this is in Spite of all holy Saints and in Spite of our most holy Father the Pope Gods Viccar here in Earth and in Spite of the reverend Father in God John our Diocesian and the Worshipfull Cannons Masters Priests and Clarks which serve God daily in this Cathedral Church fixed up with wax such Cursed and Heretical Bills full of Blasphemy upon the Doors of thâ—s and other holy Churches within this City Excommunicate be hâ— she or they plaenally and delivered over to the Devil as perpetual Malefactors and Schismaticks accursed they be and given Body and Soul to the Devil Cursed be they he or she in Cities and Towns in Fields and Wayes in Houses and out of Houses and all other places standing lying or rising walking running waking sleeping eating drinking and whatsoever thing they do besides we seperate them him or her from the Threshold and from all the good Prayers of the Church from the participation of the holy Mass from all Sacraments Chappels and Altars from Holy Bread and Holy water from all the Merrits of Gods Priests and religious men and from all their Cloisters from all their Pardons Priviledges Grants and Immunities which all the holy Fathers Popes of Rome have granted to them and we give them over utterly to the power of the Devil and let us quench their Souls if they be dead this night in the pains of Hell-fire as this Candle is now quenched and put out and with that he put out one of the Candles and let us pray to God if they be alive that their ey 's may be put out as this Candle light is so he put out another Candle let us pray to God and to our Lady and to Saint Peter and Paul and all holy Saints that all the Sences of their bodies may fail them and that they may have no feeling as now the Light of this Candle is gone and so he put out the third Candle except they he or she come openly now and confess their Blasphemy and by repentance as in them shall lie make satisfaction unto God our Lady Saint Peter and the Worshipfull Company of this Cathedrall Church Thomas Bennet being not able to digest these Fopperies writ other Bills and caused them to be set up upon the Gates of the Grave yard but the person that set them up being taken in the action Thomas Bennet was thereby discovered and being apprehended confest they were his Bills and that he could do it again to discover the Abominable Blasphemy of their Anti-christ the Pope and to let people see that he is the Bâ—ar come out of the Wood which destroyeth and throweth down the Hedges of Gods Church Whereupon he was committed to Prison and the next day was had to the Bishop who committed him to Prison again where he was kept in the Stocks with strong Irons with as much favour as a Dog should find then his Houâ—e was Searched for Books and his wife shamefully abused which she bore with patience being contented to bare the Cross with her Husband and to fare hardly with him and eat Course meat and drink A gray Fryar possessing Thomas Bennet with the many dangers that he was lyable to fall into in that condition Thomas replyed my life is not dear to me I had rather by death which I know is not far off depart this Life then to partake of your detestable Idolatries and Superstitions or be subject to Anti-christ your Pope During the time of his imprisonment the hate of the people through ignorance was great against him notwithstanding they could never move his patience during his imprisonment his wife provided Sustenance for him when she Lamented he Comforted her and gave her many good and godly Exhortations and desired her not to move him to comply with his Adversaries After the Clergy saw they could by no means cause him to recant they Condemned him to be burnt and delivered him to the Sheriff of Devonshire to see him Executed the mild man rejoycing to see his end approach so near as the Sheep before the Shearer yielded himself with all humbleness to abide and suffer the Cross of Persecution being brought to his Execution in a place called Livery Dole without Exeter he gravely and soberly spake to the people to seek the honour of God and the knowledg of him and to leave the devices and immaginations of mens inventions and saying Oh Lord receive my spirit patiently endured the Cruelty of the Fire untill his life was ended Thus the Reader hath an Account of such as sustained death for Christs Cause through the rigorous Proclamation aforesaid set out in the name of the King but indeed procured by the Bishops and by them so strictly Executed that no good man could peep out with his head never so little but he was caught by the back and either brought to the fire or else forced to abjure their Religion a great number of which are particularly mentioned in Foxe's Acts and Monuments which for Brevity sake are here omitted Thomas Phillip being one of them that was prosecuted and being asked by the Bishop whether he would abjure or not he said except ye shew me cause wherefore I should abjure I will not say yea or nay to it but will stand to my appeal then the Bishop read openly the Bill of Excommunication against him charging all men to have no company or any thing to do with him after this Excommunication what became of him whether he was burnt or died in the Tower no mention is made in the Register I mention him because a Letter that was found in his Pocket and the substance of one Tracy's Will are worth the taking notice of which are as followeth A Letter directed to Thomas Phillip in the name of the Brethren and given him by the way going to the Tower is as followeth The favour of him that is able to keep you that you fall not and to confess your name in the Kingdom of Glory and to give you strength by his Spirit to confess him before all his Adversaries be with you ever Amen The Brethren think that there be divers false Brethren craftily crept in among them to seek out their freedom in the Lord that they may accuse them to the Lords Adversaries as they suppose they have done you wherefore if it be so that the Spirit of God move you thereunto they as Councellers desire you above all things to be stedfast in the Lords Truth without fear for he shall and will be your help according to his promise so that they shall not diminish the least hair of your head without his will unto the which will submit your self and rejoyce for the Lord knoweth how to deliver the Godly out of Temptation and how to reserve the Unjust unto the day of Judgment to be punisht and therefore cast all your care on him for he careth for you and in that you suffer as a Christian man be not ashamed but rather glorifie God on
thy Promise and for this Mortal receive an Immortall and for this Corruptible put on Incorruption accept this burnt Sacrifice and Offering O Lord not for the Sacrifice but for thy Sons sake for whose Testimony I offer this Free-will-Offering with my Soul into thy hands O Lord I commend my Spirit Amen The next day John Lawrence was brought to Colchester and being not able to go his Legs being so worn in Prison with heavy Irons and his Body weak he was carried in a Chair to the Fire and burnt sitting After these suffered two persons in Wales viz. Robert Farrar in Carmarthen Robert Farrar and Rawlins White Maryrs in Wales who was a Bishop of a place called St. Davids and one Rawlins white a Fisher-man burnt at Cardiff This Rawlins for the love that was in him to the Truth and delight he took in hearing the Scriptures read trained up his Son at School on purpose to read to him because he could not read himself and by often hearing the Scriptures read having a good Memory he so retained them that he at last became an Instructor and Teacher to People and travelled from place to place with his little Boy with him visiting such where he saw any hopes of receiving the Truth having thus continued for five years in Edward the sixths time he became a noted Preacher until by the Bishop of Landaff he was committed Prisoner to Chepstow and from thence was removed to Cardiff Castle where he continued a Prisoner a whole year which tended to the ruin of his poor Wife and Children in this World yet he as a man unconcerned at the loss of the World continued exhorting and speaking to such as came to visit him declaring the Way of Salvation to them according to the best of his understanding admonishing them to beware of false Prophets that come to them in Sheeps Cloathing At his Examination the Bishop speak to him to this effect that they had taken pains to reduce him from his Opinions but seeing he continued still obstinate and willful he must condemn him as an Heretick but said the Bishop to the People before we proceed any further let us pray that God may turn his heart after Prayer the Bishop askt him how it was with him and whether he would recant He answered Rawlins you left me and Ralwins you shall find me Thereupon he was carried again to Cardiff and ordered to be put in the Town Prison a very dark loathsom bad Prison where he continued about three week before he suffered in which time the Enmity of his Persecutors was such that they would have burnt him before the Writ de hareticis Comburendis came from London had not the Recorder of the Town stopt them teling them if they should so do they were liable to be called in question when the Writ came as they had him to Execution his Wife and Children met him by the way Q. Mary An. 1555. with great Weeping and Lamentation at the Suddain sight whereof his heart was so pierced that the tears trickled down his Face yet on he went cheerfully to the Stake and being fastned thereto with a Chain and the Fire kindled he give up his life crying O Lord receive my Soul O Lord receive my Spirit About this time the Pope knowing how things stood in England in reference to Religion and how the Power of the Sword was turned against such as had been the chief Instruments in reforming Religion he thought it was now a good time to stir to redeem and cause to be restored to the Church such Rites as not long before had been taken from her for Queen Mary signifying to the Council that in her Conscience she was not satisfied until she had restored Abbey Lands to the former Proprietors The Council objected against it upon this account for that it brought in such an incom to the Crown without which possessions they said it could not well be furnished nor maintained she answered the Salvation of her Soul was more to her then ten Kingdoms a zealous Expression and could not have been discommended had it been spoken in a good cause The Pope hearing this sends over a Bull with all speed with full Authority to Command the Restitution of Abbey Lands thundring out Excommunication against all such as should detain them but many of the chief both of the Clergy and others being against the alteration of those Laws that had given them to the Crown considering the profit they brought in over-ballanced that good will and affection they had to observe the Popes Directions and Command which no doubt they were ready enough to incline to had it not been in a matter wherein the Revenues of the Crown would have been so lessned if the Bull had been prosecured and therefore it was let fall without taking so much notice of it as to see it performed but to return to shew the next that suffered The Sufferings and Examination of George Marsh Martyr at Westchester the 24th day of the Moneth called April 1555. The said George Marsh was born in the Parish of Deane George Marsh Martyr in the County of Lancaster about the Age of twenty five years he Married and took a Farm towards the Maintenance of himself and Family for favouring the Protestant Religion and Preaching against the Anti-Christian Doctrine of the Papists he was at length apprehended and committed to Prison The beginning of his trouble was thus there was strict search made for him in Boulton with intentions if he had been apprehended to have him before the Earl of Derly there to be examined concerning his Religion divers of his Friends and Relations hearing of it advised him to escape their hands laying before him the danger that might ensue if he did not which caused him to consult with himself and to be full of trouble not knowing what course he had best to take but soon after a Friend writ to him counselling him that he should not flee but abide and boldly confess the Faith of Jesus Christ at which words he was so confirmed and established in his Conscience that from thenceforth he consulted no more but was resolved to appear before those that sought after him and patiently to bear such Cross as it should please God to lay upon him upon which Conclusion be found great peace and quietness in his Conscience And appearing before one Barton that had sought for him Barton shewed him a Letter from the Earl of Darby wherein he was Commanded to send the said George Marsh and others to Latham when he came to Latham he was brought before the Earl of Darby who after he had ask his name enquired further of him whether he was not one that sowed evil seed and diffention among the People which thing he denied desiring to know who were his Accusers and after many more Questions askt him in Conclusion they committed him to Ward in a cold windy Stone House where was little room where he
was dead Richard Yeoman was removed to Norwich Prison where after close Imprisonment for some time being Examined and Required to submit himself to the Pope he said I defie him and all his detasteble Abominations whereupon he was condemned and burnt There was also a Young man one Joh. Alcock a Sheer-man by Trade who being in the Market at Hadley and Newall the Priest coming by with procession because he would not move his Cap nor shew any sign of reverence he catcht hold on him and called for a Constable and said Here 's an Heretick and a Traytor have him to the Stocks and afterwards he was committed to Prison and shortly after carried him up to London where he was long time kept Prisoner in Newgate where after many Examinations and Troubles for refusing to submit to the Romish Religion he was thrown into the lower Dungeon where falling sick he died in Prison Thomas Benbridge Martyr Thomas Benbridge of the Diocess of VVinchester a Single man and one called a Gentleman who thought he might have enjoyed the pleasures of the World if he would have conformed yet he rather chused quietness and peace of Conscience and therefore manfully withstood the Popish Doctrines and was therefore condemned by Doctor VVhite Bishop of VVinchester but being brought to the Stake they used many insinuations to cause him to recant to whom at first he said Away Babyloaon away the Fire being kindled he was suprised with fear so that he cryed out I recant but before they would take him from the Stake his Adversary caused him to subscribe Articles upon a mans Back and then he was taken from the Stake and committed to Prison where being troubled in Conscience that he had subscribed the Articles he signified so much unto his Enemies who about a week after brought him again to the Stake and there burnt him In this same Year which was the last Year of Queen Mary Jo. Cook a Sawyer Robert Miles a Sheer-Man Alexander Lane a Wheelright and James Ashly a Batchellor they were all four Examined before Hopton Bishop of Norwich Edward VValgrave Knight and others the chief thing they demanded in there Examination was to know why they refused to go to Church so called to which they answered to this effect that it was against their Consciences and that they could not follow false Gods after their Examination they were all four condemned and burnt at Edmundsbury about the beginning of the Moneth called August which was not long before Queen Mary fell sick Alexander Gouch and Alice Driver Martyrs In the Month called November following Alexander Gouch and Alice Driver suffered at Ipswich The Woman in her Examination Smiling upon Doctor Spencer that examined her he said Woman why dost thou laugh us to scorn She replyed whether I do or no I may well enough to see what Fools you be Then the Chancellor askt her Wherefore she was brought before im Alice Driver Wherefore said she I think I need not tell you that for you know it better then me and if you know not you have done me much wrong to keep me in Prison and know not the cause why Chancellor Woman Woman What sayst thou to the blessed Sacrament of the Altar To which she made no answer till he askt her the second time and then she told him she knew not what he meant thereby having not read in all the Scriptures of such a Sacrament and askt him what a Sacrament was The Chancellor replyed It is a Sign and another Doctor standing by said It was a Sign of an holy thing Alice answered It s true it is a Sign indeed and therefore cannot be the thing signified thus far we do agree The Doctor standing by said Christ said to his Disciples Take eat this is my Body Ergo. Alice Driver Whether was it Bread he gave unto them Doctor No It was his Body Alice Then was it his Body they did eat over night Doctor Yes it was his Body Alice What Body was it then was crucified next day Doctor It was Christs Body Alice How could that be when his Disciples had eaten him over night except he had two Bodies then the Chancellor commanded the Goaler to take her away Alice Now you are not able to resist the Truth you command me to Prison again well the Lord in the end shall judge our cause and to him I leave it The next day she was brought before them again The Chancellor askt her What she said to the Blessed Sacrament of the Altar Alice I will say nothing to it for you will neither believe me noâ— your selves for yesterday I askt you what a Sacrament was and you said it was a sign and I agreed thereto and now you ask me again of such a Sacrament which I never read of in the Scriptures Chancellor Thou naughty Woman thou lyest we did not say it was a Sign Alice Why are not you the men that you were yesterday will you eat your own words are not you ashamed to lye before all this Multitude here present who heard you speak the same The Doctor that sat by told her she was deceived there was three Churches Alice said Is there mention of so many in the Scripture shew me the place where it is written The Doctor feeling for a Bible but had none Alice said you are a good Doctor to sit here a Judge and have not the Book of the Law by which you should Judge Doctor Have you one No said she Then said he I am as good a Doctor as you Alice I had one but you took it from me as you would take me from Christ if you could Then the Chancellor having no more to say rose up and read the Sentance in Latine against her and committed her to the secular Power and shortly after A. Gouch and she were burnt together at Ipswich Shortly after Philip Humfrey John David and Henry David his Brother were all three burnt in Bury in Suffolk for the cause of Religion being prosecuted by Clement Higham Knight the same Month that Queen Mary died About this time also suffered at Exeter a poor Woman whose name was Prest this Woman going into Peters Steeplehouse in Exeter and seeing one making new Noses to certain Images which were disfigured in King Edwards time she reproved him saying what a mad man art thou to make them new Noses which within a few dayes shall all lofe their heads for these words she was clapt fast and close in Prison this poor Woman was by many wayes tryed both by hard imprisonment throatnings taunts and scorns but neither frowns nor flatteries would prevail to move her from her profession but she continued an Example of Constancy to all that professed the Truth which her Enemies perceiving they removed her from the Bishops Prison to Guild-Hall where she was exhorted to leave her fond Opinions telling her she was not fit to meddle with such high matters Though I am not said she yet with my death
miserably Also one named Claude De Astes a Councellor in the said Court the same day he gave his Opinion and Consent to burn a faithful Christian albeit it was not done indeed as he would have it after he had dined committed Whoredom with a Servant in the House and even in doing the Act was stricken with a disease called an Apoplexia whereof he died out of hand Peter Lyset chief President of the said Court and one of the Authors of the aforesaid burning Chamber was deposed from his Office for being known to be out of his right wit and bereaved of his understanding Also John Moren Lievtenant Crimnel of the Provost of Paris after he had been the cause of the Death of many Christians was finally stricken with a disease in the Legs called the Wolves whereby he lost the use of them and died also out of his wits many dayes before denying and blaspheming God Likewise John Andrew Book-Binder of the Palace a spie for the President Liset and of Bruseard the Kings Soliciter died in a Fury of Madness The Inquisitor John De Roma in Province his flesh fell from him by piece-meal and so stinking that no man might come near him for the smell thereof Also John Minerius of Province who was the cause of the death of a great Number of Men Women and Children at Cabriers and at Merindol died with bleeding in the lower parts the Fire having taken his Belly blaspheming and despising God besides many other whereof we might make recital which were punished with the like kind of death It may please your Majesty to remember your self that ye had no sooner determined to set upon us but new troubles were by and by moved by your Enemies with whom ye could make no Agreement which God would not suffer forasmuch as your Peace was grounded upon the Persecution which ye pretended against Gods Servants as also your Cardinals cannot let through their cruelty the course of the Gospel which hath taken such root in your Realm that if God should give you leave to destroy the Professers thereof you should be almost a King without Subjects Tertullian hath well said that the blood of Martyrs is the Seed of the Gospel wherefore to take away all these evils coming of the riches of the Papists which cause so much Whoredom Sodomitry and Incest wherein they wallow like Hogs feeding their idle Bellies the best way were to put them from their Lands and Possessions as the Old Sacrificing Levites were according to the express Commandment given to Joshua for as long as the Commandment of God took place and that they were void of Ambition the purity of Religion remained whole and perfect but when they began to aspire to Principallity Riches and worldly Honours then began the Abomination of Desolation that Christ foretold It was even so in the Primitive Church for it flourished and continued in all pureness as long as the Ministers were of small wealth and sought not their particular profit but the Glory of God only but since the Pope began to be Prince like and to usurp the Dominion of the Empire under the colour of a false Donation of Constantine they have turned the Scriptures from their true sence and have attributed the service to themselves which we owe to God wherefore your Majesty may seize with good right upon all the Temperallities of the Benefices and that with a safe Conscience to Employ them to their true and right use First For the finding and maintaining of the faithful Ministers of the Word of God for such Livings shall be requisite for them according as the case shall require Secondly For the entertainment of your Justices that give Judgment Thirdly For the relieving of the poor and Maintenance of the Colledges to instruct the poor Youths in that which they shall be most apt unto and the rest which is infinite may remain for entertainment of your own Estate and Affairs to the great easment of your poor People which alone bear the Burden and possess in manner nothing In this doing an infinite Number of men and even of your Nobility which live of the Crucifex should imploy themselves to your Service and the Common Wealths so much the more diligently as they see that ye recompence none but those that have deserved whereas now there is an infinite Number of men in your Kingdom which occupy the chiefest and greatest Benifices which never deserved any part of them c. And thus much touching the Superfluous Possessions of the Popish Lordly Clergy Now proceeding further in this Exhortation to the King thus the Letter importeth But when the Papists see they have not to alledg for themselves any reason they say to make odious to your Majesty the Lutherans as they call us and say if their sayings take place ye shall be fain to remain a private person and that there is never change of Religion but there is also change of Princedom a thing as false as when they accuse us to be Sacramentaries and that we deny the Authority of Magistrates under the shaddow of a certain furious Anabaptist which Sathan hath raised in our time to Darken the Light of the Gospel for the Histories of the Emporors which have begun to receive the Christian Religion and that which is come to pass in our time shew the contrary Was there ever Prince more feared and obeyed then Constantine in receiving the Christian Religion Was he therefore put from the Empire No he was thereby the more confirmed and established in the same and also his Posterity which ruled themselves by his Providence but such as are fallen away and followed mens Traditions God hath destroyed and their Race is no more known in the Earth so much doth God detest them that forsake him and in our time the late Kings of England and Germany were they constrained in reproving Superstitions which the wickedness of the time hath brought in to forsake their Kingdoms and Princedoms All men see the contrary and what honour fidelity and obedience of the people in our time that have received the Reformation of the Gospel do under their Princes and Superiours yae I may say that the Princes knew not before what it was to be obeyed at that time when the rude and ignorant people received so readily the dispensations of the Pope to drive out their own Kings and Natural Lords The true and only remedy Sir is that ye cause to be holden a holy and free Council where ye should be chief and not the Pope and his who ought but only to defend their causes by the holy Scriptures that in the mean while ye may seek out men not corrupted suspected nor partial whom ye may charge to give report faithfully unto you of the true sence of the holy Scriptures and this done after the Example of the good King Jehosaphat Hezekias and Josiâ—â— ye shall take out of the Church all Idolatry Superstitions and Abuse which is found directly
the History of the two thousand five hundred fifty two years and a half and the Children of Israel mourned for Moses as they had done for Aaron thirty dayes in the Land of Moab The Lord was with Ioshua And now Joshua succeeding Moses the Lord Promised Joshua to be with him and to Assist him and the Lord was with him until he had Conquered all the Enemies of the Israelites and now when God was about to give the Israelites rest round about them so that they might dwell there securely it was requisite also that a place should be appointed which himself should chuse to place his Name there wherefore coming together at Shilo they there fixed the Tabernacle of the Congregation after the whole Land was subdued unto them Now Shilo both by the signification of the Name and also by the situation of the place seemeth to be the same with Salem both which words signifieth Peace or Rest Joshua built the City of Timnah-Sera in Mount Ephraim year of the world 2561 in which he dwelt many years after God had given rest to Israel and having lived a hundred and ten Years he there died and was buried After the decease of Joshua and the Elders who out lived him year of the world 2591 the Wonders which God had wrote for the Children of Israel Joshua being dead the Israelites began to backslide from the time of their first bringing out of Egypt began to be forgotten by the Young men every man now doing what seemed good in his own Eyes all those disorders were committed which are reported in the five last Chapters of the Book of Judges to wit the Idolatry of Micah and the Children of Dan and the War of the Benjaminites and the cause thereof and there succeeded a Generation of men which forgot God And Idolarty crept in and mingled themselves with the Canaanites by marriage and worshipped their Idols and God hereby was provoked to Wrath and gave them up to Cushan King of Mesapotania They were brought into Bondage which first calamity of theirs held them eighty years until Othoniel Son-in-law to Joshua being stirred up by God as a Judge and Avenger of his People defeated Cushan Delivered by Othoniel and delivered the Israelites out of their Bondage and the Land had rest forty years after the rest which Joshua procured them After the decease of Othoniel year of the world 2661 the Israelites falling again to sin against God Brought into Bondage again were again given over into the hands of Eglon King of Moab who joyning with the Ammonites and Amalekites overthrew the Israelites and took Jerico and this second Oppression of theirs continued for the space of eighteen years Instrumentally delivered by Ehud Then the Lord raised up Ehud to be an Avenger of his People who slew Eglon and ten thousand of the Valiant men of Moah and then the Land of Israel had rest forty years But when Ehud was dead they returned to their old Sin They return again to sin and are brought into Bondage wherefore they were brought again into Thraldom for twenty years until Jabins Army was routed and Sisera Captain of his Army was killed by Jael the Wife of Heber in her own Tent with a Nail struck into the Temples of his Head whereupon Debora Are delivered again a Prophetess who at that time judged Israel made a Song thereof for a memorial of that Victory and the Land rested forty years The Israelites sinning again and doing evil in the sight of the Lord year of the world 2752 the Lord delivered them into the hand of Midian seven years They sin again the Israelites falling into this fourth Thraldom cryed unto the Lord for help A Prophet sent of God to reprove them and the Lord sent a Prophet unto them who reproved them and shewed them what great things the Lord had done for them and encouraged them that they should not fear the Gods of the Amorites and the Lord raised up Gideon Gideon raised up to deliver them again being stirred up by an Angel sent from God to deliver them and first by Command from God he overturned the Altar of Baal and burnt his Grove and now the Midianites and Amorites pitching their Camp against him the Spirit of the Lord came upon Gideon and out of thirty two thousand men he chose only three hundred according to Gods Commandment to fight against them By a small number which he chose and why That so the Victory of Salvation might appear to be of the Arm of the Lord that Israel might not Vaunt themselves against him After he had obtained the Victory when the Israelites offered to settle the Kingdom on his Posterity he refused it saying The Lord shall rule over you but receiving their Golden Earings he made thereof an Ephad whereof they afterward took an occasion to fall into Idolatry but the Midianites being vanquished the Land had rest forty years They fall into Idolatry again So soon as Gideon was dead the Israelites falling back to Idolatry worshipped Baal-Berith for their God and Abimelech the Son of Gideon begotten upon a Concubine purpossing to get unto himself the Kingdom which his Father had refused slew seventy of his Brethren all upon one Stone when Abimelech had goten the Kingdom and had reigned three years Gaal a man of Sichem conspired against him which being discovered to Abimelech the City of Sichem was utterly Destroyed and the Inhabitants put to the Sword and from thence Abimelech going to besiege Thebez was knocked on the head with a piece of a Milstone cast upon him by a Woman and then killed out-right by his own Armour-Bearer Now the Israelites forsaking again the true God and falling to Worship the Gods of several Nations year 2799 were given up into the hands of the Philistines Were delivered into Bondage Sampson the Nazarite was born at Zora who avenged the Israelites twenty years in the time of the Philistines who slew a thousand of of them at one time with the Jawbone of an Ass in which place called Lehi from that Jawbone God at the prayer of Sampson clave an hollow place that was in the Jaw and there came water there-out Sampson avenged their cause and when he had drunk he was revived wherefore he called the name thereof Enâ—hackore that is The Fountain of him which called upon God Sampson betrayed by Dalila with what followed Sampson being betrayed by Dalila and spoiled of the Hair of his Nazariteship is delivered to the Philistines who plucking out his Eyes carried him away Prisoner to Gaza and put him there in Prison fast bound in Chains where his strength renewing again he pulled down the Temple of the great Dagon killing the Princes of the Philistines with a very great multitude of People which were therein more men being killed at the fall thereof with himself for Company then he had slain in all his life
before and he was buried with his Fathers after he had been the avenger of the Israelites twenty years The Israelites being grievously oppressed by the Philistines year of the world 2908 Sampson being dead Samuel was raised up of the Lord to be a Prophet unto them who by his faithfulness was found a true Prophet Samuel the Prophet is raised up and by his word he was known to be faithful in Vision he exhorted them to turn unto the Lord with all their hearts and to put away their strange Gods and to prepare their hearts unto the Lord and to serve him only and then he would deliver them out of the hands of the Philistines Then the Children of Israel did put away their Gods His care to turn the People from Idolatty and served the Lord only and the Philistines came no more to envade the borders of the Israelites because they saw the Hand of the Lord was against them all the dayes of Samuel till Saul came to be King under whom they returned again and grievously oppressed Israel Samuel taking his Sons to help to Judge the People they walked not in the way of their Father and Samnel being now grown old took to him his two Sons to be his Assistants to Judge the People and his Sons walked not in his wayes but turned aside after lucre and took Bribes and perverted Judgment wherefore the Israelites were offended and desired Samuel that they might have a King to Rule them as other Nations had this displeased Samuel and he prayed unto the Lord At which the people being offended desire they might have a King and the Lord said Hearken unto the People for they have not rejected thee but they have rejected me that I should not reign over them Whereupon God gave them a King in his Wrath to wit Saul and now began the Israelites trouble again for the Amorites besiege them Saul being given for a King he reigned but a short time and Saul reigned but a short time until he was put from the Kingdom by the Philistines and the Israelites were again grievously enthroaled by them Jesse the Ephrathite in his old age had his youngest Son David born at Bethlehem year 2919 which was afterwards therefore called the City of David thirty years before he succeeded Saul in the Kingdom God having now rejected Saul year 2941 and debarred his Race and Family from succeeding in the Kingdom sent Samuel after his long mourning for Saul to Bethlehem there to anoint David to be King forty years before the Rebellion of Absolom who being a lovely keeper of a lovely Flock was called from keeping his Fathers Sheep and prefered before his Elder Brethren and being anointed in their presence he incurred their envy no lest then Joseph did of his Brethren David is anointed King and at last was set over the Tribe of Juda at the same age that Joseph was made Ruler over all Egypt mean while from the very day of his anointing the Spirit of God came upon him to wit the Spirit of Courage and Wisdom in both which respects even whilst Saul lived he was made Captain over Israel and withal grew a great Warrior to Fight the Lords Battel and besides was a Prophet and made the sweet Singer of Israel as one who by his divine Psalms should teach and instruct the People of God Davids Combate with the Philiâ—â—ine The Armies of the Israelites and Philistines being ready to Battel Caliah of Gath the Philistine their great Champion defied the Armies of Israel wherefore David being stirred in his Zeal said who is this uncircumcised Philistine that he should defie the Armies of the living God but Eliab Davids eldest Bother hearing him was offended and askt him with whom he had left the Sheep in the Wilderness and told him he knew his Pride and naughtiness of his heart and saith he thou art come down that thou mayst see the Battel David said what I have now down is there not a Cause Saul being acquainted with Davids words sent for him and David told Saul he would fight the Philistine Saul replyed Thou art not able to fight him he is a man of War and thou art but a Youth David tells him whilst he was keeping his Fathers Sheep he had killed a Lyon and a Bear and that this uncircumcised Philistine who had defied the Armies of the living God should be as one of them then Saul bid him go and said the Lord be with thee and armed him with his Armour which David put off again and took only his Staff and five smooth Stones out of the Brook and put them in his Shepherds bag and with his Sling in his hand he drew neer to the Philistine The Philistine defied his coming so meanly armed David said Thou comest with Sword Spear and Shield I come in the Name of the Lord of Host and all thy Assembly shall know that the Lord saveth not with Sword and Spear for the Battel is the Lords And David slew the Philistine with a Stone and a Sling and Saul taking notice of David's Valour enquired whose Son the Stripling David was and David brought the Philistines Head to Saul which he had cut off with the Philistines own Sword having first slain him with a Stone he Sling at him and David told Saul whose Son he was and after this David went out whithersoever Saul sent him and behaved himself wisely The cause of Sauls anger against David And David returning from the Slaughter of the Philistine because it was said Saul hath Slain his thousands and David his ten thousands Saul was very wroth with David from that day forwards and an evil Spirit entered Saul and the Lord departed from him and he was affraid of David David well beloved of the People because he saw the Lord was with him and David behaved himself wisely and all Israel and Juda loved him but especially Jonathan the Son of Saul who made a Covenant with David because he loved him as his own Soul and David fearing he might at last fall into Sauls hands fled for Saul became Davids Enemy continually And now David being fled and the Armies of the Philistines invading the Land Saul fell into a fear sought counsel from the Lord Sauls Evil course in going to the Witch of Endor and what the effects thereof proved to him but receiving no answer from him neither by Dream nor by Urim nor by Prophets he went to Endor by night to consult with a Witch where by Vision he saw Samuel who told Saul God shall deliver Israel together with thy self into the hands of the Philistines for the Lord hath rent the Kingdom out of thine hand and given it to thy Neighbour even to David because thou obeyed not the Voice of the Lord nor executedst his fierce wrath upon Amalcek The Host of Israel being routed the Sons of Saul were all slain and Saul killed himself when David heard it
he did afore-time opened his windows towards Jerusalem and kneeled down and prayed and gave thanks before his God of which these Persecutors acquainted the King then the King commanded and they cast Daniel into the Den of Lions but the Lord preserved him that the Lions hurt him not because he believed in his God which the King hearing of caused Daniel to be taken up out of the Den A judgment of God upon Persecutors and commanded them that were his Persecutors to be cast into it which was done and they were soon destroyed The Constancy and faithful Suffering of some of the ancient people of the Jews rather then they would be forced to depart from the Laws of their Fathers and not to live after the Laws of God Eleazer one of the principal Scribes an aged man and of a well-favoured countenance was constrained to open his Mouth Eleazer persecuted and to eat Swines Flesh But he choosing rather to dye gloriously then to live stained with such an Abomination spit it forth and came of his own accord to the torment as it behoved them to come that are resolved to stand out against such things as are not lawful for love of life to be tasted But they that had the charge of that wicked Feast for the old acquaintance they had with the man taking him aside besought him to bring flesh of his own provision such as was lawful for him to use and make as if he did eat of the flesh taken from the Sacrifice commanded by the King That in so doing he might be delivered from death and for the old friendship with them find favour But he began to consider discreetly and as became his Age and the excellency of his ancient years and the honour of his gray Head whereunto he was come and his most honest Education from a Child or rather the holy Law made and given by God therefore he answered accordingly and willed them strait-wayes to send him to the Grave For it becometh not our Age said he in any wise to dissemble whereby many young persons might think that Eleazer being fourscore years old and ten were now gone to a strange Religion and so they through mine hypocrisie and desire to live a little time and a moment longer should be deceived by me and I get a stain to mine old Age and make it Abominable For though for the present time I should be delivered from the punishment of men yet should I not escape the hand of the Almighty neither alive nor dead wherefore now manfully changing this life I will shew my self such an one as mine Age requireth and leave a notable example to such as be young to die willingly and couragiously for the honourable and holy Laws and when he had said these words immediatly he went to the Torment they that led him changing the good will they bare him a little before into hatred because the foresaid speeches proceeded as they thought from a desperate mind But when he was ready to dye with stripes he groaned and said It is manifest unto the Lord that hath the holy knowledge that whereas I might have been delivered from death I now endure sore pains in body by being beaten but in soul am well content to suffer these things because I fear him And thus this man dyed leaving his death for an example of a noble Courage and a memorial of vertue not only unto young men but unto all his Nation The Constancy and Cruel Death of seven Brethren and their Mother in one day because they would not eat Swines Flesh at the Kings Commandment Seven Brethren with their Mother were taken and compelled by the King against the Law The Mother and her seven Children persecuted to taste Swines Flesh and were tormented with Scourges and Whips but one of them that spake first said thus What wouldst thou ask or learn of us we are ready to dye ' rather then to transgress the Laws of our Fathers Then the King being in a rage commanded Pans and Caldrons to be made hot which forthwith being heated he commanded to cut out the Tongue of him that spake first and to cut off the utmost parts of his Body the rest of his Brethren and his Mother looking on Now when he was thus maimed in all his Members he commanded him being yet alive to be brought to the Fire and to be fryed in the Pan and as the vapour of the Pan was for a good space disperced they exhorted one another with the Mother to dye manfully saying thus The Lord God looketh upon us and in Truth hath comfort in us as Moses in his Song which witnessed to their Faces declared saying and he shall be comforted in his Servants so when the first was dead after this manner they brought the second to make a mocking stock and when they had pulled off the skin of his Head with the hair they asked him ' Wilt thou eat before thou be punished ' throughout every member of thy Body but he answered in his own Language and said No wherefore he also received the next Torment in order as the former did and when he was at the last gasp he said Thou like a fury takest us out of this present life but the King of the world shall raise us up who have dyed for his Laws unto everlasting life After him was the third made a mocking stock and when he was required he put out his tongue and that right soon holding forth his hands manfully and said couragously ' These I had from Heaven and for his Laws I dâ—spise them and ' from him I hope to receive them again insomuch that the King and they that were with him marvailed at the young mans courage for that he nothing regarded the pains Now when this man was dead also they tormented and mingled the fourth in like manner so when he was ready to dye he said thus It is good being put to death by men to look for hope from God to be raised up again by him as for thee thou shalt have no resurrection to life Afterward they brought the fifth also and mangled him then looked he unto the King and said Thou hast power over men thou art corruptible thou dost what thou wilt yet think not that our Nation is forsaken of God but abide a while and behold his great power how he will torment thee and thy seed After him also they brought the sixth who being ready to dye said Be not deceived without cause for we Suffer these things for our selves having sinned against our God therefore marvelous things are done unto us but think not thou that takest in hand to strive against God that thou shalt escape unpunished But the mother was marvelous above all and worthy of honorable memory for when she saw her seven sons slain within the space of one day she bare it with a good courage because of the hope that she had in the Lord yea she
could not believe in him though he did such great works and miracles amongst them that never man did the like yet they sought to kill him nevertheless they would be accounted of Abrahams seed and called him their Father but saith Christ if ye were Abrahams Children ye would do Abrahams works but now ye seek to kill me a man that hath told you the Truth ye are said he or your father the Devil and the lusts of your father ye will do he was a murderer from the beginning and abode not in the Truth because there is no truth in him And this blessed Lamb of God Christ Jesus did these persecuting Jews put to death crucifying of him as may be read at large in the Scriptures After they had Crucified the Lord of life then they persecuted his Disciples and Apostles as followeth When the Jews heard what Stephen had declared Acts. 7 54â— they were cut to the heart and they gnashed on him with their Teeth but he being full of the holy Ghost looked up stedfastly into Heaven and saw the glory of God and Jesus standing on the right hand of God and said behold I see the Heavens opened and the Son of man standing on the right Hand of God then they cryed out with aloud voice and stopped their Ears and run upon him with one accord and cast him out of the City and stoned him and they stoned Stephen calling upon God and saying Lord Jesus receive my spirit and he kneeled down and crying with a loud voice Lord lay not this Sin to their charge and when he had said this he fell asleep James the Brother of John Martyred After the Martyrdom of this blessed Stephen the Apostle James suffered next mention of which is in the Acts of the Apostles how that not long after the stoning of Stephen King Herod stretched forth his hand to vex certain of the Church who slew James the Brother of John with the Sword of this James Eusebius also maketh mention alleadging Clement thus writing a memorable story of him this James saith Clement when he was brought to the Tribunal Seat Euseb Lib. 2. Chap. 9. he that brought him and was the cause of his trouble seeing him to condemned and that he should suffer death as he went to the Execution he being moved therewith in Heart and Conscience confessed himself also of his own accord to be a Christian And so were they led forth together where in the way he desired of James to forgive him that he had done after that James had a little paused upon the matter turning to him said Peace be unto thee Brother and kissed him and both were beheaded together in the Year 36. James the Brother of Christ Martyred James the Brother of Christ was termed a just and perfect man it is said that he took in hand the Goverment of the Church after the Apostles and when many of the Princes were perswaded there arose a Tumult of the Jews Scribes and Pharisees saying It is very dangerous lest the whole People look after this Jesus as though he were Christ and being gathered together they said to James we pray thee stay this people for they err in Jesus as though he were the true Christ We pray thee perswade this people concerning Jesus Euseb Lib. 2. Chap. 23. for we all obey thee yea we and all the people testifie of thee that thou art just and respectest not the person of any man stand therefore upon the Pinacle of the Temple that thou mayst be seen aloft and that thy word may be heard plainly of all the people The aforesaid Scribes and Pharisees placed James upon the Pinacle of the Temple and shouted to him and said Thou just man at whose commandment we are all here insomuch as this people are seduced after Jesus who was crucified declare unto us which is the Door or way of Jesus crucified and he answered with a loud Voice why ask ye me of Jesus the Son of man when as he fitteth at the right Hand in the great Power in Heaven When as he had perswaded many so that they glorified God at the Testimony of James and said Hosanna in the highest to the Son of David Then the Scribes and Pharisees said among themselves We have done very ill in causing such a Testimony of Jesus to be brought forth but let us climb up and take him to the end that the people may be striken with fear and so may be brought to renounce his Faith and they shouted saying O O and the just also is seduced so they climbed up and threw Justus down dead long saying let us stone James Justus and they began to throw stones at him for after his fall he was not fully dead and he fell upon his Knees saying I beseech thee Lord God and Father forgive them for they wot not what they do And as they were stoning of him one of the Priests the Son of Rachab the Son of Cherabim spake to them the Testimony which is in Jeremiah the Prophet and cryed out Cease what do you this just man prayeth for you And one of them that were present taking a fullers Club struck Justus on the head and brained him This James was so notable a man that for his justness he was had in honour of all men insomuch that the wise man of the Jews shortly after his Martyrdom did impute the cause of the besieging Jerusalem and other Calamities which hapned unto them to no other cause but unto the violence and injury done to this man also Josephus hath not left this out of his History where he speaketh of him after this manner Jos Lib. 10. these things so chanced unto the Jews for a vengeance because of that Just man James which was the Brother of Jesus for shortly after his suffering Vespatianus the Emperour destroyed the Land of Jury and brought them into Captivity A Relation of the Persecutions raised by the Romans against the Christians in the Primitive Age of the Church dureing the space of three hundred Years Eusebius and the most part of Writers do number the first Persecutions to be Ten wherein great Numbers of the Christians were slain and tormented some slain with the Sword some burnt with Fire some with whips scourged some stabed with Forks of Iron some fastned to the Cross or Gibbet some drowned in the Sea some their Skins pluck off some their Tongues cut out some stoned to death some killed with cold some starved with hunger some their Hands cut off or otherwise dis-membred have been so left naked to the open shame of the World whose kinds of punishment although they were divers yet the manner of constancy in all these Martyrs was one The first of the Ten Persecutions The first of these Ten Persecutions was stired up by Nero Domitias about the year 67. after the Birth of Christ Orosius writeth of Nero that he was the first within Rome did raise up
set in on the Fire bind the Rebel hand and foot and when the Grate is red hot on with him roast him broyl him toss him turn him upon pain of our high displeasure do every man his office Oh ye Tormentors Immediately his command was obeyed and after many cruel handlings this meek Lamb was laid on the Gridiron but what he indured was with such patience that the Emperour seemed to be tormented more then him though his Flesn broyled the other 's Heart burned and when he had been pressed down with Forks for a great space in the mighty Spirit of God he spake to the Tyrant thus This side is now roasted enough turn up Oh Tyrant great Assay whether roasted or Raw thou thinkst the better Meat Dioniceous writeth that the number of those that suffered Martyrdom about that time was great Men Women young Men Maidens old Wives and Men of all sorts and ages of whom some with Scourgings and Fire and some with the Sword abtained the Vâ—ctory and got the Crown neither saith he to this day doth the President cease cruelly Murdering such as be brought before him tearing some with Torments Imprisoning others and commanding that no man should come to them yet God with the daily resort of the Brethren doth comfort the afflicted Not long after this time the Church had Peace for about the space of forty four years during which time it did mightily encrease and flourish and divers of the Christians were preferred both to Court and elsewhere but through this great prosperity the Christians began to degenerate and to grow Idle striving and contending among themselves upon every occasion with railing words bespattering one another in a despiteful manner Bishops against Bishops and People against People moving hatred and sedition each against other besides cursed Hyposrisie and Dissimulation more and more by reason whereof Gods Judgments brake forth against them the Pastours being inflamed in mutual comtempt against each other then did the Lord raise up Adversaries against his People then did Dioclecian the Emperour raise a great and grievous Persecution against the Church commanding all the Meeting places of the Christians to be spoiled and cast down and the Book of the Scripture to be burnt which was executed with all rigour and contempt that might be giving out Edicts for the displacing of all Christian Magistrates and for Imprisoning of the Elders and Bishops and a great Persecution ensued But the Christians manfully passed through exceeding bitter Torments by Scouging Whipping and Racking and being put to death so that it cannot be expressed what number of Martyrs suffered what Blood was shed through all Cities and Regions for the Name of Christ in this Emperours time by divers Torments some being hanged up by the Feet and by the smoke of a small Fire strangled One Peter was hoysted up naked and so beaten and torn with Whips that his Bones might be seen then they poured on Salt and Vineger and after Roasted him with a soft Fire Also many Christians being met together Maximinian the Emperour sent some to burn the Meeting place and burn them all but first they commanded a Cryer to Proclaim that whosoever would have life should come out and sacrifice to Jupiter otherwise they should be all burnt then one steping up boldly in the name of all the rest said We are all Christians and believe that Christ is our only God and King and we will sacrifice to none but him hereupon the Fire was kindled and many Men Women and Children were burnt in that place And the punishments these Christians endured were so great and horrible as no Tongue is able to express as Whippings Scourgings Rackings horrible Scrapings Sword Fireship-boats whereinto many were put and sunk into the Sea as also hanging upon Crosses binding some to the bodies of Trees with their Head hanging downwards hanging others by the middles upon Gallowses till they dyed of hunger throwing divers alive to Bears Leopards wilde Bulls pricking others with bodkins and tallens of Beasts till they were almost dead The Christians being assembled at Antioch where one Romanus ran to them declaring to them that the Wolves were at hand which would devour them yet he exhorted them not to fear A Band of armed men were sent against them but they kept their Faith whereupon the Souldiers sent word to their Captain that they could not force the Christians to deny their Faith by reason of Romanus who did so mightily encourage them The Captain commanded that he should be brought before him which was done accordingly What saith the Captain Art thou the Author of this Sedition Art thou the cause that so many lose their lives Romanâ—â— Persecuted by the Gods I Swear thou shalt answer for them all and shalt suffer those Torments that thou encouragest them to undergo Romanus answered Thy Sentance O Emperor I willingly embrace I refuse not to be sacrificed for my Brethren and that by as cruel Torments as thou canst invent The Captain being much enraged with this his stout answer commanded him to be trust up and his bowels drawn out whereupon the Executionor said not to Sir this man is of noble pâ—rantage and therefore be may not be put to so ignoble a death scourge him then quoth the Captain with whips having knobs of lead at the end but Romamus song all the time of his whipping requiring not to favour him for nobilities sake not the blood of Progenitors saith he but the Christian Profession makes me Noble Then did he deride their Idol Gods which inraged the Tyrant so that he commanded his sides to be lanced with Knives till the Bones were laid open yet still did the holy Martyr preach the living God and the Lord Jesus Christ to him for which the Tyrant commanded them to strike out his teeth also his face was buffetted his Eye-lids torn his Cheeks gashed with Knives the skin of his Beard pulled off yet the meek Martyr said I thank thee O Captain that thou hast opened to me so many Mouthes as Wounds whereby I may Preach my Lord and Saviour Jesus Christ Look how many Wounds I have so many mouths I have landing and praising God The Captain astonished at his constancy bad them give over tormenting him yet he threatned to burn him reviled him and blasphemod God saying Thy crucified Christ is but a yesterdayes God the Gods of the Gentiles are of greatest Antiquity But Romanus taking occasion from hence declared to him the Eternity of Christ withall saying give me a Christian Child of seven years old and thou shalt hear what he will say hereupon a Boy was called out of the Multitude to whom Romanus said Tell me my pretty Babe whether thou think it reason that we worship Christ and in Christ one Father or else that we worship infinite Gods the Child answered that certainly what we affirm to be God must needs be one which with one is one and the same and inasmuch as this one is
Christ of necessity Christ must be the true God for that there be many Gods we Children cannot believe The Captain amazed at this said Thou young Villain and Traytor where and of whom learnest thou this Lesson of my mother said he with whose milk I sucked in this Lesson that I must believe in Christ The mother was called and she gladly appeared the Tyrant commanded the Child to be horsed up and scourged the Standers by beholding this merciless act could not refrain from tears the joyful and glad mother alone stood by with dry cheeks yea she rebuked her sweet Babe for desiring a cup of cold water charging him to thirst after the cup that the Babes of Bethlem once drunk of she willing him to remember little Isaac who willingly offered his neck to the dint of his fathers Sword c. Then did the cruel Tormentor pull of the skin hair and all from the crown of the Childs head the mother Crying Suffer my Child anon thou shalt pass to him that will adorn thy head with a Crown of Eternal glory Thus the mother counselleth and encourageth the Child is encouraged and receiveth the strips with a smilling countenance The Captain seeing the Child invincible and himself vanquished commanded him to be cast into the stinking Prison whilest the Torments of Romanus were renewed and encreased then was Romanus brought forth again to receive new strips upon his old sorts the flesh being torn and the bare bones appearing yet the cruel Tyrant raging like a mad man quarrelled with the tormentors for dealing so mildly with him commanding them to cut prick and punch him and then he passed sentence upon him together with the Child to be burned to death to whom Romanus said I appeal from this unjust sentence of thine to the righteous Throne of Christ that upright Judge not because I fear thy cruel Torments and merciless handling but that thy Judgments may be known to be cruel and bloody When they came to the place of Execution the Tormentors required the Child of his mother for she had carried it in her Arms from the Prison she kissed it delivered it to them and as the Execution or was striking off his head she said farewel my sweet Child All Laud and praise with heart and Voice O Lord we yeild to thee To whom the death of all thy Saints We know most dear to be The Childs head being cut off the mother wrapt it in her garment laid it to her brest and so departed Then was Romanus cast into a mighty Fire which being quenched with a great storm of Rain the Tyrant commanded his Tongue to be cut out and afterwards caused him to be strangled in the Prison Gordius a Centurion in Cesarea in the heat of this Persecution left his charge living a sollitary Life in a Wilderness for a long time at last when a solemn Feast was celebrated to Mars in that City and multitudes of People were assembled in the Theatre to see the Games he came and got up into a conspicuous place and with a loud Voice said behold I am found of those that sought me not The Multitude hereupon looked about to see who it was that spoke this and Gordius being known he was immediatly brought before the Sheriff and being asked who and what he was and why he came thither he told him the whole Truth professing that he believed in Christ valued not their threatings and chose this as a fit time to manifest his Profession in Then did the Sheriff call for Scourges Gibbets and all manner of Torments to whom Gordius answered That it would be a loss and damage to him if he did not suffer divers Torments and Punishments for Christ and his Cause The Sheriff more incensed hereby commanded all those Torments to be inflicted on him with which Gordius could not be overcome but sang The Lord is my helper I will not fear what man can do unto me and I will fear no evil because thou Lord art with me c. Then did he blame the Tormentors for favouring him provoking them to do their uttermost the Sheriff not prevailing that way sought by flattery to seduce him promising him Preferment Riches Treasures Honour c. if he would deny Christ but Gordius deriding his foolish Madness saying That he lookt for greater preferment in Heaven then he could give him here upon Earth Then was he condemned and had out of the City and burnt Multitudes followed him and some kissing him with Tears intreated him to pity himself to whom he answered Weep not I pray you for me but for the Enemies of God which fight against the Christians weep I say for them which prepare a Fire for us purchasing Hell-fire thereby for themselves in the day of Vengeance and cease I pray you thus to molest my quiet and setled mind for truly For the Name of Christ I am ready to suffer a Thousands deaths c. Others perswaded him to deny Christ with his mouth and to keep his Conscience to himself my Tongue saith he which by Gods goodness I have cannot be brought to deny the author and giver of the same for with the Heart we believe unto righteousness and with the Tongue we confest unto Salvation and thus perswading and encouraging the People to be willing to dye in the like cause with an unappalled countenance he willingly gave himself to be burnt Basil in one of his Orations relates a Story of one Julitta from whom one of the Emperours Officers took all her Goods Lands and Servants contrary to all Equity whereupon she complained to the Judges and a day of hearing was appointed where the spoiled Woman lamentably declared her Case but the wicked Villain that had robbed her said that her Action was of no force for she was an Outlaw for not observing the Emperours Gods and that she was a Christian His Allegation was allowed Incense was prepared for her to offer to the Gods which if she refused she should neither have protection nor benefit of the Emperours Laws nor continue her life she hearing this in the mighty Strength of God said Farwel Riches welcome Poverty Farwel Life welcome Death all that I have were it a Thousand times more would I lose rather then speak one wicked word against God my Creator I yeild thee most hearty thanks O my God for this gift of Grace that I can condemn and dispise this frail and transitory World esteeming the Profession of Christ above all Treasures And thence forth when any Question was proposed to her her answer was I am the Servant of Jesus Christ her Kindred and Friends earnestly solliciting her to change her mind but she constantly refused with detestation of their Idolatry Then did the cruel Judge condemn her to be burnt which Sentence she embraced joyfully as a thing most sweet and delectable and so she addressed her self to the Flames in countenance jesture and words declaring the Joy of her Heart coupled with singular
deceitful in all their words and deeds Being condemned they were led to the place of Execution in Bruxells they went joyfully saying They dyed for the Glory of God and the Doctrine of the Gospel as true Christians believing and following the Holy Church of the Son of God saying also That it was the day which they had long desired Being come to the place of execution and stripped to their Shirts they stood so a great space patiently and joyfully enduring whatsoever was done unto them praising God and singing for joy a Doctor standing by exhorted Henry to take heed so foolishly to Glory himself to whom he answered God forbid that I should Glory in any thing but only in the Cross of our Lord Jesus Christ Another counselled him to have God before his eyes to whom he said I trust I carry him truly in my heart The next that suffered was Henry Stutven burned in the borders of Germany when he was apprehended they fell upon him in a great rage and fury drawing him naked out of his bed Henry Stutven Martyred in â—â—rmany and bound his hands behind him when he was brought to Hemming stead they asked of him what his intent was in coming to Diethmar unto whom he gently declared the cause of his coming which was to preach the Gospel they all in a rage cryed out away with him away with him for we will hear him talk no longer then he being mavelous weary and faint required to be set on horse-back for his feet were all cut and hurt with the Ice because he was led all night bare-foot but they mocked him and said he was an Heretick and he should go on foot that night they had him to a mans House called Calden and there bound him in Chains in the Stocks but the Master of the House being compassionate would not suffer the cruel deed long wherefore he was carried away to a Priests House and there shut up in a Cubbard and by the rude people mocked and scorned all night in the morning about Eight of the Clock they gathered together in the Market-place to consult what they should do where the Rustical people boiling in drink cryed out burn him burn him to the fire with the Heretick then they bound him hands feet and neck and being brought to the Fire one of the Presidents appeared to pass a sentence upon him to be burnt and consumed with fire Henry lifting up his hands said Lord forgive them for they know not what they do thy Name oh Almighty God is Holy the Fire as often as it was kindled would not burn notwithstanding they satisfied their minds upon him striking and pricking him with their several kinds of Weapons the said Henry standing in his shirt and when he began to pray one strook him on the face saying thou shalt first be burnt and afterwards pray and prate as much as thou wilt and thus this godly preacher finisht his Martyrdom which was in the year 1529. John Clark Perscuted in France John Clark of Melden in France for setting up a paper upon the Steeple-House door against the Popes Pardons calling the Pope Antichrist for which he was whipt three several dayes and markt in the forehead his mother seeing their cruelty towards her son constantly and boldly encouraged her son blessing the Lord with aloud voice that he was worthy to suffer after the execution of the foresaid punishment the said John Clark removed to Mentz and there followed his trade being a Wooll-Comber where understanding that the people of the City after an old accustomed manner Worshipt certain blind Idols the said John being inflamed with the zeal of God against them went to the place where the Images were and broke them all down in pieces the next morning the Cannons Priests Monks accompained with the People according to their accustomed manner went to their Idolatrous place of Worship where they sound all their blocks and stocks broken to pieces upon the ground which fight sore offended them and searching out for the author of the fact and John Clark being suspected was apprehended and upon examination confest he did it and shewed them the cause wherefore and being brought to tryal he defended the pure Doctrine of the Son of God against their Images and their false Worships for which he was condemned being led to the place of Execution he there sustained extream Torments for first his right hand was cut off then his nose with sharp pinchers was violently pluckt from his face all which and much more he quietly and constantly endured testifying at the Fire against his Persecutors saying their Imageswere Silver and Gold the work only of mans hand George Carpenter of Emering in Bavaria was burnt to death when he was led out of the Tower where he was Prisoner before the Council George Carpender Martyred divers Friars and Monks followed him to instruct and teach him whom he willed to tarry at home and not to follow him when he came before the Council they read his Offences viz. That he did not believe that a Priest could forgive a man his Sins and that he did not believe that God was in the Bread which the Priests hang over the Alter and that the Element of Water in Baptism doth not give grace being urged to revoke these his Opinions and that then he should be set at Liberty and go home to his Wife and Children to which he answered any wife and Children are so dearly beloved unto me that they cannot be bought from me for all the riches and possessions of the Duke of Bavaria but for the Love of my Lord God I can willingly forsake them at his Execution a Schoolmaster repeating the Lords Prayer George Carpenter said as followeth Truly thou art our Father and no other this day I trust to be with thee Oh my God how little is thy Name hallowed in this World for this Cause Oh Father am I now hear that thy will might be fulfilled and not mine the only Living Bread Jesus Christ shall be my food with a willing mind do I forgive all men both my Friends and Adversaries Oh my Lord without doubt shalt thou deliver me for upon thee only have I laid all my hope in thee alone do I trust in thee only is all my confidence I knew that I must suffer Persecution if I did cleave unto Christ who said where the Heart is there is the Treasure also and whatsoever thing a man doth fix in his Heart to love above God that he maketh his Idol and then being cast into the Fire by the Hangman he joyfully yielded up his Spirit unto God The suffering of Weendal Muta Weendel Muta a widdow of Holland receiving the Truth of the Gospel into her Heart was apprehended and committed into the Castle of Werden and from thence shorly after was brought to the Hague to tryal where certain Monks were appointed to talk with her to win her to recant but she
give them in that Quarrel then was he thrice put to the Pin-bank and Tormented most miserably to utter his Setters on then they past sentence against him and this was executed First he was drawn from the Castle of Dornick to the Market place having a ball of Iron put in his mouth then he was set upon a Stage where his Right hand was Crusht and prest between two hot Irons with sharp Iron edges fiery red in the like manner they served his right foot which Torments he endured with marvelous constancy that done they took the ball of Iron out of his mouth and cut out his Tongue notwithstanding his Tongue was cut out he still called upon God as well as he could whereby the hearts of the people were greatly moved whereupon the Tormentors thrust the Iron ball into his mouth again from thence they brought him down to a lower Stage where his legs and hands were bound behind him with an Iron Chain going about his body and so he was let down flat upon the Fire the Governer standing by caused him to be plucked up again and so down and up again till at last the whole body was consumed to Ashes James Faber and three others Martyrs James Faber and three others suffered at Valens James Faber being an old man said that though he could not answer nor saisfie them in Reasoning yet he would constantly abide in the Truth of the Gospel Godfry Hamell Martyr Godfry Hamell a Taylor taken and condemned at Dornick when they had condemned him by the Name of an Heretick nay said he not an Heretick but a Servant of Jesus Christ when the Hangman went about to Strangle him to diminish his punishment he refused saying that he would abide the Sentence that the Judges had given Besides these that suffered in Germany before mentioned a great number there was both in the Higher and Lower Countries of Germany which were put to death for Religion many of them were burnt some buryed alive some secretly drowned many of their Names are mentioned in the Acts and Monuments but little of the circumstances of their Tryal and Execution being mentioned I have omitted them for brevities sake Sufferers in France for bearing the like Witness to the Gospel Dennis Renix Martyr Denis Renix at Melde in the year 1558. Was burnt for testifying against the Mass he was alwayes wont to have in his mouth the Words of Christ He that denyeth me before men him wiâ—â— I also deny before my Father he was burnt in a slow Fire and did abide much Torments Note upon a complaint made to the Council called Le Chamber Ardante that the Judges suffered Hereticks to have their Tongues Immediately thereupon a Decree was made that all which were to be burned unless they recanted at the fire should have their Tongues cut off which Law afterwards was diligently observed Stephen Polliard Martyr Stephen Polliard coming out of Normandy in the year 1546. where he was born unto Meux tarried there not long but he was compelled to flee and went to a Town called Fera where he was apprehended and brought to Paris and there cast into a foul and dark Prison in which Prison he was kept in Bonds and Fetters a long time where he saw almost no Light at length being called for before the Senate and his sentence given to have his Tongue cut out and to be burnt alive his Satchell of Books hanging about his neck O Lord said he is the World in blindness and darkness still for he thought being in Prison so long that the World had been altered from its old darkness to better knowledge at last with his Books about his neck he was burnt to death Florent Venote Martyr Florent Venote remained a Prisoner in Paris four years during which time he was put to divers Torments one kind of Torment was he was put in a narrow place so straight that he could neither stand nor lie which they called the Hose or Boots because it was strait below and wide above in this he remained seven weeks where the Tormentors affirm that no Thief or Murtherer could ever endure 15 days but were in danger of Life or Madness and at last on the 9th of the Moneth called July he was burnt to death with divers other Martyrs who were burnt as a Spectacle at the Kings coming into Paris The next that suffered was a poor Taylor in Paris who for working upon Holy-days so called and denying to observe them A poor Taylor in Paris Martyred was clapt in Prison the King hearing of it sent for him before him and some of his Peeres being before the King he answered with great boldness wit and memory defending the cause of Christ neither flattering their Persons nor fearing their threats which struck the King in a great damp in museing in his mind which the Bishops seeing committed the poor Taylor again to the hands of the Officer saying he was a stubborn Fellow and fitter to be punisht then to be marvelled at within few days after he was condemned to be burnt alive The next year two men for friendly admonishing a certain Priest which in his Sermon had abused the Name of God were both burned another young man of the Age of eighteen years for rebuking a man in Paris for Swearing being suspected to be a Lutheran was apprehended and brought before the Council at Paris who committed him to Prison where he was so cruelly Racked and Tormented that one of the Persecutors seeing it could not but turn his back and weep when he was brought and put in the Fire he was pluckt up again upon the Gibbet and asked whether he would turn to whom he said that he was in his way towards God and therefore desired them to let him go John Joyer and his Servant being a young man in the year 1552. coming from Geneva to their Country with certain Books John Joyer and his Servant and his Servant Martyrs were apprehended by the way and had to Tholouse where the Master was first condemned the Servant being young was not so prompt to answer but directed them to his Master to answer them when they were brought to the Stake the young man first going up began to weep the Master fearing lest he should recant ran to him and he was comforted as they were in the Fire the Master standing upright to the Stake shifted the Fire from him to his Servant being more carfull for him then for himself and when he saw him dead he bowed down himself in the flame and so expired Mathias Dimonetus Merchant at Lyons in the year 1553. having been a man of a Vicious and detestable life Mathias Dimonetus Martyr was notwithstanding through the Grace of God brought to the knowledge and Savour of his Truth for a Testimony to which he was soon after Imprisoned being in Prison he had great conflicts with the infirmity of his own Flesh but especially with the temptation
of his Parents Brethren and Kinsfolks and the great sorrow of his Mother nevertheless the Lord so assisted him that he endured to the end and was burnt to death In the year 1558. the fourth day of the Month called September there being a Company of the Faithful to the number of three or four hundred met together at Paris in a certain House in the beginning of the night they were discovered by some Priests the House was soon beset and the City in an uproar many being in an extream rage furiously seeking to have their blood at the suddenness of this thing the poor people were strucken in great fear and fell to prayer about six or sevenscore of them having Weapons escaped thorow the Multitude save only one who was knockt down with Scones and destroyed the Women remaining in the House were taken by the Magistrates and had to Prison in their passing to the Prison they were plucked and haled by the rude Multitude who tore their Garments and pulled of their Hoods and disfigured their Faces with dirt they were accused to the King by a Priest that they put out the Candles in their Meetings and went together Jack and Gill and that they maintained there was no God and denyed the Divinity and Humanity of Christ the Immortallity of the Soul and the Resurrection of the Body c. these things a lying Doctor charged on them without any proof moving the King People to destroy them and shortly after a Commission was directed out by the King to certain Councellors to try and give Judgment upon the aforesaid Sufferers a particular Relation of whose Execution is at large inserted by my Author but there being little material circumstances either in their Tryal or Execution wherefore I thought not meet here to insert them A Relation of the manner of the Spanish Inquisition About this time many suffered Martyrdom under the cruel and bloody Inquisition in Spain first began by King Fardinandus and Elizabeth his wife the Spainsh Priests do hold the holy and sacred Inquisition as they call it cannot err and that the holy Fathers the Inquisitors cannot be deceived if any be apprehended as favourers of Hereticks he is carried and put into a horrible Prison and none permitted to come to him but there he is kept alone in a place where he cannot see so much as the ground and often Whipt Scourged Irons put upon him Tortured and Racked sometimes brought out and shewed in some higher place to the People as a Spectacle of rebuking Infamy and thus some are detained there many years and murdered by long Torments in which is more cruelty executed then if they were at once slain by the Hangman during all their time of imprisonment whatsoever process is done against them no person knoweth it but only the holy Fathers and Tormentors which are sworn to execute the Torments all the proceedings of the Cour of that Execrable Inquisition are done in hugger mugger the Accuset is secret the Crime secret and the witness secret by the rigour of which Inquisition many good men have been destroyed both in Spain and Italy In the Kingdom of Naples in the year 1560. in the time of Pope Pius the fouth was begun a hot Persecution against the Protestants many men and their wives being slain Likewise the same year in Calabria the number of Eighty eight Persons both old and young suffered for the Protestant Religion by the Papists Eighty eight person Butchered for Religion in Calabria all which were put together in one House and taken out one after another and laid upon the Butchers Stall like the Sheep in the Shambles with one bloody Knife they were all killed one after another a Spectacle most tragical for all Posterity to remember and almost incredible to believe but that it is confirmed by two Epistles of sufficient credit which are at large incerted in the Book of Martyrs The next matter to be treated on is the great Persecution and Destruction of the People of Merindol and Cabries in the Country of Province where not a few persons but whole Villages and Townships with the most part of all the Country both Men Women and Childen were put to all kind of cruelly and suffered Martyrdom for the profession of the Gospel From the year 1200. they had refused the Bishop of Rome's Authority Persecuted in Merindol and Cabries for this cause they were often accused and complained of to the King as Contemners and Dispisers of the Magistrates and Rebels wherefore they were called by divers names according to the Countries and places where they dwelt for in the Country about Lions they were called the poor People of Lions in the borders of Sarmatia and Livâ—nia and other Countrys towards the North they were called Lollards in Flanders and Artois Turrelupines of a Desart where Wolves did haunt in Dolphine with great dispite they were called Chagnars because they lived in places open to the Sun without House or harbour but most commonly they were called Waldoys of Waldo who first instructed them in the Word of God as before is related which name continued till the name of Lutherans come up which above all others was most hated and abhorred Notwithstanding in these most spiteful Contumelies and Slanders the People dwelling at the foot of the Alpes and also in Merindol and Cabries alwayes lived so Godly so uprightly and justly that in all their life and conversation there appeared to be in them a great fear of God and that little Light of true Knowledge which God had given them they laboured by all means to kindle and encrease daily more and more sparing no charges whether it were to purchase the Scriptures in their own Language or to encourage one another in Godliness travelling into other Countries even to the furthest parts of the Earth where they had heard that any Light of the Gospel began to shine But the more zealous these people were for a Reformation in their Religion the more did the fury and rage of Persecution stir in the Bishops Priests and Monks in all Province against them amongst the rest one Jo. de Roma a Monk obtaining a commission to examine those that were suspected to be of the Waldoys or Lutherans profession forthwith ceased not to afflict the faithful with all kinds of Cruelty that he could devise or imagine The Cruelty of the Papists amongst other most horrible Torments this was one which he most delighted in and most commonly practised he filled Boots with boyling Grease and put them upon their Legs tying them backward to a Form with their Legs hanging down over a small Fire and so he examined them thus he tormented very many and in the end most cruelly put them to death this cruelty coming to the French Kings ear he was much disgusted wherefore he wrote to the Parliament at Province that the Monk might be apprehended and punisht but he conveyed himself away but the Lord
that behalf looking upon Christ the Author and Finisher of our Faith who for the joy that was set before him abode the Cross and dispised the shame nevertheless though we suffer the wrong after the example of our Master Christ yet we are not bound to suffer the wrong cause for Christ himself suffered it not but reproved him that smote him wrongfully likewise Paul Acts 23. saith we must not suffer the wrong but boldly reprove them that sit as Righteous Judges and act contrary to Righteousness therefore according both to God and mans Law you are not bound to make answer to any cause till your Accusers came before you which if you require and thereon do stick the false Brethren shall be known to the great comfort of those who now stand in doubt who they may trust and also it shall be a means that they shall not craftily by Questions take you in Snares and Acts 20. its written It is not the manner of the Romans to deliver any man that he should perish before he that is accused have his Accuser before him and have License to answer for himself as pertaining to the Crime whereof he is accused and also Christ said that in the mouth of two or three Witnesses all things shall stand wherefore seeing that in Accusations such Witnesses should be you may with a good Conscience require it and thus the God of Grace settle strengthen and establish you that to him may be the glory and praise for ever This is the Substance of the Letter now follows the Substance of Tracy's Will William Tracy of Taddington in the County of Gloucester in his Will declared amongst other things that touching the burying of his body it availed him not whatsoever was done thereto when he was dead for said he Funeral pomps are rather for the Solace of them that live then the wealth and comfort of them that are dead Which Will being brought by his Son his Executor to the Bishop of Canterbury to be proved the Bishop shew'd it to the Convocation who past a Sentence that a Commission should be sent to Doctor Parker Chancellor of the Diocess of worcester to take up Tracy's dead body and to burn him as an Heretick for making such a Will which accordingly was Executed notwithstanding he had been buryed almost two years before About this time the House of Commons assembled in Parliament put up a Supplication by way of Complaint to the King against the Clergy this Complaint the King seemed at first not to take much notice of yet afterwards coming to have a clear understanding of the abuses and enormities of the Clergy especially of the corrupt Authority of the See of Rome provided certain Acts against the same and wholly excluded the Popes Authority out of his Realm but thinking the work not sufficiently done as long as Abbies and Priories kept their Station which were as it were his Fortresses and Pillars there was not long after means found to have them suppressed for aspersions being laid upon them of Adulteries and Murders they by Act of Parliament at least near four hundred of them were suppressed and all their Lands and Goods conferred upon the King and afterwards all the rest and all Colledges Chanteries and Hospitals also the same Parliament enacted that Bishops should pay no more Annals or Money for their Bulls to the Pope and that no Person should appeal for any Cause out of this Realm to the Court of Rome and an Act was made that the King should be the Supream head of the Church of England c. But although the Popes Wings were thus cut and his Power and Authority in England abrogated by Act of Parliament as before is mentioned yet the Bishops here went on persecuting such as they accounted Sectaries and Hereticks but before I give an account of such as further suffered here in England for Religion it falls in order to give an Account of the Sufferings of William Tindal beyond Sea This William Tindal was burnt near Wales William Tindal Marryr and being a man Zealous for Reformation and Religion and considering that if the Scripture were turned into the vulgar Speech it might much conduce to â—he propagating thereof and finding his purpose could not be well effected here in England by reason of the strictness of the Bishops and Chancellor he travelled into Germany and there he first translated the New Testament and then the Old and writ several other Books against the irreligious Practice of the Prelates which Books being published and sent over into England it cannot be spoken what a door of Light they opened to the whole English Nation who before were many years shut up in darkness But though the spreading of these Books wrought much good to the upright and such as had in any measure a desire to advance the Truth yet the envious and persecuting Spirit of the Bishops was also much more stirred up thereby seeking by all means how to stop them from being spread lest their Hypocrisie and works of Darkness should he discerned wherefore they made great stir and search as Herod did at the birth of Christ and sought out by what means they might hinder the travels of this Tindal and of his Printing and Publishing the said Books and set persons to search and examine at Antwerp how things stook with Tindal which when the Bishops and Chancellors in England understood how things were they sent over one Henry Phillips to betray him into the hands of the Emperors Procurator General at Brussells the said Procurator through the treachery of Phillips seized upon all Tindalls Books and apprehended him and sent him Prisoner to Filford Castle eighteen English Miles from Antwerp being brought to his Tryal they offered him to have Councel to plead for him he refused saying he would answer for himself after much reasoning and Dispute he was Condemned by virtue of the Emperors Decree made in the Assembly at Ausbrough and upon the same was brought to the place of Execution at Filford Anna 1536. being ryed to the Stake he cryed with a fervent zeal and a loud voice Lord open the King of Englands eyes and so was burnt to death When the King had taken the title of Supremacy from the Bishop of Rome and Stated the same to himself he perceived by the Wisdom and advice of Thomas Cromwell one of his Privy Councel that the corrupt State of the Church had need of Reformation in many things This Cromwell was through the goodness of God raised up to be a friend and a favourer of those that profest the Gospel who though but a Smiths Son born at Putney for the pregnancy of his wit he was first entertained by Cardinal Woolsey and by him employed in many great Affairs the Cardinal falling the King took him unto his Service and finding his great Abillities advanced him for his worth to great places of Honour and Trust through whose perswasions several Injunctions were put out by the
King for Reformation in Religion and he was the great Instrument in overthrowing Abbies Monasteries and Friaries which were a little before by Act of Parliament given into the Kings hands Whereupon not only their Houses were rased but their Possessions were divided amongst the Nobility insomuch that all Friars Monks Cannons Nuns and other such Sects were so rooted out of this Land from the Foundation that there seemed to be no room left for such Weeds to grow here any more But as this Thomas Cromwell was raised up for good and being so greatly in favour with the King used all means he could to perswade him to reform the enormities in the Church on the other hand Satan raised up his Instrument which was Stephen Gardner Bishop of Winchester who used all wilds and subtill means he could to perswade the King against the same casting upon the Professors of Truth the name of Hereticks Sectaries Anabaptists and Sacramentaries and so far prevailed with the King that by the Kings Authority certain Injunctions were published prohibiting the publishing any Books in English written by the Sectaries and Sacramentaries under the pain of the forfeiture of all their goods and Chattels and their Bodies to be Imprisoned during the Kings pleasure And further this Stephen Gardner instigated the King not only against the Queen who was a favourer of Religion and Reformation but also against this Thomas Lord Cromwell who no doubt had brought the encrease of true Religion according to his understanding to more prefection had not this Gardner and other Malignant Opposers thereof set themselves against it to hinder the prosperity thereof but now through the said Gardners evill advise the King who before had raised the said Thomas Cromwell for his worth and integrity now for his pleasure took him off and suffered him to be Beheaded After his death Religion and the Reformation more and more decayed whereby the Reader may see how variable the State of things stood in reference to Religion at this time and with what difficulty any thing of Light and Truth came forth how often things changed even as the King was ruled and gave ear sometimes it went a little forward and then backward again according as the persons prevailed that were about the King And now the King being led through Gardners suggestions began to withdraw shewing any favour to the Reformation in Religion concluding so to do was most for his safety both at home and abroad having so much displeased the Pope and other Popish Princes in what he had already done and though he had rejected the Popes Authority he would declare himself nevertheless to be a good Catholick Son of the Mother Church and a withstander of new Heresies and then calling a new Parliament and Convocation of Prelates there was six Articles decreed concerning Religion which was afterwards commonly called a whip with six Srings it was pretended for the Unity of the Church but what Unity followed the groaning hearts of many that suffered death by the same both in this Kings time and in Queen Maries time may declare The Six Articles of the Bishops Condemning all to be burnt as Hereticks that should hold First That the Body of Christ was not really present in the Sacrament after Consecration Secondly That the Sacrament might not truely be administred under one Kind Thirdly That Priests entred into holy Orders might Marry Fourthly That Vows of Chastity entred into upon mature deliberation were not to be kept Fifthly That private Masses were not to be used Sixthly That Auricular Confession was not to be used in the Church Before these Articles were published Bishop Gardener having obtained his desire with the King he and the rest of the Prelates began again fresh to persecute the Protestants the first they stretched forth their Hands against was John Lambert a Norfolk man and one zealous for the Spreading of the Truth according to the Manifestation of it then broke forth and to that end was conversant with Tindal and Frith at Antweep until by the Instigation of Sr. Thomas Moor he was apprehended and brought to London where he was first brought to Examination at Lambeth and then at the Bishops House at Oxford before Worham Arch-bishop of Canterbury and others where fourty five Articles were objected against him to all which he answered in writing very fully and wisely both according to the Scriptures and Reason the Articles and his Answers may be read at large in Foxe's Acts and Monuments The Bishop of Canterbury shortly after dying whereby Lambort for that time was delivered out of Prison and coming to London it was not long before he fell into trouble again for having a private Conference with one Doctor Tayler what past between them in their dispute in private grew at last a publick and common talk which coming to the Arch-bishops Ear he sent for Lambort and forced him to defend his Cause openly in that Disputation Lambort appealed to the King from the Bishops Upon this appeal Bishop Gardener goes to the King and privately possesses him that now he had an opportunity to quiet the minds of the people who were offended with him for abolishing the Bishop of Rome's Authority and subverting of Monasteries and Abbies c. he might now remedy these troubles if he would manifestly appear in this matter against Lambort and shew himself stoutly to resist the Hereticks the King immediately received this wicked Counsel of the Bishop and forth with sent out a general Commission commanding all the Bishops and Nobles of the Land to come with all speed to London to assist the King against Hereticks these preparations being made a day was set upon which Lambort should appear before the King and the rest assembled with him to be Tryed and Judged The day being come the King ascended his Throne clothed all in white he lookt upon the Prisoner with a sterne Countenance as if his mind was full of Indignation and then called forth the Bishop of Chichester and commanded him to declare to the People the Causes of that Assembly the Substance of the Bishops Speech tended to this That the King would have none to conceive that whereas the Authority and Name of the Bishop of Rome being utterly abolished he would also extinguish all Religion or give Liberty to Hereticks to trouble the Churches of England without punishment the Bishop having ended his Speech the chief thing that the King prest Lambort to declare was what Opinion he held touching the Sacrament of the Altar to which he answered fully and the Dispute held chiefly concerning that point for some hours until the King and Bishops enraged against him forced him to silence at last The King being minded to end the Dispute said to Lambort What sayest thou after all these Labours and Reasons of these learned Men Art thou yet satisfied Wilt thou live or die thou hast yet free choice Lambort answered I yield and submit my self wholly unto the will of your Majesty
nod its Head hang the Lip and move and shake his Jaws according to the value of the Gift offered if it were a small piece of Silver then would he hang a frowning Lip if it were a piece of Gold then should his Jaws go Merrily Thus were poor peoples Souls seduced and their pockets pickt by these Idolatrous Forgers until Cromwel caused the said Image to be carried publickly to Pauls where the People tore it in pieces He was a man not only Zealous for the publick Reformation but also always ready to help private persons that were in distress and though its common amongst men that are raised from low estate to great place and outward preferment to forget themselves what they formerly were and the persons from whom they received benefits It was not so with him for in his Travels beyond Sea being brought to a low condition and being relieved by a Rich Merchant in Florence and entertained in his House when he was in great distress and when he was minded to return to England the Merchant gave him a Horse Money and Apparel which Cromwel received with great thankfulness This Merchant not long after through great losses fell to decay and having money owing him in England came over to see if he could get it and arriving at London not thinking of the kindness he had shewed to Cromwel but as he was travelling the Streets Cromwel as he was riding along espied him and knew him and alighted and took notice of him and of his former kindness and invited him to Court who coming there after he had dined with him he had the Merchant into a private Room and paid him fully for all he had of him at Florence and gave him sufficiently over as a Recompence for his kindness and kept him in his House all the time of his remaining in England This is but one example of many that might be mentioned to shew this Cromwells Gratitude and Courtesie His care and Zeal for the setling the Protestant Religion was that which brought him to his end for that for the better estalishing thereof he devised to effect a Marriage between the King and the Lady Anne of Cleeve whose Sister was Married to the Duke of Saxony a Protestant Prince by which Marriage it was supposed there would be established a perpetuall Peace and Amity between this Kingdom and the Protestant Princes of Germany which would much strengthen the Protestant Party against the Tyranny and Oppression of the Pope and his Adherents But presently after the Marriage Stephen Gardner who had soon after crept into favour with the King as is before related suggested to him some occasions of distaste against the Duke of Saxony and some apprehensions of fear by reason of that Odium which he had pulled upon himself by rejecting the Pope and demolishing Abbies and Monasteries whereby as he told him he had made the Pope the Emperour the King of France and the King of Scotland his Enemies but especially his own Subjects who were much distasted with the Innovations in Religion and that the only way to heal all was to shew himself Sharp and severe against the new Sectaries This occasioned the King to withdraw his favour from Cromwell for being one day in the Council Chamber he was suddainly apprehended and committed to the Tower of London at the hearing whereof many good men were much troubled the charge laid against him was that he was a supporter of Hereticks and a Spreader of their Books and that he had caused to be translated into English Books wrote against the Sacrament of the Alter and that he had spoke words against the King but whatever he was accused of he was soon after condemned in the Tower without coming to his Answer and was beheaded his death the King shortly after bewailed wishing he had his Cromwel alive again so that it appears it was more the malice of his Adversary that stirred up the King against him then any real cause by him given or acted that might justly occasion his death In this year viz. 1545. one John Athee was indicted by the Kings writ for speaking certain words against the Sacrament That he would not believe in the thing that the Knave Priest made neither in that which Longs wife selleth but only in God which is in Heaven and when it was told him that God through his Word could make it Flesh and Blood he answered so he might if he would turn it into a Chickens leg Here followeth a Narative of a sudden Fear and Surprizal that fell upon the Doctors and others at Mary's Steeple-house in Oxford by reason of a mans Crying Fire in the Street and what hapned thereupon There being a Sermon to be preached in the aforesaid Steeple-house at the Recantation of one Malory the Priest had no sooner got into the Pulpit and Malory come forth with his Faggot on his Shoulder accompanied with a great Congregation of people but one in the Street seeing a Chimney on Fire cryed out Fire Fire which so alarumed the People in the Steeple-house that the Doctor and Congregation were amazed expecting the Steeple-house had been on Fire and at last they all generally concluded it was on Fire and that the Hereticks had set it on Fire and with eagerness running on heaps to get forth they raised such a dust that it seemed like Smoak of Fire and thrusting many together to get out they stopt up the Doors that few could pass and thus being afrighted as if great Danger or present Death were at hand did they crowd one upon another the Heretick throwing down his Faggot and shifting as well as he could among the rest the Doctor that was preaching his Recantation cryed out Lord have Mercy upon me this is the Hereticks doings amongst the rest a Monk one of the Auditors fearing the Danger and seeing the way to escape stopt he got up to a Window and breaking the glass thrust himself part thorow but there stuck and could get no further neither in nor out a Boy also endeavouring to escape got upon the Door and jumping down jumpt into a Monks Cowle as it hung at his Back the Monk hearing one in his Cowle cryed out who is that at my Back The Boy cryed I am Bertrams Boy Who art thou said the Monk I am Bertrams Boy good Master let me go and with that the Cowle began to crak the Monk took him out and the Boy ran away Some lost their Clothes in the throng and some their Money in this Surprizal and Fright at the noise of a Fire that did them no hurt About this time one Sr. George Blague of the Kings Privy-Chamber was falsly accused for speaking against the Mass whereupon Wrisly the Lord Chancellor sent him to Newgate and the next day he was arraigned and Condemned at Guild-Hall and within a day or two after should have been burnt in Smithfield but some of the privy-Chamber making suit to the King on his behalf the King was
and upon private conference together the King called him Knave Arrent Beast and Fool withal commanding him out of his Presence The King after his departure returned to the Queen who perceiving him to be much chafed with Sweet words endeavoured to qualifie his displeasure saying that though she knew not what might be the cause he was Offended but desired him if it were not hainous that for her sake he would pass it by Ah poor Soul said the King little dost thou know how ill he deserves this Grace at thy hands on my word Sweet Heart he hath been towards thee an Arrant Knave and so let him go And thus the Queen through Gods Providence and the Kings Favour escaped the Hands of her bloody Persecutors who sought to have destroyed her Persecuted in Scotland In the year 1534. the Arch-Bishop of Andrews convented before him David Stratton and one Norman Gourlay the first of these having a Fisher-boat that went to Sea the Bishop of Murray demanded Tythe-Fish of him to whom he answered That if they would have Tythe of that which his Servants caught in the Sea they should take it in the Place where it was caught and so caused his Servants to throw the tenth Fish into the Sea again All this while he had nothing in him for Religion But when hereupon he was summoned to answer for Heresie it troubled him exceedingly and then he began to frequent the company of such as were godly and here appeared a Wonderful change in him so that whereas before he despised the Scriptures now all his delight was in hearing them read to him and he became a vehement Exhorter of all men to peace and concord and contempt of the World he much frequented the company of the Laird of Dun Ariskin whom God in these dayes had marvelously illuminated and hearing that Text read for he could not read himself He that denyeth me before men or is ashamed of me in the midst of this wicked Generation I will deny him before my Father and holy Angels at those words being suddenly as one revived he fell upon his Knees and stedfastly lifting up his Eyes and Hands at length he burst out into these words O Lord I have been wicked and justly mayst thou withdraw thy Grace from me But Lord for thy Mercies sake let me never deny thee nor thy Truth for fear of Death or any Corporal Pain soon after Norman and he were brought to Judgment to Holy Rood house the King himself being present much means was used to draw this David Stratton to make a Recantation but he persevered in his constancy still denying that he had offended and so they were both condemned to the Fire and after dinner they were both first hanged and then burnt Not long after the burning of these two there was one Thomas Forret a Dean who used to preach every first day to his Parishoners the Epistles and Gospels this was counted a great Novelty in those time for none used to preach but the Fryers and therefore they envying him accused him to the Bishop of Dunkelden for an Heretick and one that re rad the Mysteries of Scriptures to the vulgar People the Bishop instigated by the complaint of the Fryers called the said Thomas Forret before him to whom he said My joy Dean Thomas I love you well and therefore I must give you Council how to govern your self The Dean thanked him and then he proceeded My joy Dean Thomas I am informed that you preach the Epistles and Gospels every Sunday to your People and that you take not your Dues from them which is very prejudicial to the Church-men and that therefore my joy Dean Thomas I would have you to take your Dues or else it s too much to preach every Sunday for by so doing you make the People think that we should do so also Thomas answered My Lord I presume none of my Parishoners complain for my not taking my Dues and whereas you say it s too much to preach every Sunday I think it is too little and wish that your Lordship would do the like Nay nay Dean Thomas said the Bishop let that be for we are not ordained to preach and Dean Thomas go your wayes and let all these Fancies be for if you persist herein you will repent you when it is too late I trust said the Dean my cause is good and just in the presence of God and therefore I care not what follows thereupon and so went away but shortly after he was summoned to appear before the Cardinal by whom he was condemned and burned for a chief Heretick and Teacher of Heresie But notwithstanding their bloody Tyranny the Knowledge of God did Wonderfully encrease in this Country partly by reading and partly by brotherly Conference which in those dangerous dayes were much used to the Comfort of many which so enraged the Popish Party that in the year 1538. there were burned in one Fire four Persons The year after Jeremy Russel and Alexander Kenedy were apprehended and brought before the Bishop the said Jeremy being a man of a meek and quiet Nature Alexander was a young man about eightteen years old Alexander at first was faint and would fain have recanted but when all place of Repentance was denyed him the Spirit of God began to refresh him yea the inward Comfort began to burst forth as well in his Vissage as in his words and he cryed in prayer to God Oh Eternall God how Wounderful is thy Love and Mercy who hast made me to feel Heavenly Comfort which takest from me that ungodly fear which before I was oppressed with now I defie death do with me what you please I praise God I am ready Then did they rail upon him and Jeremy who also said unto them This is your hour and power of darkness Now sit ye as Judges and we stand wrongfully Accused and more wrongfully to be Condemned but the day will come when our Innocency will appear and ye shall see your own blindness to your Everlasting Confusion Go forward fulfill the measure of your Iniquity Shortly aft'r th'y were Condemned to die as they went to Execution Jeremy comforted Alexander saying to him Brother fear not greater is he that that is in us then he that is in the World the pain that we are to suffer is short and shall be light but our Joy and Consolation shall never have end Let us therefore strive to enter into our Master and Saviours Joy by the same Strait Way which he hath taken before us Death cannot hurt us for it is already destroyed by him for whose Sake we now Suffer And thus they constantly continued stedfast in the Flaming Fire till they finished their Course by Death In the year 1543. George Wiseheart a man of a Courteous Modest and Temperate Behaviour fearing God and hating Covetousness very charitable and moderate in his Apparel and Diet and for his Innocency was a man well beloved he was
accused on several Articles by the Bishops and afterwards Condemned by them as an Heretick to be burnt when he came to the fire he said Father of Heaven I commend my Spirit into thy holy Hands and then turned him to the People and said these Words I beseech you Christian Brethren and Sisters that you be not offended in the Word of God for the affliction and Torments which you see already prepared for me but I Exhort you that you Love the Word of God and suffer patiently and with a comfortable heart for the Words sake which is your undoubted Salvation and Everlasting Comfort Moreover I pray you shew my Brethren and Sisters which have heard me oft before that they cease not nor lâ—â—ve off the Word of God which I taught unto them after the Grace given to me for any Persecutions or Troubles in this World which lasts not and shew unto them that my Doctrine was no Old Wives Fable after the Constitution made by men and if I had taught mens Doctrine I had gotten great thanks of men but for the Word and true Gospels sake I suffer this day by men not sorowfully but with a glad Heart and Mind for this cause I was sent that I should Suffer this Fire for Christs Sake this grim Fire I fear not and so I pray you to do if that any Persecution come unto you for the Word's sake and fear not them that Kill the Body and afterwards have no power to Kill the Soul Then he prayed for them which accused him saying I beseech thee Father of Heaven to forgive them that have through Ignorance or an evil Mind forged Lyes against me I forgive them with all my heart and I beseech Christ to forgive them who have Condemned me to death this day ignorantly So being first Hanged he was then burnt many People bewailing his death VVabter Mille amongst the rest of the Martyrs of Scotland his Constancy is not to be past over with silence out of whose Ashes Sprung thousands of his Religion in Scotland many Articles were drawn up against him for which he had sentance pronounced against him that he should be delivered to the Temporal Judge and punisht as an Heretick which was to be burnt Now when all things were ready for his death and he conveyed with Armed men to the Fire Andrew Olifant Judge that past sentence upon him bad him Go to the Stake he said Nay except thou pull me up with thy hand for I am forbidden by the Law of God to lay hands of my self then Olifant put him up with his hand thereupon he went gladly saying I will go to the Altar of God and desired that he might have time to speak to the People which his Executioner denyed saying That he had spoken over-much and that the Bishops were oâ—fended that the matter was so long continued but some young men that stood by desired him to speak what he please so after he had prayed he rose up and standing upon the Coles said on this wise Dear Friends the Cause why I suffer this day is not for any Crime laid to my Charge but only for the defence of the Faith of Christ Jesus for which as the faithful Martyrs have heretofore gladly offered themselves being assured after the Death of their Bodies of Eternal Felicity so this day I praise God that he hath called me of his Mercy among the rest of his Servants to seal his Truth with my Life which as I received it of him so willingly I offer it to his Glory Therefore as you will escape the eternal death be no more seduced by the Lyes of Priests Monks and Bishops and the rest of the Sect of Antichrist but depend only upon Jesus Christ and his Mercy that you may be delivered from Condemnation All that while there was great Mourning and Lamentation of the multitude for they perceiving his Patience Stoutness Boldness and Constancy were not only moved and stirred up but their hearts also were so inflamed that he was the last Martyr that died in Scotland for Religion after his prayer he was hoised up on the Stake and being in the Fire he said Lord have Mercy on me pray People while there is time and so be constantly departed The Persecutions in the Reign of Edward the sixth Henry the Eighth being dead Edward the sixth succeeded him at the Age of nine years he was a Youth of a meek nature and disposition much inclined to Clemency and Mercy yea so much that when one Joan Butcher being condemned to be burnt for Heresie all the Council could not move him to set his hand saying to Cranmer what will you send her quick to the Devil in her Error Doctor Cranmer perswaded him with much ado at last to put his hand to whom he said He would lay all the charge thereof upon Cranmer as before the Lord. But though this King was of so mild a Nature and a Person inclining to love Religion from a Child being very Zealous for a further Reformation in the Church abolishing the Mass c. and a Protector being appointed during his Nonage which was his uncle the Duke of Somerset a man also very Zealous for Reformation and an Encourager of such as profest the Gospel but in the midst of these meek and gentle times on the other hand the Pâ—pish party having a great power in the Kingdom used all the Means and Endeavours to stir up Persecution and to hinder that good they found the King and his Uncle inclinable to yet the most of this Kings Reign which was but short the Sword was taken out of their hands so that they had not power to shed much Blood all his Reign yet some there were that suffered for Religion viz. Joan of Kent an English woman and one George a Dutchman and one Thomâ—s Dobb who was apprehended for speaking against the Idolatry of the Mass and committed to Prison where he died The cause of the Imprisonment of Thomas Dobb was as followeth The said Thomas Dobb being a Man fervent and zealous for Religion and as it is recorded of him a man so Innocent that he was like a Dove without any Gall or Bitterness and more apt to receive Injury then do wrong to any one It happened that as he was passing by Pauls in London seeing the Priest at Mass being at the Elevation as he passed by the young man filled with godly Zeal pitying the Ignorance and Idolatry of the People in honouring that so devoutly which the Priest lifted up was not able to forbear but opened his Mouth and turning to the People exhorted them testifying against their Idolatry for which cause he was presently apprehended by the Mayor and being accused by the Bishop of Canterbury was Committed to the Counter in Bredstreet where falling sick he soon after died In this Kings time there was also one John Hume a servant to one Lewnax accused by his Master of denying the Sacrament of the Altar to be the real
Flesh and Blood of Christ And for saying That he would never vail his Bonnet to it if he burnt therefore And for saying That if he heard Mass he should be damned For these things he was accused of his Master and Mistress and sent up by them to the Bishop of Canterbury with Letters desiring that he might be severely punished for the same but no mention is made of his Execution and so that may be past by and return may be to give a short account of the Reformation in this Kings time and how far it extended Injunctions were set out in his time viz that Bibles in English should be placed in some convenient place in the Church so called that the People might read in them when they pleased and rather be furthered to read them then hindred by the Priests or Curates And the Priests or Curates should not at any time haunt Taverns or Ale-houses neither spend their time Idly in unlawful Games but should give themselves to read and hear the Scriptures read and every Benificed-Preacher to preach twice a year and that all Monuments of Idolatry in Churches so called and Houses and Windows should be taken away and that Homilies should be read every Sunday He took away and abrogated all Acts made by former Kings for reformation of Hereticks and Lollords and the Act of the six Articles and all Acts published prohibiting the speading the Scriptures in English He also sent out a Letter to the Arch-Bishop signed by the Council to abolish Images and that the Altars should be taken down and a Table set up instead thereof Though this may be acounted but a little Reformation to what is since yet it so troubled the Popish Adversaries that they sought all the wayes and means they could to hinder its further proceeding and growth and would not be satisfied untill they had found out a way to answer their Wicked purposes And now the old Adversary of all good put it in the Heads of the Popish Party to charge the Duke of Somerset the Kings Vncle and Protector of his Person and the Realm as that he was the occasion of all the Sedition that had happened in the Realm c. And though he was in a high state yet that could not nor did not preserve him and indeed it is a vain thing for man to put Trust or Confidence upon the brickle Pillars of Worldly Prosperity how high soever it seemeth considering that where vertue is most prefect it is there most envied by Wicked men as in the Example of this Duke appears This Edward Seymour Duke of Somerset being Protector had a Brother who was high Admiral of England these two Brethren so long as they were knit and joyned together in Love and Concord preserved themselves the King and whole Common-Wealth from the Violenâ—e and Fear of Danger of all their Adversaries But the old Subtil Serpent alwayes envying mans felicity through Slanderous Tongues sought to sow matter first of discord between them then of Suspition and last of all of Extream Hatred insomuch that the Protector suffered his Brother being accused whether true or false the Lord knoweth to be Condemned and to lose his Head whereby it came to pass that not long after he himself was over-matched by his Adversaries and overthrown by them and being cast into the Tower at last lost his Head also to the great Lamentation of many good men and so the fall of one Brother was the Ruin of the other for it was not long after the Admiral was beheaded but that Insurrections began in several parts of the Kingdom but after they were subdued several of the Lords assembled at Baynard Castle and at the Mayor of Londons House and had great Consultations against the Protector who was then with the King at Hampton Court which the King hearing of sent the Secretary to them with a Message to which they made no answer and not long after published a Proclamation in the City against the Protector charging him with divers Crimes as that he should be the chief Occasion of all the Sedition that had of late happened in the Kingdom and that he did what in him lay to cause Variance between the King and the Nobles and desired the City to aid them the King also sent the Mayor and City a Letter requiring aid likewise This made the Mayor and Citizens in a strait some being for helping the King and some on the other side for helping the Lords and against the Protector the Recorder prest the Citizens to assist the Lords against the Protector who he said had abused the King and the whole Realm and prest the Common Council for an Answer and that they would declare what they would do but they were silent in the matter until one Geâ—rge Stadlow stood up and told them It is good to consider of things pâ—st to avoid dangers in things to come and then related to them what inconveniences damage befel the Citizens in assisting the Barons in their Wars against King Henry the third In conclusion the Lords hearing what past in the City assembled in the Star-Chamber next day sent a Messenger to the King to VVindsor who so ordered his matter with the King that the Protector was apprehended and shortly after was had to the Tower in London and there was charged with several Articles and a terrible Proclamation put out against him but through the Kings Love and labouring in his behalf he was shortly after let out of the Tower and the Proclamation called in again after which trouble he continued two years at Liberty though not restored to his former Office But after this respite he was again apprehended and committed to the Tower from whence he was in a short time after convey'd through the City with the Tower-Ax carried before him to VVestminster and there tryed by the Peers where in a quiet patient and Suffering Spirit he Modestly Behaved himself shewing himself an Example of Meekness yea wisely replying to the Articles objected against him and was at last cleared of the Treason laid to his charge which the People understanding were greatly rejoyced at but his Adversaries quickly found out another Snare for they charged him with Felony for intending and purposing the death of the Earl of Northumberland which was by them adjudged Felony according to a Law wherein it was enacted That it should be Felony for any Subject to seek or procure the death of any Pâ—â—â—y Councillor and being condemned he was again conveyed to the Tower and shortly after from thence was had to the place of Execution where neither his Voice nor countenance changed but after his usual manner he spake to the people to this effect Dearly beloved Friends I am brought hither to suffer death though I never offended the King neither in Word nor Deed and have been always as faithful and true to this Realm as any man hath been And after other words he said morecover Dearly beloved
that I hear no more complaint of thee and come to the Church when thou wilt and if thou be complained upon so far as I may I promise thee I will not hear of it VVilliam said in reply I was brought hither by a Law and by a Law I will be delivered at the Sessions the said VVilliam was committed to the Castle at VVisbidge Robert Pygot a Painter by Trade was at the same Sessions presentde for not going to Church and being called before Sr. Clement Higham Judge of the Sessions who said to Pygot Ah are you the holy Father the Painter How chance you come not to Church Robert Pygot I am not out of the Church I trust in God No Sr. said the Judge this is no Church this is a Hall Rob. Pygot I know very well it is a Hall but he that is in the true faith of Jesus Christ is never absent but present in the Church of God Ah Sirrah said the Judge you are too high learned for me to talk withal wherefore I will send you to them that be better learned and committed him to the Goal where VVoolsey lay and from thence they were both carried to Ely where they remained Prisoners till the day of their death About the nineteenth day of the same Month they were had to Judgment before Doctor Fullor then Chancellor and others who laid several Articles to their charge viz. that they denied the Sacrament of the Altar whereunto their answer was that the Sacrament of the Altar was an Idol One of the Commissioners drew up a Paper that he would have Robert Pygot sign No said Pygot that is your Faith and not mine When these two men were burnt there was a great Sheet knit full of Books burnt with them It is further testified concerning those two Martyrs by one William Fulk of Cambridge that they were burnt at Ely Pygot he said was milde humble and modest promising that he would be conformable to his Persecutors if they could perswade him by the Scriptures Wolsey he said was stout strong and vehement and detested all their doings as of whom he was sure to receive nothing but Cruelty and Tyranny he was wonderous jealous over his Companion fearing least his gentle Nature would have been overcome by the flatering inticements of the World and therefore the same day that they were burned when they would have talked with him alone he pulled him away from them almost by force Ridley and Latimer burnt at Oxford About the same time were burned at Oxford Nicholas Ridley and Hugh Latimer both Bishops when the Faggot was brought kindled and laid at Nicholas Ridley's feet Latimer spake to him in this manner Be of good comfort we shall this day light such a Candle by Gods Grace in England as I trust shall never be put out Three burnt at Canterbury About the thirtieth of the Month called November 1555. John Web George Roper and Gregory Porke were all burnt together in one Fire at Canterbury abiding most patiently the torment counting themselves happy and blessed of the Lord that they were made worthy to suffer for Christs Gospel sake William Wiseman a Clothworker of London the thirtieth of December following died a Prisoner for the Gospel in Lollards Tower after he was departed the Papists commanded that no man should bury him but he was cast out into the fields accounting him as a prophane person and worthy of no burial yet some faithful Brethren buried him in the evening as they did the rest thrown out in like sort whom they were wont privily by night to bury In the same Month James Gore died Prisoner in Colchester for the Truth of Gods Word John Philpot Martyr The next followeth the Martyrdom of John Philpot who suffered for the sake of the Gospel of Christ and a Witness against the Antichristian Sea of Rome He was a Knights son and was born in Hampshire and was brought up in learning he was of a pregnant wit of singular courage and zealous in Religion When Queen Mary came to the Crown she caused a Convocation to be held where this John Philpot was present where he vindicated the cause of the Gospel manfully against the adverse party for the which cause he was called to account by Bishop Gardner the Chancellor notwithstanding the Liberty of the House promised before after Gardner had examined him he sent him to Bonner and his Commissinors Q. Mary An. 5515 with whom he had sundry conflicts the most material passages in which examinations I have here inserted Doctor Story looking on him said He was well fed Philpot If I be fat it is no marvel since I have been staled up in Prison a year and a half in a close corner Roper We here say you are out of the Catholick Church and have been a disturber of the same wherefore if you will come into the same you shall be received and find favour Philpot I am come before you and I would know my Offence and if I have done nothing contrary to the Laws I desire I may have the benefit of a Subject and be delivered out of my wrong imprisonment Story Thou art an Heretick and holdest against the blessed Mass Philpot What I spoke in the Convocation House the Queen and Council gave Liberty to every man of the House to utter his Conscience and to speak his mind freely of such matters in Religion as were propounded by the Prolocutor for which I ought not to be molested nor compelled by you to answer for the same Story Thou shalt go to the Lollards Tower and there shalt thou be handled like a Heretick as thou art and be Judged by the Bishop of London Philpot I have been Examined and imprisoned by the Chancellor mine Ordinary and by the Law I may have exceptionem fori and it s against all equity that I should be twice vexed for one cause and that by such as by the Law have nothing to do with me Story Thou shalt be had to the Lollards Tower Philpot Since you will needs shew me this Extremity I desire to see your Commission that gives you Authority so to do Roper Let him see the Commission Story Shall we lit every vile person see our Commission Cholmly Let him go from whence he came and on Thursday he shall see our Commission Story No let him lie in the mean while in the Lollards Tower I will sweep the Kings-Beach and all the other Prisons of these Hereticks so that they shall not have that resort as they have had to scatter their Heresies Philpot You have power to transfer my Body from place to place at your pleasure but you have no power over my Soul and I pass not whither you commit me for I cannot be worse entreated then I am kept all day in a close Chamber Story Marshall Take him home with you again and bring him on Thursday and then we shall rid your fingers of him and afterwards of your other
good to rost a shoulder of Mutten but evil in the Church whereby Idolatry was committed when the Articles were answered the Chancellor read their Condemnation and so delivered them to the Sheriff to whom John Spicer said now you must be their Butcher that you may be guilty also with them of Innocent Blood before the Lord. The 24th day of the Moneth called March they were had to the place of Execution where they kneeled down and prayed secretly and then being disclothed to their Shirts John Mundrell spoke with a Loud voice Not for all Salsbury which words men judged to be an answer to the Sheriff who offered him the Queens Pardon if he would recant and after this in like manner spake John Spicer This is the joyfullest day that ever I saw Thus did they most constantly give their Bodies to the Fire and their Souls to the Lord for a Testimony to his Truth Six persons burnt in Smithfield About the 23th day of the Moneth called April 1556 were burned in Smithfield at one Fire these six persons viz. Robert Drakes William Tymis Richard Spurge Thomas Spurge John Cavel Q. Mary An. 1556 and George Ambross they were all of Essex and so of the Diocess of London they were sent up at sundry times by Lord Rich and others and by Gardner Bishop of Winchester then Lord Chancellor of England committed some to the Marshal-sea and some to the Kings-Bench where they remained almost the whole year before they were brought to Examination Some Passages in their Examination are as followeth After six or seven hours discourse between the Bishop of London and Bath with William Tymis they were weary and began to pity Tymis's case and to slater him saying Ah good Fellow thou art bold and thou hast a good fresh Spirit we would thou hadest learning to thy Spirit I thank you said he and both you be learned and I would you had a good Spirit to your learning The Bishop seeing Tymis his hoase part white and part of a sheeps russet in a mocking manner said Ah Sirrah are you a Deacon Yea that I am said he So me thinketh said the Bishop you are decked like a Deacon Said Tymis Me-thinks my Vesture doth not so much vary from a Deacon but your Apparel doth as much vary from an Apostle And one of the Bishops men said Scoffingly my Lord give him a Chair a Tost and Drink and he will be Lusty But the Bishop said Have him away till another time The 28th day of March the aforesaid six Martyrs were brought to the open Consistory in Pauls before Bishop Bonner to be condemned for Heresie Bishop said Tymis I le begin with thee for thou art and hast been the Ring-leader of these thy Companions thou hast taught them Heresies and Confirmed them in their Errâ—ous Opinions endeavouring to make them like thy self Tymis said I Marvel you will begin with a Lye you call me the Ring-leader and Teacher of this Company There is none of all these my Brethren which are brought hither as Prisoners but when they were at liberty and out of Prison dissented from you and your doings as much as they do now and for that cause they are now Prisoners so that they learned not their Religion in Prison and as for me I never knew them till I was committed Prisoner with them and as for my fault which you make so greivous whatsoever you judge of me I am well assured that I hold no other Religion then Christ Preached the Apostles Witnessed the Primitive Church received and now of late hath been faithfully taught by Evangelical Preachers for which you have cruelly burned them and now you seek our Blood also proceed on hardly by what rule you will I fear not Then the Bishop proceeded to pass the Sentence upon him and then upon the rest and after he had condemned them he ridded his bloody hands of them delivering them to the Sheriffs of London who sent them to Newgate where they remained till the 14th day of the Moneth called April and then sealed their Faith with their Blood The Substance of a Letter of William Tymis to his Friends in Hookly The Grace of God the Father through the Merrits of his dear Son Jesus our Lord and only Saviour with the continual aid of his holy and mighty Spirit to the performance of his will to our Everlasting comfort be with you my dear Brethren both now and evermore Amen My dearly beloved I beseech God to reward the great goodness that you have shewed unto me seven fold into your Bosoms and as you have alwayes had a most godly love unto his Word even so I beseech him to give you grace to love your own Souls and then I trust that you will flee from all those things that should displease our good and mercifull God and hate and abhor all the Company of these that would have you to Worship God any otherwise then is contained in his holy Word and beware of those Masters of Idolatry that is these Papistical Priests My dear Brethren for the tender mercy of God remember well what I have said unto you and also written the which I am now ready to seal with my Blood I praise God that ever I lived to see the day and blessed be my good and mercifull God that ever he gave me a body to glorifie his Name And dear hearts I do now write unto you for none other cause but to put you in rememberance that I have not forgot you to the end that I would not have you forget me but to remember well what I have simply by word of Mouth and Writing taught you the which although it were most simply done yet truely as your own Conscience beareth me record and therefore in any case take good heed that you do not that thing which your own Conscience doth condemn therefore come out of Sodom and go to Heaven-ward with the Servants and Martyrs of God least you be partakers of the Vengeance of God that is coming upon this Wicked Nation from the which the Lord God defend you c. Thus now I take my leave of you forever in this World except I be burned amongst you which thing is uncertain unto me as yet By me your poorest and most unworthy Brother in Christ William Tymis in Newgate the 12th day of April condemned to die for Christs Truth Joan Beech of Tumbridge and John Harpool of Rochester were both condemned for the Truth of the Gospel by Morrice Bishop of Rochester and were Sufferers together at one Fire in Rochester the first day of the Moneth called April 1556. The next day after suffered in the like Cause at Cambridge one John Hullier Some Sentences taken out of a Letter written by the said John Hullier are as followeth John Hullier being of long time Prisoner and now openly judged for the Testimony of the Lord Jesus wisheth heartily to the whole Congregation of God the strength of
I am content to be a Witness of Christ's death And I pray you make no longer delay with me for my heart is fixed and I will never turn to your superstitious doings Then the Bishop said The Devil did lead her No said she it is the Spirit of God which leadeth me and which called me in my Bed at Midnight and opened his Truth to me Then the Priests and others Shouted and laughed at her When the Sentence was read against her and she was condemned to be burnt to death she lifted up her Voice and said I thank thee my Lord my God this day have I found that which I have long sought for At which words They mockt her and so being brought to the Stake she was as lively and cheerful in her Countenance as if she had been prepared for that day of her Marriage to meet the Lamb and so she ended this Mortal Life She was a Woman very patient in her Words and Answers in her Apparel Meat and Drink moderate and sober and would never be Idle and was a great comfort to such as talked with her and in her trouble she refused to take Money saying whilst I am here God has Promised to feed me and I am going to a City where there is no need of Money And in the time of her suffering she forsook Husband Children who Persecuted her because she would not stoop to Idolatry and when after Sentence and Judgment was given against her they offered her that if she would recant and turn her life should be spared Nay said she God forbid that I should lose life Eternal for this life I will never turn from my heavenly Husband to my earthly Husband from the fellowship of Angels to Mortal Children If my Husband and Children were faithful then am I theirs God is my Father my Sister my Brother and my Friend most faithful Five persons burnt at Canterbury We are now come to a stop of the Issue of Blood and the rage of Persecution for the Testimony of Truth in Queen Maryes time and the last that suffered in her time were five that were burnt at Canterbury about six dayes before her Death viz. John Cornford of wortham Christopher Browne of Maidstone Jo. Hurst of Ashford Alice Sloth Katherine Tynley which five persons being in the custody of the Arch-Deacon of Canterbury who being at London and understanding the danger of the Queens dying Posted home to dispatch them out of the way in the which fact the Tyranny of this Arch-Deacon seemeth to exceed Bonner's cruelty for several that were under his custody were delivered by the Death of the Queen after they had suffered many great Exercises and Tryals Here followeth an Account of such who suffered Tryals and Imprisonments for their Profession of the Truth and who in all likelihood had also been burnt for the same had not God through his Mercy and Providence preserved them by the Death of the Queen At this time divers there were in many places of the Realm Imprisoned whereof some were but newly taken and not Examined some begun to be Examined but were not condemned several were Examined and condemned but no Writ being sent down escaped others were condemned and the Writ sent down for there burning but the Bishop Chancellor and Queen happning to die together about one time they were Marvelously preserved amongst whom was one John Hunt and Richard white both Imprisoned at Salisbury and other places This Examnation was on the 26th of April 1557. where they lay above two years and were often troubled by Priests and Bishops Richard White being brought before Capon Bishop of Salisbury and Brookes Bishop of Gloucester and a great number of other Priests Bishop Brookes said Is this the Prisoner and said Friend wherefore comest thou hither VVhite I trust to know the cause for the Law saith in the Mouth of two or three Witnesses things must stand Dr. Capon Did not I Examine thee of thy faith VVhite No you did not Examine me but commanded me to the Lollards Tower and that no man shoeld speak with me and now I do require mine Accuser say what I have said and I will answer you Then the Chancellor said Thou shalt corfess thy Faith ere then depart and my Lord of Gloucester shall Examine thee VVhite I am not ashamed of the Gospel of Christ because it is the power of God to Salvation to all that believe and St. Peter saith If any man do ask thee a reason of the hope that is in thee make him a direct answer and that with meekness And being referred to the Bishop to Examine him he said Will you take the pains to wet your Coat in my blood Be not Guilty thereof I warn you and that before hand Brookes I will do nothing contrary to our Law declare thy faith said he concerning the Sacrament of the Altar VVhite What is a Sacrament I find not that word Sacrament in the Scriptures Much discourse they had concerning the Sacrament of the Altar which for brevities sake is omitted and at last the Bishop cryed Away with him to the Lollards Tower and dispatch him as soon as you can this was the Substance of his Examination The occasion of his and his Companions long detainment in Prison and not Executed was the moderation of the Under-Sheriff who when he had received the Writ to burn them said I will not be guilty of these mens blood and immediately burnt the Writing within few dayes after the said John Hunt and Richard White being in a low and dark Dungeon in an Evening fell upon their knees to prayer but could not utter words for weeping and tenderness of Heart and so continued a great while in tears the next morning news was brought them that the Chancellor their great Enemy was dead who died about the same time that they were in such a weeping frame however they there continued in Prison till the coming in of Queen Elizabeth and then were set at Liberty At this time also was delivered by the Providence of God one John Fetty a poor Taylor of Clarkenwel whom his Wife complained of to the Priest of the Parish for that he would not go to Mass and be partaker of their Idolatry notwithstanding this unkind fact of his Wife yet did he cherish her and provide well for her but notwithstanding his gentle dealing with her and that she had recovered her health having been ill did again accuse him whereupon he was apprehended and by one of the Queens Commissioners sent to the Lollards Tower where he was put into the painful Stocks and had a dish of Water set by him with a Stone put in it after he had layn there about two weeks hanging in the Stocks sometimes by one Leg and one Arm and sometimes by the other and sometimes by both it happened that one of his Children a Boy of the Age of about eight or nine Years came to the Bishops House to see if he could
Servants of Christ falsly called Brownists unto the High-Court of Parliament The most high God Possessor of Heaven and Earth bringeth at this present before your Lordships and Wisdoms right honourable his own Cause his own People his own Sworn and most treacherous Enemies together with the most shameful Usage of his Truth and Servants that ever hath been heard of in the dayes of Sions professed Peace and Tranquility His Cause and People he offereth unto your Consideration and Defence in our Profession and Persons His Enemies and their Out-rage against his Truth and Servants in the Persons and Bloody Proceedings of the Prelates of this Land and their Complices We profess the same Faith and Truth of the Gospel with her Majesty which your honours this whole Land and all the reformed Churches under Heaven this day do hold and Maintain We go beyond them being our only fault even in the Judgment of our tyrannical and most savage Enemies in the detestation of all Popery that most fearful Anti-christian Religion and draw nearer in some Points by our practice unto Christs holy Order and Institution this is our Faith this is our cause Right Honourable yea the Lords Cause in our sinful hands For the Profession and Maintenance of which Faith the fore-named Enemies of God detain in their hands within the Prisons about London not to speak of other Goals throughout the Land about threescore and twelve persons Men Women Young and Old lying in Cold in Hunger in Dungeons and in Irons of which Number they have taken the Lords day last being the third day of the fourth Moneth 1592. about some sixteen persons hearing the Word of God truly taught praying and praising God for his favours shewed unto us unto her Majesty your Honours and this whole Land and desiring our God to be Merciful to us unto our Gracious Prince and Country being employed in these holy Actions and no other as the Parties who disturbed them can testifie they were taken in the very place where the Persecuted Church and Martyrs were enforced to use the like Exercise in Queen Maryes dayes The former Number are now unbailable committed by the Prelatel or Bishop of London unto whose close for the most part several Prisons as Bridewel the Limboe or Dungeon in Newgate the Fleet the Marshalsea the Counters the Clynk the Gatehouse the Whitelyon c. wherein we willingly acknowledge the Lot and Inheritance in this Life of our Fore-Fathers and Brethren the holy Martyrs of the former Age and the entailed Aceldama or Bloody Succession of the See of London and that whole Linage Well here our Brethren lie How long Lord holy and true thou knowest in Dungeons in Hunger in Cold in Nakedness and all outward distress for these Bloody men will allow them neither Meat Drink Fire Lodging nor suffer any whose Hearts the Lord would stir up for their relief to have any access unto them purposing belike to imprison them unto death as they have done Seventeen or Eighteen others in the same noisome Goals within these Six Years The Husband and Wife being now taken by them they permit not to be in the same but have sent them to be close kept in other Prisons VVhat the poor Family doth at home in the mean time your Lordships may consider and justly pity Som of this Company had not one Penny about them when they were sent into close Prison nor any thing being abroad which is the case of most of them if not all to procure themselves and their poor Families any Maintenance save only their handy Labours and Trades whereby it is come to pass that these Enemies of God do not only starve and undo a number of men in the Prisons but even a lamentable Company of poor Orphans and Servants abroad their unbrid led slanders their Lawless privy searches their Violent breaking open and rifling of our Houses their lamentable and barbarous Usage of VVomen and Young Children in these hostile assaults their Uncontrouled Thievery Robbing and taking away of whatsoever they think meet from us in this case their unappeased and merciless pursuit of us from our Houses Trades Wives Children especially from the holy Society of the Saints and Church of God We are inforced to omit lest we should be over tedious to your Lordships but their dealing this way towards us is so woful right honourable as we may truly demand with grief of heart whether the forreign Enemy or our native Country men do possess and bear rule over us in our dear and native Country Their whole dealing herein is most Barbarous most Inhumane but especially most Unchristian and such as exceeds the cruelty of the Heathen and Popish Professed Tyrants and Persecutors the Records of the Heathen Persecution under Nero Trajan Decius Galienus Maximinian c. can scant afford us any Examples of the like cruelty and havock for the Heathen Romans would Murder Openly and Professedly These godless men have put the Blood of War about them in the day of the Peace and Truth which this whole Land professeth to hold with Jesus Christ and his Servants Bishop Bonner Story Wesâ—â—n dealt not after this sort for those whom they committed close they would also either feed or permit to be fed by others and they brought them in short space openly into Smithfield to end their misery and to begin their never ending joy Whereas Bishop Elinar Q. Eliz. An. 1592. Dr. Stanhope and Mr. Justice Young with the rest of that Persecuting and Blood thirsty faculty will do neither of these No Fellows no Murderers no Traytors in this Land are so dealt with There are many of us by the Mercies of God still out of their hands The former holy Exercise and Profession we purpose not to leave by the Assistance of God We have as good Warrant to reject the Ordinances of Anti-christ and labour for the recovery of Christs holy Institutions as our Fathers and Brethren in Queen Maryes dayes had to do the like and we doubt not if our cause were truly known unto her Majesty and your Wisdoms but we should find greater favour then they did whereas our Estate now is far more lamentable And therefore we humbly and earnestly crave of her Majesty and your Lordships both for our selves abroad and for our Brethren now in miserable Captivity but just and equal Tryal according unto her Majesty's Laws if we prove not our Adversaries to be in a most Pestilent and godless course both in regard of their Offices and their Proceedings in them and our selves to be in the right Way we desire not to have the benefit of her Majestyes true and faithful Subjects which of all earthly favours we account to be one of the greatest Are we Malefactors Are we any wise undutiful unto our Prince Maintain we any Errours Let us then be judicially convicted thereof and delivered to the Civil Authority but let not these bloody men both Accuse Condemn and closly Murther after this sort
to Antichrist let your Soul and your Body be far from those Assemblies which yield either known or secret submission unto the Ordinances of the Beast Oh! our Souls are to rejoyce in these wayes more then in all Substance and Treasure and the loving-kindness of the Eternal is forever and ever towards them and thier Seed that remember his ordinances to do them My dear Wife and Sister look not at any earthly thing consecrate your self wholely both Soul Body Husband Children and whatsoever you have unto the Lord your God let them not be dearer unto you then his Worship and Service fear not the want of outward things for the Lord careth for you and yours the Lord is my God and yours and the God of our Seed I know if you and our poor Children continue that they shall see a blessed Reward even in this life be much and often in prayer day and night and much in reading and meditating above all things pray that the Lord would restore beauty unto his Church and so would overthrow the cursed Religion of the Roman Anti christ in every part thereof remember me also and my Brethren now in Bonds that the Lord would assist us with the strength and comfort of his Spirit to keep a good Conscience and to bear a glorious Testimony to the end be not out of hope but I may be restored again unto you therefore be earnest in prayer for my deliverance yet if the Lord shall end my dayes in this Testimony blessed be his Name howsoever it goeth I am ready and content with his good pleasure and whatsoever shift you make keep our poor Children with you that you may bring them up your self in the Instruction and Information of the Lord I leave you and them indeed nothing in this Life but the blessing of my God and this my Sister I doubt not shall be found an ample Portion both for you and them though you know that in hunger often and cold often in poverty and nakedness we must make an account to profess the Gospel in this Life and teach them I beseech you even now in their youth that Lesson If they will reign with Christ they must suffer with him teach them the meanness of the Gospel and that they are not to look for greatness in this Life but every day to make account that they are to yield their lives and whatsoever they have for the Truth break their affections betimes while they are yet green by Instructions and Corrections meet for them when they are capable of handy labour I know you will not let them be Idle Thus having disburdened my self of my duty towards you and of my care to you and your poor Children in some part I am I thank God in great comfort though under great Tryals of my weakness and consideration of my own wants not in regard of men I fear not any power or strength of man whatsoever and I am this hour willing to lay down my Life for my Testimony and I trust shall be unto the end you know I was taken at a Meeting at Ratliff the two and twentieth day of the third Moneth 1592. and committed close by M. Younge to the Powltry Counter some dayes after some were sent privately to confer with me I answered for private Conference inasmuch as my Cause was made publick I saw no Cause why I should yield unto any I desired publick upon equal conditions they said no and after much needless speech departed Upon the fifth day of the fifth Moneth I was sent for to the Sessions House where after some discourse I was sent back again I cannot see but they thirst after my Blood therefore pray for me and desire all they Church to do the same To draw to an End salute the whole Church from me especially those in Bonds and be you all much and heartily saluted in the Lord let none of you be dismayed the Lord will send a glorious issue to Sions troubles yet you must all be prepared for sufferings I see no other likelihood Let not those which are abroad miss to frequent the holy Meetings salute my Mother and yours in Wales my Brethren Sisters and Kindred there and my God knoweth yea your self knoweth how earnestly and often I have desired that he would vouchsafe my service in his Gospel among them to the winning of their souls forever more unto him salute your Parents and mine in Northampton with my poor kinsman Jenkin Jones and M. David also though I had not thought that any outward respects would have made him withdraw his Shoulders from the Lords wayes but the Lord will draw him forward in his good time salute all ours in Scotland upon the Borders and every way Northward especially M. Juell alwayes dear unto me I got means this day to write thus much whereof no Creature living knoweth The sixth of the fourth Moneth 1593. in great haste with many Tears and yet in the great Spiritual comfort of my Soul your Husband John Penry a Witness of Christ against the Abominations of the Roman Antichrist and his Souldiers sure of the Victory by Blood of the Lamb. These Puritans suffered greatly also in King James his Reign although the original Cause thereof so far as I can perceive did not appear to proceed from the King for in his Speech to the Parliament in the eighteenth year of his Reign in the year 1620. He said As touching Religion Laws enough are made already It stands in two points Perswasion and Compulsion Men may perswade but God must give the blessing Jesuits Priests Puritants and Sectaries erring both on the right hand and left hand are forward to perswade unto their own ends and so ought you the Bishops in your Example and Preaching but Compulsion to obey is to bind the Conscience How much soever the King inclined to favour the Reader may understand by this following Relation being the Copy of an Address these people made to the King and Parliament relating the great Oppressions they were under To our Soveraign Lord the Kings most Exellent Majesty together with the honor able Nobility Knights and Burgesses now Assembled at the High-Court of Parliament May it please your Majesty Honors Worships gratiously to respect the humble Suit of Gods poor afflicted Servants and well-affected loyal Subjects to your Highness and Honours We are many of us constrained to live in Exile out of our native Country others detained in Prisons all of us in some Affliction which the Prelates and Clergy of this Land have inflicted upon us for our Faith in God and Obedience to the Gospel of our Lord Jesus Christ We have never to this day been convinced of Heresie Errour or Crime for which we should sustain the great Calamities we have endured The grounds of Christian Religion professed and maintained in this Land and other Churches round about we also with one heart and Spirit assent unto and profess Enemies we are to all Popery Anabaptistry or
contrary to the holy Scriptures of the Old and New Testimament and by that means ye shall guide your People in the true and pure Service of God not regarding in the mean time the cavelling pretences of the Papists which say that such Questions have been already answer'd at General Councils for it is known well enough that no Council hath been lawful since the Popes have usurped the Principallity and Tyranny upon mens Souls but they have made them serve to their Covetousness Ambition and Cruelty and the contrariety which is among those Councils maketh enough for their disproof beside a hundred thousand other absurdities against the Word of God which be in them the true proof for such matters is in the true and holy Scriptures to the which no times nor Age hath any prescription to be alledged against them for by them we receive the Councils founded upon the Word of God and also by the same we reject that Doctrine which is repugnant And if ye do thus Sir God will bless your enterprise he will encrease and confirm your Reign and Empire and your Posterity if otherwise Destruction is at your Gate and unhappy are the People which shall dwell under your Obedience there is no doubt but God will harden your heart as he did Pharaohs and take of the Crown from your head as he did to Jeroboam Nadah Baza Ahab and to many other Kings and give it your Enemies to triumph over you and your Children And if the Emperor Antonyne the meek although he was a Pagan and Idolator seeing himself bewrapt with so many wars ceased the Persecutions which were in his time against the Christians and determined in the end to hear their Cause and Reasons how much more ought you that bear the name of most Christian King to be careful and diligent to cease the Persecutions against the poor Christians seeing they have not troubled nor do trouble in any wise the Sate of your Kingdom and your Affairs Considering also that the Jews are suffered throughout all Christendom although they be mortal Enemies of our Lord Jesus Christ which we hold by common accord and consent for our God Redeemer and Saviour and that until you have heard lawfully debated and understand our Reasons taken out of the Holy Scriptures and that your Majesty have judged if we be worthy of such punishments for if we be not overcome by the Word of God the Fire the Sword nor the cruel Torments shall not make us afraid these are Exercises that God has promised his the which he fortold should come in the last times that they should not be troubled when such things came upon them Translated out of the French Book intituled Commentaries of the State of the Church and Publique Weale page 7. Notwithstanding the Letter and warning the King no whit abated his cruel Persecution against the Lords People but rather was the more hardened in heart and inflamed against them pouring out great Threatning against them But the Lord in whose hand the hearts of Kings are caused him to stoop for shortly after in a publick Triumph or Jusling Mountgomery and the King met together so stoutly that in breaking their Spears the King was stricken with a counter blow right in one of his Eyes and the shivers entered into his Head so that his Brains festered and perished and no remedy could be found but he dyed having reigned twelve years three moneths and ten dayes Amongst others it is not to be forgoten the Example of Gods just Scourge upon Sigismundus the Emperor A just Judgment upon Sigismundus the Emperour who after his wrongful condemnation of John Husse and Hierome of Prage nothing afterwards went prosperous with him but all contrary so that he died without issue and in his wars he ever had the worst and not long after Ladis Laus his Daughters son King of Hungary fighting against the Turk was slain in the Field so that in the time of one Generation all the Posterity and Off-spring of this Emperor perished besides this Barbara his Wife came to such ruin by her wicked Lewdness that she became a shame and slander to the name and state of all Queens whereby all Christian Princes may be warned how they defile themselves with the blood of Saints an Martyrs And thus the Reader may see all along throughout the Scriptures and by the record of Antient Histories The Conclusion how God hath avenged the the Cause of his People against all Persecutors for Conscience sake of every Age almost from the beginning unto these Times and now these Examples may be a Warning to the Persecutors of this Age who have made Spoil of the People of God and have the Spoil in their Houses and though such Oppressors may be lifted up because Judgment is not speedily executed yet let such consider their wayes and repent before it be too late for the Lord is at the Door and beholds the Actions of such as grind the face of his People and though he hath long forbearance yet his Judgments will come if there be not repentance in time Return therefore whilst ye have time O ye Persecutors and wicked Men for the day of the Lord is at hand It shall come as a Destruction from the Almighty therefore shall all hands be faint and every mans heart shall melt and they shall be afraid Pangs and Sorrows shall take hold upon them they shall be in Pain as a Woman that travelleth they shall be amazed one at an other their faces shall be as Flames Behold the day of the Lord cometh cruel both with Wrath and fierce Anger to lay the Land desolate and he shall destroy the Sinners thereof out of it and will punish the World for their Evil and the wicked for their Iniquity and will cause the arrogancy of the Proud to cease and will lay low the haughtiness of the Terrible A Christian Plea AGAINST PERSECUTION For the Cause of CONSCIENCE Grounded Upon Scripture Reason Experience and Testimonies OF Princes and learned Authors Acts 5.38 39. Now I say unto you Refrain from these Men and let them alone for if this Counsel or this Work be of Men it will come to nought but if it be of God you cannot overthrow it lest happily you be found Fighters against God Printed and Published for the Service of Truth The Contents I. REason against Persecution is because it is Contrary to the Scriptures II. Reason against Persecution for the cause of Conscience is because it is against the Profession and Practice of Famous Princes III. Reason against Persecution is because it is condemned by the antient and the later Writers IV. Reason It s no prejudice to a Kingdom or Common-wealth if Liberty of Conscience be suffered to such as fear God as is or will be manifested iâ— such mens Lives and Conversations as Scripture-Examples Testifie V. Several Testimonies shewing that Conscience ought to be free and not to be imposed upon and no person
ought to be Compelled to accuse himself or purge himself by Oath VI. Some remarkable Collections out of Doctor Taylors Book entituled OEOAOTIA EKAEKTIKH A Discourse of the Liberty of Prophesying shewing the unreasonableness of prescribing to other mens Faith and the Iniquity of persecuting different Opinions VII Instances out of divers Authors treating on the same subject by W. C. deceased VIII Several Reasons rendred why no outward force nor imposition ought to be used in matters of Faith and Religion by R. H. S. F. and F. H. deceased IX Several Sayings Collected from the Speeches and writings of King Charles the first X. Several Promises and Declarations for the Liberty of tender Consciences taken out of the Speeches of King Charles the second SECT I. Persecution for the cause of Conscience is against the Doctrine of Jesus Christ the King of Kings as these Scriptures and Reasons following do demonstrate The first Reason against Persecution is because it is contrary to Scripture FOr Christ commanded that the Tares and Wheat should be let alone in the World Matth. 13.30.38 c and not pluckt up until the Harvest which is the End of the World Christ also commandeth Matth. 15.14 that they that are blind should be let alone referring their punishment unto the falling into the Ditch Again he reproved his Disciples who would have had Fire come down from Heaven Luke 9.54 59. and devour those Samaritans who would not receive him in these Words Ye know not of what Spirit ye are the Son of man is not come to destroy mens Lives but to save them Paul the Apostle taught 2 Tim. 24.2 that the Servant of the Lord must not strive but must be gentle towards all men suffering the evil men instructing them with meekness that are contrary-minded proving if God at any time will give them Repentance that they may acknowledge the Truth and come to amendment out of that Snare of the Devil According to these blessed Commandments the Prophets foretold Esa 2.4 Mica 4.3.4 that when the Law of Moses concerning Worship should cease and Christs Kingdom be established they should break their Swords into Plough-shares and their Spears into Pruning-hooks Then shall none hurt or destroy in all the Mountains of my holiness And when he came the same he taught and practised as before Esa 11.9 so did his Disciples afterâ—him for the Weapons of his Warfare are nor carnal saith the Apostle 2 Cor. 10.4 But he chargeth straitly that his Disciples should be so far from persecuting those that would not be of their Religion that when they were persecuted they should pray when they were Cursed Matth. 5. they should Bless c. And the reason seems to be because they who now are Tares may hereafter become Wheat they who are now Blind may hereafter see they that now resist him may hereafter receive him they that are now in the Devils snare in adversness to the Truth may hereafter come to Repentance they that are now Blasphemers and Persecutors as Paul was may in time become faithful as he they that are now Idolatrous as the Corinthians once were 1 Cor. 6.9 may hereafter become true Worshippers as they they that are now no people of God nor under Mercy as the Saints sometimes were 1 Pet. 2 20. may hereafter become the People of God and obtain Mercy as they Some come not till the eleventh hour Matt. 20. 〈◊〉 If those that come not till the last hour should be destroyed because they come not at the first then should they never come but be prevented SECT II. The second Reason against Persecution for cause of Conscience is because it is against the Profession and Practice of famous Princes FIrst Consider the speech of King James to the Parliament 1609. he saith It is a sure Rule in Divinity that God never loves to plant his Church by Violence and Bloodshed and that it was usually the Condition of Christians to be persecuted but not to persecute Again he saith page four speaking of the Papists I gave good proof that I intended no Persecution against them for Conscience Cause And in the same Kings Exposition of the Revelation the twentith printed 1588. he writes thus Compassing of the Saints and beseiging of the beloved City declareth unto us a certain Note of a false Church to be Persecution for they come to seek the faithful the Faithful are them that are sought the Wicked are the Besiegers the Faithful are the Besieged And the King of Bohemia hath thus written And notwithstanding the success of the latter Times wherein Sundry Opinions have been hatched about the subject of Religion may make one clearly discern with his Eye and as it were to touch with his Finger that according to the Truth of the Scripture and a Maxime heretofore maintained by the antient Doctors of the Church that mens Consciences ought in no fort to be violated urged or constrained and whensoever men have attempted any thing by this violent course whether openly or by secret means the issue hath been Pernitious and the cause of great and wonderful Innovations in the Principalest and Mightiest Kingdoms and Countries of all Christendom And further he saith So that once more we do profess before God and the whole World that from this time forward we are firmly resolved not to persecute or molest or suffer to be persecuted or molested any person whosoever for matter of Religion no not those who profess themselves to be of the Romish Church neither to trouble nor disturb them in the Exercise of their Religion so they live conformable to the Laws of the States c. SECT III. The Third Reason because Persecution for Cause of Conscience is condemned by the antient and later Writers HIlary against Auxentius saith thus The Christian Church doth not persecute but is persecuted And Lamentable it is to see the folly of these Times and the foolish Opinion of this World in that men think by humane Aid to help God and with Wordly Pomp and Power to undertake to defend the Christian Church I ask the Bishops what help used the Apostles in the publishing the Gospel with the Aid of what power did they Preach Christ and converted the Heathen from their Idolatry to God When they were in Prisons and lay in Chaines did they praise and give thanks to God for any dignities or favours received from the Court or do you think that Paul went about with regal Mandates or kingly Authority to gather and establish the Church of Christ Sought he Protection from Nero Vespatian The Apostles wrought with their hands for their own Maintenance travelling by Land and Water from Town to City to preach Christ yea the more they were forbidden the more they taught and preached Christ but now alas humane help must assist and protect the Faith and give the same Countenance too and by vain and worldly Honours do men seek to defend the Church of Christ