Selected quad for the lemma: cause_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
cause_n bold_a concern_v great_a 61 3 2.1088 3 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A36405 The dangers of new discipline to the state and church discovered fit to be considered by them who seeke, as they tearme it, the reformation of the Church of England composed by a Trve Protestant, a loyall subject, a loving fellow member of the Common-wealth of England, Scotland, and Ireland ... True Protestant, a loyall subject, a loving fellow member of the Common-wealth of England, Scotland and Ireland. 1642 (1642) Wing D199; ESTC R1376 17,359 37

There are 2 snippets containing the selected quad. | View lemmatised text

ensue within this land in case your desire should take place must be thought upon 3. First concerning the supreame power of the highest they are no small Prerogatives which now thereunto belonging the forme of your discipline will restraine it to resigne Againe it may justly be feared whether our English Nobility when the matter came in Tryall would contentedly suffer themselves to bee alwayes at the talye and to stand to the sentence of a number of meane persons assisted with the presence of their poore Teacher a man as sometimes it hapeneth though better able to speake yet no whit apter to judge then the rest from whom bee their dealings never so absurd unlesse it bee by way of complaint to a Synod no appeale may bee made unto any one of higher power in as much as the order of your discipline admitteth no standing inequality of Court no spirituall Iudge to have any ordinary superior on Earth but as many supremacies as there are Parishes and severall Congregations 4. Neither is it altogether without cause that so many doe feare the overthrow of all Learning as a threatned sequell of this your intended discipline For Sapien. 6.24 if the Worlds preservation depend on the multitude of the wise and of that sort the number hereafter be not likely to waxe overgreat Eccle. 26 29. when that wherewith the sonne of Syrack professeth himselfe at the heart greived men of vnderstanding are already so little set by how should their minds whom the love of so precious a Iewell filled with secret Iealousy even in regard of the least things which may ny way hinder the flourishing estate thereof chuse but misdoubt least this discipline which alwaies you match with divine doctrine as her naturall and true Sister bee found unto all kinds of knowledge a stepmother seeing that the greatest worldly hopes which are proposed unto the cheifest kinde of learning yee seeke vtterly to extirpate as weeds and have grounded your Platforme on such propositions as doe in a sorte undermine those most renowned habitations where through the goodnesse of Almighty God all commendable Arts and Sciencies are with exceeding great industry hitherto and so may they for ever continue studied proceeded in and profest To charge you as purposely bent to the overthrow of that wherein so many of you have attained no small perfection were injurious only therefore I wish that your selves did wel consider how opposite certaine your positions are unto the state of Collegiate Societies wherein the two Vniversities consist Those degrees which their Statutes binde them to take are by your lawes taken away your selves who have sought them yee so excuse as that yee would have men to thinke yee Iudge them not allowable but tolerable only and to be borne with for some helpe which yee finde in them unto the furtherance of your purposes till the corrupt estate of the Church may be better reformed Your Lawes forbidding Ecclesiastical persons vtterly the exercise of Civill power musts needs deprive the Heads and Masters in the same Colledges of all such authority as now they exercise either at home by punishing the faults of those who not as Children to their Parents by the Law of Nature but altogether by Civill authority are subject unto them or abroad by keeping Courts amongst their Tenants Your Lawes makeing permanent inequality amongst Ministers a thing repugnant to the Word of God enforce those Colledges the Seniors whereof are all or any part of them Ministers under the government of a Maister in the same vocation to choose as oft as they meet together a new President For if so yee judge it necessary to doe in Synods for the avoyding of permanent inequality amongst Ministers the same cause must needs even in these Collegiate Assemblies enforce the like Except peradventure yee mean to avoyd all such absurdities by dissolving those Corporations and by bringing the Vniversities unto the forme of the Schoole of Geneva Which thing men the rather are inclined to looke for in asmuch as the Ministery whereinto their Founders with singular providence have by the same Statutes appointed them necessarily to enter at a certaine time Humb. motion to the L. L. P. 50. your lawes binde them much more necessarily to forbear till some parish abroad call for them Your opinion concerning the Law Civill is that the knowledge thereof might bee spared as a thing which this Land doth not need Professors in that kinde being so few yee are the bolder to spurne at them and not to dissemble your minds concerning theire removall in whose studyes although my selfe have not much beene conversant neverthelesse exceeding great cause I see there is to wish that thereunto more encouragement were given as well for the singular treasures of Wisdome therein contained as also for the great use wee have thereof both in decision of certaine kinds of causes ariseing dayly within our selves and especially for commerce with Nations abroad Whereunto that knowledge is most requisite 5. The reasons wherewith yee would perswade that Scripture is the only rule to frame all our Actions by are in every respect as effectuall for proofe that the same is the only Law whereby to determine all our Civill Controversies And then what doth let but as those men have their desire who frankly broach it already that the worke of Reformation will never be perfected till the Law of Jesus Christ bee received alone so pleaders and Counsellours may bring their bookes of the Common Law and bestow them as the Students of curious and needlesse Arts did theirs in the Apostles time Act. 19.19 I leave them to scan how farre those words of yours may reach wherein yee declare that whereas many houses lye waste through inordinate sutes in Law Humb. motion P. 74. This one thing will shew the excellency of Discipline for the wealth of the Realme and quiet of Subjects that the Church is to censure such a party who is apparently troublesome and contentious and without REASONABLE CAVSE upon a meere will and stomacke doth vex and molest his Brother and trouble the Country For my owne part I doe not see but that it might agree very well with your Principles if your discipline were fully planted even to send out your writs of surceace unto all Courts of England besides for the most things handled in them A great deale further I might proceed and descend lower 6. But for as much as against all these and the like difficultyes your answer is Counterp 6. P. 108. that wee ought to search what things are consonant to Gods word not which be most for our owne ease and therefore that your discipline being for such is your errour the absolute commandement of Almighty God it must bee received although the world by receiving it should be cleane turned vpside downe herein lyeth the greatest danger of all For whereas the name of divine Authority is used to countenance these things which are not the commandements
THE DANGERS OF NEW DISCIPLINE TO The STATE and CHURCH Discovered FIT TO BE CONSIDERED By them who seeke as they tearme it the Reformation of the CHURCH of ENGLAND COMPOSED BY A TRVE PROTEstant a Loyall Subject a Loving Fellow Member of the Common-Wealth of England Scotland and Ireland who dayly prayes for KING and PEOPLE and a Setled peace in all three KINGDOMES Printed for W. R. ANN. DOM. 1642. A DISCOVRSE to them who seeke the Reformation as they terme it of the CHVRCH of ENGLAND BRETHREN THe wisdome of governours you must not blame in that they forecasting the manifold strange and dangerous Innovations which are more then likely to follow if your Discipline should take place have for that cause thought it hitherto a part of their duty to withstand your endeavours that way The rather for that they have seene already some small beginnings of the fruits thereof in them who concurring with you in Iudgment about the necessity of that Discipline have adventured without more adoe to separate themselves from the rest of the Church and to put your speculations in execution These mens hastynesse the waryer sort of you doe not Commend you wish they had held themselves longer in and not so dangerously flowne abroad before the feathers of the cause had bene growne Their errour with mercifull termes yee reprove nameing them in great commiseration of mind 1. Pet. 22. your poore Brethren 2. They on the contrary side more bitterly accuse you as their false Brethren and against you they plead saying From your brests it is that wee have sucked those things which when yee delivered vnto us ye termed that heavenly sincere and wholsome milke of Gods word howsoever yee now abhorre as poyson that which the vertue thereof hath wrought and brought forth in us Ps●l 55.13 Yee sometimes our Companions Guides and familiars with whom we have had most sweet consultations are now become our professed Adversaries because wee thinke the statute-Congregations in England to be no true Christian-Churches because wee haue severed our selves from them and because without their leave or licence that are in civill Authority wee have secretly framed our owne Churches according to the platforme of the word of God For of that point betweene you and us there is no controversie Alas what would you have us to doe At such time as yee were content to accept us in the number of your owne your teachings wee heard wee read your writings and though wee would yet able wee are not to forget with what zeale yee ever have profest that in the English Congegations for so many of them as bee ordered according unto their owne Lawes the very publique service of God is fraught as touching matter with heaps of intolerable pollutions and as concerning forme borrowed from the shop of Antichrist hatefull both waies in the eyes of the most holy the kind of their Government by Bishops and Arch-Bishops Antichristian that Discipline which Christ hath essentially tyed that is to say so united unto his Church that wee cannot account it really to be his Church which hath not in it the same Discipline that very Discipline no lesse there despised Pref. against Docter Baner then in the highest Throne of Antichrist all such parts of the word of God as doe any way concerne that Discipline no lesse vnsoundly taught and interpreted by all authorized English Pastors thē by Antichrists factors themselves at Baptisme Crossing at the lords supper kneeling at both a number of other the most notorious badges of Antichristian recognisance vsuall Being moved with these and the like your effectuall discourses whereunto wee gave most attentive eare till they entred even into our soules and were as fire within our bosomes wee thought wee might hereof bee bold to conclude that sith no such Antichristian Synagogue may bee accompted a true Church of Christ yee by accusing all Congregations ordered according to the Lawes of England as Antichristian did meane to condemne those congregations as not being any of them worthy the true name of a Christian Church Yee tell us now it is not your meaning But what meant your often threatnings of them who professing themselves the inhabitants of Mount Sion were too loath to depart wholy as they should out of Babilon Whereat our hearts being fearfully troubled wee durst not wee durst not continue longer so neere her confines least her plagues might suddenly overtake us before wee did cease to bee partakers with her sinnes for so wee could not chuse but acknowledge with greife that wee were when they doing evill wee by our presence in their Assemblies seemed to like thereof or at leastwise not so earnestly to dislike as became men heartily zealous of Gods glory For adventuring to erect the Discipline of Christ without the leave of the Christian Magistrate happily Yee may condemne us as fooles in that wee hazard thereby our estates and persons further then you which are that way more wise thinke necessary but of any offence or sinne therein Cōmitted against God with what Conscience can you accuse us when your owne positions are that the things wee observe should every of them bee dearer unto us then 10000 lives that they are the peremptory Commandements of God that no mortall man can dispence with them that the Magistrate greivously sinneth in constraining thereunto Will Yee blame any man for doing that of his owne accord which all men should be compelled vnto which are not willing of thēselves when God Commandeth shall wee answer that wee will obey if so be Caesar will grant us leave Is Discipline an Ecclesiasticall matter or a Civill If an Ecclesiasticall it must of necessity belong to the duty of the Minister And the Minister Yee say holdeth all his Authority of doing whatsoever belongeth unto the spirituall Charge of the house of God even immediatly from God himselfe without dependency upon any Magistrate Whereupon it followeth as we suppose that the hearts of the people being willing to bee under the scepter of Christ the Minister of God into whose hands the Lord himselfe hath put that scepter is without all excuse if thereby he guide them not Nor doe we find that hitherto greatly yee have disliked those Churches abroad where the people with direction of their Godly Ministers have even against the will of their Magistrate brought in either the doctrine or discipline of IESVS CHRIST For which cause wee must now thinke the very same thing of you which our SAVIOUR did sometimes vtter concerning falsehearted Scribes and Pharisies THEY SAY AND DOE NOT. Thus the foolish Barrowist deriveth his schisme Mat. 3.23 by way of conclusion as to him it seemeth directly and plainly out of your principles Him therfore wee leave to bee satisfied by you from whom he hath sprung And if such by your owne acknowledgment be persons dangerous although as yet the alterations which they have made are of small and tender growth the changes likely to