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cause_n body_n sin_n soul_n 4,646 5 5.4196 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A08273 An eye to heauen in earth A necessarie watch for the time of death, consisting in meditations and prayers fit for that purpose. With the husbands christian counsell to his wife and children, left poore after his death. Norden, John, 1548-1625? 1619 (1619) STC 18606; ESTC S119831 107,859 476

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Paul that his grace is sufficient for mee yet doth it much behooue me to take continuall heede vnto my waies yea to the very motions of my corrupt heart for mine inward desires are not long hid from him who will neuer let slip the least shew of whatsoeuer euill and prophane inclination But as the fire is a little inkindled in and by mine owne nature So is he readie with a thousand ministers and impious meanes to blow it and to bring it to an vnquenchable flame of sinfull actions Therefore my heartie desire is for the withstanding of his temptations to practise whatsoeuer things are true whatsoeuer things are honest whatsoeuer things are iust whatsoeuer things are pure whatsoeuer things are worthy loue whatsoeuer things are of good report the practice of which things is true watchfulnes most irksome and most offensiue to al mine enemies Things true Satan the father of lyes hates deadly things honest are contrarie to mine owne naturall and carnall inclination which of it selfe delighteth in pleasure in vanities and all kinde of prophanenesse Things of good report the World indureth not but rather backe-biting and slandering This capitall Aduersarie the Deuill doth not assaile me singly nor alone but commonly combines together with the World and my corrupt nature then as so many Captains each of them with a band of infernall Souldiers the Deuill with his angels powers and principalities the Flesh with a thousand contagious cogitations vngodly affections and forbidden vanities and the World with a million of vexations set vpon me A man hauing but one mortal enemie wil watchfully beware of him either to flie him or be prepared with weapons sufficient to incounter him though hee seeke but to depriue the life of the bodie How much more then behooueth it mee to bee watchful hauing so many and so mightie so mortall Aduersaries that seeke not only my bodily death but the confusion also of my soule and if I be not armed with grace the least of these will easily preuaile against me There is nothing more aduātagious to these mine enemies then mine owne corrupt inclination the fruits whereof are as meat and drinke vnto mine Aduersaries which are the works of darknesse therefore will I striue with an holy endeuour to abandon and cast off the works of darknesse deare vnto mine enemies and to put on the armour of light which is vnto them as death I wil set mine affections on things that are aboue and not on things that are on the earth I will auoid euill and cleau● vnto that which is good Many venimous and viperous Serpents lurke in the way of this life to escape their poyson in practice I looke not but to resist their power I doubt not for the Lord is my strength to whom I will flie for succour A Prayer against Satan and his ministers the World and mine owne corruption The Prayer MOst gracious Lord God and most mercifull in Jesus Christ who art most pitifull in beholding the daily strong tentations where with I am tryed by the policies of Satan looke vpon me for he taketh as it were vnto himselfe in aide the vanities of the world laying them before the eyes of my corrupt minde to seduce me from the sweete consolation that I haue in the contemplation of heauenly things vnto the delights and pleasures of earthly deceits And further thou knowest O Lord how subtilly hee windeth himselfe as it were into the secret inclinations of my heart by obseruing the least shew of my outward actions maliciously watching to trap me and by his baits painted out as it were with the glittering shew of ease of pleasure of profit such like deceiuing succeeding contentments indeuoureth to traine mée into his snares What am I good Father that I should vndergoe and beare the burden of so many subtill wiles secret snares and strong temptations as this most mortal aduersary of mine frameth against mée how can I escape so vigilant and so powerfull an enemie that can command principalities powers and all spirituall wickednesse to attend his most deadly designes vnlesse thou by thy grace preuent him I disclaime any power in my selfe to resist his deuices and doe rather acknowledge that in steade of resisting I doe assist him against my self by the vanities of mine own corrupt nature and therefore doe wholly and altogether relie vpon thy méere merciè wherein thou hast compassion on thy weake children thus beset with such and so many deadly Aduersaries and compassed about with so great a trsupe of wickednesse Make mee therefore strong good Father in the power of thine owne strength Put vpon mée thy defensiue armour that I may yet manfully in the Spirit of truth encounter all my spirituall and secret enemies Gird me with the girdle of Truth put on mee the brest-plate of Righteousnesse and the inuincible and impenetrable shield of Faith so shall I be able to quench the sterie darts of the Deuill and with the sword of the Spirit wound the strongest of them that rise vp against me for thou with thy Helmet of saluation shalt kéepe me euer safe so as neither Satan Death nor Hell shall bée able to preuaile against me O Lord my God work I beséech thée in mée that which is pleassng in thy sight and grant according to the riches of thy grace that I may bee strengthened by thy Spirit in the inward man that Christ may dwell in my heart by Faith and so my whole spirit soule and body may be kept frée from the power of sin Satan blamelesse to the comming of the Lord Jesus to whom bee glorie and praise for euer O Lord increase my faith MEDIT. V. The second cause of watchfulnesse the vncertaintie of the time of death THe second cause of watchfulnesse is the vncertayne comming of death To the end therefore that I may prouide for his comming and not bee afraid as no doubt by nature flesh and bloud cannot but bee at the consideration of the supposed horror it bringeth with it I must entertayne a godly care to liue well and that in the continuall expectation of the time when it will come for a godly sincere and a religious life can neuer be too suddenly surprised by death come it where when and how it will so shall I be sure to die in the Lord. Though I should lose my head with Iohn Baptist bee stoned with Stephen though I should be burned with fire slaine by the sword with Iames or by whatsoeuer other ignominious cruell or tormenting death yet I am the Lords and with him I shall liue for euer Yet am I not secure as if I needed not to feare for I cannot but confesse that howsoeuer I indeuor to leade a godly life I find in my selfe many and sundrie relapses and desertions though not finall yet fearefull through the manifold temptations of Satā working by through mine owne corruptions therefore I finde it