Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	bring_v	good_a	work_n	2,437	5	5.8344	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A12582	Here begynnyth a traetys callyde the Lordis flayle handlyde by the bushops powre thresshere Thomas Solme	Some, Thomas, b. ca. 1510.	1540 (1540)	STC 22897; ESTC S105011	35,764	80

hed vnder Christe / which in all thyngis cane soffere no singularite but al that he do / thynke or speke is for the welth of the hole body / that is the holle cōmunallte / whos office is includyd in the thyrde cōmaundmēt as I showe before And ye shal not that theyer not only howlde to name themselues spiritall but also they augmente this theyr spirituallte with a fatherhede / whan Thrist wyl that we shuld knowelege non but only the spirituall fathere in heuen / which can saue dampene vs / whan Christe do call al thos which do fulfyll this heuenly fathers wyll / his mothere / sone brothere Therefor theyr nominacion be no mens can betrwe / excepte it be for peruers doctrine / or by theyr on chyldrē which sytt by othere mens feyrs / wherfor lett it be wypyd owt of the Lordis sede / for the Lorde can soffere no sych sede in his berne They be no fathers ●ut of othere 〈◊〉 chyldrene Therefor theyr nominacion be no mens can betrwe / excepte it be for peruers doctrine / or by theyr on chyldrē which sytt by othere mens feyrs / wherfor lett it be wypyd owt of the Lordis sede / for the Lorde can soffere no sych sede in his berne Also ye shalle nott that euery Man is bownd to brynge vp his chyldrene in lernyn of sum good doctryne wherby they may knowe God / with sum manuall worke or occupacion / wherby they may gett they re lyuynge with the swett of they re face And by cause euery master owt to bringe vp they re chyldren accordynge to the fathers wyll / therfor in this cōmaundement is the master bownd to instrute his discipyl or seruante well / and accordynge to Godis cōmaundemēte / whos duty is showd in meny placis of scripture Timo. 2. Colo. 4.1 Petri. 2. ¶ The .vi. cōmaundment Thow shal not slee THat is / in as mych God owthe to be louyd and faryd of vs / lett vs horte no man by ony manere of mens / nor it oppresse ony mane by violence / lett vs do noman yngery or wronge / but let vs be always / redy te showe benyuolence to all men / bothe feyndis and ennymes / lett vs stody to plesse bothe / iff they be yn ony necessyte Thys cōmandiment wyl also that mynysters of the worde / must not folowe false doctrine in kyllinge meny a sowle / by they re he risy / and in sleynge the body for tellynge truthe ¶ The .vij. cōmaundemente Thow shall do no fornicacion THis commaundemente wyll that they which wyl fere and loue God / must so order themselues / that they lyue chaste and continent all the days of they re lyffe Also by cause vyrginyte is a singulere gyfte of God / lett euery man marke what is geuen to him Iaco. 1. For they which take not this worde / that is / haue not the gefte of chastyte / they haue a remidy offeride of God for the impurite of they re fleshe / and they that do not vse that remidy resyste Gode and resyste his ordināce Nor lett no man say as meny do nowe a days to haue powre to do all thyngis helpyd by the hāde of God / For the helpe of God is not present but only to them which walke in his ways / that is / in his vocacion / from which thes hypocritis do indeuer to drawe themselues / agenst the wyll of God / In this peuysnes and presumpcion lett not them loke for God to be a helper / but lett them rethere remembere / his saynge / thow shalte not tempte they lorde God This truly is to tempte God / to indeuer and ercersys agenst nature / which is geuen to vs of him / ye so to dispysse his presente geftes Math. 3. Nott what it is to tempte Gode Thys godly gefte of nature the popysche sorte do not only dispyse / in misusynge themselues agaynste all nature abominabyll to specke / but also the losels er bowlde to call matrimony a polucion which God whas worthy to institute / which he dyd pronownse honorabyll to all men / which owr sauyure Christ dyd sanctify by his presence / garnissyng the same with his fyrste miracle / but with most sotell statutis / rulis / and decrese / they do extoll euery zelycall vowe / and progression / I shuld say euery celycall vowe profeschion As thowgh theyr scalde vowe wor not one / and virginyte a nothere / They call they re stald vows / agelicall vertws / doynge great ingery to the angellis of God / to the which they compare lassiuyous parsons / adulteres and sum thynge moreworsse and stinkynge Men 〈◊〉 more the pes ordi●…cis then ●●●des And truly we nede not to rehersse more tokyns / where the thynge selffe is manifeste / we shall se truly by what grett and horribyll payns the lord shall reuenge thys arrogans and contempte of his gyftis By this commaundemēt also euery man is bownd to haue and vse his wyffe soberly / and gentilly / the wyffe lykewyce the man / further mor to that they shall admytt nothyng contrary to the honeste and temperance of matrimony / so doyng / they shall knowe at the laste to mary in the Lorde ¶ The .viij. cōmaundement Thow shalt do no thefte Whych must thus be vnderstāde / whan truly we owte to fare and loue Gode / lett vs desayue no man othere be crafte or fraude / nor lett vs not take a way by handē and vyolence that which pertayne to hym / nor we may not cōpasse ony man in bergōs cūnauntis / sellynge a more hyere pryce or in baynge a more vylde pryce of thos which knoweth not the valure of thīgis / or by ony othere acte crafte by which we do lay owr hadis in other mens goodis But if the fare and loue of God be in vs / we wyll indeuer more with all owr powre to helpe both owr fryndis and foes / as much as ly in vs bothe by counsell and helpe in vpholdynge maytynnynge they re bodys and goodis / ye and rethere to minysch owr on goodis then to take a way a nothere mans / not only that / but if they were opprest by the misfortune of thyngis / we were bownd to cōmunicat imparte owre goodis to the sustentaciō of theyr necessytes / and to the alleuyacion of they re nede by owre plentuusnes Lett all christene men respecte to this cōmaundement in helpynge the powre membris of Christis body to the powre threshers of the Lordis corne / to the powre creaturs which lake theyr naturall lymbys / and no more to vphold by oblacions the grett ydolis of this worlde / that is Antichrist with his prestode / and all theyr Math. 10. Iesa 58. grett godis / lett them no more hepe Antychristis boxe / nor hyt is secte for all they re gay mockis /