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A54715 Poems by the incomparable Mrs. K.P.; Poems. Selections Philips, Katherine, 1631-1664. 1664 (1664) Wing P2032; ESTC R13274 59,192 262

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pursued A Wit so strong that who would it define Will need one ten times more acute then mine Yet rul'd so that its Vigour manag'd thus Becomes at once graceful and generous Whose Honour has so delicate a Sense Who alwayes pardon never give offence Who needing nothing yet to all are kind Who have so large a Heart so rich a Mind Whose Friendship still 's of the obliging side And yet so free from tyranny and Pride Who do in love like Jonathan descend And strip your self to cloath your happy friend Whose kindness and whose modesty is such T' expect so little and deserve so much Who have such candid worth such dear concern Where we so much may love and so much learn Whose very wonder though it fills and shines It never to an ill excess declines But all are found so sweetly opposite As are in Titian's Pieces Shade and Light That he that would your great Description try Though he write well would be as lost as I Who of injurious Zele convicted stand To draw you with so bold and bad a hand But that like other Glories I presume You will enlighten where you might consume XLVI Parting with Lucasia Jan. 13. 1657. A Song 1. WEll we will doe that rigid thing Which makes Spectators think we part Though Absence hath for none a sting But those who keep each others heart 2. And when our Sense is dispossest Our labouring Souls will heave and pant And grasp for one anothers breast Since they their Conveyances want 3. Nay we have felt the tedious smart Of absent Friendship and do know That when we die we can but part And who knows what we shall doe now 4. Yet I must go we will submit And so our own Disposers be For while we noblier suffer it We triumph o're Necessity 5. By this we shall be truly great If having other things o'recome To make our victory complete We can be Conquerors at home 6. Nay then to meet we may conclude And all Obstructions overthrow Since we our Passion have subdu'd Which is the strongest thing I know XLVII Against Pleasure Set by Dr. Coleman 1. THere 's no such thing as Pleasure 'T is all a perfect Cheat Which does but shine and disappear Whose Charm is but Deceit The empty bribe of yielding Souls Which first betrays and then controuls 2. 'T is true it looks at distance fair But if we do approch The fruit of Sodom will impair And perish at a touch It being then in phancy less And we expect more then possess 3. For by our Pleasures we are cloy'd And so Desire is done Or else like Rivers they make wide The Channel where they run And either way true bliss destroys Making Us narrow or our Joys 4. We covet Pleasure easily But it not so possess For many things must make it be But one way makes it less Nay were our state as we could chuse it 'T would be consum'd for fear to lose it 5. What art thou then thou winged Air More swift then winged Fame Whos 's next successour is Despair And its attendant Shame Th' Experience-Prince then reason had Who said of Pleasure It is mad XLVIII Out of Mr. More 's Cop. Conf. THrice happy he whose Name is writ above Who doeth good though gaining infamy Requiteth evil turns with hearty love And cares not what befalls him outwardly Whose worth is in himself and onely bliss In his pure Conscience which doth nought amiss Who placeth pleasure in his purged Soul And Vertuous Life his treasure does esteem Who can his Passions master and controul And that true Lordly Manliness doth deem Who from this World himself hath dearly quit Counts nought his own but what lives in his sp'rit So when his Spirit from this vain World shall flit It bears all with it whatsoe're was dear Unto it self passing an easie Fit As kindly Corn ripened comes out of th' Ear. Careless of what all idle men will say He takes his own and calmly goes his way Eternal Reason Glorious Majesty Compar'd to whom what can be said to be Whose Attributes are Thee who art alone Cause of all various things and yet but One Whose Essence can no more be search'd by Man Then Heav'n thy Throne be grasped with a Span. Yet if this great Creation was design'd To several ends fitted for every kind Sure Man the World's Epitome must be Form'd to the best that is to study thee And as our Dignity 't is Duty too Which is summ'd up in this to know and doo These comely rowes of Creatures spell thy Name Whereby we grope to find from whence they came By thy own Change of Causes brought to think There must be one then find that highest Link Thus all created Excellence we see Is a resemblance saint and dark of thee Such shadows are produc'd by the Moon-beams Of Trees or Houses in the running streams Yet by Impressions born with us we find How good great just thou art how unconfin'd Here we are swallow'd up and daily dwell Safely adoring what we cannot tell All we know is thou art supremely good And dost delight to be so understood A spicy Mountain on the Universe On which thy richest Odours do disperse But as the Sea to fill a Vessel heaves More greedily then any Cask receives Besieging round to find some gap in it Which will a new Infusion admit So dost thou covet that thou mayst dispence Upon the empty World thy Influence Lov'st to disburse thy self in kindness Thus The King of Kings waits to be gracious On this account O God enlarge my heart To entertain what thou wouldst fain impart Nor let that Soul by several titles thine And most capacious form'd for things Divine So nobly meant that when it most doth miss 'T is in mistaken pantings after Bliss Degrade it self in sordid things delight Or by prophaner mixtures lose its right Oh! that with fixt unbroken thoughts it may Admire the light which does obscure the day And since 't is Angels work it hath to doe May its composure be like Angels too When shall these clogs of Sense and Fancy break That I may hear the God within me speak When with a silent and retired art Shall I with all this empty hurry part To the Still Voice above my Soul advance My light and joy 's plac'd in his Countenance By whose dispence my Soul to such frame brought Maytame each trech'rous fix each scat'ringthought With such distinctions all things here behold And so to separate each dross from gold That nothing my free Soul may satisfie But t' imitate enjoy and study thee XLIX To Mrs. M. A. upon Absence Set by Mr. Hen. Lawes 1. T Is now since I began to die Four Moneths and more yet gasping live Wrapp'd up in sorrow do I lie Hoping yet doubting a Reptieve Adam from Paradise expell'd Just such a wretched being held 2. 'T is not thy Love I fear to lose That will in spight of absence hold But 't is the benefit
crown her Age which had adorn'd her Youth Great without Pride a Soul which still could be Humble and high full of calm Majesty She kept true state within and could not buy Her Satisfaction with her Charity Fortune or Birth ne're rais'd her Mind which stood Not on her being rich but doing good Oblig'd the World but yet would scorn to be Paid with Requitals Thanks or Vanity How oft did she what all the World adore Make the Poor happy with her useful store So general was her Bounty that she gave Equality to all before the Grave By several means she different persons ty'd Who by her Goodness onely were ally'd Her Vertue was her Temper not her Fit Fear'd nothing but the Crimes which some commit Scorn'd those dark Arts which pass for Wisdom now Nor to a mean ignoble thing could bow And her vast Prudence had no other end But to forgive a Foe endear a Friend To use but slight the World and fixt above Shine down in beams of Piety and Love Why should we then by poor and just complaint Prove envious Sinners 'cause she is a Saint Close then the Monument let not a Tear That may prophane her Ashes now appear For her best Obsequies are that we be Prudent and Good Noble and Sweet as she LXIV A Friend 1. LOve Nature's Plot this great Creation's Soul The Being and the Harmony of things Doth still preserve and propagate the whole From whence Mans Happiness Safety springs The earliest whitest blessedst Times did draw From her alone their universal Law 2. Friendship 's an Abstract of this noble Flame 'T is Love refin'd and purg'd from all its dross The next to Angels Love if not the same As strong in passion is though not so gross It antedates a glad Eternity And is an Heaven in Epitome 3. Nobler then Kindred or then Marriage-band Because more free Wedlock-felicity It self doth onely by this Union stand And turns to Friendship or to Misery Force or Design Matches to pass may bring But Friendship doth from Love and Honour spring 4. If Souls no Sexes have for Men t' exclude Women from Friendship 's vast capacity Is a Design injurious or rude Onely maintain'd by partial tyranny Love is allow'd to us and Innocence And noblest Friendships do proceed from thence 5. The chiefest thing in Friends is Sympathy There is a Secret that doth Friendship guide Which makes two Souls before they know agree Who by a thousand mixtures are ally'd And chang'd and lost so that it is not known Within which breast doth now reside their own 6. Essential Honour must be in a Friend Not such as every breath fans to and fro But born within is its own judge and end And dares not sin though sure that none should know Where Friendship 's spoke Honesty 's understood For none can be a Friend that is not Good 7. Friendship doth carry more then common trust And Treachery is here the greatest sin Secrets deposed then none ever must Presume to open but who put them in They that in one Chest lay up all their stock Had need be sure that none can pick the Lock 8. A breast too open Friendship does not love For that the others Trust will not conceal Nor one too much reserv'd can it approve It s own Condition this will not reveal We empty Passions for a double end To be refresh'd and guarded by a Friend 9. Wisdom and Knowledge Friendship does require The first for Counsel this for Company And though not mainly yet we may desire For complaisance and Ingenuity Though ev'ry thing may love yet 't is a Rule He cannot be a Friend that is a Fool. 10. Discretion uses Parts and best knows how And Patience will all Qualities commend That serves a need best but this doth allow The Weaknesses and Passions of a Friend We are not yet come to the Quire above Who cannot Pardon here can never Love 11. Thick Waters shew no Images of things Friends are each others Mirrours and should be Clearer then Crystal or the Mountain Springs And free from Clouds Design or Flattery For vulgar Souls no part of Friendship share Poets and Friends are born to what they are 12. Friends should observe chide each others Faults To be severe then is most just and kind Nothing can 'scape their search who know the thoughts This they should give and take with equal Mind For Friendship when this Freedom is deny'd Is like a Painter when his hands are ty'd 13. A Friend should find out each Necessity And then unask'd reliev't at any rate It is not Friendship but Formality To be desir'd for Kindness keeps no state Of Friends he doth the Benefactour prove That gives his Friend a means t' express his Love 14. Absence doth not from Friendship 's right excuse They who preserve each others heart and fame Parting can ne're divide it may diffuse As Liquors which asunder are the same Though Presence help'd them at the first to greet Their Souls know now without those aids to meet 15. Constant and Solid whom no storms can shake Nor death unfix a right Friend ought to be And if condemned to survive doth make No second choice but Grief and Memory But Friendship 's best Fate is when it can spend A Life a Fortune all to serve a Friend LXV L'Accord du Bien 1. ORder by which all things are made And this great World's foundation laid Is nothing else but Harmony Where different parts are brought t' agree 2. As Empires are still best maintain'd Those ways which first their Greatness gain'd So in this universal Frame What made and keeps it is the same 3. Thus all things unto peace do tend Even Discords have it for their end The cause why Elements do fight Is but their Instinct to Unite 4. Musick could never please the Sense But by United excellence The sweetest Note which Numbers know If struck alone would tedious grow 5. Man the whole World's Epitome Is by creation Harmony 'T was Sin first quarrel'd in his breast Then made him angry with the rest 6. But Goodness keeps that Unity And loves its own society So well that seldom it is known One real Worth to dwell alone 7. And hence it is we Friendship call Not by one Vertue 's name but all Nor is it when bad things agree Thought Union but Conspiracy 8. Nature and Grace such enemies That when one fell t'other did rise Are now by Mercy even set As Stars in Constellations met 9. If Nature were it self a sin Her Author God had guilty been But Man by sin contracting stain Shall purg'd from that be clear again 10. To prove that Nature's excellent Even Sin it self's an argument Therefore we Nature's stain deplore Because it self was pure before 11. And Grace destroys not but refines Unveils our Reason then it shines Restores what was deprest by sin The fainting beam of God within 12. The main spring Judgment rectify'd Will all the lesser Motions guide To