and for the Satisfying of their Wants and that with more Moderation for they only drink for the quenching of their Thirst and Eat for the satisfying of their Hunger Whilst Men endow'd with Reason and born to a higher End even to Glorifie and Enjoy their Maker do immerse themselves in the filthy Puddles of Drunkenness and Gluttony and other base Carnal Delights and thereby degenerate below the Beasts that Perish Raise up thy Affections therefore O my Soul and place them upon Things above there are Pleasures and Delights that are worthy of thee even such as are adequate to thy Wants and capable of Satisfying the Desires of an Immortal Soul And tho' thy outward Circumstances and late Losses have render'd thee uncapable of Pursuing the Pleasures of this World thou art thereby the more fitted to aspire to those Pleasures that the World cann't take from thee and which alone are Worth the Enjoying If thou hearkenest to the Enchanting Syrens of Worldly Pleasure they do but intice thee with their Pleasant Songs as they would have doue Vlysses till they bring thee to cast thy self into the Sea of Destruction and over-whelm'd thee with Eternal Ruine But if O my Soul thou waitest at the Gates of Wisdom and hearkenest to her Voice thou soon shalt find not only that her Ways are Ways of Pleasantness but also that all her Paths are Peace A PRAYER MOST Gracious and Merciful Father who art the God of all Consolation and Comfort in whose Presence there is fullness of Ioy and at whose right hand there are Pleasures for evermore be pleased to look down in mercy upon me a wretched and miserable Sinner who have been so long seeking that Pleasure and Satisfaction in the Creature which is alone to be found in thy Self and grant that my Mind and Affections being taken off from all Carnal Delights and fix'd upon thy Self I may henceforth lay aside every weight and the Sin that doth so easily beset me and may run with Patience the Race that thou hast set before me And since I find in thy Word that that it is the Character of some in the last Day That they shall be Lovers of Pleasures more than Lovers of God make me I humbly beseech thee in the Number of those that have rather chose to suffer affliction with the People of God than to enjoy the Pleasures of Sin for a season Like Moses esteeming the Reproaches of Christ to be far more Eligible than the Pleasures of Egypt Grant this O Lord for Iesus Christ his sake thy Beloved Son and my alone Saviour who has further taught me to Pray saying Our Father c. Meditation IV. Of the Nature and Causes of Afflictions NOtwithstanding what has been said in the three former Meditations of the Uncertainty and Emptiness of Honours Riches and Pleasures and what little Cause we have to be troubled at the loss of them yet since the best of Men are apt to look upon the loss of those things as Afflictions and are more forward to bemoan themselves under them than to Enquire into their Causes and since the finding out of their Causes is the best way to remove their Effects I will now Enquire into the Nature and Causes of Afflictions and therein what were the Sins that procur'd those Calamities under which our Royal Master and his Family has so long suffer'd AFFLICTIONS are always Evils in themselves and in their own Nature tho' through the Over-ruling Providence of Almighty God they are often turn'd to the great Advantage of those that suffer 'em So the Author to the Hebrews tells us No Chastening for the Present is Ioyous but Grievous nevertheless afterwards it yieldeth the Peaceable Fruits of Righteousness to them that are excercised thereby Heb. XII 11. And this was the Experience of the Royal Prophet Before I was Afflicted I went astray but now says he have I kept thy Word And in another place he tells us It is good for me that I have been afflicted And yet these Afflictions were grievous to him to bear for he cries out They made him go mourning all the Day long But these sufferings are never brought upon a People or a Family without a Cause for God does not afflict willingly nor grieve the Children of Men and St. Peter tells us expresly that it is not without need be that we are in Heaviness And it is as sure that Sin is always the cause of Suffering And therefore the Psalmist says When thou with rebukes doest correct Man for Iniquity thou makest his Beauty to consume as the Moth And the Prophet Ieremiah asks Wherefore does a living Man complain a Man for the Punishment of his Sins So that nothing can be more clear then that Sin is the cause of Affliction Which being laid down as an Undoubted Truth it remains that we Enquire what those Sins are which are most likely to bring down National Judgments and then to Examine whether we have not been guilty of those Sins that so we may thereby come to know wherefore it is that God contendeth with us and knowing that that we may repent of our Iniquities and return unto him against whom we have Sinned that he may return unto us with Mercy and with loving kindness 1. THE Sin of Prophane Swearing and Cursing is that which brings Gods Judgments on a Nation Hence the Prophet tells us That because of Swearing the Land mourns and this Sin is expresly forbidden by the third Commandment which enjoyns us not to take the Name of the Lord our God in vain and threatens that God will not hold him guiltless that does so whereby is implied That GOD will charge the guilt and violation of his holy Law upon such a one the taking his Name in vain being a Prophaning of it Whereas we are commanded to
causes the Divine Majesty to shut out our very Prayers so that he will not hear us The Prophet Isaiah gives us a full account of this in the first Chapter of his Prophecy in the 7th Verse he gives an account of God's Judgments on the Israelites not altogether unlike what has befallen us for says he Your Country is desolate your Cities are burnt with fire your Land strangers devour it in your presence and it is desolate as overthrown by strangers And in the 15th Verse GOD tells them When ye spread forth your hands I will hide mine Eyes from you and when you make many Prayers I will not hear Would you know now what it is that has provok'd the Almighty against them He assigns this as the reason of all in the latter End of the 15th Verse Your hands are full of Blood This is also farther Evident from the Example of King Saul who was a Bloody Man not only in commanding the Priests of the Lord even Fourscore and five Persons that wore a linnen Ephod to be slain but also because he sought to slay the Gibeonites under a pretence of Zeal to the Children of Israel and Iudah 2 Sam. xxi 2. But these things brought down publick Judgments upon the Land several years after for when in the Reign of David there was a famine in the Land for three Years and David Enquired of the Lord to know the cause thereof he was answered It is for Saul and for his Bloody House and nothing cou'd appease God's Anger till seven of Sauls Sons were hang'd on that account So loud is the cry of Innocent Blood against the shedders thereof LET us now Enquire how far we are concern'd in the guilt of this Sin also And shou'd we go about to clear our selves herein the very Gates of the great City of the Kingdom wou'd cry out against us And all the West of England would testifie the contrary to us I am well assured that our Royal Master is not a Prince that does delight in Blood and I wish with all my heart that I cou'd say as much for all his Servants But alas How many are there that under a pretence of Zeal for the King's Service have executed their own Private Revenge and thereby exceedingly disserv'd the King on whom the Odium always lay We all know there was a Rebellion in the West of England and there is no question but Justice requir'd some Examples shou'd be made But had the Kings Ministers to whom he intirely left it made as much use of Mercy as they did of Justice I am sure they wou'd have done the King more Service and I have reason to be of this Opinion since Solomon tells us who had also a Rebellion broke forth at the beginning of his Reign against him That the Kings Throne is Establish'd by Mercy But I will say no more of that because those who were the chief Instruments therein have long since given an Account of their Actions before a higher Tribunal where they have receiv'd the just Recompence of their Reward And if there be any of us yet alive that have been concern'd in shedding of Innocent Blood or that have pursu'd our own Revenge under a shew either of Loyalty or Justice they have great reason to acknowledge their Sin and to humble their Souls before God and take shame to themselves as having to the utmost of their Power therein brought down the Judgments of God both upon our King and on his People As to my self I can appeal to the Searcher of Hearts that I was grieved to see that Effusion of Christian Blood and wou'd have prevented it had it lain in my Power and as I had an Opportunity I shew'd Mercy and where I cou'd not I have not been wanting to pray that the guilt of that Blood might not fall upon the King nor on his Royal Issue For even then my fore-boding Soul had great apprehensions that it wou'd cry loud for Vengeance BUT in the Fourth Place Opression and Injustice is another crying Sin that brings down Judgments on a Nation To this the Word of GOD abundantly bears Witness Hence it is that God so often complains That they Iudge not the Fatherless neither doth the Cause of the Widow come unto them but every one loveth Gifts and followeth after Rewards and that he looked for Iudgment but behold Oppression for Righteousness but behold a Cry And therefore the Prophet Isaiah exhorts them if they expect Mercy to seek Iudgment relieve the Oppressed judge the Fatherless and plead the Cause of the Widow threatning that if they refus'd they shou'd be devour'd with the Sword for the Mouth of the Lord had Spoken it And in another Place the Prophet complains That Iudgment is turned away backward and Iustice standeth afar off for Truth is fallen in the street and Equity cannot enter And for this God threatens that the whole Land shall be desolate and that the Earth shall mourn and the Heavens above shall be black These things sufficiently declare the dreadful consequences and effects of Injustice and Oppression And that it brings down National Judgments LET us now Enquire how far we are concern'd in the Guilt of this Sin And I am afraid that neither in this shall we be able to acquit our selves for tho' I wou'd not be thought to charge my Royal Master in this matter yet I am very sure that those through whose hands the Administration of Affairs then passed made so many false steps that they can by no means be acquitted of Injustice as well as great Imprudence And this I am the bolder to say because it was for Their Mis-management that the King now suffers And that this may the better appear I will descend to a few Particulars TO say nothing of Turning the West into a Slaughter-house and making such a shambles of the Roads and High-ways there exercising this Cruelty upon many that the whole Country knew were altogether innocent of that for which they suffer'd which was the ready way to bring an Odium upon the King by making the People believe that he was as Inexorable as his Ministers I say To pass by this having before said something of it It was undoubtedly a great Piece of Injustice to set up a New Court for the Management of Ecclesiastical Affairs contrary to the Express Laws of the Land whereby the Church and Clergy of England were Subjected to the Wills of some Men that were Enemies to both who made the Kings Authority a staulking-horse to their own private Malice and Revenge and thereby put many fears into the Hearts of those that were the King 's best Friends who cou'd not but fore-see the fatal Tendency of such Proceedings IT was likewise a great Piece of Injustice to suspend the Right Reverend the Bishop of London from the Exercise of his Pastoral charge for that which in it self was no offence the said Bishop having acted at least in that Affair with all
of Mercy by the great Physician of my Soul that they may purge out all those sinful Distempers and Evil Habits that Prosperity and Ease has caus'd me to contract that so being purged from my Sins and refined in the Furnace of Affliction I may come forth like Gold And seeing my Foolish and Deceitful Heart is so ready to run after Lying Vanities let thy Chastisements be as so many Thorns to hedge up my Way that so being stopt from running into the Paths of the Destroyer my Soul may be like a Garden inclosed a Spring shut up and a Fountain sealed And blessed Lord grant also that by my Patient continuance in well doing under thy Afflicting hand I may Evidence the sincerity of my Love to-towards thee which the Waters of Affliction can never quench nor all the Floods of Tribulation drown And tho' former Prosperity has caus'd me to forget thee yet let this storm that it has pleased thee in thy Righteous Iudgment to bring upon me cause me to fly unto thee for shelter who art a Covert from the Storm and from the Rain and my only Refuge and Rock of Defence where I can be safe against the fear of Evil. And as the depressing of a Palm-tree makes it grow the Straighter and the treading of Cammomile makes it smell the Sweeter so let my present Afflictions cause the Graces of thy holy Spirit in me to send forth the greater Fragrancy and to appear more Eminently And further be pleased to grant O Lord through thy Wise and all-Disposing Providence these light Afflictions that are but for a moment may work out for me a far more exceeding and eternal weight of Glory And that when thou shalt graciously please to accomplish all the purposes of thy Grace towards me by thy Afflicting hand and caused thine Anger towards me to cease that my Mouth may be filled with Songs of Diliverance That I may say with thy Servant of Old Bless the Lord O my Soul and all that is within me bless his holy Name Bless the Lord O my Soul and forget not all his Benefits who forgiveth all thine Iniquities who healeth all thy Diseases who redeemeth thy Life from Destruction and Crowneth thee with loving Kindness and tender Mercies Grant this O Lord for the sake of Iesus Christ thy blessed and only Son who for the Ioy that was set before him endured the Cross and despised the Shame and is set down at the right hand of the Majesty on high To whom with thee O Father and the Eternal Spirit be ascribed all Honour Glory Power and Praise World without End Amen Meditation VI. Of our Resignation to the Will of God OUR Blessed Saviour in that most Excellent Form of Prayer he has taught us has made this one Principal Petition in it Thy Will be done on Earth as it is in Heaven And tho' I hope we all make use of this Prayer yet how few of us are there that understand what we ask Tho' there is nothing more pleasing to God nor nothing that tends more to the Establishment of our own quiet than this Resignation of our Wills to the Will of God which we therein pray for For could we in times of greatest Trouble and at the lowest Ebb of Affliction consider that it is the Will of God without whom nothing comes to pass and whose alone Will is the Rule of all Righteousness that consideration would soon allay all those storms of Passion and Discontent which are so ready to arise in our Souls under such Dispensations of Providence and make all calm and quiet there And this was that which silenc'd all the Complaints of Gods People in the Days of Old when they were even cover'd with the Cloud of his Anger Of which tho' many Instances might be given I shall confine my self to a few AND the first shall be that of old Eli the Priest who was a good Man but too indulgent a Father his wicked Children who thereby took Encouragement to sin by which God was so provok'd that he sent Samuel to Eli with such a Message as was enough to make his Ears to tingle importing no less than the destruction of him and his house and that the Iniquity of his house should not be purged with Sacrifice nor Offering for Ever because his Sons had made themselves Vile and he restrained them not And yet even under so heavy a Message as this was the good old Man resigns himself up to the Will of God saying It is the LORD let him do what seemeth him good A Second Instance shall be that of King David when he was forced to fly from the Rebellion which Absalom his own Son had rais'd against him Absalom having aspir'd to the Kingdom and wheedled the People out of their Loyalty and Allegiance upon a Pretence of the Mismanagement of his Father telling those that came to the King for Judgment in any Cause That there was no Man deputed of the King to hear them and then wishing he was made Iudge in the Land that he might do them Iustice By which sly Insinuations he had stolen away the hearts of the Isralites from his Father And when by these ill Practices things were ripe for an Open Rebellion Religion too must be brought in for a Part and a Vow to the Lord is pretended to be paid at Hebron on which pretence Absalom having obtain'd leave to depart from the King blows the Trumpet of Rebellion throughout all Israel and makes himself King in Hebron This News being brought to David he finds himself in Danger from his Rebellious Son and thereupon resolves to Abdicate the Royal City of Ierusalem to which Absalom was hastening as fast as he could In this flight of the King he had several of his Loyal Subjects to attend him and among them were Zadok and Abiathar the Priests and the honest Levites with the Ark of God But the good King who was more concern'd for the Ark of God than for himself knowing that God had chosen the Gates of Zion before all the Dwellings of Iacob would by no means suffer the Ark to be carried after him but sends it back again into the City not knowing how God might deal with him with this Noble Resignation of himself to the Will of God Carry back says he to Zadock the Ark of God into the City if I shall find Favour with the Lord he will bring me again and shew me both it and his habitation But if he thus say I have no delight in thee behold here am I let him do to me as seemeth good unto him This is a truly Royal Example and well worthy Imitation A Third Instance of this Resignation of our Wills to the Will of God shall be that of King Hezekiah who after his Recovery from Sickness having Received the Congratulatory Ambassadors of Merodach Baladan the King of Babylon was so pleas'd with the Honour which he thought was thereby done him that he shewed the Ambassadors the
satisfied in every condition into which it shall please thee to bring me And however things may seem to me through the blindness of my Mind and the Darkness of my Vnderstanding to go contrary to my Interest yet make me to know O Lord that it is my great Interest to acquiesce in thy Will who doest all things well Pardon I humbly beseech thee the Stubbornness of my Heart and the Vnwillingness of my Will to submit to thy good Pleasure and make me sensible that there is nothing more obstructs thy restoring of former Mercies to me than my murmuring and repining at thy Present Dispensations Give me therefore O Lord such a composedness of Spirit that I may thankfully entertain whatever thou art further pleased to bring upon me how hard soever it may seem to Flesh and Blood and be made willing to say The Will of the Lord be done And if the blessed Angels that are always in thy presence and the Spirits of just Men made perfect rejoyce in the fulfilling of thy Will what am I sinful Dust and Ashes that I shou'd murmur and repine thereat Help me O Lord to Consider that however my heart may fret against it yet thy holy Will is the Result of Infinite Wisdom as well as the Rule of all Righteousness And that therefore it is both my Duty and Interest willingly to submit thereto And help me also O Lord to believe That when thou hast humbled me by thy present Providences and brought me to lie at thy foot in a due sense of my own Vnworthiness and a just acknowledgment of the Righteousness of thy dealings towards me that thou wilt again cause the Light of thy Favour to shine upon me and make the Bones that thou hast broken to rejoyce Grant this O Lord and whatsoever else thou seest needful for me for the sake of Iesus Christ thy beloved Son and my alone Saviour who has further taught me to pray saying Our Father c. HAVING by the afore-going Meditations Endeavour'd to shew the Uncertainty and Emptiness of our former Enjoyments and consider'd the Nature and Causes of Afflictions and how far by our Sins we have brought them upon our selves and also shewn you the Advantages that accrew to us by a Patient continuance under them and laid before you both our Duty and Interest in an intire Resignation of our Souls to the Will of God under the Darkest Dispensations of Divine Providence I shall in the next Place as what I think will be very seasonable furnish you with a Manual of Devotions upon all occasions fitted for Times of Trouble to render it more Proper for our present use And conclude with some general Rules for our Daily Practice and so leave the whole to the Blessing of God who alone is able to make it effectual to the End for which it is design'd A Manual of Devotions FOR Times of Trouble and Affliction Morning-Prayer Psal. LXXI LXXIII LXXIV Or CXXIV CXXV CXXVI CXXIX Proper Lessons Dan. IX or Ezra IX and X. to Vers. 7. or 2 Chron. XXXVI Ier. XIV Luk. XXI A Collect Confessing and Deprecating Iudgments O Lord we are brought into Times of great Sorrow and Affliction and we have seen Violence and Spoil before our Eyes Our Houses are full of Mourning and our Hearts of bitter Lamentation And tho' thy Temples are not shut up yet several of thy Ministers are shut out of thy Temples Dearest Lord These things are due to our Sins Thou art Just and Righteous in thy Dealings but we are sinful and wicked For we have sinned against the great Means of thy Grace and the Mercies of they Goodness for many years Vouchsafed to us and to our Fathers before us Notwithstanding which we are full of Hypocrisie full of Prophaness full of Lewdness and most Abominably wicked And I even I have contributed by a great measure of my Sins to fill up those Woes But O God! That art Merciful as thou art Just that delightest not so much to appear Just as Merciful Pardon those Sins of ours that cause these Woes and pardon those Sins of mine which concur to that Cause And with the pardon of our Sins grant us a release of our Punishments Let all Feuds and Animosities cease and true Piety and Peace flourish again amongst us Thou that out of Evil canst work Good and out of Confusion didst set up the Order of the World be pleas'd out of those Evils and Confusions that are upon us to bring forth a blessed Establishment for us O thou King of Kings and Judge of the World plead the Cause of thy Servants to the faces of all those who seek to distress and destroy us And do thou from Heaven own us in our Extremity and deliver us O thou that Powerfully canst Mercifully do this for us To the Honour of thy great Name and to the Comfort and Happiness both in Body and Soul of us and ours and all that truly fear and love thee and true Religion in and for Thee Even for thy Tender Mercies sake hear us and for the Precious Blood and Passion of our dearest JESUS help us Even for his sake in whose Merits and Mediation alone stands all our Hope and Help thy dear Son our only Saviour Jesus Christ our Lord. Amen A Prayer for Preservation of the Church O Lord the Church is thy Body and thou art her Head She is thy Spouse and thou art her Husband O save thine own Body preserve thine own Spouse Protect her from all Enemies Men and Devils Keep her from all Ills Errors and Dangers Thou didst Purchase thy self a Church at the Price of thy Blood O let no hand seiz and spoil so dear a Purchase MORE particularly O Lord hear my Prayers for that part thereof in this Nation The Petition of a poor unworthy Child for a dear distressed Mother Many O Lord are the Enemies that wou'd destroy it and few are the Friends that it has to defend it Strong are the Arms that are ready to pull it down and weak are the hands that are willing to uphold it But O Powerful God do not thou desert it Uphold it with thy mighty Arm Maintain the Religion Established amongst us and thy holy Truth and Worship in that Religion Maintain a Clergy that may be able by Learning and a holy Life to defend thy Truth and Worship and the Means that may continue such a Clergy Let not Error and Heresie corrupt it Ignorance blind it Superstition infect it Prophaness over-grow it Schism tear it Sacriledge devour it Atheism lay it waste Persecution make it desolate Lord make us as happy as we were and more thankful and less sinful that we may be so happy Let Errors vanish Sects cease Fury leave us and the Spirit of Truth and Love again possess us Let Confusions end and all Irreverences in thy Service be banish'd from us and holy Order and Decency be more regarded amongst us Let Divisions be cemented and Names of Reproach buried