who believe in and faithfully follow him the Lamb of God he taketh away their Sins he being made Perfect is the Author of Eternal Salvation unto ALL them that OBEY him Heb. 5. 9. Daniel the Prophet who prophesied of the coming of the Messiah which is Christ Jesus and of his Sufferings he declared the End or Effects thereof Namely To make an END of SIN to finish Transgression and to bring in Everlasting Righteousness see Dan. 9. 24. to the end Jesus Christ said To this end was I born and for this cause came I into the World that I should bear witness unto the Truth every one that is of the Truth heareth MY VOICE John 18. 37. And Jesus said I came to call sinners to Repentance He that COVERETH his Sins shall NOT prosper but whoso confesseth and forsaketh them shall have Mercy Prov. 28. 13. These are faithful Sayings of God spoken through his Son and his Prophets and Apostles here is a Cloud of witnesses who in a sweet Unity and Harmony and Clearness speaks forth the Universal Love of God to Mankind in Christ Jesus in sending him to make an end of Sin the Devils Work The Wages of Sin is Death as saith the Apostle which NOT being Repented of and forsaken brings into the Pit of endless Torment a BARE confessing of Sin without repenting and forsaking will NOT bring Men Women to lay down their Heads in PEACE with God Therefore Wo unto those who go on in their sins unto the end of their Dayes upon Earth Raking up and down in the Scriptures of Truth to gather up the Failings MISCARRIAGES of some among God's People who for want of diligent Watchfulness were overcome by their Souls Enemy but Unfeignedly Repented and Ceased from the Evil did learn to do well and so were forgiven as in the cases of David and Peter w hose Miscarriages at a time or some few times is now made as TEXTS on them to preach up IMPERFECTION and SIN for Term of Life Wo to those sort of Preachers if they do not Repent of this Unchristian and Ungodly Preaching and cease there from they will not only Destroy themselves but also those who give up themselves to believe and love their sinful Doctrine who by this Wicked preaching do take courage and GREAT boldness to continue in sin and to love it and to commit it with greediness yea to drink it up abundantly even as an Ox drinks up Water and to pull it and draw it upon them as with Cords and Cart tropes as it s written This sort of Teachers God is against his Soul is grieved by them from day to day Oh! that they would consider it and lay it to Heart and Repent before it be too late The Woes were of Old and now are unto all those Preachers and Hearers who are covered and NOT with the holy pure Spirit of the Lord God in which spirit God is worshipped as Christ saith Wo to the Rebellious Children who take Counsel but not of me saith the Lord God who cover with a Covering but NOT of my SPIRIT that they may ADD Sin unto Sin Isa 30. 1. Wo unto them that call Evil Good and Good Evil c. Wo unto them who justifie the Wicked FOR a Reward c. Therefore as the Fire devoureth the Stubble and the Flame consumeth the Chaff so their ROOT shall be Rottenness and their BLOSSOM shall go up as Dust because they have cast away the Law of the Lord of Hosts and despised the Word of the holy One of Israel Wo to them that are Wise in their own eyes c. Isa 5. 18 to the 25th read the Chapter through Wo to the Wicked it shall be Ill with him for the Reward of his Hands shall be given him What mean ye that ye beat my People c. and grind the Faces of the Poor saith the Lord God of Hosts Moreover the Lord saith Because the Daughters of Zion are Haughty and walk with stretched-out Necks and wanton EYES c. Therefore the Lord will Smite with a SCAB the Crown or Top of the Heed of the Daughter of Zion Jerusalem is Ruined and Judah is Fallen because their TONGUE and their Doings are against the Lord to provoke the Eyes of his Glory They declare their Sin as Sodom Wo unto their SOULS for they have Rewarded EVIL unto THEMSELVES Isa 3. 8 to the 18th read the Chapter through In this Chapter the Proud and Wonton Women of our Age may read their pattern and see whose Ungodly Example they follow and also they may see what Ruin Destruction and Misery they brought upon themselves as the just Reward of their Ungodly Lives and seeing God did thus punish the Proud and Wanton Women under the Profession of the Law certainly he will not justifie such Persons or Practices under the Profession of Christ and his Gospel for though the Law could not make the Comers thereunto Perfect as pertaining unto the Conscience yet then God did not leave himself without a Witness in them he gave them his good Spirit to instruct them as Nehemiah saith but they rebelled against it but Christ and his Gospel can make them that come to him Perfect even as pertaining to the Conscience and that which makes the Conscience good and brings it into a perfect cleanness the same keeps Man and Woman clean in their Conversations outwardly and such who do believe in and obey Christ Jesus he teaches them to be truly Meek and Lowly and Humble according to the blessed Command and Example which he gave in the Dayes of his flesh who said Learn of me I am Meek and LOWLY in Heart and ye shall find REST TO YOUR SOULS The Apostle Peter in the holy Ghost exhorted the Women to be subject unto their own Husbands And said whose Adorning let it not be the outward Adorning of Plating the Hair NOR of WEARING of GOLD c. But let it be the hidden Man of the Heart in that which is NOT Corruptible the Ornament of a Meek and Quiet Spirit which IS in the sight of God of great PRICE For after this manner in the Old Time the holy Women also who trusted in God Adorned themselves c. 1 Pet. 3. 1 2 3 4 5. Again the Apostle Paul saith I will in like manner also that Women Adorn themselves in MODEST Apparel with SHAMEFACEDNESS and SOBRIETY NOT w th Broidred HAIR or GOLD or PEARLS or Costly Aray But which becometh Women professing Godliness with GOOD WORKS 1 Tim. 2. 9 10. So all Women both Old and Young ought to obey the Command of Christ who commands to be Meek and Lowly and ought to follow the good Example of these holy Christian-Women who were cloathed and beautified with a Meek and Humble Quiet Spirit and with good Works as the holy Apostle Exhorts Depart from Evil and do good and dwell or live for evermore I have seen the Wicked in great power and spreading himself like a green Bay-Tree
those who had not that SALVATION but perished Eternally their Destruction was of themselves as God said unto Israel O Israel thou destroyest thy self but in me is thy help The Angels which fell had a State of Rest and Peace with God this was their first state which Jude here speaks of but they kept not this First STATE and Habitation but LEFT IT yea Lost it through Presumption Irreverence and Neglect of their Duty whom God in his Righteous Judgments hath reserved in Everlasting CHAINS under Darkness unto the Judgment of the great day Jude 6. the keeping and preservation of Angels and Men from falling is in their Humble Lowly Constant depending upon God in the diligent improvement of all that God hath given them for his Glory and their Preservation Moreover Even as Sodom and Gomorrah and the Cities about them in like manner giving themselves over to Fornication and going after STRANGE FLESH are set forth for Example suffering the Vengance of ETERNAL FIRE c. Jude 7. The holy Apostle Peter also sheweth that God did not spare the Angels that SINNED but cast them down to HELL and delivered them into Chains of Darkness to be reserved unto Judgment neither did he spare the old World nor Sodom nor Gomorah but by Fire and Water did he overthrow them making them an Ensample unto those that after should LIVE UNGODLY 2 Pet. 2. 4 5 6. Note Reader Here these holy Men shew that God spared not the Angels which sinned but cast them down to Hell It would be horrible Blasphemy to say that God ordained willed and purposed that they should sin against him that so he might cast them down to Hell this is not only Unscriptural and Unreasonable but it s wholly contrary to the nature of the holy glorious Lord God of Heaven and Earth who is LOVE as the Apostle saith yea a pure Fountain of Divine Love who made all things good yea VERY GOOD in the beginning who is of purer eyes then to behold Iniquity either in Men or Angels with approbation thereof delight therein or love thereto He said Be ye holy for I the Lord your God am holy for he made all things good and he CERTAINLY WILLED that ALL Angels and Men should be Good Holy and Clean according as he made Man and Angels in the beginning but for want of DUE REVERENCE DILIGENT WATCHFULNESS AND A TRUE AND FULL IMPROVEMENT of all that God gave them for his own Glory and their own PRESERVATION both Angels and Men have SINNED and the holy pure God NOT DELIGHTING IN THEIR SIN but on the contrary being DISPLEASED AT IT yea grieved WITH IT therefore doth God bring his Righteous Judgments upon the Angels who FELL and upon Ungodly Wicked Impenitent Men and Women who do not turn unto him by Unfeigned Repentance while the day or time of their Visitation lasteth As it s written God is Angry with the Wicked every day Psal 7. 11. The Wicked shall be turned into Hell and all the Nations that forget God Psal 9. 17. God tryeth the Righteous but the wicked and him that loveth VIOLENCE HIS SOUL HATETH Vpon the Wicked he shall rain Snares Fire and Brimstone and an herrible Tempest For the Righteous Lord loveth Righteousness his countenance doth behold the Vpright Psalm 11. 5 6 7. He that justifieth the Wicked and he that condemneth the Just even they both are ABOMINATION to the Lord Prov. 17. 15. To the Wicked God saith what hast thou to do to declare my Statutes or that thou shouldest take my Covenant inthy Mouth SEEING THOU HATEST INSTRUCTION AND CASTEST MY WORDS BEHIND THEE when thou sawest a THIEF thou consentedst with him and hast been partaker with the Adulterer thou givest thy Mouth to Evil and thy Tongue frameth Deceit Now consider this ye that FORGET GOD lest I TEAR YOU IN PIECES c. whoso offereth Praises glorifieth me and to him that ordereth HIS CONVERSATION ARIGHT will I shew the Salvation OF GOD The holy just equal merciful Lord God doth not WILLINGLY AFFLICT NOR GRIEVE the Children of men Out of the Mouth of the most high proceedeth NOT EVIL and Good as saith the holy Prophet Lamen 3. 33. 38. Reader thus it doth clearly appear that the Damnation of the Angels that fell and the Damnation and Destruction of all Impenitent men and women IS OF THEMSELVES and the Lord God is clear who saith As I live I have no pleasure in the death of the Wicked but that the wicked turn from his evil way and live Ezek. 33. 11. 18. 32. The Apostle Paul said unto the Galatians who had erred from the Truth O foolish Galatians who hath bewitched you that you should not obey the Truth c. are ye so foolish having BEGUN IN THE SPIRIT are ye now made perfect BY THE FLESH ye did run well who did hinder you that you should not obey the Truth This perswasion COMETH NOT of him that CALLETH you a little Leaven leaveneth a whole Lump Gal 3. 1. 3. Chap. 5. vers 7 8 9. Reader by these Scriptures it doth clearly and abundantly appear that God did not predestinate or fore-ordain that Angels or Men should Sin against him and so be damned Oh nay he loves and delights in Holiness but all Sin is abominable unto him yea Sin is of the Devil as the holy Ghost or Spirit hath spoken by the Mouth of the holy Apostle John And because it is of the Devil as it is signified by the holy Ghost through the holy Man Righteousness exalts a Nation but Sin is a Reproach unto any People Prov. 14. 34. And therefore the cry of the holy Ghost WAS AND IS unto the fallen Sons and Daughters of Adam Cleanse your Hands ye sinners and purifie your Hearts ye double-minded c. James 4. 8. Let the Wicked forsake his way and the unrighteous man his Thoughts Let him turn nnto the Lord and he will have mercy on him unto our God and he will abundantly PARDON Isa 55. 7. God said unto the Prophet Son of man when the Land sinneth against me by trespassing grievously then will I stretch forth mine Hand upon it and will break their Staff of Bread c. and ye shall know that I have not done WITHOVT CAVSE all that I have done in it saith the Lord God Ezek. 14. 13 23. Note Reader in as much as the JUST EQUAL Lord God of Heaven and Earth will not bring a temporal Judgment upon a Nation or Person untill they have given him JUST CAUSE by their great Sin Rebellion and Impenitency much less will HE Condemn or Damn or cast any Nation or Person into Hell or endless Misery untill they have given him Just Cause by their Sins and hardned Impenitency which Sin Hardness and Impenitency the Devil not God is the author of and Sin and the Impenitency of all such who Perish is according to the ordination will pleasure of the Devil the old Deceiver Destroyer and so is ABSOLUTELY
Day of Visitation given unto them by their mercifull Creator to turn unto him from their sin to eat that which is good he saith Whosoever WILL let him come and take of the Fountain of the Water of Life freely So it plainly appeareth by this that God would have all people eat of his Bread and drink of his Milk and Wine which he hath mingled and if they do not eat and drink thereof and so live to God by the vertue of the same it is not because God fore-appointed that they should NOT do so but it is because they have given up their Minds and Ears to the Whisperings and Lyes of that old Deceiver which first led Man and Woman from God and so he hath corrupted their Wills so hath led them to love sin and to chuse to abide in it all their Dayes so the Selfish-corrupt-will which the Devil hath begotten in fallen Man this WILL doth not chuse Christ nor the Cross which his true Disciples bear nor the Bread of Life or Water of Life nor Wine nor Milk which they eat and drink of abundantly to their immortal Souls strength joy and comfort and the Glory of the Lord. So it is true which Christ said Ye will not come to me that you may have Life Moreover he wept over the Inhabitants of Jerusalem and said I would have gathered thy Children as a Hen gathereth her Chickens under her Wings but ye would NOT. Mark He did NOT say that they could not but that they would not and this his Testimony is true Gods Spirit which convinceth the World of sin MOVETH upon the hearts of sinners to purifie their Wills that so they may chuse the good and refuse the evil and his Spirit doth EFFECT this in all that do not withstand his tender Visitation therein and thereby till the day of their Visitation be over or ended when God moveth by his Spirit upon the Soul of man in Transgression to lead him out of his Transgression he requireth a YIELDING on the Creatures part according to the saying of the holy Ghost through the holy Apostle who said As ye have yielded your Members Servants to Vncleanness and to Iniquity even so now yield your Members Servants unto Righteousness unto Holiness Rom. 6. 19. Note Reader the merciful God hath made the Creature able so to yield and therefore he doth not require Imposibilities of him who requireth him SO to yield and if man prove so hard and desperate as not to yield to serve God as aforesaid this his Hardy boldness and Self-willfulness and desperate Uugodliness is the cause of his Ruin and Destruction and so man destroyeth himself as God hath said O Israel thou destroyeth thy self but in me is thy help Note Reader the fallen corrupt will of man cannot chuse the good and refuse the evil but the Spirit of Truth doth visit man in this estate to PURIFIE his WILL and so to enable andlead him to chuse the Good and refuse the Evil But Man in this fallen corrupt ungodly bold WILL may yea many do with-stand the tender Visitation of God's Spirit yea grieve and vex it and do despight unto it and so cause God to be their Enemy and to fight against them as saith the Prophet God complained and said Israel would have none of me He did not say I would have none of them but he sent his Prophets to turn them unto him and they evil-intreated them yea slew them for which his Wrath was kindled against them who commanded them saying Touch not mine anointed do my Prophets no harm And he said WO unto the rebellious Children who take Counsel but not of me that COVER with a Covering but NOT of my Spirit that they may add Sin unto Sin Isa 30. 1. And he said concerning such rebellious Ones They have set at naught all my Counsel and would have none of my Reproof c. Such Rebels as these said unto God Depart from us we desire not the Knowledge of thy ways Such did not take the Counsel of the holy Ghost which saith Seek the Lord while he MAY be found call upon him while he is NEAR Isa 55. 6. So as the Apostle Peter said God is NO Respecter of Persons but in every Nation he that fears God and works Righteousness is accepted of him God doth NOT Partially or IN dis-respect to SOME Persons foreordain that they shall be wicked and so to be damned and cast into the Lake of everlasting Misery NO that is contrary to his tender love who gave his only begotten Son for the Redemption of the World which lieth in Wickedness We have all sinned as saith the Apostle and God hath Mercy upon all as HE saith and wills that all may be saved He sent his Son to seek and save that which was lost and to bring back again to himself that which hath been driven away God saith concerning him Behold my Servant whom I uphold mine Elect in whom my Soul delighteth I have put my Spirit upon him he shall bring forth Judgment to the Gentiles A BRUISED Reed shall he NOT break the smoking Flax shall he not QUENCH he shall bring forth Judgment unto Truth he shall not fail c. And the Isles shall wait for his Law Isa 42. 1 3 4. Matth. 12. 18 20. Objection It s written that without Faith it is impossible to please God and that the Just shall live by Faith But it s also written that all men have not Faith therefore those who have not Faith or never have or NEVER had Faith God did ordain to be damned before they were Born Answ This is a great Mistake for God who cannot LYE saith Look unto me and BE YE SAVED ALL the ends of the Earth Isa 45. 22. Gods Will is that all men might be saved 1 Tim. 2. 4. Again As I live saith the Lord God I have no pleasure in the death of the Wicked but that the wicked turn from his way and live c. Ezek. 33. 11. and 18. 31 32 33. The Grace of God which bringeth Salvation hath appeared unto all men the Spirit of Truth which doth lead the Saints into all Truth the same doth Convince the World of Sin By this Visitation and CONVICTION they are brought into a condition that they may believe that which convinteth them of sin leaves them without Excuse justly to be punished for their Sin IN the SAME is the true and effectual means cause and ground of Faith freely tendered to them that thereby they might be led out of the Sin of Unbelief by the Lord God yea it is his free gift unto them given to beget and work Faith in them and if they STILL continue in Unbelief this gift will condemn them and God justly will punish them for their Rebellion Hard-heartedness Unbelief c. and it convinceth them of Righteousness in some degree that thereby they might be led to do that which is just and righteous in the sight of God who is
What if God willing to shew his Wrath and to make his Power known endured with much Long-suffering on the Vessels of Wrath fitted to Destruction Now mark God suffered them long and his Long-suffering was to lead them to Repentance as the Apostle saith in another place Dispisest thou the Riches of his goodness and forbearance and long-suffering not knowing that the goodness of God leadeth thee to Repentance but after the hardness and Impenitency of thy Heart treasure stup unto thy self wrath against the Day of wrath and Revelation of the righteous Judgments of God who will render to every man according to his Deeds Rom. 2. 4 5 6. Now they not Repenting but in the hardness of their Hearts going on till they grew ripe in Wickedness their ripe Age in Wickedness fitted them for Destruction which Wickedness not God but the Devil led them into In Proverbs God called to Fools and Scorners to turn at his Reproof but they did not return and God said Because I have called and ye refused I have stretched out my Hand and no man regardeth but ye have set at nought all my Counsel and would have none of my Reproof I also will Laugh at your Calamity c. when your Destruction cometh as a Whirl-wind then shall you call upon me but I will not answer and they shall seek me but they shall not find me for that they hated Knowledge and did not chuse the fear of the Lord Prov. 1. 22. to the end of the Chapter Here its clear that God calls Fools and Scorners to Repent he wills that they should Repent and he puts them into a condition that they may Repent he puts them into a condition that they may Turn at his Reproof from the Evil which he doth Reprove them for he puts them into a condition that they may take his Counsel and chuse the Fear of the Lord. It were horrible Blasphemy to say That though God called them to turn at his Reproof yet he did not Will or Intend that they should turn at his Reproof chuse his Fear or take his Counsel or to say he knew they could not do it is likewise Blasphemy And it is Blasphemy to say or think that God who commands people to be Holy FORCETH CONSTRAINETH them to be wicked and ungodly by WITH-HOLDING his Spirit of Grace and Truth from them which should enable them to turn at his Reproof to receive his Counsel chuse his Fear without the Spirit of Grace and Truth which comes by Jesus Christ who is the true Light who lighteth every man that cometh into the world NO Man or Woman can turn from sin take Gods Counsel nor chuse his Fear but that all the Wicked might Repent and Turn from their Evil Wayes while the Day of their Visitation lasteth The Grace of God which bringeth Salvation hath appeared to All Men as the holy Apostle saith Teaching us that denying Vngodliness and Worldly Lusts we should live godly in this present World The Grace of God appears unto all people for one and the same Cause Purpose or End even to teach all to deny Ungodliness and to live godly in this present World but as Jude the Servant of Christ saith The Wicked not being Obedient unto it turn into Wantonness and as it s else-where writ The Wicked do despite unto the Spirit of Grace Isaiah saith That the Jews Rebelled and Vexed Gods holy spirit therefore he was turned to be their Enemy and Faught against them Isa 63. 10. Now for any person to say or think That it was the Will of God that they should Rebell against him and Vex his holy Spirit this is horrible Blasphemy Mark these had the Spirit and did Rebell against it and thereby did grieve or vex it for which cause he became their Enemy and Fought against them Mark he did not become their Enemy nor Fight against them until by their Rebellion they vexed his holy Spirit so these Rebells being Reprobated from Rest and Peace with God their Destruction was of themselves and the Lord God is clear Nehemiah in his 9th Chapter saith concerning the Children of Israel Lord thou gavest thy good Spirit to Instruct them but they Rebelled against thee Now for any person to say or think that it was Gods Will that they should Rebell against him this is horrible Blasphemy as I said before or for any person to say or think that God gives his good Spirit to some persons on purpose that they may Rebell against it and thereby cause him to become their Enemy and to Fight against them this is no less then Blasphemy The Apostle saith With whom was God grieved forty Years was it not with them that had sinned whose Carkases fell in the Wilderness to whom sware he that they should not enter into his Rest but to them that believed not So we see they could not enter in because of Vnbelief let us labour to enter into that Rest lest any man FALL after the same example of Vnbelief Heb. 3. 17 18 19 4. 11 1. Note here Reader the Apostle doth not place the Fall of these rebellious Jews who came out of Egypt with Moses upon the decree or will or fore-appointment of God BUT upon their Unbelief Rebellion and Apostacy which the Devil NOT GOD was the author of for they might have entred if they had improved that help and ability which God gave them Nehemiah said God gave them his good Spirit to instruct them but they rebelled against it they were disobedient and rebelled against thee saith he and cast thy Law behind their Backs and slew thy Prophets WHICH TESTIFIED AGAINST THEM TO TURN THEM UNTO THEE and they wrought great provocation c. And Nehemiah said unto the Lord God of Heaven and Earth Thou art JUST in all that thou hast brought upon us for thou hast done RIGHT but we have done wickedly Nehem. 9. 20 26 33. read the Chapter through Reader by this it appears plainly that God had not reprobated these Rebels from all Eternity or ordained them before they were Born to slay his Prophets For saith Nehemiah Thou sent thy Prophets whom they slew to turn them unto thee It were horrible Blasphemy to say that Gods will and purpose and fore-determination was that they should slay his Prophets which he sent unto them to turn them unto him And it were horrible Blasphemy to say that God did not will or intend that they should be turned unto him but only told them so and it would be no less Blasphemy to say that God both sent the Prophets to turn them to him and also sent them to slay the Prophets this would render God to be the author of Confusion which cannot be for he is the God of good and holy order not of Confusion as saith the holy Apostle nay it would render him the author of Murder and so make him contradict his own holy Law which he hath given unto the Sons and Daughters of
Unfaithfull is called to Repentance yea the Back-sliders is called to Repentance to do their first works to be watchfull to strengthen the things that remain that are ready to dye c. Now they who do take this heavenly Counsel they do the will of God and in so doing they stand approved in his sight The diligent Watchers who have and do put on and keep on the whole Armour of God as aforesaid they do NOT FALL but do grow in Grace and in the Knowledge of our Lord and Saviour Jesus Christ more and more of such the Psalmist speaketh saying Blessed is the man that walketh not in the Way of the Vngodly he shall be like a Tree that is planted by the Rivers of Water c. but upon the Wicked who repent not who forsake not their Wickedness God will rain Fire and Brimstone and an horrible Tempest as the holy Ghost hath said and there is no Peace to the Wicked saith my God but the Righteous hath said in Truth thou Lord wilt ordain Peace for us for thou also hast wrought all our works IN US And the holy Apostle said We are Gods workmanship CREATED IN Christ Jesus unto GOOD WORKS which God before ORDAINED that we should walk IN THEM Isa 26. 12. Ephes 2. 10. The Apostle Peter opened his Mouth and said Of a Turth I perceive that God is NO Respecter of persons but in every Nation he that feareth HIM and worketh Righteousness is ACCEPTED with HIM the Word that God sent unto the Children of Israel Preaching PEACE by Jesus Christ he is Lord of ALL c. Acts 10. 34 35. Note Reader He by whom all were and are Created and he who according to the flesh DYED for all who enlighteneth the EYES of the UNDERSTANDINGS of ALL in some degree whose will is that all men may be saved he is Lord of all as saith the Apostle he is no Respecter of Persons but in every Nation ALL those who fear him work Righteousness they are accepted with HIM Here God shews that he loves and delights in Righteousness but HATES the contrary and therefore he calls ALL Men to Repent EVERY WHERE as saith the holy Apostle God's condiditions of ELECTION and Salvation is Faith in him and unfeigned Repentance and he doth freely tender yea GIVE the true and real CAUSE of Faith and Repentance unto all the Ungodly and Impenitent to wit Visitations by the Spirit Word of Truth which doth convince the World of sin in which the Grace Love or Favour of God is held forth to all mankind in enlightening their Understandings giving them thereby to know Good FROM Evil by which he also MOVES upon the Soul to CHUSE the Good and REFUSE the Evil which spirit or word is of ABILITY to beget faith to work unfeigned Repentance doth IT in all where the stubborn will of man doth not withstand the Day of Gods tender Visitation given thereby but IT IS possible man in his STUBBORN SELF-WILL may so long resist that God will strive NO LONGER with him for his salvation for he hath said My Spirit shall not alwayes strive with man God said to the Wicked with whom he had long striven to gather them out of their wickedness UNTO himself WO unto them when I DEÌ„PART FROM THEM Hos 9. 12. I HATED them for the WICKEDNESS of their doings saith God V. 15. The Righteousness which is of Faith speaketh on this wise say not in thy Heart who shall ascend into Heaven that is to bring Christ down from above or who shall descend into the Deep that is to bring up Christ again from the dead But WHAT saith it The WORD is NIGH thee even in thy MOUTH and in thy HEART that is the Word of Faith which we preach Rom. 10. 6 7 8. But I say have they not heard Yes verily their Sound went into all the Earth and their Words to the ends of the World but they have not all obeyed the Gospel But to Israel he saith All day long have I stretched forth my Hands unto a Disobedient and Gain-saying People Ver. 18 16 21. Deut. 30. 11 12 13 14. Moreover God set Adam in a glorious state in Paradise and he willed that he should obey him as he commanded him and he put him in a condition that he might have continued in obedience unto him so it was possible that he might have continued in obedience unto him and so have stood and it was NOT impossible that he should FALL as the event hath proved and his Fall is NOT to be charged or placed upon God but upon himself for want of a due and full improvement of all that God gave him to keep him from falling God is able to keep his Creatures Man and Woman from falling his Name his pure holy Power is a strong Tower and in it IS Everlasting Safety Man and Womans being kept from falling consists in their constant diligent dependence upon him who made them he ONLY is able to keep them from falling Jude 24. God is mercifull slow to Anger and abundant in compassion towards mankind as he hath signified by the holy Ghost in his holy Prophets and Apostles he is full of compassion and tender pity he is not willing that any should perish but that all should come to Repentance 2 Pet. 3. 9. Christ Jesus hath commanded his Disciples to be mercifull saying Be ye merciful as your Father is merciful he is KIND unto the UNTHANKFUL to the EVIL and he causeth his Light to shine upon the EVIL upon the Good and sendeth his Rain upon the Just and the UNJUST Luke 36. 37. Mat. 5. 45. The Prophet David saith The Lord is good to ALL and his tender Mercies are over all his WORKS c. Psal 145. ver 8 9 And he said to his Son Solomon If thou seek him he will be FOUND of thee but if thou forsake him he will cast thee off forever take heed c. 1 Chron. 28. 9 10. Moreover the holy Ghost saith Seek ye the Lord while he may be found call upon him while he is near Isa 55. 6. Again Ho every one that thirsteth come ye to the Waters and he that hath no Money come ye buy and eat yea come buy Wine and Milk without MONEY and without Price wherefore do you SPEND Money for that which is NOT Bread and your Labour for that which satisfieth NOT hearken diligently unto me and eat that which is good and let your Soul delight it self in Fatness Encline your Ear and come unto me HEAR and your Soul shall live c. Isa 55. 1 2 3. Moreover the Spirit and the Bride say come and let him that heareth say come and let him that is a thirst come and whosoever WILL let him take the Water of Life freely Rev. 22. 17 c. Note Reader Here is a general comortable Proclamation of the favour good will of God to all people every one hath a T me or
righteous in the sight of men For the wrath of God is revealed from Heaven against ALL Ungodliness and Unrighteousness of men c. Because that which may be known of God IS manifest IN them for God hath SHEWED it unto them For the Invisible things OF HIM from the Creation of the World are clearly seen being understood by the things that are made even his Eternal Power and GODHEAD so that they are WITHOUT EXCUSE Rom. 1. 18 19 20. Mark the WRATH of God is against all Ungodliness and Unrighteousness of men for one and the same cause namely because that which may be known of God is manifest IN THEM here the holy just merciful God shews that he is not PARTIAL Reader it is certain that the Spirit of Truth which doth Convince the World of Sin and leaves those without Excuse justly to be punished who do not believe Repent and Forsake their Sins and turn to God the same IS sufficient to GIVE Faith unto ALL men and Women But God said Israel would have none of ME. And Christ said to the Jews Ye will NOT come to ME that ye might have Life And Christ in pity and tender compassion WEPT over the Inhabitants of Jerusalem and said I would have gathered thy Children together as a Hen gathereth her Chickens under her Wings but ye would NOT. He did NOT say Ye could not for he KNEW that it was possible that they might have come unto him while the day of their Visitation lasted but after that time was ended they could not he said O that thou hadst known or experienced and enjoyed in this thy day the things which belong to thy Peace but now they are hid from thine Eyes Now your House is left unto you Desolate Now those that would not and will not have God nor Christ nor the Spirit of Grace and Truth which God hath given to lead out of the Sin of Unbelief c. these WILL NOT have Faith For they in their stubborn corrupt Self-will refuse God and Christ the Author of it and the holy Spirit which is given to lead into the true Faith which purifieth the Heart the Mystery of which is held in a pure Conscience as saith the holy Apostle Those who are so hardened by the Devil that great hardener of Hearts that they will not have God nor Christ nor the Spirit of Grace and Truth nor Faith this their refusing of God and Christ the Spirit Faith c. is NOT according to the WILL and mind of God nor Christ nor the Spirit of Truth but according to the cursed Will and Mind of the old Deceiver who led Adam and Eve to Sin against God and against their own Souls and according to their own cursed will and mind which he the old Deceiver and Destroyer hath begotten in them against God Christ the Spirit of Truth c. And such hardened ONES Perish whose Destruction is of themselves and the Lord God and Christ and the Spirit of Truth is clear which hath Convinced them of their Sin and Reproved them for the same in secret and hath waited and long striven to lead them out of the same into Faith INTO love and pure obedience to the pure holy God and Jesus Christ whom he hath sent Christ pronounced Wo against the Scribes and Pharisees Hypocrites for OMITTING Faith see Matth. 23. 23. Note Reader here he pronounceth Wo against them because they had not Faith or were not in the true Faith here the just God shews that he did not with-hold the true and real means and cause of Faith from them but they in their corrupt wicked WILL did resist the working of the same till God ceased to strive with them for their Salvation So their being without Faith and perishing for want of it was of themselves and the Lord God and Christ and the Spirit of Truth was and is clear of them and all such It would be blasphemous to say that it was God's will that they should have no Faith though he cryed Wo against them because they omitted it and condemned them for not being found in it But it is no very strange thing that all men have not Faith seeing many in former Ages and divers in this have made SHIPWRACK of the true Faith which they ONCE HAD The Apostle Paul charged Timothy to Hold FAITH and a GOOD CONSCIENCE which some having put AWAY concerning Faith have made Shipwrack 1 Tim. 1. 18 19. Moreover Paul said to Timothy The Spirit speaks expresly that in the latter Times some shall depart from the Faith giving heed to seducing Spirits and Doctrines of Devils speaking Lyes in Hypocrisie having their Conscience seared with a hot iron forbidding to Marry and commanding to abstain from Meats c. 1 Tim. 4. 1 2 3. Moreover Paul told Timothy that Hymaeneus and Philetus had erred c. who had overthrown the Faith of some see 1 Tim. 2. 18. Again Paul said to Timothy Hold fast the form of sound Words which thou hast heard of me in FAITH and Love this thou knowest that all they which are in Asia be turned away from me 2 Tim. 1. 13. 15. Again O Timothy keep that which is committed to thy TRUST avoiding prophane and vain Bablings and oppositions of Science falsly so called which some professing have enred concerning the Faith 1 Tim. 6. 20 21. Reader thus it doth plainly appear that those who once had the true Faith did depart from it and fell into Apostacy and so made Shipwrack of that Faith which the Spirit of Truth had begotten in them and such became as Trees twice Dead plucked up by the Roots c. and as wandring Stars or wandring restless Spirits for whom is reserved the mist of Darkness forever as it s written in the holy Scriptures the Hearts and Consciences of such were grown very hard benumed and greatly insensible eyen answering in a Spiritual sense that saying viz. Having their Consciences seared with a hot Iron such are forward and bold to commit Sin with pleasure and greediness and to make a mock at true Tenderness holy Fear and true Watchfulness and at the godly Sorrow and unfeigned Repentance of those whose Hearts God hath broken by his Righteous Judgments through the effectual operation of the Word of FAITH which is to be known nigh in the Heart and in the Mouth which Word is as a Hammer to break the hard Heart and as an Ax or Sword to cut down the Lust and Wickedness thereof and as a Fire to burn up the same and as a strong Wind to drive away the Ashes thereof Wo wo to the Ranters and Atheists who have sold themselves to work Wickedness with greediness who make a Mock at God at his Works in Judgment and in Mercy unto the Children of men who sport themselves in their Devilish prophane Conversations wo to them it had been better for them that they had not been Born And wo to all Apostates who are departed from the true
Sin and Reprove it for the same IN THAT is Faith offered to all People the work of that Spirit within doth give in some degree a true and real Testimony in the Souls of all Men and Women that there is a God unto whom Worship doth belong by this Spirit God doth give just cause unto all Men and Women to believe in him every one in the time of their Visitation and if they believe NOT THEIR Unbelief is their SIN which doth shut them out of the Kingdom of God and such do destroy themselves as God hath said O Israel thou Destroyest thy self There are degrees or measures of the Spirit of Truth freely tendred as Gods free gift to all to profit withall and as the measure or degree differeth not in Nature but in measure or proportion so the enlightning of the darkned understanding thereby is greater or less according to that which God hath given and the Faith wrought thereby is more or less accordingly and every one that delightly improveth the little or LEAST measure God who is faithful to perform hath promised that they shall be made Ruler over much yea they shall enter into the Joy and Peace of their Lord and the Faith of such diligent Improvers of the little shall grow exceedingly as did the Faith of the diligent Ones of Old witnessed unto by the holy Apostle as is shewed before The Lord God is just and equal who requireth Faith and Obedience according or answerable to what he gives in all Ages and Dispensations be it more or less and NOT otherwise for he is equal in ALL his doings just in all his Judgments to him be all Glory Honour Dominion and Praise throughout all Ages yea World without End Amen Paul declared unto King Agrippa saying That Christ sent him to the Gentiles to open their Eyes and to turn them from Darkness to Light and from the Power of Satan unto God that they may receive forgiveness of Sins and an Inheritance among them which are sanctified by Faith that is in me saith Christ see Acts 26. 14 15 16 17 18. Again Paul said We Preach not our selves but Christ Jesus the Lord and our selves your Servants for Jesus sake For God who commanded the Light to shine out of Darkness hath shined in our Hearts to give the Light of the knowledge of the Glory of God in the Face of Jesus Christ but we have this Treasure in Earthen Vessels that the excellency of the Power may be of God and not of us see 2 Cor. 4. 5 6 7. Christ said I am the Light of the World he that followeth me shall not walk in Darkness but he shall have the Light of Life John 8. 12. Again He saith I am the Light of the World c. I came not to destroy the World but to save the World He that rejecteth me and receiveth not my Words hath one that judgeth him the WORD that I have spoken the same shall judge him at the last Day John 12. 46 47 48. Note Reader that Christ is the Author and Finisher of true Faith as it is written of him Heb. 12. 2. To believe in him as he is the Light of the World is true Belief or true Faith He that believeth on him is not condemned but he that believeth not is condemned already because he hath not believed in the Name of the only begotten Son of God And this is the Condemnation that Light is come into the World and men love Darkness rather then Light because their Deeds are evil for every one that doth Evil hateth the Light neither cometh to the Light lest his Deed should be reproved but he that doth Truth cometh to the Light that his Deeds may be made manifest that they are wrought in God see John 3. 18 19 20 21. see also the 14 15 16 17 verses God is Light in him is no Darkness at all if we say we have fellowship with him and walk in Darkness we Lye and do not the Truth but if we walk in the Light as he is in the Light then have we fellowship one with onother and the Blood of Jesus Christ his Son cleanseth us from all Sin see 1 John 1. 5 6 7. Reader thus it plainly clearly and evidently appears in the words of the holy Scripture that God and Christ is Light and by God in and through Christ are all Men and Women enlightned in some measure or degree to know good and evil the one from the other in and by this Light is true and saving Faith tendred or offered to ALL. They who take heed unto this Light which shineth in their dark sinful Hearts and there convinceth them of and reproveth them for Sin they do well as saith the Apostle see 2 Pet. 1. 19. By this spiritual and divine Light which cometh from God who is a Spirit in and through Christ the second Adam who is made a quickning Spirit as it is written in the Scriptures of Truth is all true saving Faith begun increased and finished Now those who strive to enter the Kingdom of God out of this Light and Faith are as Thieves and Robbers who will not come to Christ the Light the Door to enter in by him but would climb up by another way and therefore must be cast down and though they strive never so much in their fallen corrupt Self-will out of the true Light and Spirit of God and Christ yet can they not be able to enter The Apostle saith And if a man strive for mastery yet is he not crowned except he strive lawfully see 2 Tim. 2. 5. Again Christ compareth or likeneth the Kingdom of Heaven unto ten Virgins which took their Lamps and went out to meet the Bride-groom and five of them were Wise and five of them were Foolish while the Bride-groom tarried they all slumbred c. and at mid-night there was a Cry made Behold the Bride-groom cometh go you out to meet him then all those Virgins arose and trimed their Lamps and the foolish said unto the wise Give us of your Oyl for OUR Lamps are gone OUT but the wise answered saying NOT so c. buy for your selves c. and while they went to buy the Bride-groom came and they that were ready went in with him into the Marriage and the DOOR was SHUT afterwards came also the other Virgins saying Lord Lord open to us but he answered and said Verily I say unto you I know you not Watch ye therefore for ye know not neither the Day nor the Hour wherein the Son of man cometh see Matth. 25. to the 14. verse Note Reader the Kingdom of Heaven is likened unto ten Virgins five Wise and five Foolish both wise and foolish had Lamps yea and both had Oyl ONCE for the foolish said unto the wise Give us of your Oyl for our Lamps are gone out This sheweth that they were once IN lighted and burning but through sloathfulness they neglected to renew their Lamps with Oyl and so
in his own Spirit and Power feed the Flock of God and Christ Secondly That they did and do take the over-sight of the Flock not by Constraint but willingly God makes them willing by his heavenly power they are NOT made willing by Gold or Silver Corn or Cattel or any earthly thing neither do they AFFECT Titles of Eldership in Pride or Vain Glory but the False Teachers and Elders are made willing to Preach for Gold and Slver Corn and Cattel and Earthly things how such affect Titles Earthly things more then the true Elders WORK is known to God and it is discerned by many in this Morning of his heavenly Day which is dawned in this our Age glory to the Lord God for the same Such who feed with the Fat and cloath with the Wooll and make a PREY upon the People are in Balaams Way and Error who covet the Wages of Unrighteousness yea many in Cains way in Envy Persecuting about these things some even to Death and for these things they strive one against another the strife is who shall have the fattest Benefice The TRUE Elders and Ministers did not nor do not take the oversight of the flock of God for FILTHY LUCRE but of a ready mind which God begetteth in them by his good Spirit FILTHY Lucre is Earthly gain ILL GOTTEN Christ Jesus commanded his Disciples whom he made Elders to watch over his Church saying Freely ye have received freely give Those who esteem themselves Christs Ministers yet take the over-sight of their Flocks and watch over them and teach them for Gold Silver Corn Hay c. this their Gain is ungodly it is Ill gotten because in the getting of it they break Christs Command whose Servants they pretend to be and in so doing they greatly dishonour him Yet still the Ministers of Christ have power to eat such as is set before them freely but not to force or compel by Persecution those who did or do receive Spiritual things from them the Spirit of God makes such willing there is no use for outward Force and Persecution in this concern so then to be sure they had not power by outward Force to compel those who did not believe nor receive their Testimony or to pay them for preaching though the true Apostles and Elders had power to eat c. and where they did sow Spiritual things to reap Carnal yet they laboured with their own hands that they might make the Gospel without charge so far were they from desiring or receiving any outward thing for preaching from Unbelievers that they laboured with their own hands that they might not be chargeable to the Believers No the Ministers and Elders who were and are made by Christ were and are men of nobbler Spirits then to do so The true Elders and Ministers were not nor are not Lords over God's Heritage but were and are good Ensamples and true Servants to the Flock And their Exhortation was and is to walk as they had and have them for Ensamples Glory to the Lord for the same The faithful Elder and Apostle Paul by the holy Ghost exhorted Timothy saying Be thou an Example of the Believers in Word in Conversation in Charity in Spirit in Faith in Purity Neglect not the Gift that is in thee c. take heed unto thy self and unto the Doctrine continue in them for in so doing thou shalt save both thy self and them that hear thee see 1 Tim. 4. 12. to the end Again Chap. 5. 22. Lay Hand suddenly on NO man neither be partaker of other mens Sins KEEP thy self PURE c. They are blessed who follow the blessed Example of the Lord Jesus Christ and his holy Apostles and the Elders made by him who abide in his Doctrine and in the Faith which he is the Author and Finisher of and in the love which reacheth to all People both Friends and Enemies which Love thinketh no Evil neither doth any Wrong or Evil which Love is stronger than Death it is not puffed up it doth not behave it self unseemly This Love is the fulfilling of the holy Law of God as saith the holy Apostle All who keep therein are PLEASANT to the Lord and honoured by him with a truly tendred Heart and lowly mind and with the pure Patience in and through all Tribulation Trials and Affliction which cometh upon them for Christ's sake in which they possess their Souls in peace and quietness being kept by the mighty Power of God through the precious Faith and Love which is shed abroad in them BY and in Christ Jesus He that saith he abideth in him ought himself also to walk even as he walked see 1 John 2. 6. Concerning Original Sin IN page 10. J. B. takes upon him to say something concerning Original Sin he saith to his Neighbour I understand by you that its contrary to the Doctrine you teach c. Answ The Original or first cause of Sin is the Devil who abode not in the Truth as Christ said The Apostle saith He that committeth Sin is of the Devil for the Devil sinneth from the beginning for this purpose was the Son of God made manifest that he might Destroy the Works of the Devil 1 John 3. 8. Jesus said Whosoever committeth sin is the Servant of sin Joh. 8. 34. J. B. saith to his Neighbour in the aforesaid page You told me you questioned not at all but all those Infants that dyed without actual Sin were received into Heaven having nothing to be laid to their Condemnation Answ J. B's Neighbour hath spoken very Soberly and Charitably and Scripturally and Soundly in this matter though J. B. doth ignorantly Cavil against him for it the Dark Rebellious Apostized Jews were like unto this J. B. they said The Fathers have eaten sowr Grapes and the Childrens Teeth are s t on edge c. These Dark sayings displeased the Lord and he Rebuked them for them by the Mouth of his Servant Ezekiel saying The Soul that sinneth it shall dye the Son shall not bear the Iniquity of the Father neither shall the Father bear the Iniquity of the Son see Ezek. 18. 2 20. read the Chapter through Moreover the Lord said by the Mouth of the Prophet Jeremiah They shall say no more the Fathers have eat a sowr Grape and the Childrens Teeth are set on edge but every one shall dye for his own Iniquity every man that eateth the sowr Grape his Teeth shall be set on edge Jer. 31. 29 30. Thus it plainly appears that little Infants who never acted or committed Sin must not be cast into Hell for their Fathers Sins but dying without actual Sin must inherit the Kingdom of Heaven Jesus called a little Child unto him and set it in the midst of them and said Verily I say unto you except ye be converted and become as little Children ye shall not enter the Kingdom of Heaven Mat. 18. 2 3. Mark 10. 15. Luke 18. 17. Jesus said Suffer little Children and forbid them