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A43817 The militant chvrch trivmphant over the dragon and his angels presented in a sermon preached to both Houses of Parliament assembled on Friday the 21. of July, 1643 : being an extraordinary day of publikhumiliation appointed by them throughout London and Westminster : that every one might bitterly bewaile his own sins and cry mightily unto God for Christ his sake to remove his wrath and heale the land / By Tho. Hill... Hill, Thomas, d. 1653. 1643 (1643) Wing H2024; ESTC R16004 23,718 38

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promoted the victory Then this Testimony of Jesus representing unto their owne spirits as well as unto others the infinite excellency of the Lambe raised their hearts to such a pitch of love to Him and to his cause that they loved not their lives unto the death and so grew more compleatly victorious over the Dragon and his Angels {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} They overcame as by the strength of their Testimony so by the constancy of their resolution to hazzard their lives for Christ and his Gospel observation 4 In the Churches conflicts they prove victorious souldiers who love not their lives so dearely as they love Christ and his cause Two things being cleared we may the better improve this observation in the application of it to our selves The degrees of this love to Christ and his cause by which they overcame The influence such love hath into the Churches victories First Victorious souldiers in the Churches conflicts must love Christ better then their best beloved sinnes Psal. 97.10 Yee that love the Lord hate evill Love is a prime radicall affection when the heart cleaves to any good by love it hates that evill which is most contrary to it How will they submit their lives unto a violent death who have not so much love unto Christ as to make them willing to die a carnall death to die to sinne for him will they lose their lives who cannot leave a lust for Christ Secondly victorious souldiers for Christ must love him better then their most beloved worldly comforts when he made that promise to us Mar. 10.29 30. There is no man that hath left house or brethren or sisters or father or mother or wife or children or lands for my sake and the Gospels but he shall receive an hundred fold now in this time c. He thereby intimated what he expects from us even amare Deum usque ad contemptum mundi We may use the world as a servant but not grow into league with it as a friend Jam. 4.4 Know you not that the friendship of the world is enmity with God and that is a searching place 1 John 2.15 Love not the world nor the things in the world if any man love the world the love of the Father is not in him These two are inconsistent and therefore certainely he will never be a good souldier of Christ in whom love to any worldly excellency is predominant They must deny their dearest selfe It is hard to protest against our bosome sinne though grossely evill in it selfe it is harder to renounce our alluring worldly comforts which in themselves are lawfull hardest to deny our selves which nature and Religion in a due order teaches us to love Yet Christ makes this a distinguishing character of his Disciples and doubtlesse is a proper badge of his souldiers Luke 14.26 If any man come to me and hate not his father and mother wife and children and brethren and sisters yea and his owne life also he cannot be my Disciple Comparatively love them all lesse then Christ as appeares Matth. 10.37 When friends or selfe come in competition with Christ or stand in opposition to him in this case saith Jerome we must Patrem calcare c. Here solum pietatis genus crudelem esse We must exercise an holy cruelty to our friends and selfe And indeed Christ hath no more true Disciples or faithfull souldiers in this Assembly then such onely as love not their owne lives in comparison of their Saviour Such is the nature and working of love that it swayes much with the soule like sailes to the Ship it carries one forward even against the streame and tide It was love that brought Christ from Heaven to the Crosse and will draw any where it prevailes from a Palace to a Stake for Christ and his cause Love to Christ and his cause is ingenious and full of consideration how to carry on its designes for his advantage 1 Cor. 13.5 Love thinketh no evill rather it studies and plots how to communicate it selfe in all good offices The Spouses love cost her many serious thoughts how she might enjoy and serve her Beloved Hence some persons are much more usefull to Church and State then others because their love to Christ puts them upon the best improvement of their parts honours interests and influence for his service Love to Christ and his cause will be at any cost and charges to gratifie him it runnes over to Christ himselfe and towards all Saints Phil. 6.5 It was love in Paul that made him willing to spend his strength his spirits his bloud for the Corinthians 2 Cor. 12.15 I will very gladly spend and be spent for your soules and for his Philippians Phil. 2.17 be off●red as a sacrifice for the service of their faith Christs love to his poore servants thinks nothing in Heaven or Earth too much or too good for them true love to him will be reciprocall giving up to him sua suos se thinking all best bestowed on him Nothing makes a Christian so unweariedly operative as Love In 1 Thes. 1.3 Paul blesses God for their worke of faith labour of love patience of hope True love to Christ is laborious for him so expressely Heb. 6.10 For God is not unrighteous to forget your worke and labour of love which yee have shewed towards his Name in that yee have ministred to the Saints and doe minister One cord of this love will draw more then a Yoake of Oxen and carry you with a pleasing violence from service to service Amongst many other sweete discoveries Paul makes of love in that short chapter 1 Cor. 13. there are divers expressions to shew you how patient love is enduring any thing for the person it loves v. 4.7 When the heart is full of love to Christ it makes us willing to forsake to undertake to undergoe any thing for Christ and his cause This no question made Ignatius so cheerefully to invite and meete killing sufferings having such burning love to Christ that was crucified for him Be pleased to give me leave this day in behalfe of the Vse 1 Lambe to put in a Caveat against carnall selfe-love which so much blunts and weakens the love of Christs souldiers in the Gospels Conflicts If you love your soules better then the Lambe you will never be victorious for him They overcame which loved not their own lives unto the death All men naturally love themselves and consequently may have some kind of selfe-seeking love to Christ as being the chiefest good and so congruous to their necessities But Christians must goe further we should love Christ for himselfe as the primum diligibile for his owne infinite excellencies and then love our selves and all other things with reference unto him Paul was a true Prophet 2 Tim. 3.1 In the last dayes perilous times shall come {non-Roman} {non-Roman} {non-Roman} {non-Roman}
{non-Roman} thorny times full of difficulty because then such a confluence of wickednesse Eighteen severall factions he names and the head of all those factions is selfe-love Men shall be lovers of their owne selves covetous boasters proud c. Whilst Adam was in innocency the Image of God inclined him to act according unto God seeking him and his glory in the first place Since the fall the Image of God being lost Selfe is perkt up we seeke our selves in the first and God only in the second place Few seek God for himselfe out of love to him most seeke God onely in reference to themselves this is carnall selfe-love and so indeed by seeking lose themselves Matth. 16.25 For whosoever will save his life shall lose it and whosoever will lose his life for my sake shall finde it Much time hath beene spent in the Great Senate how to finde out and punish Delinquents Allow me the liberty in the Name not onely of Church and State but also in the Name of Christ to impeach One Incendiary who hath beene too long winked at It is a Bosome Incendiary a domestick adversary which dwels within us I meane Carnall Selfe-love the loving our owne ends and interests better then the publike good and better then Christ himselfe It is easie to prove these three Articles at least against carnall selfe-love Carnall selfe-love is the greatest underminer of Parliament proceedings Whence so many neuters whence so many back-friends to the Publike but because so many sicke of Baruchs disease Jer. 45.5 seeking great things for themselves Carnall selfe-love is the most treacherous betrayer of our Military undertakings making too many Judas-like to sell Christ and his cause for some few peeces of silver Mat. 26.15 Carnall self-love is the strongest obstruction of Scripture Reformation in the Church so many seeke their own not the things which are Jesus Christs Phil. 2.21 and therefore will rather hazzard the ruine of all then suffer their own Dianaes to goe downe By this craft we have our wealth Acts 19.25 then Diana must be cried up what ere become of the Gospel of Christ Amongst all other Jonahs that endanger the Ship of Church and State throw out carnall selfe-love let it no longer sleepe within you lest the storme continue and grow more tempestuous Amongst all other Achans that bring a curse upon our undertakings let justice justice be executed upon your owne carnall selfe-love Passe on sequestration to regulate that in your selves which is so great an en●my to Christ and his cause use 2 As you desi●e to approve your selves victorious souldiers in the Chu●ches conflicts which would put a most glorious lustre upon your Noblenesse and adde many Pearles to your Crownes get hearts more enflamed with love to Christ and his cause How lovely is your Saviour in himselfe in the beauty of his Person in the glory of his graces Cant. 5.10 the chiefest among tenne thousand He hath beene admirably loving unto you in discovering plots against you and in wonder-working providences for you Should not the love of Christ constraine you as it did Paul 2 Cor. 5.14 to be active and passive for him O presse the Lord with his gratious promise Deut. 30.6 that he would circumcise your heart that you may love him with all your heart and with all your soule This he expects from you Luke 10.27 that you should love him with all your strength give him the utmost emprovement of the whole and best-selves We looke at you as Starres in this our Heaven God forbid our Starres should fall that any of them should prove Comets let your light motion and influence animate others Doe not say your taske is so difficult your sufferings are so sharpe that you are discouraged Get more love to Christ that will allay the difficulty and facilitate the worke you may with comfort commit the keeping of your soules to God in wel●doing who knowes how to sweeten the bitterest troubles by his owne refreshing presence If God call you forth as Champions possibly yea probably you may have the same support which that Heroicall woman found of whom story relates That being condemned for Christ not long before she was to suffer fell into travaile and having sore labour cryed out grievously whereupon being asked how she would endure Martyrdome that was so ready to sinke under these paines she answered to this purpose I suffer now as a daughter of Eve I shall suffer then as a child of God my Father will helpe me Never say because the event is uncertaine therefore it is not best to appeare for Christ and his cause Doe thy duty what becomes a good Souldier trust the Lord of Hoasts with the successe It is true we live in trying discovering times Who knowes but the providence of God may be now making the same discovery in England and with the same successe that the wisdome of Constantius Chlorus the Romane Emperour made in his Court He having a mind to trie the sincerity of his Courtiers made this proposall to them All they who would sacrifice to Daemons the superstition of those times should continue at Court and all that refused should be cashiered Hereupon some soone professed their readinesse to sacrifice others publikely denyed it Such as complyed the wise Emperour chides sharply ut proditores Dei and banishes them as unworthy to remaine at the Emperors Court who would betray God himselfe He commends them who were conscientious and would not sacrifice pronouncing tales solos dignos esse quos Imperator inter amicos muneraret Such onely were worthy to be accounted the Emperours friends who were true to God and his cause What though for the present you should be disparaged as factious rebels and traytors c. The Lord knowes who are most loyall to their Soveraigne and most faithfull to their Saviour Be not dismaied the time may come when Christs true hearted souldiers in England may be vindicated justified and honoured as much as now they are disgraced Our Brethren of Scotland were cursed in too many Churches as Rebels yet afterwards by concurrence of King and Parliament upon the day of Thanksgiving acknowledged as good subjects Remember Shadrach Meshach and Abednego Dan. 3. being condemned were cast into the Furnace v. ●1 their malignant adversaries consumed v. 22. yet they preserved in the middest of the fire v. 24. their God justified v. 29. and afterwards they promoted by the King v. 30. And consider I beseech you that you may encourage your selves and one another in the cause of the Lamb the Court Parasites having obtained the Kings decree against Daniel whereby he was cast into the Lions Den The Lord most admirably turned the streame v. 24. the King commanded and they brought these men which had accused Daniel and they cast them into the Den of Lions them their children and their wives and the Lions had mastery of them and brake all their bones in peeces or
ever they came at the bottome of the Den Yet zealous Daniel who loved the cause of God better then his owne life was delivered with honour to his God to his Religion together with his owne advantage v. 26. 27 28. Such as have set their love upon God may in the encouragement of a most precious promise consult and pray doe and suffer Psal. 92.14 15 16. Because he hath set his love upon me therefore will I deliver him I will set him on high because he hath known my Name he shall call upon me and I will answer him I will be with him in trouble I will deliver him and honour him with long life will I satisfie him and shew him my salvation The Lord grant you the experimentall taste hereof in all your exigents Amen FINIS Psal. 50.15 2 Sam. 6.22 Psal. 65.2 Luke 12.6 7. Mal. 3.16.18 Isa. 23.9 Micah 6.9 Nec liberabitur Ecclesia ab Egyptiaca servitute nisi in ore gladii cruentandi Matth. Paris See Foxe Martyrolog Zach. 11.7 The revelation 〈◊〉 Christ ●o J●●n the Churches cordiall in the last age Hieron. p●●oem in Ezek. Mal. 4 2. God feed● his Church in the wildernesse will punctually accord●ng to his promise lead ●hem ●●●th 〈◊〉 Canaa● {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Col 1.24 See F●●paeSpeculu● p 30 31 32 33. c. The Churches cause is a prevailing cause The Church hath an Almighty friend engaged for it Isa 54.4 5. The Churches adversaries not invincible 1 Vse o● Instruction {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} supe●vi●●i●egtegie 〈◊〉 Piscat. Qu●d 〈…〉 in 〈…〉 Deus in 〈◊〉 Aug. This apparent in the successe of Scottish troubles Of Caution Judg. 5.23 Ezek. 5.13 Of exhortation The fight of faith a good fight Quest Comfort if the witnesses are not yet slaine Reasons why victories are attributed to the bloud of the Lambe Rev. 1.5 Psal. 110.7 Of humiliation Habb 1.16 Christ should be all in all in our victories 2. Sam. 12.27.28 Of caution Backsliding professours abuse the blood of Christ See Dav. Dick Comment. on this place Vnworthy Communicants abuse the blood of Christ Psal. 9.12 Chrysostom in Mat. Hom. 64. Theod. l. 5. c. 17. The Ministers sad straights about the Lords Supper 3 Use of Exhortation The Scripture Method of Englands peace Interest of Princes p. 55. Is not this Englands condition Our best Remedy Evangelium non utique scriptum aut pictum in Tabulis Parae 1. In Heart 2. In Mouth 3. In doing 4. In suffering 1 Tim. 4.1 2. Ruffin Eccl. hist l. 10. 2 Cor. 10.4 5. Information Acts 13.8 2 Tim. 3.8 See Adam Contzens politick l. 2 c. 18. Who might not easily reduce the Puritanes in England into order if he could extort from them the approbation of the Bishops saith the Jesuite Compare this with our late Convocation Oath for the establishing Episcopacy For selfe-judging Neh. 13.17 1 Pet. 4.3 4. Jer 5.30 31. In Febr. 1642. 3 Use of Exhortation for Parliament Worthies Here 4. hints for Parliament men in reference to the Gospels advancement 1 The degrees of love to Christ 1 Loving Christ so as to hate their best beloved sins 2 Loving Christ better then their most beloved worldly comforts Gerson 1 Cor. 9.25 2 Tim. 2.4 3 Loving Christ so as to deny our dearest selves for him Compare Luk· 14.26 with Mat. 19.37 2 The influence it hath 1 Love is a contriving affection 2 Love is a bountifull affection Bern. 3 Love is an industrious affection 4 Love is a tolerating affection {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Ignat Ep. ad Rom. Caution Carnall-selfe-love a dangerous weed growing in every mans garden Carnall selfe-love the head of all the factious Carnall-selfe-love the greatest incendiary 3 Articles against carnall selfe-love Exhortation Much encouragement to love your Saviour and his cause better then your own lives 1 Pet. 4.19 A wise course the Emperor tooke to try the Courtiers