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A06989
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The physyke of the soule wherin thou shalt finde many Godly emplastures [and] confortable salues agaynst al spiritual diseases very necessary to be red of the true christians in these last and perilous dayes. Set forth by Thomas Becon.
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Becon, Thomas, 1512-1567.
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1549
(1549)
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STC 1741; ESTC S109675
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7,173
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26
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¶ The Physyke of the soule wherein thou shalt finde many Godly emplastures confortable salues agaynst al spiritual diseases very necessary to be red of the true christians in these last and perilous dayes Set forth by Thomas Becon Math. xi Come vnto me all ye that are sycke dyseased and I shal release you of your paynes Imprinted at london the tenth day of Iulii â—nno Domini M.D.xlix And are to be solde by William hill remainig at the Sygne of the Hyll in Paules Churche Yarde Benedic Anima mea Domino The Physyke Of the soule The diseases wheâ— w t out bodyes are troubled y e death which oure bâ—dyes ilyke maner must of necessite suffer do very greatelye vexe disquiete oure mindes yea and that with no smal feare and trembling insomuche y t many tymes euen at the namiÌ„ge of theÌ„â—or wheÌ„ any mencioÌ„ of thâ—m is made aâ— all we shake and tremble for fâ—are Certes the nature of maÌ„ whych had rather not to be theÌ„ to be euel at ease or dysquyeted when these euylles are at hand can noue otherwise then waxe pale and be sorowful but yet can ther not chauÌ„ce to man a more fearse or more horrible or cruel misfortune theÌ„ y e dysease of y e soule y e death of y â— same But for asmuche as euery man doth drede and fle with all haste pâ—ssyble the punishementes troubles dyseases sicknesses and thys death of the body verely we ought muche more to auoyd and eschue the causes of these euelles I meane sinne and vngodlines and to feare the heauy dyspleasure of God whych throw oure innumerable offences we proâ—oke so many tymes agaynst vs. When we be diseased â—n our body we ruÌ„ne streght wayâ—s vnto a Phisycian wee spare no cost in thys behalfe Nothyng is to deare for the health of our lyfe We lashe out oure monie plenteously in biynge remedyes salues that thys earthly vessel and sheal which notwithstanding shal shortlye after decaye may be recouered and amended Why do we not lykewyse wyth aâ— muche study and care couete and seeke after remedyes against the diseases of the Soule seingâ— they bee muche more greuous and beyond al measure more peryllous What should it profyt a man yf he had all the riches of the world lyued an whole thousand yeares and enioyed also al the most denty and fine Pelasures of thys Lyfe and were troubled wyth no paynes of syknes dysease or any other myserye yf yet for al y t hys soul in the meane season were infecte wyth the daÌ„pnable wyckednes and poyson of synne and beinge opprâ—ssed with the tyranny of sathaÌ„ had the displeasure of God after the departure of thys lyfe be daÌ„pned for euer therfore Chryst monisheth vs saiyng watch for ye know not the daye nor the houre whan the Sonne of Man wyll come And becauâ—e we shoulde not follow lyght Tryfâ—lynge and Vyle thynges and despyce thynges whyche are muche 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the most nigh certen and suer waye to coÌ„e vnto teue felicitee â–ª welth ioye or pleasure wheÌ„ he saieth seek â–ª first the kingdome of god and y e ryghtteousnes of it aÌ„d al thinges shal be â—ast to you We take thought turmoyle oureselues daye and nyghte to gett vs a liuing to make suer our ritches and suche other vayne and transytory thinges whiche lytyl helpe vs yea whiche many tymes also are y â— cause of most greuous miseries and horrible sines but in sekyng aÌ„d â–ª prouidiÌ„g for heuenly goodes how sluggysh are we how negligeÌ„t how vncircuÌ„spect how dastardelyke what more horryble blindnes aÌ„d madnes can ther be I beseche you whyl we lyuâ— wealthly make frolycke chere we neuer remember the lyfe that is to come nor yet the deathe that we 〈…〉 we 〈…〉 redâ— to dye and whaÌ„ we should go to y â— battel and fight valiauntly then aâ— the last we bâ—gynne to thinke of gettyng arâ—ours and wepons agaiÌ„st Satan and of amendyng our life Thes tâ—inges shew euideÌ„tly y t we be very weake and slender in fayth but a litel exercised in the christen warefare God haue marcy on vs. AMEN And although it be so y e euery age is apt to repent aÌ„d ameÌ„d y t no repentance is to late so that it be done before the departure of this lyfe yet I counsel monysh al men euen from the verye harte y t no man do prolonge and differ the act of repentance vnto this last aÌ„d most bytter agony For they also do very â—ardly sâ—onde and remayne â–ª which al the tyme of ther lyfe enioyyng prosperous health haue enâ—rmed aÌ„d Prepared theym selues vnto this howr of departure and yet defend them selfes with great labor and Busynes from the Assaultes graftes gulles aÌ„d subtâ—ltes of that most cruel and crafti enemy What shal become than of them whiche without al feare of God haue ledde a stinckyng dissolut aÌ„d vnthryfty lyfe yea and that wythout any repeÌ„taunce how I pray you shall they striue hou shal theâ— resyste â—ut seynge ther is in euery place a gret multytude of men for asmuche as the ministers of y â— Gospell are not alwaye in presence nether can they geue ther dyligence to al menne at al tymes I being greately desyrous to help al menne haue wrytten this maner way forme of confortyng oâ—deryng aÌ„d monyshiÌ„g y e sycke gathered out of gods word especyally for them whiche as yet are rude and not perfectly instructed wyth the sentences of the holy Scripture vnto suche chaunces y â— they either redyng thes thinges â–ª or hearyng thes thinges redde before them maye conceaue hope and sure and true comforte that they dispayre not and peryshe in that most bytter agony and conflicte of deathe A man therfore liyng on his bedde thorowe the greuous disease whâ—â— wyth he is vexâ—d and beyng iâ—iâ—operdye of his Lyfe is assayled and ouerwhelmed with dyuers and greuous temtacions wherwith he must fyght valeauntly But aboue all this is the most bytter and most greuous tentacyon whan y e moste heauy displeasaunt lothesoÌ„ Image of deathe is prese â—t before owre eyes and whan we see or consyder the most cherful lyght of this lyfe al ower kynnesfolkes or frendes howe we muste forsake theym and go awaye from theym yea and not 〈…〉 in this worlde which be most dere aÌ„d pleasaunt to vs. Besydes this the synnes also which we haue coÌ„mitted agaiÌ„st y â— wil of god his coÌ„mâ—uÌ„dement coÌ„e streight wayes into our minde brasting in w t gret vyoleÌ„ce are renewed waxe fresh and seme manymo yea more heynous abominable theÌ„ they euer appeted before â–ª do by thys meanes tormeÌ„t vexe trouble disquieâ— the conscience woÌ„derfâ—lly For after y â— consideratyoÌ„ of the â—hiÌ„ges afore sayd death y e iudgmeÌ„t of god hel daÌ„pnacioÌ„ feare â—rembliÌ„g coÌ„â—lockiÌ„g together as it wâ—t a swarm of bees and vexe our olde man w t most