called thy Son make me as one of thy hired Servants A greater Humility in such a Case ought to prepare our Persons and Prayers for God's acceptance The more unworthy sin hath made us the more lowly ought our approaâ—hes to be to him The alteration in our behaviours should cause an alteration in our Souls before we present our selves before God Instead of alienating our minds from him the consideration of our weakness should incourage us to fly to him by prayer and seek from his all-sufficiency strength against future Temptations In such a case I would have a repenting Christian understand that God our merciful Creator is not so soon estranged from us as we are from him The Sin that disorders our Souls and causeth us to shun his presence may cause him to correct us for our good but it will never oblige him to cast us away if there be any sense of our Guiltiness in us accompanied with the hopes of his Mercy Therefore this ought not to be long an impediment to our Prayers or the cause to interrupt our daily correspondency with God Morning and Evening for we see it often happen by woful experience that by such an omission of our Duty many are insensibly brought into dangerous Snares And God withdraws his protection from such as were not mindful to take it along with them To avoid such miscarriages and dangers Prayer is as needful to a Christian in the beginning and close of the day as Armour and Weapons to a Souldier and Shoos and Cloathing to a Traveller to defend him from the injuries of the Way and Weather It emboldens the Soul against all accidents it gives Life and Heart to a Christian and makes him walk every where and lye down with David's Confidence Tho' I walk through the Valley of the shadow of Death I will fear no ill for thou art with me thy Rod and thy Staff they comfort me Psal 23. Surely goodness and mercy shall follow me all the days of my Life Psal 4.6 Likewise in the midst of a danger at the Tidings of Losses or Successes at the beginning of any Business of weight or moment and at several other times and occasions it concerns us to address our selves in Prayer to God the chief and only Author of all Temporal and Spiritual happiness for as this Devotion will disappoint the mischievous intent of Evils and Crosses it will infallibly draw a Blessing upon all our undertakings I have therefore endeavoured in this Book to furnish you my Christian Brethren with all the Prayers that are suitable for many Occasions and Casualities and Accidents needful in these wicked and dangerous times in which we now live If you offer them up in the manner as you ought you need not doubt of the Success The Prayer of a devout Soul hath an invincible Power The whole Creation is not able to resist or render ineffectual the religious Prayers of a Child of God Joshua's Prayers arrested the Sun in the middle of its Course Moses's Prayer dryed up the Waters of the Red Sea The Israelites Prayers undermined the Walls of Jericho Hezekiahs's prayer obtained fifteen years to his Life already condemned by the furiousness of a Disease naturally irrecoverable and caused an alteration in the common Course of Nature David by his Prayers marched safe through many dangers and was secure in the midst of all the Risings and Tumults of his Enemies Ahab's humility and prayers suspended and put a stop to God's Judgments that were going to fall upon his Idolatrous House Manasses's Prayer freed him from the Chains of Babylon and restor'd him against all probability to his Kingdom and Throne Daniel's Prayer shut up the Lyons mouths and disarm'd those furious Beasts Esther's Prayers changed the Sentence of death established against against the Jews and caused the mischief to fall upon their Enemiâ—s Heads The Churches Prayers unfettered St. Peter in the midst of his Guards opâ—ned for him the Iron Gâ—te and set him at liberty Elijah's Prayers shut and opeâ—'d thâ— Windows of Hâ—aven The thuâ—dering Roman Lâ—gion by Prayer reliev'd their fellow Souldiers with fresh showers of Rain and discomfiâ—ed their Enemies with strange Lightning and Thunder So many and such strange Events above all expectation and humane Power have been brought to pass by zealous Prayers that we have good cause in the greatest difficulties to be full of hopes whilst we have liberty to pray The Heavens the Seas the Earth the Elements and all the Creatures animate and inanimate seem to be at the Devotion of a devout Soul For the great Author and preserver of all Created Beings causeth them to yield help to the assistance of the humble and contrite Petitioner As they are alway in his hand and at his disposal he employs them in their Relief and for the accomplishment of such desires as tend to the Universal good of his Creatures and his own Glory What is not Prayer able to bring to pass when it intâ—râ—sseth an Almighty Power and an infinite Goodness in our Affairs and fetches to its assistance that same Omnipotency that created the World out of nothing Nihil fortius saith a Father homine legitime Orante There is nothing more powerful than a Man praying as he ought For the efficacy of Prayer depends not upon the holiness of the Petitioner but upon God's promises that are unchangeable Christ's Merits that are truly meritorious and his intercession that is unresistable At the right hand of God where he sits above this unconstant World he is employed in offering up the requests of his Members and Sâ—rvants on Earth and there before the Mercy Seat to perfume them with the Frankineense of his Passion that they might be acceptable to our Heavenly Father Whilst we have such a prevailing Mediator never doubt of the success of a Prayer procceeding from an humble Soul sit for the acceptance and encouragement of our merciful Saviour And if at any time thou feelest thy self indisposed or not able to offer up thy Prayers with that Devotion that is requisite be not therefore discouraged despair not of the success know for certain that it is not so much thy weakness as thy negligence not so much thy inability as thy sloth and indisposition that clogs thy Prayers and stops them in their ascent to Heaven Know for certain that God regards more humility truth and sincerity than the flourishes of Wit and the excellency of the language or the vehemency of the expression in all thy Requests That the Sighs and Groans of a broken heart or of a devout Soul are more powerful with God than the strongest Arguments or the longest Prayers God is not wont to proportion his mercies only to our deservings or reasons but rather out of his inexhaustible Treasuries to take and bestow upon us Men beyond all merits and expectation Therefore slack not thine Endeavours to pray well God's greatness and thine estate in relation to him calls for the greatest Respect the profoundest
have any regard to God our merciful Creator I think there is no person so simple as to imagine that the Eloquency of the Tongue or unusual expressions can have a greater influence upon him than the Common Prayers of the Church It is not the Tongue but the Heart that God Eyes in all our Services The whisperings and private Complaints of the one are heard when the loud Cries of the other are rejected The Door of Mercy flies open at the beatings of a devout Heart when it remains bolted at the furious assaults of the most eloquent Tongue Therefore as it should be our chief regard in Prayer to examine that which is most pleasing to God not that which gratifies our own Humour We should chuse those Prayers to offer up to him wherein our Hearts may be as well concerned as our Tongues In order thereunto as the Set Forms of Prayer are the greatest helps that we can procure both to the learned and the unlearned to the wise and the ignorant I see no reason wherefore Men should be deprived of them and extemporary Prayers set up Those Forms I mean where things are spoken and not only words where the Conceptions are plainly expressed and the Prayers fitted for the use of the weakest Capacities They can never be too plain nor too easie and the Wise and the Learned ought not to think it a trouble to condescend in their Publick Worship to requests worded in a manner answerable to the meanest abilities for Christianity requires from them an Union with the weakest of their Brethren who is in as great a likelihood of God's mercy and obtaining God's Glory as persons of the greatest Reach and Judgment I know that it is the common use of our Dissenting Brethren to upbraid us in our Devotions with too much Formality in regard of our being so fond of Set Forms with an exclusion of all new composed Prayers I heartily wish that we our selves the Clergy and the People did not give cause for this aspersion but that it may not deceive the ignorant with its first plausible appearance let me tell them that we are not guilty of Formality nor to be condemned for it because that we use set and prescribed Forms but because we use them not right with that Devotion Respect Humility and inward Affection as becomes Christians and Petitioners of the God of Heaven Because in our Publick Service we repeat only the Words and mind not the uttering them with the affections of the Soul because some make it only a trade to go to Prayer others run them over as a Task and too many mind the Form but few mind the Substance of Prayer that is to express and offer them up to God with those inward qualifications and outward humility that I have now recommended to the practice of our Christian Brethren This causeth me to pass to the second particular that I have promised to examine The causes of the Peoples Contempt of our Liturgy and their neglect of the Forms of Prayer enjoined in our Church of England I could name a great many Causes that we our selves give but I shall reduce them all for brevity sake to these six following First I must accuse the Clergy both high and low great and small for having given the greatest cause of the contempt of our Liturgy and Rubrick by their indifferent Practices By their over hasty reading of them and by their omission of that respect which they should outwardly express and that devotion which is due to God they give occasion to many to slight the very Prayers themselves As they are the Peoples mouths to God they should be the Peoples Examples and Patterns to shew them how to beg God's Mercies as well as to endeavour to obtain them for their relief And the greater care they should take to observe all the motions of reverence because their practice hath so great an influence upon the Congregation and is of so great a consequence that they oblige Men to esteem those Prayers that are offered up to God For this reason a person that officiates in the audience of a Congregation should read over the Prayers not as we peruse a Story in a Book but with his Hands and Eyes lifted up to Heaven and upon his knees he ought to pronounce the Prayers as if he were speaking to God's Divine Majesty visibly present and to deliver them with the most apparent signs of sincerity of reverence and earnestness imaginable Endeavour to grace the godly Prayers of the Church with thy graceful and comely delivery with thy decent and respectful postures and gestures and let the Eyes of the Assembly learn from thee my reverend Brother the manner how to pray as well as the words and expressions of Prayer O! let not the negligence and sloathfulness of so many be laid to thy charge but strive to be zealously affected thy self that this disposition may be communicated to thy hearers I speak to you chiefly whose office and happiness it is to sing daily praises to God in Cathedral Churches Think not that you have sufficiently discharged your Duty if you have observed your distances your tunes and pleased the Auditors with your melodious Voices O! Remember my Christian Brother that thou must likewise please thy God with the harmony of the Soul and tune as well his praises with the inward affections as well as with the outward concerts of Musick Take heed lest thy behaviour or thy negligent discharge of thy Duty give scandal to our dissenting Brethren who are too apt to be offended at the least sign of weakness which thou mayest discover at such a time Secondly Another cause of the contempt of our Liturgy given by the Clergy is the negligence of the Superior and wealthiest Clergy who seldom read the Prayers of the Church themselves unless it be some small portion but commonly employ their Deacons or the meanest persons of the Church to offer up those Prayers that are of the greatest concernment to us and the chiefest of the Rubrick As if that Office were too mean for their Promotions and Dignity whereas it is the most glorious Employment that we Men can pretend to It makes us like our divine and great Saviour who intercedes for us in the presence of God and offers up our Requests Is there any that nameth himself a Christian that scorns to imitate the Author of our Salvation and to offer up the Prayers of their Congregations to God No person can be too worthy for so excellent an Employment and because the usual method observed in Cathedrals cannot well be changed I could wish that the Superior Clergy the Bishop the Dean and the Canons would sometimes perform those parts of Devotion which they have totally appropriated to the meanest of their Foundation and Society that thereby they might remove from the minds of Men the disesteem of our Prayers which they are apt to conceive and entertain thereby For as in the Days of Jeroboam
we may so pass through things Temporal that we finally lose not the things Eternal for Jesus Christ his sake our Lord. Amen GRant O Lord we beseech thee that the Course of this World may be so peaceably ordered by thy governance that we and thy whole Church may joyfully serve thee in all Godly quietness through Jesus Christ our Lord. Amen LOrd of all Power and might who art the Author and giver of all good things Graft in our Hearts the love of thy Name increase in us true Religion nourish us with all goodness and of thy great Mercy keep us in the same through Jesus Christ our Lord. Amen O Merciful God bless and preserve we pray thee our Princes defend them from all their Enemies direct them in all their Counsels assist them in all their religious purposes grant them and the Church amongst us peace and prosperity in this Life and everlasting Happiness in the life to come Bless all the Royal Family the Nobility the Magistrates the Gentry and People of this Land Grant us Peaâ—e and Truth and preserve us from Heresie Schism Superstition and Idolatry for Jesus Christ his sake Amen OUR Father which art in Heaven hallowed be thy Name Thy Kingdom come Thy Will be done in Earth as it is in Heaven Give us this day our daily Bread And forgive us our Trespasses as wâ— forgive them that Trespass against us And lead us not into Temptation But deliver us from all Evil. For thine is the Kingdom the Power and the Glory for ever and ever Amen THe Grace of our Lord Jesus Christ and the Love of God and the Fellowship of the Holy Ghost be with us all evermore Amen Another Morning Prayer for a Family when Business is most urgent TUrn thy Face away from our sins O Lord and blot out all our Offences Make us clean Hearts O God and renew right Spirits within us Ps 51. Almighty and Everlasting God mercifullly look upon our Infirmities and in all our dangers and necessities stretch forth thy Right Hand to help and defend us through Jesus Christ our Lord. Amen O God whose Blessed Son was manifested that he might destroy the Works of the Devil and make us the Sons of God and Heirs of Eternal Life Grant us we beseech thee that having this Hope we may purifie our selves as he is pure that we may walk in newness of life and follow the Examples of his Patience Piety and Holiness that when he shall appear with Power and Glory we may be made like unto him in his glorious Kingdom Amen O Lord be merciful to us and our Nation bless the King's Majesty and our Queen with Life and happiness their Counsellors with Wisdom their Armies with Victory their Subjects with Peace and Prosperity Bless the Nobility the Clergy and Commonalty in their goings out and comings in Bless us we beseech thee and all our Relations with Spiritual and Temporal Mercies And all these Blessings we beg for Jesus Christ his sake in whose perfect Form of Prayer we sum up all our desires as he hath taught us OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in Earth as it is in Heaven Give us this Day our daily Bread And forgive us our Trespasses as we forgive them that trespass against us And lead us not into Temptation But deliver us from all Evil. For thine is the Kingdom the Power and the Glory for ever and ever Amen THe Grace of our Lord Jesus Christ the Love of God the Father and the Fellowship of the Holy Ghost be with us all Amen Another Morning PRAYER for a Family O Gracious God the Creator and Protector of Mankind whose continued goodness we have lately experienced in the safety and preservation of the last Night We bless thy Holy Name for this and all other expressions of thy Mercy to us we acknowledge that as thou art the Author of our Beings it is thy good Providence that maintains and defends them from all dangers and Enemies that incompass us about It is thy watchful Eye that sees all their contrivances to destroy us It is thy Wisdom that knows how to defeat their Craftiest purposes It is thy Power alone that can disappoint and oppose their wicked and hellish Plots We are not ignorant O Lord of their malice and our continual dangers dangers that proceed from the contrivances of Spiritual and Temporal Enemies we desire therefore to be heartily thankful for we are really sensible of thy merciful protection hitherto and to ascribe all the Honour and Praise of our preservation and deliverance to thy Wisdom and Providence alone But O merciful Father let this expression of thy goodness the foundation of all thy Blessings be still continued to us we are sensible of our undeservings our sins and wickednesses are multiplied our provocations and ingratitudes have been many our many deficien ies in all our Duties might justly cause thee to leave us to our selves for the future and expose us naked to the subtilties and power of our Enemies who would quickly devour us But we implore thy mercy at this time and intreat thee to forgive us our Trespasses to pardon our Infirmities and to pass by all our Transgressions for the Lord Jesus his sake In his Name and through his Merits we approach with all humility to the throne of thy grace to beg the forgiveness of all our Iniquities and the continuance of thy protection and Mercies Temporal and Spiritual How weak are we of our selves How soon cast into our Graves and what is Man that he should be able to defend us when the least blast deprives him of Life and Being Thou art therefore and thou alone O great God of Heaven thou art only able to defend us in the following course of our Life from visible and invisible perils Let thy Mercy be continued to us shelter us from the malicious designs of all our Enemies frustrate their wicked purposes lead us in all our ways direct us in all our paths bless us in all our undertakings we live in a crooked Generation in a world that overflows with sin and wickedness and our Conversation is amongst evil-doers let therefore thy Wisdom and thy fear so possess our Souls that we may not be drawn away by the Vices of the Age nor intangled in such Labryinths of Sin as might indanger our eternal welfare Suffer us not to be inticed with the allurements of unlawful Pleasure and Profit We trust not to our selves O Lord and our own frail resolutions because we have broken them so often that we have cause to mistrust our selves and to rely chiefly upon thy merciful guidance Let thy Truth direct us and thy Spirit lead us as well as thy Power protect us from the invasion of Error and Vice give us a right understanding of thy Will an unchangeable resolution to practise it suffer us not to be drawn aside neither by fear nor by profit from the