his_o daughter_n ptolemy_n the_o aethiopian_a antipater_n the_o cyrenean_n arete_n disciple_n be_v her_o son_n apristippus_n sur-named_n metrodidactus_n who_o scholar_n be_v theodorus_n first_o surname_v the_o atheist_n than_o the_o deist_n antipater_n disciple_n be_v epitimedes_n the_o cyrenean_n who_o hearer_n be_v paraebates_n and_o his_o disciple_n hegesias_n surname_v pisithanatus_n and_o aniceris_n by_o who_o plato_n be_v redeem_v now_o they_o who_o embrace_v the_o doctrine_n of_o aristippus_n and_o be_v from_o he_o call_v cyrenaic_n hold_v these_o follow_a opinion_n in_o the_o first_o place_n they_o assert_v two_o perturbation_n of_o the_o mind_n pain_n and_o pleasure_n the_o one_o a_o smooth_a the_o other_o a_o rough_a motion_n that_o there_o be_v no_o difference_n between_o pleasure_n and_o pleasure_n and_o that_o no_o pleasure_n have_v any_o thing_n more_o peculiar_a to_o it_o than_o another_o as_o be_v that_o which_o all_o live_a creature_n desire_v the_o other_o which_o be_v pain_n they_o all_o endeavour_n to_o avoid_v as_o for_o the_o pleasure_n of_o the_o body_n which_o they_o assert_v to_o be_v a_o sort_n of_o end_n as_o panaetius_n relate_v in_o his_o treatise_n of_o the_o sect_n they_o do_v not_o allow_v it_o to_o be_v that_o sedate_n pleasure_n occasion_v by_o the_o privation_n of_o pain_n and_o cessation_n of_o trouble_n which_o epicurus_n defend_v and_o maintain_v to_o be_v the_o end._n for_o they_o hold_v that_o there_o be_v a_o difference_n between_o the_o end_n and_o felicity_n for_o the_o end_n be_v only_a pleasure_n in_o part_n but_o felicity_n be_v a_o compose_a body_n consist_v of_o all_o the_o part_n of_o pleasure_n into_o which_o number_n be_v to_o be_v reckon_v both_o past_a and_o present_a moreover_o that_o pleasure_n in_o part_n be_v to_o be_v desire_v for_o itself_o happiness_n not_o for_o itself_o but_o for_o the_o sake_n of_o all_o the_o pleasure_n divide_v now_o for_o proof_n that_o the_o end_n be_v pleasure_n we_o find_v ourselves_o all_o accustom_a to_o it_o from_o child_n not_o of_o our_o own_o choice_n but_o by_o the_o impulse_n of_o nature_n and_o that_o when_o we_o enjoy_v it_o we_o seek_v nothing_o far_a on_o the_o other_o side_n that_o there_o be_v nothing_o which_o we_o seek_v more_o to_o avoid_v than_o its_o contrary_a pain_n moreover_o that_o pleasure_n be_v a_o good_a though_o proceed_v from_o the_o vile_a action_n as_o hippâ—baâ—us_n relate_v in_o his_o treatise_n of_o sect_n for_o though_o the_o act_n be_v evil_a yet_o the_o pleasure_n that_o proceed_v from_o it_o be_v desirable_a and_o good_a but_o the_o removal_n of_o pain_n be_v not_o by_o they_o as_o by_o epicurus_n take_v for_o pleasure_n nor_o be_v the_o cessation_n of_o pleasure_n by_o they_o account_v pain_n for_o that_o both_o consist_v in_o motion_n but_o neither_o cessation_n of_o pain_n nor_o privation_n of_o pleasure_n be_v motion_n see_v that_o cessation_n of_o pain_n be_v no_o more_o than_o as_o it_o be_v the_o condition_n of_o he_o that_o sleep_v moreover_o they_o affirm_v that_o perverseness_n of_o mind_n can_v make_v no_o choice_n of_o pleasure_n nor_o do_v they_o believe_v that_o all_o the_o pleasure_n and_o pain_n of_o the_o mind_n proceed_v from_o the_o pain_n and_o pleasure_n of_o the_o body_n for_o that_o in_o the_o soul_n there_o be_v a_o joy_n for_o the_o prosperity_n of_o our_o country_n beside_o the_o pleasure_n we_o take_v in_o our_o own_o private_a happiness_n nor_o do_v they_o believe_v the_o remembrance_n of_o past_a or_o the_o expectance_n of_o future_a enjoyment_n to_o be_v pleasure_n which_o be_v the_o opinion_n of_o epicurus_n for_o time_n put_v a_o stop_n to_o the_o motion_n of_o the_o soul._n nor_o will_v they_o allow_v pleasure_n to_o consist_v in_o see_v or_o hear_v only_o for_o we_o hear_v with_o delight_n those_o that_o feign_v a_o lamentation_n but_o a_o real_a mourn_a be_v displease_v to_o our_o ear_n moreover_o they_o call_v the_o privation_n of_o pain_n or_o pleasure_n the_o middle_a condition_n between_o both_o however_o they_o hold_v the_o pleasure_n of_o the_o body_n far_o to_o excel_v those_o of_o the_o mind_n and_o that_o therefore_o the_o pain_n of_o the_o body_n be_v more_o grievous_a and_o whence_o it_o happen_v that_o offender_n be_v more_o torment_v with_o corporeal_a punishment_n for_o pain_n be_v more_o grievous_a to_o endure_v pleasure_n more_o familiar_a and_o grateful_a which_o be_v the_o reason_n that_o some_o take_v great_a care_n of_o their_o body_n than_o of_o their_o soul_n and_o therefore_o see_v pleasure_n be_v to_o be_v desire_v for_o the_o sake_n of_o this_o pleasure_n the_o efficient_a cause_n of_o some_o pleasure_n many_o time_n be_v troublesome_a and_o a_o crowd_n of_o pleasure_n become_v most_o irksome_a as_o not_o create_v any_o true_a felicity_n they_o will_v not_o have_v a_o wise_a man_n to_o live_v always_o in_o pleasure_n nor_o a_o fool_n always_o in_o pain_n but_o for_o the_o most_o part_n and_o they_o think_v it_o sufficient_a for_o a_o man_n to_o enjoy_v the_o satisfaction_n of_o one_o pleasure_n at_o a_o time_n as_o for_o wisdom_n they_o hold_v it_o to_o be_v a_o blessing_n but_o not_o to_o be_v desire_v of_o itself_o but_o for_o the_o sake_n of_o those_o thing_n that_o proceed_v from_o it_o that_o a_o friend_n be_v to_o be_v love_v for_o the_o use_n we_o make_v of_o he_o for_o that_o he_o be_v a_o part_n of_o the_o body_n so_o long_o as_o he_o continue_v a_o friend_n that_o some_o virtue_n be_v common_a to_o fool_n as_o well_o as_o wise_a men._n that_o bodily_a exercise_n conduce_v to_o the_o attain_n of_o virtue_n that_o a_o wise_a man_n will_v never_o give_v way_n to_o envy_n incontinency_n nor_o superstition_n for_o they_o proceed_v from_o want_n of_o judgement_n but_o they_o allow_v he_o to_o grieve_v and_o fear_n as_o be_v natural_a to_o mankind_n that_o wealth_n be_v a_o efficient_a cause_n of_o pleasure_n but_o not_o to_o be_v desire_v for_o itself_o that_o the_o affection_n be_v also_o to_o be_v include_v but_o they_o do_v not_o pretend_v to_o tell_v we_o from_o whence_o they_o proceed_v they_o make_v little_a inquiry_n into_o natural_a philosophy_n by_o reason_n of_o its_o difficulty_n and_o obscurity_n but_o for_o logic_n they_o have_v a_o kindness_n as_o be_v so_o singular_o useful_a yet_o meleager_n in_o his_o second_o book_n of_o opinion_n and_o clitomachus_n in_o his_o first_o book_n of_o sect_n both_o deny_v that_o they_o mind_v at_o all_o either_o natural_a philosophy_n or_o logic._n for_o they_o think_v that_o he_o who_o right_o understand_v the_o nature_n of_o good_a and_o evil_a may_v be_v able_a both_o to_o argue_v and_o speak_v well_o that_o he_o be_v out_o of_o the_o danger_n of_o superstition_n and_o have_v no_o reason_n to_o be_v afraid_a of_o death_n that_o there_o be_v nothing_o just_a honest_a or_o dishonest_a by_o nature_n but_o only_o by_o law_n and_o custom_n however_o a_o good_a man_n forbear_v to_o act_v any_o thing_n absurd_a or_o wicked_a by_o reason_n of_o the_o censure_n of_o the_o world_n and_o punishment_n to_o which_o offender_n be_v liable_a that_o to_o be_v wise_a be_v to_o make_v a_o progress_n in_o philosophy_n and_o other_o thing_n wherein_o a_o man_n be_v deficient_a before_o they_o hold_v that_o one_o man_n be_v more_o affect_v with_o grief_n than_o another_o and_o that_o the_o sense_n do_v not_o always_o give_v true_a information_n they_o also_o that_o call_v themselves_o hegesiac_n have_v the_o same_o prospect_n of_o pleasure_n and_o pain_n beside_o they_o hold_v that_o there_o be_v nothing_o of_o kindness_n nothing_o of_o friendship_n or_o beneficence_n because_o they_o do_v not_o desire_v these_o thing_n for_o their_o own_o but_o for_o the_o sake_n of_o benefit_n and_o necessity_n and_o for_o the_o sake_n of_o those_o occasion_n which_o give_v they_o life_n and_o be_v that_o for_o a_o man_n to_o enjoy_v a_o life_n of_o perfect_a felicity_n be_v absolute_o impossible_a for_o that_o the_o body_n be_v subject_a to_o a_o thousand_o distemper_n and_o the_o soul_n sympathize_v with_o the_o body_n beside_o that_o fortune_n frustrate_v our_o expectation_n in_o many_o thing_n that_o life_n and_o death_n be_v both_o to_o be_v desire_v and_o that_o nothing_o be_v either_o pleasant_a or_o unpleasant_a by_o nature_n but_o that_o through_o scarcity_n novelty_n and_o satiety_n some_o thing_n be_v delightful_a other_o distasteful_a that_o wealth_n and_o poverty_n have_v no_o relation_n to_o pleasure_n for_o that_o the_o peasure_n of_o the_o rich_a and_o the_o pleasure_n of_o the_o poor_a be_v still_o the_o same_o that_o there_o be_v no_o difference_n between_o servitude_n and_o freedom_n nobility_n and_o meanness_n of_o extraction_n honour_n and_o dishonour_v according_a to_o the_o standard_n of_o pleasure_n that_o it_o be_v expedient_a for_o a_o fool_n to_o live_v but_o indifferent_a to_o a_o wise_a man._n that_o a_o
can_v be_v lose_v contrary_a to_o cleanthes_n they_o also_o affirm_v that_o justice_n be_v justice_n by_o nature_n and_o not_o by_o constitution_n of_o law_n as_o love_n itself_o and_o right_a reason_n be_v according_a to_o the_o opinion_n of_o chrysippus_n in_o his_o treatise_n de_fw-fr honesto_fw-la they_o also_o hold_v that_o discord_n itself_o be_v not_o contrary_a to_o philosophy_n for_o if_o this_o be_v not_o true_a there_o will_v be_v a_o deficiency_n in_o life_n itself_o as_o possidonius_fw-la affirm_v chrysippus_n also_o assert_v the_o liberal_a science_n to_o be_v of_o great_a use_n in_o his_o treatise_n of_o justice_n and_o possidonius_fw-la maintain_v the_o same_o opinion_n in_o his_o book_n de_fw-fr officiis_n the_o same_o author_n aver_v that_o we_o be_v not_o just_a to_o other_o creature_n because_o of_o the_o dissimilitude_n that_o be_v between_o we_o and_o they_o they_o allow_v a_o wise_a man_n to_o be_v in_o love_n with_o young_a lad_n that_o carry_v in_o their_o more_o beautiful_a aspect_n the_o mark_n of_o ingenuity_n and_o a_o propensity_n to_o virtue_n as_o zeno_n in_o his_o commonwealth_n and_o chrysippus_n in_o his_o life_n and_o apollodorus_n in_o his_o ethic_n declare_v for_o love_n say_v they_o be_v a_o insidium_n endeavour_n to_o gain_v friendship_n for_o the_o sake_n of_o appear_a beauty_n nor_o be_v it_o for_o the_o sake_n of_o coition_n but_o of_o friendship_n therefore_o correct_v thraso_n have_v his_o mistress_n whole_o at_o his_o command_n abstain_v from_o she_o for_o fear_v of_o be_v hate_v so_o then_o love_n be_v a_o tie_n of_o friendship_n not_o to_o be_v blame_v as_o chrysippus_n acknowledge_v in_o his_o treatise_n of_o love._n beauty_n they_o define_v to_o be_v the_o flower_n of_o love._n now_o there_o be_v three_o sort_n of_o life_n the_o speculative_a the_o practical_a and_o the_o rational_a life_n they_o say_v the_o third_z be_v to_o be_v prefer_v for_o that_o a_o rational_a creature_n be_v create_v by_o nature_n sufficient_a for_o contemplation_n and_o practice_n far_o they_o say_v that_o a_o wise_a man_n will_v ready_o surrender_v his_o life_n for_o his_o country_n and_o his_o friend_n though_o he_o suffer_v torment_n mutilation_n of_o member_n or_o the_o most_o incurable_a disease_n it_o be_v their_o opinion_n also_o that_o wife_n shall_v be_v in_o common_a so_o that_o a_o man_n may_v make_v use_n of_o the_o first_o he_o meet_v by_o accident_n for_o thus_o zeno_n and_o chrysippus_n both_o ordain_v in_o their_o commonwealth_n for_o that_o they_o will_v all_o have_v the_o same_o charity_n and_o affection_n for_o their_o offspring_n and_o by_o that_o mean_v adultery_n and_o jealousy_n will_v be_v remove_v out_o of_o the_o world._n they_o affirm_v that_o common_a wealth_n to_o be_v the_o best_a which_o be_v a_o mixture_n of_o regal_a and_o popular_a power_n and_o this_o be_v a_o brief_a account_n of_o their_o morality_n though_o they_o have_v assert_v many_o other_o opinion_n not_o without_o probable_a ground_n as_o for_o their_o natural_a philosophy_n it_o be_v comprehend_v under_o the_o place_n of_o body_n principle_n element_n deity_n the_o end_n place_n and_o vacuum_n thus_o specifical_o but_o general_o they_o divide_v it_o into_o three_o place_n of_o the_o world_n of_o the_o element_n and_o of_o cause_n the_o place_n of_o the_o world_n they_o divide_v into_o two_o part_n for_o by_o the_o mean_n of_o one_o consideration_n they_o associate_v to_o themselves_o the_o mathematics_n which_o teach_v they_o to_o inquire_v into_o the_o nature_n of_o the_o wander_a and_o fix_a star_n and_o the_o like_a as_o whether_o the_o sun_n be_v as_o big_a as_o he_o seem_v to_o be_v and_o the_o same_o concern_v the_o moon_n the_o rise_n and_o set_v of_o the_o star_n and_o the_o like_a by_o mean_n of_o the_o other_o speculation_n which_o be_v only_o proper_a for_o naturalist_n they_o inquire_v what_o be_v the_o substance_n of_o natural_a philosophy_n what_o the_o sun_n be_v and_o what_o the_o star_n be_v as_o to_o matter_n and_o form_n whether_o create_v or_o not_o whether_o live_a body_n or_o no_o whether_o corruptible_a or_o not_o whether_o govern_v by_o providence_n and_o so_o of_o the_o rest_n the_o place_n of_o cause_n also_o they_o distinguish_v into_o two_o part_n under_o one_o consideration_n fall_v the_o question_n common_a to_o physician_n concern_v the_o dominion_n of_o the_o soul_n what_o thing_n be_v existent_a in_o the_o soul_n of_o the_o seed_n &_o c._n what_o remain_v be_v common_a also_o to_o the_o mathematics_n as_o how_o we_o see_v what_o be_v the_o cause_n of_o the_o optic_a fancy_n what_o the_o cause_n of_o cloud_n thunder_n rainbow_n halo_n comet_n and_o the_o like_a they_o assert_v two_o principle_n of_o all_o thing_n the_o active_a and_o passive_a the_o passive_a that_o same_o lazy_a and_o feneant_a substance_n call_v matter_n the_o active_a god_n which_o be_v the_o reason_n contain_v in_o it_o who_o be_v sempiternal_a be_v the_o architect_n of_o the_o whole_a structure_n and_o of_o all_o thing_n contain_v in_o it_o this_o be_v the_o opinion_n of_o zeno_n the_o cittian_n in_o his_o treatise_n of_o substance_n with_o who_o agree_v cleanthes_n in_o his_o book_n of_o atom_n and_o chrysiyppus_n in_o his_o first_o book_n of_o physics_n towards_o the_o end_n archedemus_n in_o his_o treatise_n of_o the_o element_n and_o possidonius_fw-la in_o his_o second_o book_n of_o natural_a philosophy_n however_o they_o make_v a_o distinction_n between_o principle_n and_o element_n for_o the_o one_o they_o hold_v to_o be_v without_o beginning_n the_o other_o corruption_n that_o the_o element_n shall_v perish_v by_o fire_n for_o that_o the_o element_n be_v corporeal_a but_o the_o principle_n incorporeal_a and_o incorruptible_a a_o body_n as_o apollodorus_n define_v it_o be_v that_o which_o consist_v of_o longitude_n latitude_n and_o depth_n and_o this_o he_o call_v a_o solid_a body_n the_o supersicies_n be_v the_o termination_n of_o a_o body_n or_o that_o which_o have_v only_a length_n and_o latitude_n but_o no_o depth_n and_o this_o fall_v as_o well_o under_o thought_n as_o substance_n a_o line_n be_v the_o end_n of_o a_o supersicy_n or_o length_n without_o breadth_n or_o have_v only_a length_n a_o point_n be_v the_o termination_n of_o a_o line_n and_o be_v the_o small_a mark_n that_o can_v be_v they_o hold_v but_o one_o god_n to_o who_o they_o give_v the_o name_n of_o intelligence_n fate_n jove_n and_o sundry_a other_o appellation_n this_o god_n at_o the_o beginning_n when_o he_o be_v alone_o by_o himself_o turn_v all_o substance_n into_o water_n have_v rarify_v it_o first_o into_o ayr._n and_o as_o the_o sperm_n be_v contain_v in_o the_o birth_n thus_o this_o spermatic_a reason_n of_o the_o world_n remain_v in_o the_o water_n prepare_v the_o matter_n for_o the_o generation_n of_o external_a being_n and_o then_o the_o four_o principle_n be_v create_v fire_n water_n ayr_n and_o earth_n this_o be_v the_o discourse_n of_o zeno_n in_o his_o book_n of_o the_o world_n of_o chrysippus_n in_o his_o first_o book_n of_o physics_n and_o of_o archedemus_n in_o a_o certain_a book_n of_o element_n a_o element_n be_v that_o out_o of_o which_o all_o thing_n be_v at_o first_o produce_v and_o into_o which_o they_o be_v to_o be_v dissolve_v again_o that_o all_o the_o element_n together_o at_o first_o compose_v that_o motionless_a substance_n matter_n that_o fire_n be_v hot_a air_n cold_a water_n liquid_a and_o earth_n dry_a and_o that_o the_o same_o part_n still_o remain_v in_o the_o air_n that_o the_o fire_n be_v uppermost_a which_o they_o call_v the_o sky_n where_o the_o sphere_n of_o the_o planet_n be_v first_o create_v next_o to_o that_o the_o air_n below_o that_o the_o water_n and_o the_o earth_n the_o foundation_n of_o all_o as_o be_v in_o the_o middle_n they_o affirm_v the_o world_n to_o be_v god_n three_o manner_n of_o way_n first_o the_o peculiar_a quality_n of_o the_o whole_a substance_n incorruptible_a and_o without_o beginning_n the_o architect_n of_o the_o whole_a adorn_v structure_n after_o some_o period_n of_o time_n consume_v and_o swallow_v up_o the_o whole_a substance_n into_o himself_o and_o then_o restore_v it_o out_o of_o himself_o again_o in_o the_o next_o place_n they_o affirm_v the_o ornamental_a order_n of_o the_o star_n to_o be_v the_o world._n and_o three_o a_o be_v consist_v of_o both_o possidonius_fw-la define_v the_o world_n to_o be_v the_o peculiar_a quality_n of_o the_o whole_a substance_n compose_v of_o heaven_n and_o earth_n and_o the_o nature_n of_o the_o thing_n therein_o contain_v or_o a_o systeme_n of_o god_n and_o man_n and_o of_o those_o thing_n create_v for_o their_o sake_n that_o the_o heaven_n be_v the_o outermost_a periphery_n or_o superficies_n upon_o which_o all_o that_o which_o they_o call_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d or_o the_o divine_a nature_n be_v fix_v moreover_o that_o the_o world_n be_v
of_o various_a name_n to_o preserve_v his_o write_n from_o being_n thumb_v by_o rude_a and_o illiterate_a reader_n for_o he_o say_v that_o wisdom_n be_v proper_o the_o knowledge_n of_o those_o thing_n which_o be_v apprehend_v by_o the_o understanding_n and_o be_v true_o existent_a which_o be_v separate_v from_o the_o body_n in_o the_o contemplation_n of_o god_n and_o the_o soul._n moreover_o he_o define_v wisdom_n and_o philosophy_n to_o be_v a_o inbred_a desire_n of_o divine_a or_o heavenly_a wisdom_n but_o general_o he_o take_v it_o for_o all_o sort_n of_o skill_n and_o knowledge_n as_o when_o we_o call_v a_o artificer_n a_o know_v man._n he_o also_o make_v use_n of_o the_o same_o word_n to_o signify_v several_a thing_n thus_o he_o make_v use_v of_o the_o word_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d to_o signify_v plain_a or_o simple_a as_o in_o euripides_n thus_o speak_v of_o hercules_n in_o his_o lysimnius_n careless_n and_o 〈◊〉_d plain_a but_o for_o the_o most_o part_n honest_a who_o 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show_v the_o context_n of_o the_o philosophy_n a_o astcrisk_a astcrisk_a to_n show_v the_o concurrent_o of_o opinion_n a_o dagger_n to_o denote_v a_o confutation_n and_o thus_o much_o for_o the_o note_n and_o particular_a mark_n which_o he_o that_o desire_v to_o understand_v give_v we_o much_o money_n to_o his_o instructor_n as_o antigonus_n the_o carystian_n relate_v in_o his_o treatise_n concern_v zeno_n late_o put_v forth_o as_o for_o his_o opinion_n which_o he_o most_o fancy_a they_o be_v these_o that_o the_o soul_n be_v immortal_a and_o transmigrate_v into_o several_a body_n have_v its_o beginning_n from_o number_n but_o that_o the_o beginning_n of_o the_o body_n be_v geometrical_a he_o define_v it_o to_o be_v the_o idea_n of_o a_o spirit_n altogether_o separate_v move_a itself_o and_o consist_v of_o three_o part_n that_o the_o rational_a part_n be_v seat_v in_o the_o head._n that_o part_n which_o be_v subject_a to_o passion_n and_o anger_n in_o the_o heart_n and_o the_o part_n which_o bring_v forth_o desire_v and_o concupiscence_n in_o the_o navel_n and_o liver_n that_o it_o encompass_v the_o one_o half_a of_o the_o body_n all_o over_o in_o a_o circular_a form_n consist_v of_o the_o element_n and_o that_o be_v divide_v according_a to_o harmonical_a interval_n make_v two_o semicircle_n join_v togethers_o the_o innermost_a of_o which_o be_v divide_v into_o six_o part_n make_v all_o the_o other_o seven_o circle_n and_o lay_v diametrical_o to_o the_o left_a side_n within_o the_o other_o close_o to_o the_o side_n upon_o the_o right_n and_o therefore_o it_o be_v most_o predominant_a as_o be_v but_o one_o for_o the_o other_o be_v divide_v within_o of_o which_o the_o one_o be_v of_o the_o same_o and_o the_o rest_n of_o the_o other_o allege_v this_o to_o be_v motion_n of_o the_o soul_n that_o of_o the_o universe_n and_o of_o the_o planet_n and_o that_o by_o mean_n of_o the_o middle_a segment_n hold_v proportion_n with_o the_o extreme_n she_o comprehend_v all_o 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