Thirdly From Orders about Garrisoning Mansion-Houses Sending the Protestant Owners to the Goal who must never have expected either their Houses or Lives if King James had prevailed ibid. Estates of Absentees disposed of and promised to Papists p. 162 20. Objection That King James did not know the Consequence of Repealing the Acts of Settlement ibid. Answer First King James understood them better than any and held ten thousand pounds a year by them when Duke of York ibid. Secondly King James would not hear the Protestants plead at the Bar against the Repeal p. 163 Thirdly Bishop of Meath in a Speech in the House set forth the ill Consequences at large ibid. Fourthly The Protestants opposed it from Point to Point ibid. Fifthly Protestants were resolved to use their utmost that the ill intents of their Adversaries might appear the more p. 164 Sixthly Lord chief Justice Keating's Paper given to King James in behalf of Purchasers rejected ibid. 21. Protestants lost more in Ireland than all that favour King James's Cause in England are worth p. 165 Sect. 13. Eighthly The danger into which King James brought the lives of his Protestant Subjects in Ireland ibid. 1. At King James's Coming no General Pardon though it had been his Interest in respect of England ibid. 2. Is not chargeable with particular Murders further than by arming such Men as would be guilty of them p. 166 3. The Governments Design upon our Lives ibid. First by feigned Plots and Protecting the Perjured Witnesses Instance in Spikes Case The Dumb Friar p. 167 Secondly By wresting Facts to Treason Nugent declar'd Protestants having Arms to be so p. 168 Thirdly By violating Articles Mr. Brown of Cork Town of Bandon Earl of Inchiquin Captain Boyle Sir Thomas Southwell and his Party Lord Mountjoy's Soldiers Fort of Culmore King James's approach to Derry Captain Dixy Kenaght Castle p. 169 170 Fourthly By violating Protections p. 171 Protestants of Down p. 171 Protestants brought before Derry by General Rosen Bishop of Meath applyed to King James about it King James excused Rosen p. 173 174 Captain Barton of Carrick Mac Cross p. 175 Fifthly By private Orders and Proclamations with the penalty of Death Several Instances p. 178 Sixthly By the Act of Attainder Abstract of it Archbishops 2 Duke 1 Temporal Lords 63 Ladies 22 Bishops 7 Knights 85 Clergymen 83 Esquires and Gentlemen 2182 2445 p. 179 180 Not equalled by the Proscription at Rome Great part Attainted on Common Fame p. 182 Observations on the Act ibid. 1. Leaves no room for the King to Pardon ibid. 2. The Act concealed Out of the Power of an English Parliament to Repeal it by the Act for cutting off Ireland from England p. 183 3. The hast in drawing it up ibid. 4. Many left out particularly the Collegians and how ibid. 5. Applications in behalf of Protestants made their Case worse p. 184 6. Allowing of time to prove Innocency a meer Collusion ibid. 1. None knew what time was given ibid. 2. None knew what they would call Innocency Instance Desmineer and Ginnery ibid. 3. The Embargo on this side would not let them know on the other side 4. The Embargo on the other side would not let them come hither 5. To have come would have been an unwise Venture p. 177 4. Objection That few Protestants lost their Lives p. 178 Answer 1. When it is known how many have perished they will not appear few ibid. 2. The Irish Papists would not venture at much Murthering till they were past an after Reckoning they feared such Cruelty would be revenged on Roman Catholicks in England ibid. 3. Protestants were cautious not to provoke them and were true to one another p. 179 4. We dont know what would have been done with Attainted Persons ibid. 5. Protestants if Obnoxious absconded or escaped ibid. 6. The Support of King James's Army depended on the Protestants p. 179 Scotch Officers that came here wondered to find how Protestants were used having heard so much the contrary at home p. 180 The same given out in England Pity but those who believed and forwarded it had been sent hither ibid. The Irish doing what they did in their Circumstances what would they have done if left to their swing ibid. Sect. 14. Ninthly The method King James took to destroy our Religion p. 181 1. The Attempts against our Lives and Fortunes no sudden thing but the result of a long Design for which Tirconnel had 20000 l. per annum ibid. 2. King James pretended Liberty of Conscience but not to be expected from a Roman Catholick ibid. 3. The Laws and Coronation Oath secured our Religion The Clergy had merited from King James by opposing the Exclusion and disobliged their People p. 182 4. At his coming to the Crown the Roman Catholicks declared that his Promises to the Church were not intended for Ireland p. 183 Sect. 15. First By taking away our Schools and Universities p. 184 1. Lord Tirconnell put the Schools contrary to Law into the hands of Papists ibid. 2. And would have put in Popish Fellows into the College ibid. 3. Stopt the College Pension of 388 l. per annum from Easter 1688. turned out the Fellows and Students seized on the Library and Furniture p 193 4. Forbid three of them on pain of Death not to meet together p. 194 5. King James did not fill up vacant Bishopricks and Livings in his Gift ibid. 6. And allowed nothing for supplying the Cures p. 195 7. All the Bishops and Livings in the Kingdom would soon have come into the Kings hands p. 196 8. This not the effect of our Constitution the same in Popish Countries Thirty five Bishopricks void in France in 1688. King James's Ungratefulness to the Protestant Clergy ibid. Sect. 16. Secondly By taking away the Maintenance of the Clergy p. 197 1. Book-Mony denyed by the Papists from King James's coming to the Crown ibid. 2. Priests put in for Tythes Hardly recovered by Protestants p. 198 3. An Act of their Parliament applied Papists Tythes to the Priests ibid. 4. And Protestants Tythes too when the Priests had the Benefices ibid. 5. The Priests forc'd into Possession of Glebes where there were any p. 199 6. Protestant Clergy little better for the Tythes left to them Protestants had little Tythings left Priests by Dragoons seized what there was never wanted Pretences ibid. 7. House-Mony in Corporations taken away by their Parliament Pleaded against before the House of Lords but in vain p. 200 8. The same took away Ulster Table of Tythes p. 201 9. Duties payable to the King out of Livings were exacted wholly from the Protestant Incumbents though they had nothing left to them of their Livings their Persons seized and sent to Goal ibid. Collonel Moore Clerk of the First Fruits imprisoned because he would not be severe against them p. 202 Sect. 17. Thirdly By taking away the Jurisdiction of the Protestant Church ibid. 1. The Churches Right by Prescription to Jurisdiction ibid. 2. Act
his Government over them 6. The Case of the Purchasers and Improvers in Ireland seem'd the hardest the Land forfeited by the Rebellion in 1641. was set out to those that had been Adventurers and Soldiers in that War and many of these had sold them at Twelve or Fifteen years Purchase the Purchasers had built fair Houses and Villages on them inclos'd Deer-Parks planted Orchards and Gardens and laid out vast Sums in these and other Improvements it seem'd hard to turn them out without consideration to try therefore whether any thing would make King James relent they endeavour'd to see what he would do for these poor Men how their Case was prest and represented to King James may be judged by a Paper given him by the Lord Granard and drawn up by the Chief Justice Keating with the Approbation of other Protestants 't is in the Appendix King James read it and made no other answer to it but That he would not do evil that good might come of it the meaning of which Words as then apply'd is not easily understood It has been a common Question put to the Gentlemen of Ireland by some that neither know them nor their Affairs What have you lost But sure whosoever knows the extent of Ireland and the value of Land in it will see that the Interest of the English Protestants ruined by King James since he came to the Crown is of greater value than the Estates of all that favour his Cause in England and Scotland and I suppose it would put them out of conceit with him or any other King that should take away but one half of their Estates from them SECT XIII Eighthly King James brought the Lives of his Protestant Subjects in Ireland into imminent danger 1. I Suppose from the former Sections it is sufficiently apparent what Invasions King James made on the Liberties and Fortunes of his Protestant Subjects there remained to them only their Lives and these as will appear from this Section were put in imminent danger by him many were lost and the rest escap'd with the greatest hazard When King James came into Ireland it was certainly his Interest to exercise his Clemency towards his Protestant Subjects and he knew it to be so and therefore in his Declaration which he sent privately into England he made large Professions of his tenderness towards them and boasted how much their safety had been his care every body expected a Proclamation for a General Pardon and Indemnity should have been sent before him and that â—e would have put an effectual stop to the illegal Prosecutions against their Lives and to the Robberies of their Fortunes that every where were going on at his coming but on the contrary he rather pusht on both and not content with the Laws that already were in force which Partial Judges and Juries wrâ—sted to destroy them he made new snares for them by Acts of his pretended Parliament and by several private declarations whereby not only he but his inferior Officers took on them to dispose of the Lives of Protestants 2. It is not reasonable to charge his Majesty with the private Murther committed on Men in their Houses which were many up and down the Kingdom several even in the City of Dublin Only thus far in some degree he may be thought responsible for them he knew very well with what barbarous Murthers the Papists of Ireland had been charg'd in the Rebellion of 1641 he knew what inveterate hatred they carried towards the Protestants and how many Tories and Robbers constantly disturbed the Peace of the Kingdom and yet without any necessity at all he threw himself upon these People he encouraged them he Armed them he gave Commissions even to those that had been Tories and guilty of Murthers and therefore cannot altogether be excused from the Irregularities committed by them especially when there was no search made after or Prosecution of the Murthers as it happened in the case of Colonel Murry of Westmeath Brother in law to my Lord Granard an old Gentleman who had serv'd King Charles the first and second and suffered considerably for his Loyalty he was way-laid and shot dead as he rode to his own House under King James's Protection and with some marks as he imagined of his Favour Yet no enquiry was made after it There were many such private Murthers but I do not think it necessary to insist on them I shall confine my self to such as are of a more publick Nature which gave us just reasons to fear that the Government had a design upon our Lives 3. Such were first encouraging Witnesses to swear us into feigned Plots and Conspiracies of these there were many set up in the Kingdom almost every County had one set up in it and many were put into Prison and indicted for high Treason as Captain Phillips and Mr. Bowen in the County oâ— Westmeath and several others in other places some of which I have before mentioned and when the perjuries of the Witnesses came to be plainly discovered they yet were encouraged and protected from any Legal prosecution Of this nature a Conspiracy was framing against one Mr. William Spike and if it had taken effect it would have reached to a great many more The contrivance was thus one Dennis Connor had a mind to a small Employment which Mr Spike held in the Castle he had petitioned for it but Spike by the Interest of my Lord Powis tho a Protestant kept his place being found diligent in it Connor resolv'd to try another experiment to get him removed he framed a Letter as from one in Inniskilling directed to Spike in which the writer thanks him for his Intelligence and refers to a method agreed on for seizing the Castle of Dublin on a certain Day The Letter to make the thing more credible abuses King James in very ill terms Connor drops this Letter in the Castle where Spike came every Day knowing that as soon as it was found Spike would be seized and then he might manage the Plot as he pleased but his Contrivance was spoiled for the Sentinel saw him drop the Paper and procured him immediately to be seized he was examined before the Chief Justice and I think before King James also why he wrote such a wicked Letter he said it was for the Kings service to remove Spike whom he believed to be a Rogue and who being a Protestant would betray the King Spike Prosecuted him in the Kings-Bench but after all that could be done the Jury brought Connor in not Guilty pretending that it did not appear that this was the very Letter dropt by Connor tho he had confest it before the King and the Lord Cheif Justice and tho it was proved and owned to be his hand and a rough draft of it found with him and the Sentinel swore he dropt a Letter which he delivered to the Officer and the Officer swore that was the Letter delivered by the Sentinel to him tho
did worse that is betrayed it by their Compliance whilst yet they profest it Many who would not be guilty of such servility were turned out even from the mean Employments of a High or Petty Constable of a Goalour or Turn-Key of all which it were easie to give Examples but the thing being Universal makes that unnecessary Even these mean Employments were now counted too good for Protestants and all this contrary to the express Letter of the Law which admitted none but such as would take the Oath of Supremacy to any Office but they took a peculiar Pleasure to act in contempt and despite of the Laws and it seemed to them a kind of Conquest to turn a Man out of his Employment Office or Freehold contrary to Law In the mean time it was a melancholy thing for Protestants to live under such illegal Officers and have their Lives Estates and Liberties at the mercy of Sheriffs Justices and Juries some of whose Fathers or nearest Relations they had either hanged for Thieving Robbery and Murthering or killed in the very Act of Torying 5. I reckon as a fourth sort of Officers in the Kingdom such as were of the Privy-Council which in Ireland is a great part of the Constitution and has considerable Privileges and Power annexed to it Regularly no Act of Parliament can pass in Ireland till the chief Governor and Privy-Council do first certifie the Causes and Reasons of it It was therefore no less than necessary that King James should model this to his mind and he quickly ordered it so that the Papists made the majority in it and whereas before it was a Refuge and Sanctuary to the oppressed it now became a most effectual Instrument to strengthen the Popish Interest and give Reputation to their Proceedings We may guess what kind of Government King James designed when he was attended with such a Council and yet it is certain even some of these who were Protestants would have been turned out if they had not absented themselves and declined appearing at the Board but whether they appeared or no was of no consideration since it is plain they could do Protestants little service SECT V. Fourthly King James's ordering Corporations was an effectual means to destroy his Protestant Subjects and to alter the very Nature of the Government 1. WOever knows the Constitution of England and Ireland must observe that the Subjects have no other security for their Liberties Properties and Lives except the Interest they have of choosing their own Representatives in Parliament This is the only Barrier they have against the Encroachments of their Governor Take it away and they are as absolute Slaves to the Kings Will and as miserable as the Peasants in France Whoever therefore goes about to deprive them of this Right utterly destroys the very Constitution and Foundation of the Government Now the Protestants of Ireland finding the necessity of securing this right in their own Hands to preserve the Kingdom in Prosperity and Peace had procured many Corporations to be Founded and built many considerable Corporate Towns at their own Cost and Charges They thought it reasonable to keep these in their own Hands as being the Foundation of the Legislative power and therefore secluded Papists as Enemies to the English Interest in Ireland from Freedom and Votes in them by the very Foundation and Rules of planting them This Caution they extended by a Law to all other Corporations in the Kingdom excluding Papists likewise from them which they justly did if we remember that these Papists had forfeited their Right in them by their Rebellion in 1641 and by their having turned those Towns where they had Interest into Nests of Traitors against the King and into places of Refuge for the Murtherers of the English insomuch that it cost England some Millions to reduce them again into Obedience witness Killkenny Waterford Galway Lymerick and every other place where they had power to do it Add to this that generally the trading industrious Men of the Kingdom were Protestants who had built most of the Corporate Towns above thirty at once in King James the First 's time and a great part of the Freeholds of the Kingdom did also belong to Men of the same Religion insomuch that if a fair Election had been allowed in probability no Papist could have carryed it in any one County of Ireland All which considered it was but reasonable that the Protestants that had by so much Blood and Treasure brought the Kingdom into subjection to the Laws of England and planted it in such a manner as to render it worth the Governing by the King should be secured of their Representatives in Parliament especially when out of their great Loyalty and Confidence in the Kings kind intention to them they by some new Rules had condescended that none should Officiate as Majors Portrieves Magistrates or Sheriffs in the chief Towns till approved by the Kings chief Governor for the time being Their yielding this to the King was a sufficient security one would have thought to the Royal Interest A great diminution of their Liberties and such as never was yielded before to any King but this would not serve King James to be Absolute he must have the intire Disposition of them and the Power to put in and turn out whom he pleased without troubling the Formalities of Law To bring them therefore to this it was resolved to Dissolve them all Tyrconnel knew that the Protestants would never give up their Charters without being compelled by Law and therefore he endeavoured to prevail with them to admit Papists to Freedom and Offices in them that by their means he might have them surrendred but the Resolution of Sir John Knox then Lord Mayor of Dublin and of the then Table of Aldermen spoiled that Design and forced the King to bring Quo Warranto's against them since they would not easily consent to destroy themselves 2. The Chief Baron Rice and the Attorney General Nagle were employed as the fittest Instruments to carry on this Work To prevent Writs of Error into England all these Quo Warranto's were brought in the Exchequer and in about two Terms Judgments were entred against most Charters Whereas if either Equity or Law had been regarded longer time ought to have been allowed in matters of such Consequence for the Defendants to draw up their Plea than the Chief Baron took to dispatch the whole Cause and seize their Franchises Attorney General Nagle plaid all the little Tricks that could be thought of and had an ordinary Attorney brought such Demurrers or Pleadings into Court in a common Cause as he did in this most weighty Affair of the Kingdom he would have received a publick Rebuke and been struck out of the Roll for his Knavery or ignorance After all there was not one Corporation found to have Forfeited by a Legal Tryal neither was any Crime or Cause of forfeiture objected against them yet the Chief Baron gave Judgment against
seized on most of the Churches in the Kingdom 4. The manner of their doing it was thus The Mayor or Governour in the Towns with the Priests went to the Churches sent for the Keys to the Sextons and if they were found forced them from them if not they broke open the Doors pull'd up the Seats and Reading Desk and having said Mass in them lookt upon them as their own and said the King himself had then nothing to do with them being consecrated places and to alienate them or give them back to Hereticks was Sacriledge In the Country the Militia Captains or Officers of the Army that chanced to be quartered in the several places performed the same part that the Mayors or Governors did in Corporations thus Christ's Church in Dublin was seized by Luttrel the Governour and about Twenty six Churches and Chappels in the Diocess of Dublin 5. Of this Protestants complained to King James as a great violation of his own Act for Liberty of Conscience in which it is expresly provided that they should have Liberty to meet in such Churches Chappels and other places as they shall have for that purpose they further represented to him That all the Churches of Ireland were in a manner ruined in the late War in 1641. That it was with great difficulty and cost that the Protestants had new built or repaired them That many were built by private Persons on their own Costs and that the Roman Catholicks had no Pretence or Title to them but his Majesty answered That they were seiz'd in his absence at the Camp without his knowledge or consent That nevertheless he was so much obliged to his Roman Catholick Clergy that he must not dispossess them that they alledged a Title to the Churches that they had seiz'd and if the Protestants thought their Title was better they must bring their Action and endeavour to recover their Possessions by Law 6. This Answer was what the Attorney General had suggested to him and the Reader will perceive that the whole was a piece of deceit that the pretence of the Churches being seiz'd whilst his Majesty was absent was a meer Collusion and that there could not be a more false Suggestion than that the Papists had any Right to the Churches or a more unjust thing than to put the Protestants on recovering a Possession by a Suit at Law which was gotten from them by so open violence but this was the Justice we lookt for and constantly met with from him and therefore there being no Remedy to be expected we were forced to acquiesce 7. Only to colour the matter a little and lest this should make too great a noise in England and Scotland where King James at this time had very encouraging hopes he issued out a Proclamation December 13. 1689. in which he acknowledges that the seizing of Churches was a violation of the Act for Liberty of Conscience yet doth not order any restitution only forbids them to seize any more They had in many places notice of this Proclamation before it came out and therefore were more diligent to get into the remaining Churches for they look't on the Proclamation as a confirmation of their Possessions which they had before the publishing of it and in some places the Popish Officers kept it from being published till they had done their Work the Protestants not being allowed to go out of their Parishes could not come by it till it pleas'd their Popish Neighbours to produce it and so it prov'd like other Proclamations of his Majesty in favour of his Protestant Subjects it was not published till the inconveniency it pretended to prevent was brought upon them and the mischief actually executed and it made their Enemies more hasty and diligent to do it than otherwise they would have been lest they should slip the time and lose the opportunity 8. But after all some were too late and the Protestants got sight of the Proclamation before their Churches were seiz'd but here the Priests put off their Vizors and acted bare-faced they told the People the King had nothing to do with them or their Churches that they were immediately under the Pope and that they would neither regard him nor his Proclamations or Laws made to the damage of Holy Church 9. The Protestants had a mind to make an Experiment how far this would go and whether the Priests or King would get the better in order therefore to make the Tryal they chose out some Instances in which the violence and injustice of turning them out of their Churches were most undenyable and laid their Case before His Majesty and his Council by their Petitions and that the Petitions might not be laid aside or lost as was the common Custom to deal with Petitions and Affidavits to which they were ashamed to return a flat denial they engaged some of the Privy Council to espouse their Cause and had the luck to gain several of the Popish Nobility to favour their Suits especially of such as had Estates in England and knew King James's true Interest and their own 10. The Petitions of Waterford and Wexford were the most favourably received and in spite of all the opposition that the Attorny General Nagle or the Sollicitor General one Butler who concern'd himself with singular impudence against the Petitions could make they obtained an Order for restitution of these two Churches the Wexford Petition sets forth the Loyalty of the Minister the peaceableness of the People their having contributed to the building of several Popish Chappels within and without the Walls of that Town and that the Roman Catholiks had no occasion for the Church the reasonableness of this Petition was so manifest that King James and his Council made an Order for the restitution of the Church but he now found how precariously he reign'd in Ireland notwithstanding their mighty professions of Loyalty and absolute Subjection upon all occasions and more particularly in their Act of Recognition for the Mayors and Officers refused to obey his Order 11. Upon which he was importuned by the Protestants with new Complaints but being ashamed to own his want of power to make good his former Order he referr'd the Waterford Petition to the then Governour of that place the Earl of Tyrone who reported that the Church of Waterford was a Place of strength and consequently not fit to be trusted into the Hands of Protestants and so all they obtain'd by their Petition Attendance and Charges was to have their Church turn'd into a Garrison instead of a Mass-house this pretence could not be made for the Church of Wexford it having no appearance of strength and therefore the Order for restoring it was renewed and the disobedient Mayor sent for and turn'd out for which the Popish Clergy made him ample satisfaction but notwithstanding that King James appear'd most zealous to have the Church restored and express'd himself with more passion than was usual that he would be obeyed and
Let this be Printed Nottingham White-Hall Octob. 15. 1691. THE STATE OF THE PROTESTANTS OF IRELAND Under the late King James's Government IN WHICH Their Carriage towards him is justified and the absolute Necessity of their endeavouring to be freed from his Government and of submitting to their present Majesties is demonstrated LONDON Printed for Robert Clavell at the Peacock at the West-end of St. Paul's 1691. HEADS of the DISCOURSE The INTRODUCTION Containing an Explication of the Doctrine of Passive Obedience and stating the true Notion and Latitude of it page 1 N. 1. That a King who designs to destroy a People abdicates the Government of them ib. 2. The Assertors of Passive Obedience own this but alledge the Case is not to be put p. 2 3. The Arguments of Passive Obedience from Reason and Scripture reach only Cases where the Mischief is particular or tolerable p. 3 4. A War not always a greater Evil than Suffering p. 5 5. The Division of the whole Discourse into four parts ib. Chap. 1. That it is lawful for one Prince to interpose between another Prince and his Subjects when he uses them cruelly p. 6 N. 1. This Point already cleared by several ib. 2. 1. Argument One Prince may have an Interest in the People and Government of another Prince ib. 3. 2. Argument That tho Destruction of a People by their Prince may only be a step to the Destruction of his Neighbours ib. 4. 3. Argument Charity and Humanity oblige every one who is able to succour the oppressed p. 7 5. 4. Argument God seems for this Reason to have divided the World into several Principalities ib. 6. 5. Argument From the Authority of Christian Casuists p. 8 7. 6. From the Practice of Christian Princes Constantine the Great Constantine his Son King Pepin the Holy War c. ib. 8. The Objection from the Oath of Allegiance c. answered from Falkner p. 9 9. From it not being lawful to assist any Prince in an ill Cause p. 10 10. From King Jame's abolishing those Oaths here in Ireland ib. Chap. 2. King James designed to destroy the Protestant Religion p. 12 Sect. 1. The possibility of a King 's designing the Destruction of his Subjects ib. N. 1. That it is necessary the Princes Design should be very evident to justifie the Opposition of his Subjects ib. 2. An Answer to the Objection who shall be Judge ib. 3. Example of Princes that have had such Designs against their Subjects p. 13 Sect. 2. Shewing from the Obligations of his Religion that King James designed to destroy Protestant Subjects p. 14 N. 1. Proved from the Councils of Lateran and Constance from King James's Zeal Confessors and Allies ib. 2. That no Promises of the Prince nor Laws of the Land can secure Protestant Subjects p. 16 Account of Jerome of Prague's safe Conduct p. 17 Sect. 3. King James's Design to ruin his Protestant Subjects proved from the Profession of that whole Party that were most privy to his Councils who privately warned their Protestant Friends of it ib. Sect. 4. The same destructive Designs proved from the Officers employed by him p. 19 N. 1. The Ground of the different Interests of Ireland Account of the Rebellion in 1641 ib. 2. The Subjects Security is that the Officers employed by the King are responsible for what they do amiss p. 20 3. The Officers employed by King James not only not responsible but fitted to destroy us upon account of the five Qualifications following p. 21 Sect. 5. Upon Account of their being Men generally of no Fortune p. 22 N. 1. King James employed such in the Army and Civil Offices and such were his Favourites p. 22 2. He employed such in Corporations p. 23 3. Men of Estates that followed him out of England had little Interest with him ib. 4. The Reason of this that they might not stick at illegal Commands p. 24 Sect. 6. Upon Account of their Insufficiency for their Emploments ib. N. 1. The Roman Catholicks generally insufficient for Business by their long Disuse ib. 2. The Inconveniences of this in the Courts and City p. 25 3. In the Country p. 26 4. Those employed were incapable of Improvement p. 27 Sect. 7. Upon account of their loose Principles and want of Moral Honesty ib. N. 1. Knavery Robbery or Forgery no Bar to Preferments in King James his Army or Employments ib. 2. The lewdest Converts favour'd p. 29 3. All of them very uncharitable and void of Compassion to Hereticks p. 30 4. Many Perjuries amongst them ib. Sect. 8. Upon Account of their Genius and Inclination to destroy the Laws c. p. 31 N. 1. The ancient Condition of the Tenants and Landlords of Ireland ib. 2. The Landlords that did not forfeit their Estates 1641 retained the Genius of their Ancestors p. 32 3. The Humour and Way of Living of such as formerly forfeited or had sold their Estates ibid. 4. The English Laws were intolerable to the old Landlords that retain'd their Estates p. 33 5. Much more to those that had lost them and most of all to the Popish Clergy ibid. 6. King James employed and trusted those most whose Interest and Temper made them greatest Enemies to the Laws p. 34 by the Laws in employing Soldiers ibid. 8. Secondly That Protestants would not serve his turn Answer This only shews what he designed against us p. 57 9. Thirdly That such Levies were necessary in the Kings Circumstances Answer The Papists had brought that necessity The raising and modeling this Army a plain instance of King James's design to destroy us ibid. Sect. 3. Secondly King James's dealing with the Courts of Judicature p. 58 1. Justice in the Hands of â—it Persons the support of a Kingdom King James put it into the most unfit Hands being such as were bent to destroy the Protestants and English Interest ibid. 2. Chancery Primate Boyle and Sir Charles Porter removed Fitton put in His Character His Inclination and Behaviour towards Protestants and great partiality to them ibid. 3. Masters of Chancery of the same sort p. 60 4. On the other Benches one Protestant Judg kept in for a Colour without Power The like done by Burgesses in Corporations p. 61 5. Kings Bench Nugent's Character great Partiality Instance in Captain Fitz Gerald anâ— Sir Gregory Birn Nugent's great hand in the Bill of Attainder c. Sir Bryan ô Neal's Character p. 61 62 6. Excâ—equer Sir Stephen Rice's Character His Inveteracy to Protestants and enmity to the Act of Settlement p. 63 7. Common Pleas little to do Keating's and Daley's Characters p. 64 8. Circuits Alike ill for Protestants Instance Tirrell's Affidavit ibid. 9. Attorney General Sir Richard Nagle his Character and Partiality Instance in Fitz Gerald and Sir William Petty Speaker of the House of Commons drew up the Acts of Repeal and Attainder and betrayed the Kings Prerogative p. 65 66 10. Administration of the Laws turned to the Protestants ruin p. 66 11. Instances in
Neighbouring People In that Case there is all the Reason in the World that the Prince and People so threatened should prevent their own Ruin by timely interposing in behalf of their Neighbours and by forcing their King to desist from his Injustice and Violence against his own Subjects tho it cost a War to compass it if there appear no other means to do it And this is not only Charity to them but a point of Prudence which every Prince ows to himself Now if we consider the State of Europe at that time the growing Power of France and how much the late King was in the French Interests it will clearly appear that the Measures he took with his Subjects must have been fatal to all Europe especially to the Protestant Interest which he almost openly declared that he designed to destroy and therefore it concerned all Europe more especially Holland who lay nearer to Destruction to interpose in time and nip these Designs in the beginning which they and all Europe saw would have ended in their Destruction as soon as the Ruin of the Protestants in England and Ireland was accomplished and the present Confederacy shews this to be the general Sense of all the States and Princes in Europe as well of the Roman Catholicks as of the Protestants the Pope himself not excepted so that this which has been done to King James is not to be looked on as the single act of their present Majesties or of the People of England but of all Europe as the only means to oppose the intolerable Encroachments or the French King and his Faction 4. Thirdly the same is lawful by the common Rights of Humanity and Charity which are due to the distressed If I see a Man about to kill or destroy another tho I have no authority over either or concern with them yet Humanity obliges me to succour and rescue the oppressed and tho it be a Son that is thus wronged by his Father yet while the Father proceeds with Cruelty and apparent Injustice it alters not the Case or makes it any thing more unlawful for me to afford relief or for him to desire and accept it tho the Father should take it so ill as to engage me in a quarrel to the loss of his life Much more is it lawful for Princes to interpose with a Neighbor-Prince when they see him cruelly and injustly oppress his Subjects and there is much more reason for those Subjects to desire and accept of the kind Offers of such a Deliverer than for a Son to accept it against his Father 5. Fourthly God seems purposely to have divided the World into several Principalities and Dominions and ballanced them a mong themselves that there might be a Refuge for the oppressed and afflicted and that if one King should turn Tyrant or endeavour to destroy his People the others might interpose and stop his Hands and that the fear of being deserted by his Subjects in such a Quarrel might oblige every one to preserve their Love and Affection by Justice and good Government I have reason to believe that the Primitive Church and especially S. Cyprian was of this opinion for they give this Reason why the Church was not trusted to one but to many Bishops Saith S. Cyprian Therefore the Body of Bishops is numerous that if one be guilty of Heresie and dissipate the Flock the rest may interpose and rescue them out of his Hands And sure the Argument is as strong for the number of Temporal as of Spiritual Governors and the Necessity and Justice of their interposing with their Neighbor Princes when they attempt the Destruction of their People is as great as of a Bishops being chastised and restrained by his Fellow Bishops when he attempts to introduce Heresie 6. Fifthly This is agreeable to the Opinion of Christian Civilians and Casuists for which I desire the Reader may consult Grotius de Jure c. lib. 2. cap. 25. n. 8. where he tells us That if it were granted that Subjects might not take Arms lawfully even in the extremest necessity which yet saith he I see is doubted by those who professedly defend the Power of Kings it would not follow from thence but others might take Arms in their behalf This he proves from Reason and Authority and answers the Arguments brought against it See more to the same purpose lib. 2. cap. 20. S. 40. where he tells us That it is so much more honorable to avenge the Injuries done to another than to our selves by how much there is less danger that the sense of anothers pain should make us exceed in exacting such Revenge than of our own or byass our Judgment 7. Sixthly The same appears to be lawful from the Practice of Christian Princes who are celebrated in Histories for doing it this was the Case of Constantine the Great and the Cause of his Quarrel to Maxentius whom for his Tyranny over the Romans Constantine invaded and was received as their Deliverer when he had slain him The Cause of his invading Licinius his Brother in Law was of the like nature against whom he commenced a War for his persecuting the Christians and after he had overcome him he was received by the Christians in Licinius's room and celebrated by the Church and Historians of that time as a most holy and generous Champion in the Cause of Christ. When the King of Persia persecuted the Christians the same Prince threatened him with a War in case he did not desist and no doubt but he would have been as good as his word if the Persian King had not complyed We may observe the same to have been done in the Cause of the Orthodox against the Arrians by Constantine the Younger Son of Constantine the Great who threatened his elder Brother Constantius with a War if he did not desist from persecuting the Catholick Bishops and restore Athanasius to his Bishoprick of Alexandria that great and holy Man accepted of this Mediation and was restored by it which he would not have done if he had judged it unlawful The same was practised by King Pepin and Charles the Great against the Lombards and by all the Princes of Europe in favour of the Christians oppressed by the Turks in the holy War Queen Elizabeth did the same for Holland King James for the Prince Palatine and King Charles the First for Rochel and Bishop Laud who certainly understood the Principles of our Church encouraged both and it is one of the greatest Blemishes of the Reign of King Charles the Second that he suffered the French King to proceed so far in destroying his Protestant Subjects without interposing in their behalf which if he had effectually done he had either prevented it or got an opportunity of rendering his Reign glorious and his Kingdom faâ—e by a War which would in all probability have humbled that Monarch to the advantage of all Europe 8. I know nothing that can be objected against this except it
be the peculiar Obligation that lies on us from the Oaths of Supremacy and Allegiance which tho it should be allowed lawful for a Foreign Prince to interpose would yet make it necessary for us to fight for our own Prince But to this I answer 1. That those Oaths were made by us to the King as Supreme Governor of these Kingdoms and while he continued such they did oblige us but by endeavouring to destroy us he as Grotius observes in that very Act abdicated the Government since an intention of Governing cannot consist with an intention of Destroying and therefore in all equity we are absolved from Oaths made to him as Governor That this may not seem a new Doctrine I would have the Reader observe that I only transcribe the Learned Falkner in his Christian Loyalty l. 1. c. 5. s. 2. n. 19. Such Attempts saith he of ruining do ipso facto include a disclaiming the governing those Persos as Subjects and consequently of being their Prince or King and then the Expression of our publick Declaration and Acknowledgment would still be secured that it is not lawful upon any pretence whatsoever to take Arms against the King 9. But Secondly No Oath of Allegiance doth oblige any Subject to assist his Prince in an ill Cause If therefore a King should against the Rules of Justice attempt to destroy a Neighbor Nation his Subjects who were convinced of this ought not to fight for him in such a War and if they ought not to assist him to oppress Foreigners much less is it lawful for them to assist him to destroy themselves or to fight against a Prince who comes to rescue them from Destruction intended against them and if no Protestant Subject could lawfully fight for King James in his Quarrel against their present Majesties it is manifest that he himself had thereby voided that Branch of the Oath of Allegiance of fighting for him by making the matter of it unlawful he having brought the Nation into such a Condition that at the same time they defended his Person they must enable him to accomplish his destructive Designs against them which no Casuist will say they were obliged to do They therefore that urge us with the Obligation of the Oaths of Allegiance ought either to make it appear that it was lawful for us to fight for him in an ill Cause or else that it was not an ill Cause to help him to destroy his People Or Thirdly That he had no such Design against us none of which I have yet seen attempted in any Paper that has appeared in his Defence 10. But Thirdly As to us particularly in Ireland his late Majesty King James and his Parliament here by a formal Act did repeal and make void all former Acts that required the tendering or taking those Oaths and left not one legal standing Oath in force whereby we or any other Subjects besides Soldiers were obliged to profess Subjection to him therefore those Oaths being repealed and voided by the King 's own express Act how could he expect that we should look upon our selves to be bound or obliged by them And indeed we must conclude from his Majesties consenting to repeal them either that he designed to release us from the peculiar Obligation arising from them as too strict or else that he did not design to depend on our Oaths for our Loyalty and therefore laid them aside as of no force to oblige us either of which must proceed from an intention to destroy the ancient Government with which he was intrusted and can signifie nothing less than that he did not intend to rule us as his Predecessors did or to depend on those Obligations of Subjection which they judged proper for the Subjects of these Kingdoms to give their King and that as he did not intend to keep his Coronation Oath to us so he did not value our Oath of Allegiance to him having left none that we know of in this Kingdom which any Law obliges us to take CHAP. II. King James designed to destroy the Protestant Religion the Liberty and Property of his Subjects in general the English Interest in particular and so alter the very Frame and Constitution of the Government SECT I. Shewing the Possibility of a Kings designing the Destruction of his Subjects 1. I Have in the former Chapter shewed that it is lawful for a Prince to interpose between another Prince and his Subjects if he attempt to destroy them I promised in the second place to shew that the late King designed and endeavoured to destroy and utterly ruin the Protestant Religion and English Interest in Ireland and to alter the very Frame and Constitution of the Government This I look on as the most material point of our Apology and to need the most clear and full proof for Jealousies and Fears in such a Case ought not to pass for Arguments or be brought into competition with a certain and plain Duty that is with Obedience to lawful Governors The Arguments therefore brought by Subjects to prove their Governors Design to destroy them in those Interests to preserve which is the only Reason of Mens desiring or submitting to Government ought to be so plain and evident that the Conscience of Mankind cannot but see and be convinced of their Truth especially the generality of the Subjects themselves ought to be fully satisfied and acquiesce in them 2. I know 't is commonly objected Who shall be Judge And for this Reason alone some conclude it can never be lawful to make any opposition against a Governor or to side with a Deliverer that comes only to rescue miserable Subjects but I answer there are some Cases so plain that they need no Judge at all every Man must be left to judge for himself and for his Integrity he must be answerable to God and his own Conscience Matters of Fact are often of this Nature and I take this to be one of them for either the People must be left to judge of the Designs of their Governor by what they see and feel from him or else they must be obliged to a blind and absolute Submission without employing their understanding in the case And I dare appeal to all the World whether it be safer to leave it to the Judgments and Consciences of a whole Kingdom to determine concerning the Designs of their Governor or to leave it to the Will and Conscience of the King whether he will destroy them One of these is unavoidable and I am assured it is less probable that the Generality of a Kingdom will concur in a Mistake of this Nature and less mischievous if they should mistake than that a King by Weakness wicked Counsellors or false Principles should design to make his People Slaves subvert the ancient Government or destroy one part of his People whom he hates in favour of another 3. That a Prince may design to destroy his Subjects tho the Asserters of Absolute Passive Obedience would
prevail all that could be obtained was a Clause implying that the Commissioners that should be appointed to execute the Act should set him out a Reprizal under the same Limitations under which he held the Town and Lands of Mollingar which as one of the House of Commons expressed it was a Mouthful of Moonshine So little regard was had to the Services or Merits of Protestants 6. And they had no reason to expect it should be otherwise for there was no regard had to the most considerable Papists where their Interest interfered with the general Design It was resolved to destroy the Act of Settlement the Foundation of the English and Protestant Interest in Ireland This brought along with it Destruction to many Papists that held Estates under it which they had purchased since the year 1662 as well as to Protestants Those Papists were very numerous and more wealthy than the rest especially in Connaught and they were likewise very zealous for King James and many of them in his actual Service and venturing their Lives for him at the time of passing the Act of Repeal yet this did not hinder him from giving away their Estates by that Act to the old Proprietors In short if serving King James truly and faithfully even to their own prejudice whilst it was for his Advantage and his Circumstances needed their Service could have merited his Favour most Protestants had supererogated but all this passed for nothing with him he would be served his own way that is he would have Protestants been active to destroy their Properties Liberty and Religion he would have had them lend their Hands to tie the Chains of Slavery for them and their Posterity to which they had already contributed too far to oblige his Humor both before and after his coming to the Crown against the common Interest of the Kingdom Nothing less than the same blind Obedience would serve him in the State which his Clergy require in the Church which we would not by any means pay him and therefore it was in vain for us to think of preserving our selves by any Merit or Service we could render him he did not think any thing a Protestant could do with a good Conscience to be a Service And if we did all was required yet there never wanted persons about his Majesty who had Malice enough towards us and Interest enough with him to misrepresent our most meritorious Actions 8. Nor was the good Nature and merciful Disposition of King James any greater Security to the Protestants of Ireland than their own Merits towards him There are 't is true Kings in the World that have an absolute Power over the Lives and Liberties of their Subjects and yet govern them with such Justice and Mercy that they suffer very little inconveniency by it but the Examples of this kind are so very rare that it is ill trusting any one with such a Power King James's Partizans made it their Business to represent their Master as the most merciful and justest Prince in the World and then they railed at us that grudged to lay our own and our Posterities Lives and Liberties at his Feet Perhaps if he alone had been to have had the Disposal of them and would have followed his natural Inclinations we should not so much have feared to have trusted him but whilst he had such Ministers about him and embraced a Religion of such Principles as he professed we had no Reason to depend much on his natural Clemency or Inclination for these were sufficient to corrupt the best natured Man in the World 9. No doubt but Charles the Fifth of Germany was of as compassionate and generous a Nature as any Man yet that did not keep him from making havock of his Subjects on account of Religion besides all his Wars and Bloodshed to suppress the Reformation he destroyed by way of legal Process fifty thousand in the Inquisition a Barbarity I believe hardly equalled by Nero Francis the First of France was a Prince equal to any in Generosity and Nobleness of Nature and yet he made no less Havock and Destruction in his Dominions on the same Account The present French King is a Demonstration that neither Love of Glory nor of Interest neither Greatness of Mind nor Goodness of Nature are Antidotes against the Force of Romish Principles or can restrain the Prince that has throughly imbibed them from Blood and Persecution otherwise he would never have made himself infamous by such horrid Cruelties as he has committed on his Protestant Subjects or brought an indelible Blot on a Reign which he would fain have represented to be more glorious than any of his Predecessors It is not necessary that what has been said should bring in question the good Nature or merciful Temper of King James tho we confess we were unwilling to trust it too far We had before our Thoughts the Proceedings in the West of England where we saw his Clemency did not interpose but suffered more to be prosecuted tryed condemned and executed for that one Rebellion and yet it was not so considerable as many others than perhaps had suffered in that manner for many of the Rebellions since the Conquest We found that he consented to attaint above two thousand five hundred of the most considerable persons of this Kingdom and that his good Nature might not be a Temptation to pardon them he put it out of his power to do it by the same Act. After his coming into Ireland very few Pardon 's passed the Great Seal perhaps not three nor had many so much as the promise of a Pardon given them tho very many needed and desired it Many of the Country People who were not of the Army were brought up Prisoners they pleaded that they were not concerned in the Wars that they lived in their Houses and on their Farms and submitted only to the stronger without engaging in the Cause but all to no purpose they were used worse than the Soldiers who were Prisoners and suffered to starve in Jails if the Charity of their Fellow Protestants had not relieved them Many who were wronged and oppressed petitioned his Majesty for Redress but their Petitions were rejected at best mislaid and the Petitioners were so far from obtaining any Answer that they often could never hear what became of their Petitions 10. The chief Counsellors of the King were the Popish Clergy and the Descendents of such as had shed the Blood of so many Protestants in the year 1641 who then ruined and destroyed the Kingdom and made it a heap of Rubbish and a Slaughter-House and whilst he hearkened to the Suggestions and Councils of such it was not possible for him to exert his good Nature and Clemency towards us It was the continual Business of these Counsellors to incense the King against us to represent us as People unworthy of any Favour Humanity or Justice that we were all Rogues Villains and Traitors and not fit to be allowed
really believed that in few years he would by some contrivance or other have given away most of the Protestants Estates in Ireland without troubling a Parliament to Attaint them which was a more compendious but not a more certain way to destroy them than the Methods he took It was he that without Hearing after he had Dissolved the Corporations by giving Sentence against their Charters declared void all the Leases of Lands or of Perquisites made by them though long before their Dissolution and on very good considerations and thereupon outed several Protestants of their Leases but it were endless to mention all the Oppressions and unjust proceedings of this Court it were in effect to transcribe the Records of it Let me only observe that the Chief Baron was assisted by Sir Henry Lynch as Second Baron who came indeed short of him in Parts but yielded nothing to him in Malice to the Protestant Religion and Interest 7. The Court of Common Pleas had little to do the business so far as concerned the Protestants and Papists was intirely carried out of it to the Kings Bench or Exchequer and therefore they permitted the Lord Chief Justice Keating still to sit in it but Pinioned with two of their own sort that if any thing should chance to come before him he might be out-voted by them The truth is they were jealous of this Court not only because a Protestant was Chief Justice in it but likewise because Judg Dally sat as puny Judg who though a Roman Catholick yet understood the Common-Law so well and behaved himself so impartially that they did not care to bring their Causes before him so much did they dread the prospect of Justice though before Judges that were of their own Party and Persuasion 8. The Circuits are an extention of the Courts whereby Justice is carried into the Country these were managed much at the same rate with the Courts and where the Sheriff and Judg were both Papists it is not difficult to guess what Justice Protestants must expect what packing of Juries there was amongst them and how deeply the Judges themselves were concerned in such Practices is evident to all that had any Concerns in the Country at that time 9. It will be requisite to say something of the Attourney General which King James made instead of Sir William Domvile whom he turned out after near thirty years supplying the place but he was a Protestant and would not consent to reverse the Popish Outlawries nor to the other Methods they took to destroy the Settlement of Ireland and therefore he was laid aside In his place King James substituted Mr. Richard Nagle whom he afterwards Knighted and made Secretary of State he was at first designed for a Clergy-Man and educated amongst the Jesuits but afterwards betook himself to the Study of the Law in which he arrived to a good Perfection and was employed by many Protestants so that he knew the weak part of most of their Titles Every Body knows how great a part the Attorney General has in the Administration of Justice it being his Office to prosecute and in his power to stop any Suit wherein the King is concerned How he used this Power will appear in one instance tho many may be given One Fitz Gerald of Tycrohan the Heir of a forfeiting Papist had a Suit for a great Estate against Sir William Petty it was tryed in the Exchequer before Chief Baron Rice and Fitz Gerald carried the Cause by the Perjury of two Friars and a Woman who swore a person to be dead in Spain and themselves to be present at his Burial upon whose Life Sir William's Title depended This person soon after appeared to be alive and is so still for ought we know and his being alive was so notorious and manifest that the Attorney General could not deny it Sir William's Counsel and Lawyers designed to indict the Friars and Woman for their Perjury but the Grand Jury refused to find the Bill and I was credibly informed that the Attorney General said that if they did not desist he would enter a Noli prosequi It is certain he refused to prosecute it and it was imputed to his Contrivance that they escaped By such means the Course of Justice was stopped to Protestants and the like Tenderness the Courts generally shewed to Perjurers when the Perjury served their Interest And sure the Protestants were in an ill case whose Lives and Fortunes lay at the Mercy of such Judges and Juries and they must conclude that nothing less than Destruction was designed for them by a King who put them under such Administrators of Justice The same Sir Richard Nagle was the Speaker of the House of Commons in their pretended Parliament and had the chief Hand in drawing up their Acts King James confided chiefly in him and the Acts of Repeal and Attainder were looked on as his Work in which his Malice and Jesuitical Principles prevailed so far that he was not content to out two Thirds of the Protestant Gentlemen of their Estates by the Act of Repeal by which all Estates acquired since 1641 were taken away and to attaint most of those that had old Estates by the Bill of Attainder But to make sure Work he put it out of the King's Power to pardon them therein betraying the King's Prerogative as the King himself told him when he discovered it to him Of which and of him we shall have occasion to give a further account hereafter 10. Into such Hands as we have been speaking of the Administration of Justice and of the Laws was put which were so far from preventing our Ruin that they were made the Means and Instruments thereof and it had been much better for us to have had no Laws at all and been left to our natural Defence than to be cheated into a necessity of Submission by Laws that were executed only to punish and not to defend us 11. It was common for some of those that served King James to come upon the Exchange and without any reason or provocation to fall upon Protestant Gentlemen if they looked a little more fashionable than other people and beat them One was thus beaten with a Cane severely before the Gentleman was aware he was advised for an Experiment to indict the Ruffian that used him thus to see what protection the Law would give us after they had taken away our Swords but the Grand Jury did not think it worth while to trouble the Courts with redressing the Grievances of Protestants and so would not find the Bill A Merchant in Thomas street Dublin found a Fellow that had broken into his Ware house and was conveying his Goods out at the Window to his Fellow Soldiers that stood in the Street to receive them he seised him and brought an Indictment against him for Felony but the Jury acquitted him and then he brought his Action against the Merchant for false Imprisonment and Slander and it cost a good Sum
troubling a Parliament but King James's Council used not to stick at the Formalities of Law or Reason and therefore vast Quantities of Brass Mony were coined and made Current by a Proclamation dated June 18. 1689. under severe Penalties The Metal of which this Mony was made was the worst kind of Brass old Guns and the refuse of Metals were melted down to make it Work-men rated it at Three-pence or a Groat a Pound which being coined into Six-pence's Shillings or Half-crowns one Pound weight made about 5 l. and by another Proclamation dated 1690. the Half-crowns were called in and being Stamp'd anew were made to pass for Crowns so that then 3 d. or 4 d. worth of Metal made 10 l. There was coined in all from the first setting up of the Mint to the Rout at the Boyne being about twelve Months 965375 l. In this Coin King James paid all his Appointments and all that received the King's Pay being generally Papists they forced the Protestants to part with their Goods out of their Shops for this Mony and to receive their Debts in it but the Protestants having only good Silver or Gold and Goods bought with these when they wanted any thing from Papists they were forced to part with their Gold and Silver having no means of coming by the Brass Mony out of the King's Hands so that the Loss by the Brass Mony did in a manner intirely fall on the Protestants being defrauded for I can call it no better of about 60000 l. per Month by this Stratagem which must in a few Months utterly exhaust them when the Papists had gotten most of their Saleable Goods from their Protestant Neighbours and yet great Quantities of Brass Mony remain'd in their Hands they began to consider how many of them who had Estates had engaged them to Protestants by Judgments Statute Staples and Mortgages this was all the reserve of their Fortunes left the Protestants And to take this likewise from them they procured a Proclamation dated February 4. 1689. to make the Brass Mony Current in all Payments whatsoever whereas at first Judgments c. were excepted Thus they rid themselves of their Brass Mony and put it on Protestants The Chancellor Fitton compelling the Trustees for Orphans and Widows to receive their Mortgages c. in this Coin as well as others tho they pleaded that they knew not how to dispose of it nor if they did know could they legally receive it or make use of it being only Trustees Sometimes it was pleaded that by the Original Covenants they were to have a certain time of warning before they should be obliged to receive their Mony tho offered them in Silver but all signified nothing the Chancellor over-rul'd all their Pleas and placed the Brass Mony on them not so much as allowing it to remain in the Court. 7. The Governor of Dublin the Provost-Marshal and their Deputies assumed the same Power and threatned to hang all that refused the Brass Mony of which we had many Instances one Mr. Bennet a Tanner owed Mony to one Alderman Smith and to Mr. Hugh Leeson a Clergy-man Bennet having some Goods taken from him for which he was paid in Brass Mony tendered it to them but upon a Civil refusal he complained to Governor Luttrell who gave him two Warrants to the Provost-Martial to take them he shewed them to Alderman Smith who immediately complied and received his Mony but Luttrell being informed of it was angry that Bennet had compounded the business and therefore directed the Provost to take him by whom he was kept a Fortnight and not released till he paid 20 l. Fees Leeson was likewise taken and committed with him One Chapman a Widow was used yet worse by the Provost-Martial's Deputy one Kerney a Petition was preferred against her by the Sollicitor of one who owed her 150 l. by Bond alledging falsly that she had refused to receive it in Brass Kerney sent his Troopers for her at Ten a Clock at Night he told her with many Oaths and Execrations that he would have her Burnt next Morning that he had Power to put to what Death he pleased any that should refuse or undervalue the Brass Mony and would exercise it on her Her Debtor was present and acknowledged that the Allegation in the Petition was false that he had never tendered the Mony only sent to her House and received answer that she was not at home and that his Sollicitor had wronged her in the Petition yet the Deputy-Provost abated nothing of his Rigour but made her be thrust into a dark Closet for that Night without Bed or Candle Her Sollicitor offered any Security for her till next Morning but he threatned to Tye him Neck and Heels send him to Newgate and Hang him next day at his own Door for interceding for her At Nine next Morning he sent a Messenger to her to prepare for Death for he would have her Burnt immediately She had often whilst in Custody proffered to receive her Mony and never before refused it which some represented to him so effectually that he at last consented to release her she paying 4 l. Fees and 10 s. to her Adversary's Sollicitor that prefer'd the False Petition against her and signing an Acknowledgment to be entered on Record and a General Release She demurr'd a little at the General Release but the Provost renewing his Threats of Burning her and Hanging her Sollicitor obliged her to perfect it But where Papists were Creditors and Protestants Debtors the Case was otherwise of which Mr. Rose a Merchant is an Instance he had received 500 l. from some Roman Catholicks for which he drew a Bill of Exchange into England on his Correspondent the Seas being shut up they sued for the Mony tho it was supposed on all hands to be paid in England Whilst they went on with the Suit the Brass Mony came into Play and then they would have withdrawn it but Mr. Rose having great quantities of this Mony put on him for Goods taken away from him persisted in it the Declaration against him being filed however the Judge kept him three Terms taking occasion from the Sickness of the Attorney or any other little matter to adjourn the Cause At last Mr. Rose brought the Mony and deposited it in Court which the Judge called an Affront and the receiving it was demurr'd to and there the Cause remain'd till the Change of the Government without any Determination 8. By these means vast Quantities of Brass Mony were lodged in the Hands of Protestants and not knowing what else to do with it they laid it out on the Staple Commodities of the Kingdom such as Hides Tallow Wooll Corn c. these they bought up at any Rate as supposing they might sometimes turn to account whereas the Brass Mony could signifie nothing The Papists were aware of it and therefore put the King upon taking these again out of their Hands which they contrived thus They put out a
assistance rather more than on the Roman Catholicks now they knew very well that Murther is so hateful a thing that if they once fell a Massacring it would shock many of their Friends in England and Scotland from whom they expected great matters and therefore they thought it their interest to be as tender of Lives as they could and even the Priests when they encouraged them to Rob their Protestant Neighbours charg'd them not to kill them assuring them that every thing else would be forgiven them 3. The Protestants were extreamly cautious not to give the least offence they walked so warily and prudently that it was hardly possible to find any occasion against them and they were so true to one another and conversed so little with any of King James's Party that it was as difficult to fix any thing on them or to get any Information against them though several designs were laid against them and several false Witnesses produc'd as has been shewn yet their Stories still destroyed themselves by their Improbabilities inconsistency and the notorious infamy of the Witnesses 4. We had no experiment of what would have been done with the attainted Absentees for none of them run the hazard of a Tryal but we are sure no good could have been done them for they could neither have been pardoned for Estate nor Life and the best they could have expected was to have been sent to some other Kingdom as Sir Thomas Southwell was sent to Scotland for there could have been no living for them in Ireland 5. When any Protestant found himself obnoxious to the Government or but fancyed they had any thing to object against him he got out of the Kingdom or made his escape to the North as well as he could and in the mean time absconded many escaped hanging by these means which otherwise in all probability had been executed Lastly It was so much the Interest of King James in his Circumstances to have been kind to the Protestanâ—s of Ireland that we might rather have expected to have been courted than ill used by him the whole support and maintenance of his Army in Ireland depended on them they clothed fed armed and quartered them which they could not avoid doing with any safety to themselves or indeed possibility of living and the Officers of the Army were so sensible of this that when it was propos'd to turn all the Protestants out of the City of Dublin one of them answered that whenever they were turned out the Army must go with them for they could not be furnished with what they wanted by others And as it was King James's Interest to use them well upon the account of their being necessary to him in Ireland so his Affairs in England and Scotland did more particularly require it and he was forced to employ his Emissaries there to give it out that he did so Sir Daniel Mac Daniel who came out of the Isles of Scotland to Dublin in Winter 1689. and several Gentlemen of the Highlands with him declared that their Ministers in the Pulpit had assured them that the Protestants in Ireland lived under King James in the greatest freedom quiet and security both as to their Properties and Religion and that if their Countrymen knew the truth of the matter as they then found it here they would never fight one stroak for him and they seemed to stand amazed at what they saw and could hardly believe their own Eyes It is certain that King James had the like Instruments in England as I have noted before who forced down the World in Coffee-Houses and publick places that the Protestants in Ireland lived easie and happy under his Government however this shews how much it was really his Interest to have given his Protestant Subjects here no just cause of complaint and that it must proceed from a strange eagerness to destroy them that King James and his Party ventured in their Circumstances to go so far in it as they did their own imminent danger disswaded them from severity and their Interest manifestly obliged them to mildness and if notwithstanding these they condemned near Three thousand of the most Eminent Gentlemen Citizens Clergymen and Nobility of the Kingdom to death and loss of Estates we may easily guess what they would have done when their fear and interest were removed and they left to the swing of their own natural Inclinations and the tendency of their Principles Whosoever considers all Circumstances will conclude that no less was designed by them than the execution of the third Chapter of the Lateran Council the utter extirpation of the Hereticks of these Kingdoms SECT XIV Ninthly Shewing King James's Methods for destroying the Protestant Religion 1. THE design against the Lives and Fortunes of the Protestants is so apparent from the execution thereof especially by the Acts of the late pretended Parliament that they themselves can hardly deny it nay some were apt to glory in it and to let us know that it was not a late design taken up since the revolt of England as they call it from King James they thought fit to settle on the Duke of Tirconnel above 20 m. Pounds per Annum in value out of the Estates of some Protestant Gentlemen attainted by them as aforesaid in consideration of his signal Service of Twenty Years which he spent in contriving this Work and bringing it to pass as one of their most eminent Members exprest it in his Speech in Parliament and the particular Act which vests this Estate in him shews 2. But it may be thought that King James was more tender in the matter of Religion and that he who gloried so much in his resolution to settle Liberty of Conscience wherever he had Power as he told his pretended Parliament and set forth almost in every Proclamation would never have made any open Invasion on the Consciences of his Protestant Subjects But they found by experience that a Papist whatever he professes is but an ill Guardian of Liberty of Conscience and that the same Religion that obliged the King of Spain to set up an Inquisition could not long endure the King of England to maintain Liberty If indeed King James had prevailed with Italy or Spain to have tolerated the open exercise of the Protestant Religion it had been I believe a convincing Argument to England to have granted Roman Catholicks Liberty in these Dominions but whilst the Inquisition is kept up to the height in those Countries and worse than an Inquisition in France against the publick Edicts and Laws of the Kingdom and against the solemn Oath and Faith of the King it is too gross to go about to perswade us that we might expect a free exercise of our Religion any other way than the Protestants enjoy it in France that is under the Discipline of Dragoons after the Papists had gotten the Arms the Offices the Estates and Courts of Judicature into their Hands 3. The Protestant Religion and
or Law whatsoever being taken off There were already vacant in Ireland one Archbishoprick and three Bishopricks they had Attainted Two of the surviving Archbishops and Seven Bishops so that they had already the Jurisdiction of ¾ of the Kingdom by a Law of their own making secured into the Hands of Papists and the rest were quickly to follow 4. But Third where any shadow of Jurisdiction remain'd with the Protestant Clergy they rendered it insignificant by encouraging the most Obstinate and Perverse Sectaries and by shewing them Favour according as they were most opposite and refractory to all Ecclesiastical Discipline and paying their Dues to the Clergy this may be suppos'd one reason of their peculiar Fondness of Quakers and that it was upon this account chiefly they made them Burgesses or Aldermen in their new Corporations and reckoned them as most useful Tools to pull down the Discipline of the Church tho their Tythes were not given away to the Popish Priests yet there was no way left for the Protestant Clergy to recover them they being exempted from their Jurisdiction and from the very beginning of King James's Reign they so ordered the matter that Quakers were generally exempted from paying Tythes which at last became a more sensible loss to the Protestant Clergy because these were the only People that call'd themselves Protestants who had any thing left them out of which Tythes were due 5. 'T was on the same account that lewd and debauch't Converts were encouraged amongst them and a Man needed no more to escape the Censures and punishments due to his Crimes but to profess himself reconcil'd upon which all proceedings against him must immediately cease Thus many lewd Women turn'd Converts and continued their Wickedness without fear of the Ecclesiastical Judg. 6. If at any time a Bishop went about to correct a Scandalous Clergy-man the Kings Courts immediately interpos'd and granted prohibitions tho the matter did not bear one They knew it must put the Bishop to much pains and costs to have it removed and they were in hopes to weary him out before he could get a Consultation and so zealous were the Popish Lawyers to protect a Scandalous Minister against his Bishop that they would of their own accord gratis plead his Cause they thought it Fee enough to weaken the Jurisdiction of a Protestant Bishop and to do a mischief to our Religion by keeping in a wicked scandalous Clergy-man to be a reproach to it One Mr. Ross was prosecuted by his Bishop for very leud and notorious Crimes but the King's Judges interpos'd and Serjeant Dillon then Prime Serjeant pleaded his Cause gratis against the Bishop of Kilmore who prosecuted him If any Clergy-man turn'd Papist as we have reason to thank God that very few did whatever his Motives of Conversion were he was sure to keep his Livings by a Dispensation and to be exempted from the Power of his Bishop 7. King James by an order under his Privy Signet took on him to appoint Chancellors to exercise jurisdiction over Protestants Thus he appointed one Gordon who called himself Bishop of Galloway in Scotland to be Chancellor in the Diocess of Dublin this Gordon was a very ignorant lewd Man and a profest Papist yet he took on him by Vertue of King James's Mandate to exercise Ecelesiastical Jurisdiction over the Protestants of the Diocess to grant Licenses for Marriages Administrations of Wills and to Cite and Excommunicate whom he pleas'd But the Clergy refus'd to submit to him or to denounce his Excommunications which obliged him to let that part of his Jurisdiction fall but as to the other part that concern'd Wills he made his advantage of it he cited the Widow or Relation of any deceased Person and if they refused to appear he granted Administrations to some of his own Creatures and they came by force and took away the Goods of the Defunct It is incredible what wicked brutish things he with a parcel of ill Men he got to act with him did on this pretence and how he oppress'd and squeez'd the Widows and Orphans the poor People not being strong enough to oppose him and the Crew he employed for force was all the Right he could pretend it being notorious that in the vacancy of the Archbishoprick or in his absence when he cannot have intercourse with his Diocess the Jurisdiction devolveth to the Dean and Chapter as Guardians of the Spiritualities and they notwithstanding the difficulty of the times and danger they were in chose the Right Reverend the Bishop of Meath to administer the Jurisdiction which he did with all the meekness modesty and diligence that is peculiar to him though he could not hinder the forementioned Gordons Encroachments as to Administrations of Wills and Testaments In short King James by Vertue of his Supremacy claim'd a despotick Power over the Church and pretended that he might do what he pleas'd as to matter of Jurisdiction tho his Ecclesiastical Supremacy no more entitled him to encroach on the Liberties and Priviledges of the Church than his Civil entitled him to dispose of the Civil Rights of the Subjects of his Kingdoms He had indeed taken away the Oath of Supremacy by an Act of his pretended Parliament but yet he would not disown the Power vested in him by it tho the Papists would have had him renounce it expresly but he answered that he did not claim any Ecclesiastical Authority over his Roman Catholick Subjects nor pretended to be Supream in their Church in his Dominions but only over the Protestants the Mystery of which was plainly this he foresaw that the Ecclesiastical Authority which is settled by the Laws and trusted in the Crown as he could abuse it might be a means to destroy the Protestant Religion and to hinder the exercise of Ecclesiastical Discipline and therefore was resolved not to part with it not considering that such a manifest and designed abuse of a Trust in direct opposition to and destruction of the end for which it was granted to him was a provoking Temptation to his People on the first opportunity that offered to think of transferring it to some other Person that would administer it with more faithfulness according to the design for which it was granted 8. I might add as a Fifth means of destroying the Protestant Religion and slackening Discipline the universal Corruption of Manners that was encouraged at Court I do not charge King James with this in his own Person nor will I insinuate that he design'd it though he took no care to redress it but it lookt like a design in some and whether design'd or no it serv'd the Ends of Popery more than easily can be imagined and opened a wide Door for it That Kingdom that is very corrupt in Morals and debaucht is in a very fair way to embrace that Perswasion and generally their Proselites were such as had renounced Christianity in their Practice before they renounced the Principles thereof as taught in the
again into our communion at his death and that with such remarkable circumstances of repentance and sorrow that King James heard of it and blam'd his Physician Dr. Constable for his neglect in not giving notice to the Priest 7. They endeavoured to bring the Ministers of Dublin under all the Contempt they could and at last put on them the drudgery that belonged to the Office of Constables and Deputy Aldermen it belonged to those Officers on all occasions to return the names of the several Inhabitants and Inmates of their Wards the Government desired to know the names of Protestants in each Parish and their numbers and they took them several times but Colonel Lutterel the Governour of Dublin would not be satisfied till the Ministers went about in Person and returned every Man his respective Parishioners names it was in vain for them to plead the unreasonableness of this imposition they aleadged the pains the charges and the meanness of the thing which was done more effectually already than could be done by them by the proper Officers but all in vain they must comply or go to Jail This return made by the Ministers was of no real use to the Government for they had an exact account given about a Fortnight before by their own Officers and took another about a Week after the design therefore was either to lay a Snare for the Ministers or else to render them contemptible to their People but instead of doing that it only incensed the People against their unreasonable Governours who thus affronted their Clergy SECT XX. 6. King James and his Party endeavoured to destroy the Protestant Religion by misrepresenting the Persons and Principles of Protestants 1. THe violences used to out us of our Churches and to discourage our Clergy had no great success in making Converts but there was another way set on foot which did seduce some and it was by making a Monster of the Protestant Religion and Protestants insomuch that young People who liv'd remote from Conversation and had not opportunity to inform themselves of the Truth conceiv'd strange Ideas of both by the insinuation of the Priests 2. It was one of the first steps of the Reformation to renounce the usurped power of the Pope and to restore to the Crown the Ecclesiastical Jurisdiction which originally belongs to the Civil Magistrate that is the power of punishing Offenders with the Temporal Sword whatever their Crime be whether Ecclesiastical or Civil Now the Priests represented this Doctrine after a strange manner they perswaded those that would lend them their attention that the Protestants believed all Spiritual power to be in the King that he could Consecrate whom he pleas'd Bishops set up what Religion he had a mind to and oblige all his Subjects to be of his Faith and they railed most grievously at the Protestants for not turning Papists in complyance to their King calling them Traitors and perjur'd Persons from their own Principles 3. 'T was another Principle amongst Protestants that private Men should not take up the Sword or resist the King upon any pretence such resistance being against Law by which no more was understood than that Subjects should according to the Laws and Gospel behave themselves peaceably and submissively towards their Superiors and not upon any pretence of private injury or wrong done to them in particular enter into Conspiracie and Combinations against their Governours but by it was never intended to give up the Constitution of the Government or to part with the Liberties and Priviledges of the Kingdom yet the Priests would needs perswade the World that by this Principle the Protestants were obliged to part with all at the King's command that he might use them if he pleased as the Grand Signior or the French King use their Subjects and their Lives their Liberties and Estates were all at his Mercy and they Devils and Traitors and Perjur'd Villains I use their words if they demur'd at his Command There was hardly any Principle peculiar to the reform'd Religion but they thus misrepresented it 4. Nor did the persons of Protestants escape better than their Principles They loaded them with the most odious Calumnies and Misrepresentations they aleadged that the Protestants had no Religion at all that they only pretended to it but were Atheists and Traitors in their Hearts they were more especially malicious against the Clergy King James himself contributing to it as appear'd on this occasion two young Gentlemen Brothers to the Earl of Salisbury followed King James out of France they profest themselves Protestants and associated with such the Bishops of Meath and Limerick had an Eye on the Gentlemen and endeavoured to secure them against any attempts which might be made to pervert them but King James called the young Men to him forbad them the company of Protestants nay even of one Mr. C ham a Gentleman that came over with them but above all he forbad them conversing with the Bishops and Clergy-men for said he they are all false to me and will pervert you to disloyalty and Treason this was the common saying of them all even of the Chancellour on the Bench and tho they would on occasion magnifie the loyalty of some of the Protestant Clergy in England and Scotland yet at other times they would profess that they believed them all treacherous and would never trust any of them 5. In order to abuse the Protestants and especially the Clergy they set up one Yalden a Convert Councellor at Law to write a weekly Paper which he called an Abhorrence in which he endeavoured to rake together all the little Stories that might reflect on Protestants and all the arguments his Wit could furnish him with for his Cause he made it his business to invent false stories and lies concerning the Clergy and began with Dr. King and Dr. Foy He had published a Collection of passages out of the Bishop of Ely's Sermon and some Sixteen others for Passive Obedience whether this was his own work or only as I have been informed a Peice compos'd by some others which he assumed to himself I cannot say but it met with very slender reception in Ireland and lay on the Booksellers hand To vent it therefore as some thought or rather to abuse the Clergy he published an Advertisement in his Abhorrence declaring that Dr. King and Dr. Foy had approv'd this Book by their Certificate under their hand by this he thought to intrap them for either they as he imagined must have let this pass and then the Protestants must think them if not ill at least very imprudent Men or else they must disown it and then he knew how to improve their refuting his calumny so as to render them odious to the Government and the Papists did a little please themselves with the contrivance But Dr. Foy and Dr. King found means without concerning themselves much in the matter to let all Dublin know that they never read Mr. Yalden's