Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	bring_v	good_a	know_v	2,039	5	3.4458	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09052	The barren trees doome a sermon preached at Newbery on the fifth day of August. Beeing the day of his Maiesties most happy deliuerance from the bloudy conspiracie of the Earle of Gowry and his brother Alexander. By Bartholomevv Parsons Batchelour in Diuinitie, and vicar of Collingborne Kingstone in the countie of Wiltes.	Parsons, Bartholomew, 1574-1642.	1616 (1616)	STC 19344; ESTC S114079	20,572	39

high and exalted and vpon all the Ol●es of Bashan and vpon all the high mountaines and vpon all the hilles that are lifted vp and vpon euery high to wel and vpon euery strong wall super valentissimos mu●tissimo● vpon those that are most strong and fenced as Iunius glosseth the words and vpon all the ships of Tarshish and all pleasant pictures super opulentissimos ●rnatissimos vpon them that are most wealthy and gay c Esay 12.16 Iunius Ibid. but also vpon the Firre trees that is populares quosque all the people and the forrest of the vintage that is promiscuum numerum tenuium è populo the confused number of the poore amongst the people d Zach. 11.2 Iunius Ibid. Howle Firre tree for the Cedar is fallen because all the mightie are spoyled Howle ô yee Okes of Bashan for the forrest of the vintage is come downe The meane man must be brought downe as well as the mightie humbled e Esay 5.25 for euery man must beare his owne burthen f Galat. 6.5 euery one giue an account of himselfe to God g Rom. 14.12 and euery man receiue the things that he hath done according to that which he hath done h 2. Cor. 5.10 But what is the cause why so certainly so generally euery such tree must be so dealt withall For Gods thoughts are not as mans thoughts his wayes as mans wayes i Esay 55.9 that he should bate any vn worthily condemne them vndeseruedly No man can complaine of him as Dauid the type and Christ the Antitype of their haters 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 They hated mee without a cause k Psal 35 19. Iohn 15.25 It is a mans voyce or rather a deuils not Gods Non amote Sabidi nec possum dicere quare I loue thee not Sabidius but I cannot tell why As Dauid then answered his brother when hee checked him for comming to the warre Is there not a cause l 1. Sam. 17.29 So is there not a cause of the Lords warre against these Trees Surely euery Tree at his first creation had his blessing to bring forth fruite according to his kinde m Gen. 1.11 and these Trees of the Garden if they will bee created a new in Christ Iesus n Ephe. 2.10 must haue a blessing to bring forth fruite in him which if with prophane Esau o Heb. 12.16 they haue set light by p Gen. 25.33.34 they are fit for nothing but the Axe and good for nothing but the fire Being then with the cursed Fig-tree barren q Math. 21.19 not bringing forth good fruite the Lord who is righteous in all his waies holy in all his workes r Psal 145.17 cannot bee vnrighteous in executing this vengeance vpon them Wee see then the euidence that is heere giuen in against them They bring not forth good fruit Now that wee may not thinke them thus condemned before their cause though it bee not vnheard be well vnderstood that wee may not cry with the Eunuch heere How can we vnderstand without a guide ſ Actes 8.31 Nouerint vniuersi bee it knowne to all that the fruites wherein they faile are the fruits of righteousnesse wherewith they should bee filled t Phil. 1.11 good workes wherein they should bee fruitfull u Col. 1.10 the fruites of the Spirit of God in all goodnesse righteousnesse and truth x Ephe. 6.9 Now these fruits are not all of one sort are not all subiect to one consideration for some of them are generall growing vpon all the Trees of the Garden vpon all the branches that are graffed in the true Vine such as are those good fruits of the Spirit to bee found on euery good Tree Loue Ioy Peace Long-suffering Gentlenesse Goodnesse Faith Meeknesse Temperance y Gal. 5 22i Some are speciall particular which euery Tree must bring forth according to his kind as being his 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 proper fruite whereby hee must bee knowne z Luke 6.42 in that Calling wherein God hath set him For thus the Oliue Tree hath his fatnesse the Fig Tree his sweetnesse a Iudges 9 13 the Vine his Vinum laetificans Wine that cheareth God and Man and euery Tree planted by the riuers of the waters of the Sanctuary bringeth forth fructum suum his owne fruite in due season b Psal 1.3 As then according to that difference made by Saint Austen c Aust Epist 50 a King serueth God after one sort as hee is a man after another sort as hee is a King As hee is a man hee serueth him by liuing faithfully as hee is a King also hee serueth him by ordaining Lawes that command Iustice and forbid the contrary with conuenient authority So all the houshold of faith oweth a seruice to God after one sort in the generall fruites of holinesse d Rom. 6.21 and after another sort in the proper fruites of a particular Calling and as they are the seuerall Members of one Mysticall Body if Heads in Ruling if Eyes in looking about if Hands in working if Feete in walking For thus besides those generall duties of piety which lie equally on euery ones shoulders the Princes fruite that sitteth on the Throne is to doe equity and rightousnesse e 1. King 10 9. to bee as Nebuchadnezzers Tree shewed to him in a vision faire and fruitfull hauing meate in it for all making shadow for all the beasts of the field and and spreading its boughes that the fowles of the aire may dwell in it and of which all flesh may be sed f Daniel 4.9 the honorable mans fruite to hold it his greatest honour with Iabesh to call vpon the name of the Lord g 1. Chron. 9.10 to honor him by whom he is honored to open his treasures and to offer gifts vnto Christ h Math. 2.11 The Iudges fruit to execute iudgment truly and vprightly in the gate i Zach. 8.16 the man of warres fruite to do violence to no man to accuse no man falsely and to bee content with his wages k Luk. 3.14.18 The Pastors fruite to rule well in the house of God to labour in the word doctrine l 1. Tim. 5.17 The rich mans fruit to bee rich in distributing and communicating m 1. Tim. 6.18 The subiects fruit to yeeld obedience to Principalities and Powers n Titus 3.1 The seruants fruit to be subiect to their Masters and please them in all things o Titus 2.9 And in a word euery particular mans fruit wherein hee is called therein to walke and abide before God p 1. Cor. 7.20 And as the figge tree cannot bring forth Oliues nor the vine figges q Iam 3.12 so neither ought one of these trees planted in the courts of the Lords house bring forth the fruit that is peculiar to another but still euery one according to his kinde Simcon and Leui brought not