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A88157 An answer to nine arguments. Written by T. B. Wherein is plainly from the scriptures shewed, the weaknesse of his arguments, whereby he undertakes to prove both the Church and Ministry of England true; as likewise describing the nature and properties of a true Church and Ministry. Written long since by that faithfull servant of God and his countrey, John Lilburne Lieftenant [sic] Collonell: and now published for further good, by a well-willer to him and the truth. Lilburne, John, 1614?-1657. 1645 (1645) Wing L2081; Thomason E25_7; ESTC R212845 46,842 48

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the King as Head thereof and have placed it upon the Bishops of Canterbury as you may read at large in the 10. and 11. p. of his Answer to sir John Bankes if Canterbury be her Head as Mason and others affirme then sure I am that Christ is none of her head for his body is no monster to have two heads Therefore the Church of England is a whorish and Antichristian Church and none of Christs having nothing to doe with Jesus Christ nor any of his Lawes Worship Offices Ordinances or Administrations but in the next place you bring an Argument to prove the Religion in the Church of England to be true and you thus lay it downe That Religion which will lead men on into the true way of salvation that must needs be the true Religion But the Religion which we professe leads into the true way of salvation for men to looke for salvation in Gods free mercy in Jesus Christ Therefore say you your Argument must needs be true I answer that if it were granted which in the least I doe not that your Religion is true yet this alone were not sufficient to prove your Church true But I absolutely deny your Argument and affirme that your Religion neither is the true Religion nor that it leads men the true way to salvation for I have already proved it to be a false Religion and that it leads men the true way to Rebellion against God and his Son Jesus Christ But you will say how comes it to passe that some are saved which professe our Religion which you affirme to be false I answer in Moses words hidden things belongs to God but revealed things to us and our Children Devt 29.29 but yet when I seriously consider of it and with a deliberate eye looke into the holy Scripture the revealed will of God it makes me thinke say and cry out with Paul Rom. 11.33 O the depthes of the riches both of the wisedome and knowledge of God how unspeakeable are his judgments and his wayes past finding out who can save his People those elect ones even in the bosome of Antichrist his cursed Kingdome of darknesse contrary to all grounded reason that the wit of man is able to give or render from his revealed will but only must say it is alone his meer mercy and gratious and omnipotent pleasure so to doe who is tyed to no meanes place or person but can worke and bring to passe his owne ends and purposes without meanes yea and beyond all outward meanes 1 Kin. 19.10.17 Ezec. 57. for the holy one of Israel is not limited But to prove this Argument you lay downe an other after this manner If men professing the same way to salvation that we doe have lived and dyed in the profession of it and been saved then is the Religion and way to salvation that we professe a true Religion and way to salvation But men that professe our Religion have been saved Ergo it is true what childish reasoning is here to beg things after this manner and to judge the cause by the effect contrary to the whole currant of the Scripture for it doth largly shew that a bad and wicked cause or action may produce and bring forth a good and glorious effect and this is just as they said in Pauls time let us doe evill that good may come of it but saith he such mens damnation is just Rom. 3.8 and if you have read the Scripture which it appeares you have not very often you may know that the Midwives and Harlot Rahabs lying saved the Israelites children and the Spies lives Exod. 1. Josh 2. for which act of mercy they are commended in the Word of God and also it produced good effects to them for the Lord caused the Midwives to prosper and saved Rahab alive yet for all this they sinned in lying and doe you not know that the Word of God saith wee must not doe the least evill that the greatest good may come of it but yet by your reasoning a man may which to affirme is the height of wickednes and impiety and also by your reasoning a man may defend and justifie all the sinnes and sayings of Gods people and others recorded in the Booke of God out of which that God that is able to bring light out of darkenes and good out of evill hath brought much glory to himselfe as out of Pharaohs hard heartednesse and blood thirsty cruelty that he exercised upon Gods people it produced good to them by working their deliverance and glory to God by manifesting his power and goodnes yet for all this Pharaohs sin was never the lesse And also according to your reasoning Judas his treason might be excused for that sin of his brought a world of glory unto God and salvation and eternall glory to his elect and chosen ones yet though his betraying of Christ did produce such a good and glorious effect it did nothing at all excuse his sin Againe your Arg. is nothing to the purpose to prove that which you have undertaken for we are not reasoning of the way and meanes of salvation which is only and alone by faith in the Lord Christ which is possible may be had in a false Ch. yea also in no Ch. but the thing we are about is to prove see whether the Ch. of Eng. be a true Ch. of Christ or a false Ch. of Antichr But yet more fully to Answer your Argument what though it be confessed that many of God Elect have been saved that have professed your false and Antichr Rel. it will not therefore follow that your Religion is a true Religion nor your church a true church because some have been saved that have professed it I hope you will not so conclude which if you doe then I say by your owne grounds that the chruch of Rome is a true church the Religion there a true Religion for many therein have lost their lives for the maintaining of some truths which have yet adheared to the Church of Rome of many of their eternall happines as good grounds may be given as the most of the martyrs of the ch of Eng. yea and I verily beleive that God hath had and still hath a people there which belongs to his Election of grace which both hath and will save and so by your owne grounds their church and Religion are both true because it is possible that some that professe have been and still may be saved But if you will maintaine this then you contradict your owne writers which have plentifully proved the Religion in Rome and the church thereof to be false and yet have granted that some have been saved there therefore for you to goe about to prove rhe church of Engl. true and the worship therein true because some of the members thereof that have professed the Religion therin have been saved is an erronious unsound ground for by this ground it will follow that the Crosse upon
AN ANSWER TO NINE ARGUMENTS Written by T. B. WHEREIN IS PLAINLY FROM THE SCRIPTURES shewed the weakenesse of his Arguments whereby he undertakes to prove both the Church and Ministery of England true as likewise describing the nature and properties of a true Church and Ministery Written long since by that faithfull Servant of God and his Countrey John Lilburne Leiftenant Collonell And now published for further good by a well willer to Him and the Truth Gal. 4.17 They zealously affect you but not well they would exclude you that you might affect them 1 John 4.1 Beloved beleive not every Spirit but try the Spirits whether they be of God because many false Prophets are gon out into the world LONDON Printed in the Yeare of our Lord 1645. IOHN LILBURNE AETAT SVAE 23. An o 1641. G Glo fecit Gaze not vpon this shaddow that is vaine But rather raise thy thoughts a higher straine To GOD I meane who set this young-man free And in like straits can eke deliuer thee To the Reader Christian Reader THe providence of God bringing to my hands this ensuing Matter the Author of which thou well knowest if thou beest not a stranger in Israel is famous in Sufferings both for the cause of Christ in holding him forth to be the only King and Lawgiver of his Church against that Prelaticall faction which stood in opposition to the same as likewise in standing to defend the priviledges of the Kingdom whereof he is a member with his liberty estate and life as counting nothing dear to himselfe that he might render himselfe faithfull to Christ in giving to him that which was his due and unblameable to Caesar to give unto him that which is his resolving by the strength of Christ that although others that have seemed to suffer for Christ should deny him and plead for Baal yet to stand in his integrity my selfe knowing him to be the same that he was standing a member of such a Church which he maintaines to be the only spouse of Jesus Christ I thought good to publish to thy vow that which long since was written by him to that end when he was in the depth of his sorrowes or rather sufferings close prisoner in Irons in the Fleet is being an Answer to some Arguments which by an Opposite to the truth were then written wherein is unmasked those unsound grounds by which a false church and ministery is pleaded for as likewise describing from the Authority of the Scriptures the nature and properties both of true church and ministery And if it should be Objected by any that what is here published is not usefull to us the Prelats being now thrown down and a Reformation like to be established agreable to the Word of God To which Answer may be made that if it were so surely it would put an end to all contest of this nature For what is that Reformation the Word holds out but only the men should not Lord it over each others consciences but to serve each other in love and labour in the use of those meanes God hath appoynted to informe one an other as knowing it is the worke of the Lord Jesus alone as to bring Soules to himselfe so also to enlighten Soules in the knowledge of the truth as it pleaseth him and not men by banishments Chaines or imprisonments to doe it as the Prelates have done and the Presbyters in Scotland at this day doe But such a Reformation except God by a mighty hand interpose is like to be no other then a scourge to the States and as contrary to truth in the pure nature of it as the other although it have wore appearance of truth which will he plainly manifested to those whose eyes the Lord shall open to helpe to see and ezamine what in this ensuing Discourse is said there be two great evils which frequently are apt to beare-sway in the hearts of those that professe Religion which is spirituall sluggishnes which is manifested in living vpon other mens light takeing all for Gospell which Learned men say without tryall witnesse Mr. Enoch Gray who hath forsaken the truth to embace this present world and that great God of the World selfe love that cup of gold in the hand of the whore is so sutable to selfe that rather then that shall be for gon all the glory of Jesus Christ shall be trampled under feet by them And in my observa●ion I have perceived three sorts of men glued to those evils The first is carnall Professours that can content themselves with a forme of godlines and therefore takes all for gould that glisters The other two are Clergie men and Lawyers who are filled with selfe love that like Herod and Pilate they both joyne together against Christ and his pure wayes and what should be the reason that those two should cleave so fast together to goe hand in hand to fight against Christ truly I know not unlesse they feare that if the truth of Christ take place alone that it will bring such a luster with it as to appeare so perspicuous and cleare upon the faces of all men as thereby to roote the one out of their Calling and the other out of their Tythes and thereby spoyle all their glory and greatnes at one blow and I hope the wisedome of this present Parliament will see that such as that which now goeth by oppression into their purses may be turned to make vp the Kingdomes losses which may with much ease be done if they consult with God and their neighbour Countrey the Sates of Holland but I shall leave that to their wisedomes and thee in thee perusall of this to the blessing of the most High and if there be any thing in it that savours of harshnes to thee let it be looked at by thee as expressions of Resolution rather knowing that such a spirit hath been still manifest by him both in the cause of God and his Countrey And therefore I shall say no more but rest Thine in all services of love to his power M. N. AN ANSWEARE TO NINE ARGUMENTS of T. B. LOVING FRIEND TO satisfie your earnest desire to me I have put pen to paper to answeare the ungrounded Arguments of your Friend which you communicated unto me but to tell you my Judgment of them in few words They are of such Insufficiency and so ungroundedly compiled without all Authority of holy Scripture that I doe assure you if it had not been my promise to you to reply unto them I should not once more have spent my precious Time and Paines in a second view of them For in the laying downe of nine Arguments he hath not one Portion of Gods word to prove them all but only one and that is nothing pertinent to his purpose but runnes on most deceitfully to prove Logicke by Logicke Truly I am affraid he is too neer of kinne to the Prelate of Canterbury and Pope of Lambeth and the rest of his brother Bishops