can_v be_v lose_v contrary_a to_o cleanthes_n they_o also_o affirm_v that_o justice_n be_v justice_n by_o nature_n and_o not_o by_o constitution_n of_o law_n as_o love_n itself_o and_o right_a reason_n be_v according_a to_o the_o opinion_n of_o chrysippus_n in_o his_o treatise_n de_fw-fr honesto_fw-la they_o also_o hold_v that_o discord_n itself_o be_v not_o contrary_a to_o philosophy_n for_o if_o this_o be_v not_o true_a there_o will_v be_v a_o deficiency_n in_o life_n itself_o as_o possidonius_fw-la affirm_v chrysippus_n also_o assert_v the_o liberal_a science_n to_o be_v of_o great_a use_n in_o his_o treatise_n of_o justice_n and_o possidonius_fw-la maintain_v the_o same_o opinion_n in_o his_o book_n de_fw-fr officiis_n the_o same_o author_n aver_v that_o we_o be_v not_o just_a to_o other_o creature_n because_o of_o the_o dissimilitude_n that_o be_v between_o we_o and_o they_o they_o allow_v a_o wise_a man_n to_o be_v in_o love_n with_o young_a lad_n that_o carry_v in_o their_o more_o beautiful_a aspect_n the_o mark_n of_o ingenuity_n and_o a_o propensity_n to_o virtue_n as_o zeno_n in_o his_o commonwealth_n and_o chrysippus_n in_o his_o life_n and_o apollodorus_n in_o his_o ethic_n declare_v for_o love_n say_v they_o be_v a_o insidium_n endeavour_n to_o gain_v friendship_n for_o the_o sake_n of_o appear_a beauty_n nor_o be_v it_o for_o the_o sake_n of_o coition_n but_o of_o friendship_n therefore_o correct_v thraso_n have_v his_o mistress_n whole_o at_o his_o command_n abstain_v from_o she_o for_o fear_v of_o be_v hate_v so_o then_o love_n be_v a_o tie_n of_o friendship_n not_o to_o be_v blame_v as_o chrysippus_n acknowledge_v in_o his_o treatise_n of_o love._n beauty_n they_o define_v to_o be_v the_o flower_n of_o love._n now_o there_o be_v three_o sort_n of_o life_n the_o speculative_a the_o practical_a and_o the_o rational_a life_n they_o say_v the_o third_z be_v to_o be_v prefer_v for_o that_o a_o rational_a creature_n be_v create_v by_o nature_n sufficient_a for_o contemplation_n and_o practice_n far_o they_o say_v that_o a_o wise_a man_n will_v ready_o surrender_v his_o life_n for_o his_o country_n and_o his_o friend_n though_o he_o suffer_v torment_n mutilation_n of_o member_n or_o the_o most_o incurable_a disease_n it_o be_v their_o opinion_n also_o that_o wife_n shall_v be_v in_o common_a so_o that_o a_o man_n may_v make_v use_n of_o the_o first_o he_o meet_v by_o accident_n for_o thus_o zeno_n and_o chrysippus_n both_o ordain_v in_o their_o commonwealth_n for_o that_o they_o will_v all_o have_v the_o same_o charity_n and_o affection_n for_o their_o offspring_n and_o by_o that_o mean_v adultery_n and_o jealousy_n will_v be_v remove_v out_o of_o the_o world._n they_o affirm_v that_o common_a wealth_n to_o be_v the_o best_a which_o be_v a_o mixture_n of_o regal_a and_o popular_a power_n and_o this_o be_v a_o brief_a account_n of_o their_o morality_n though_o they_o have_v assert_v many_o other_o opinion_n not_o without_o probable_a ground_n as_o for_o their_o natural_a philosophy_n it_o be_v comprehend_v under_o the_o place_n of_o body_n principle_n element_n deity_n the_o end_n place_n and_o vacuum_n thus_o specifical_o but_o general_o they_o divide_v it_o into_o three_o place_n of_o the_o world_n of_o the_o element_n and_o of_o cause_n the_o place_n of_o the_o world_n they_o divide_v into_o two_o part_n for_o by_o the_o mean_n of_o one_o consideration_n they_o associate_v to_o themselves_o the_o mathematics_n which_o teach_v they_o to_o inquire_v into_o the_o nature_n of_o the_o wander_a and_o fix_a star_n and_o the_o like_a as_o whether_o the_o sun_n be_v as_o big_a as_o he_o seem_v to_o be_v and_o the_o same_o concern_v the_o moon_n the_o rise_n and_o set_v of_o the_o star_n and_o the_o like_a by_o mean_n of_o the_o other_o speculation_n which_o be_v only_o proper_a for_o naturalist_n they_o inquire_v what_o be_v the_o substance_n of_o natural_a philosophy_n what_o the_o sun_n be_v and_o what_o the_o star_n be_v as_o to_o matter_n and_o form_n whether_o create_v or_o not_o whether_o live_a body_n or_o no_o whether_o corruptible_a or_o not_o whether_o govern_v by_o providence_n and_o so_o of_o the_o rest_n the_o place_n of_o cause_n also_o they_o distinguish_v into_o two_o part_n under_o one_o consideration_n fall_v the_o question_n common_a to_o physician_n concern_v the_o dominion_n of_o the_o soul_n what_o thing_n be_v existent_a in_o the_o soul_n of_o the_o seed_n &_o c._n what_o remain_v be_v common_a also_o to_o the_o mathematics_n as_o how_o we_o see_v what_o be_v the_o cause_n of_o the_o optic_a fancy_n what_o the_o cause_n of_o cloud_n thunder_n rainbow_n halo_n comet_n and_o the_o like_a they_o assert_v two_o principle_n of_o all_o thing_n the_o active_a and_o passive_a the_o passive_a that_o same_o lazy_a and_o feneant_a substance_n call_v matter_n the_o active_a god_n which_o be_v the_o reason_n contain_v in_o it_o who_o be_v sempiternal_a be_v the_o architect_n of_o the_o whole_a structure_n and_o of_o all_o thing_n contain_v in_o it_o this_o be_v the_o opinion_n of_o zeno_n the_o cittian_n in_o his_o treatise_n of_o substance_n with_o who_o agree_v cleanthes_n in_o his_o book_n of_o atom_n and_o chrysiyppus_n in_o his_o first_o book_n of_o physics_n towards_o the_o end_n archedemus_n in_o his_o treatise_n of_o the_o element_n and_o possidonius_fw-la in_o his_o second_o book_n of_o natural_a philosophy_n however_o they_o make_v a_o distinction_n between_o principle_n and_o element_n for_o the_o one_o they_o hold_v to_o be_v without_o beginning_n the_o other_o corruption_n that_o the_o element_n shall_v perish_v by_o fire_n for_o that_o the_o element_n be_v corporeal_a but_o the_o principle_n incorporeal_a and_o incorruptible_a a_o body_n as_o apollodorus_n define_v it_o be_v that_o which_o consist_v of_o longitude_n latitude_n and_o depth_n and_o this_o he_o call_v a_o solid_a body_n the_o supersicies_n be_v the_o termination_n of_o a_o body_n or_o that_o which_o have_v only_a length_n and_o latitude_n but_o no_o depth_n and_o this_o fall_v as_o well_o under_o thought_n as_o substance_n a_o line_n be_v the_o end_n of_o a_o supersicy_n or_o length_n without_o breadth_n or_o have_v only_a length_n a_o point_n be_v the_o termination_n of_o a_o line_n and_o be_v the_o small_a mark_n that_o can_v be_v they_o hold_v but_o one_o god_n to_o who_o they_o give_v the_o name_n of_o intelligence_n fate_n jove_n and_o sundry_a other_o appellation_n this_o god_n at_o the_o beginning_n when_o he_o be_v alone_o by_o himself_o turn_v all_o substance_n into_o water_n have_v rarify_v it_o first_o into_o ayr._n and_o as_o the_o sperm_n be_v contain_v in_o the_o birth_n thus_o this_o spermatic_a reason_n of_o the_o world_n remain_v in_o the_o water_n prepare_v the_o matter_n for_o the_o generation_n of_o external_a being_n and_o then_o the_o four_o principle_n be_v create_v fire_n water_n ayr_n and_o earth_n this_o be_v the_o discourse_n of_o zeno_n in_o his_o book_n of_o the_o world_n of_o chrysippus_n in_o his_o first_o book_n of_o physics_n and_o of_o archedemus_n in_o a_o certain_a book_n of_o element_n a_o element_n be_v that_o out_o of_o which_o all_o thing_n be_v at_o first_o produce_v and_o into_o which_o they_o be_v to_o be_v dissolve_v again_o that_o all_o the_o element_n together_o at_o first_o compose_v that_o motionless_a substance_n matter_n that_o fire_n be_v hot_a air_n cold_a water_n liquid_a and_o earth_n dry_a and_o that_o the_o same_o part_n still_o remain_v in_o the_o air_n that_o the_o fire_n be_v uppermost_a which_o they_o call_v the_o sky_n where_o the_o sphere_n of_o the_o planet_n be_v first_o create_v next_o to_o that_o the_o air_n below_o that_o the_o water_n and_o the_o earth_n the_o foundation_n of_o all_o as_o be_v in_o the_o middle_n they_o affirm_v the_o world_n to_o be_v god_n three_o manner_n of_o way_n first_o the_o peculiar_a quality_n of_o the_o whole_a substance_n incorruptible_a and_o without_o beginning_n the_o architect_n of_o the_o whole_a adorn_v structure_n after_o some_o period_n of_o time_n consume_v and_o swallow_v up_o the_o whole_a substance_n into_o himself_o and_o then_o restore_v it_o out_o of_o himself_o again_o in_o the_o next_o place_n they_o affirm_v the_o ornamental_a order_n of_o the_o star_n to_o be_v the_o world._n and_o three_o a_o be_v consist_v of_o both_o possidonius_fw-la define_v the_o world_n to_o be_v the_o peculiar_a quality_n of_o the_o whole_a substance_n compose_v of_o heaven_n and_o earth_n and_o the_o nature_n of_o the_o thing_n therein_o contain_v or_o a_o systeme_n of_o god_n and_o man_n and_o of_o those_o thing_n create_v for_o their_o sake_n that_o the_o heaven_n be_v the_o outermost_a periphery_n or_o superficies_n upon_o which_o all_o that_o which_o they_o call_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d or_o the_o divine_a nature_n be_v fix_v moreover_o that_o the_o world_n be_v
his_o daughter_n ptolemy_n the_o aethiopian_a antipater_n the_o cyrenean_n arete_n disciple_n be_v her_o son_n apristippus_n sur-named_n metrodidactus_n who_o scholar_n be_v theodorus_n first_o surname_v the_o atheist_n than_o the_o deist_n antipater_n disciple_n be_v epitimedes_n the_o cyrenean_n who_o hearer_n be_v paraebates_n and_o his_o disciple_n hegesias_n surname_v pisithanatus_n and_o aniceris_n by_o who_o plato_n be_v redeem_v now_o they_o who_o embrace_v the_o doctrine_n of_o aristippus_n and_o be_v from_o he_o call_v cyrenaic_n hold_v these_o follow_a opinion_n in_o the_o first_o place_n they_o assert_v two_o perturbation_n of_o the_o mind_n pain_n and_o pleasure_n the_o one_o a_o smooth_a the_o other_o a_o rough_a motion_n that_o there_o be_v no_o difference_n between_o pleasure_n and_o pleasure_n and_o that_o no_o pleasure_n have_v any_o thing_n more_o peculiar_a to_o it_o than_o another_o as_o be_v that_o which_o all_o live_a creature_n desire_v the_o other_o which_o be_v pain_n they_o all_o endeavour_n to_o avoid_v as_o for_o the_o pleasure_n of_o the_o body_n which_o they_o assert_v to_o be_v a_o sort_n of_o end_n as_o panaetius_n relate_v in_o his_o treatise_n of_o the_o sect_n they_o do_v not_o allow_v it_o to_o be_v that_o sedate_n pleasure_n occasion_v by_o the_o privation_n of_o pain_n and_o cessation_n of_o trouble_n which_o epicurus_n defend_v and_o maintain_v to_o be_v the_o end._n for_o they_o hold_v that_o there_o be_v a_o difference_n between_o the_o end_n and_o felicity_n for_o the_o end_n be_v only_a pleasure_n in_o part_n but_o felicity_n be_v a_o compose_a body_n consist_v of_o all_o the_o part_n of_o pleasure_n into_o which_o number_n be_v to_o be_v reckon_v both_o past_a and_o present_a moreover_o that_o pleasure_n in_o part_n be_v to_o be_v desire_v for_o itself_o happiness_n not_o for_o itself_o but_o for_o the_o sake_n of_o all_o the_o pleasure_n divide_v now_o for_o proof_n that_o the_o end_n be_v pleasure_n we_o find_v ourselves_o all_o accustom_a to_o it_o from_o child_n not_o of_o our_o own_o choice_n but_o by_o the_o impulse_n of_o nature_n and_o that_o when_o we_o enjoy_v it_o we_o seek_v nothing_o far_a on_o the_o other_o side_n that_o there_o be_v nothing_o which_o we_o seek_v more_o to_o avoid_v than_o its_o contrary_a pain_n moreover_o that_o pleasure_n be_v a_o good_a though_o proceed_v from_o the_o vile_a action_n as_o hippâ—baâ—us_n relate_v in_o his_o treatise_n of_o sect_n for_o though_o the_o act_n be_v evil_a yet_o the_o pleasure_n that_o proceed_v from_o it_o be_v desirable_a and_o good_a but_o the_o removal_n of_o pain_n be_v not_o by_o they_o as_o by_o epicurus_n take_v for_o pleasure_n nor_o be_v the_o cessation_n of_o pleasure_n by_o they_o account_v pain_n for_o that_o both_o consist_v in_o motion_n but_o neither_o cessation_n of_o pain_n nor_o privation_n of_o pleasure_n be_v motion_n see_v that_o cessation_n of_o pain_n be_v no_o more_o than_o as_o it_o be_v the_o condition_n of_o he_o that_o sleep_v moreover_o they_o affirm_v that_o perverseness_n of_o mind_n can_v make_v no_o choice_n of_o pleasure_n nor_o do_v they_o believe_v that_o all_o the_o pleasure_n and_o pain_n of_o the_o mind_n proceed_v from_o the_o pain_n and_o pleasure_n of_o the_o body_n for_o that_o in_o the_o soul_n there_o be_v a_o joy_n for_o the_o prosperity_n of_o our_o country_n beside_o the_o pleasure_n we_o take_v in_o our_o own_o private_a happiness_n nor_o do_v they_o believe_v the_o remembrance_n of_o past_a or_o the_o expectance_n of_o future_a enjoyment_n to_o be_v pleasure_n which_o be_v the_o opinion_n of_o epicurus_n for_o time_n put_v a_o stop_n to_o the_o motion_n of_o the_o soul._n nor_o will_v they_o allow_v pleasure_n to_o consist_v in_o see_v or_o hear_v only_o for_o we_o hear_v with_o delight_n those_o that_o feign_v a_o lamentation_n but_o a_o real_a mourn_a be_v displease_v to_o our_o ear_n moreover_o they_o call_v the_o privation_n of_o pain_n or_o pleasure_n the_o middle_a condition_n between_o both_o however_o they_o hold_v the_o pleasure_n of_o the_o body_n far_o to_o excel_v those_o of_o the_o mind_n and_o that_o therefore_o the_o pain_n of_o the_o body_n be_v more_o grievous_a and_o whence_o it_o happen_v that_o offender_n be_v more_o torment_v with_o corporeal_a punishment_n for_o pain_n be_v more_o grievous_a to_o endure_v pleasure_n more_o familiar_a and_o grateful_a which_o be_v the_o reason_n that_o some_o take_v great_a care_n of_o their_o body_n than_o of_o their_o soul_n and_o therefore_o see_v pleasure_n be_v to_o be_v desire_v for_o the_o sake_n of_o this_o pleasure_n the_o efficient_a cause_n of_o some_o pleasure_n many_o time_n be_v troublesome_a and_o a_o crowd_n of_o pleasure_n become_v most_o irksome_a as_o not_o create_v any_o true_a felicity_n they_o will_v not_o have_v a_o wise_a man_n to_o live_v always_o in_o pleasure_n nor_o a_o fool_n always_o in_o pain_n but_o for_o the_o most_o part_n and_o they_o think_v it_o sufficient_a for_o a_o man_n to_o enjoy_v the_o satisfaction_n of_o one_o pleasure_n at_o a_o time_n as_o for_o wisdom_n they_o hold_v it_o to_o be_v a_o blessing_n but_o not_o to_o be_v desire_v of_o itself_o but_o for_o the_o sake_n of_o those_o thing_n that_o proceed_v from_o it_o that_o a_o friend_n be_v to_o be_v love_v for_o the_o use_n we_o make_v of_o he_o for_o that_o he_o be_v a_o part_n of_o the_o body_n so_o long_o as_o he_o continue_v a_o friend_n that_o some_o virtue_n be_v common_a to_o fool_n as_o well_o as_o wise_a men._n that_o bodily_a exercise_n conduce_v to_o the_o attain_n of_o virtue_n that_o a_o wise_a man_n will_v never_o give_v way_n to_o envy_n incontinency_n nor_o superstition_n for_o they_o proceed_v from_o want_n of_o judgement_n but_o they_o allow_v he_o to_o grieve_v and_o fear_n as_o be_v natural_a to_o mankind_n that_o wealth_n be_v a_o efficient_a cause_n of_o pleasure_n but_o not_o to_o be_v desire_v for_o itself_o that_o the_o affection_n be_v also_o to_o be_v include_v but_o they_o do_v not_o pretend_v to_o tell_v we_o from_o whence_o they_o proceed_v they_o make_v little_a inquiry_n into_o natural_a philosophy_n by_o reason_n of_o its_o difficulty_n and_o obscurity_n but_o for_o logic_n they_o have_v a_o kindness_n as_o be_v so_o singular_o useful_a yet_o meleager_n in_o his_o second_o book_n of_o opinion_n and_o clitomachus_n in_o his_o first_o book_n of_o sect_n both_o deny_v that_o they_o mind_v at_o all_o either_o natural_a philosophy_n or_o logic._n for_o they_o think_v that_o he_o who_o right_o understand_v the_o nature_n of_o good_a and_o evil_a may_v be_v able_a both_o to_o argue_v and_o speak_v well_o that_o he_o be_v out_o of_o the_o danger_n of_o superstition_n and_o have_v no_o reason_n to_o be_v afraid_a of_o death_n that_o there_o be_v nothing_o just_a honest_a or_o dishonest_a by_o nature_n but_o only_o by_o law_n and_o custom_n however_o a_o good_a man_n forbear_v to_o act_v any_o thing_n absurd_a or_o wicked_a by_o reason_n of_o the_o censure_n of_o the_o world_n and_o punishment_n to_o which_o offender_n be_v liable_a that_o to_o be_v wise_a be_v to_o make_v a_o progress_n in_o philosophy_n and_o other_o thing_n wherein_o a_o man_n be_v deficient_a before_o they_o hold_v that_o one_o man_n be_v more_o affect_v with_o grief_n than_o another_o and_o that_o the_o sense_n do_v not_o always_o give_v true_a information_n they_o also_o that_o call_v themselves_o hegesiac_n have_v the_o same_o prospect_n of_o pleasure_n and_o pain_n beside_o they_o hold_v that_o there_o be_v nothing_o of_o kindness_n nothing_o of_o friendship_n or_o beneficence_n because_o they_o do_v not_o desire_v these_o thing_n for_o their_o own_o but_o for_o the_o sake_n of_o benefit_n and_o necessity_n and_o for_o the_o sake_n of_o those_o occasion_n which_o give_v they_o life_n and_o be_v that_o for_o a_o man_n to_o enjoy_v a_o life_n of_o perfect_a felicity_n be_v absolute_o impossible_a for_o that_o the_o body_n be_v subject_a to_o a_o thousand_o distemper_n and_o the_o soul_n sympathize_v with_o the_o body_n beside_o that_o fortune_n frustrate_v our_o expectation_n in_o many_o thing_n that_o life_n and_o death_n be_v both_o to_o be_v desire_v and_o that_o nothing_o be_v either_o pleasant_a or_o unpleasant_a by_o nature_n but_o that_o through_o scarcity_n novelty_n and_o satiety_n some_o thing_n be_v delightful_a other_o distasteful_a that_o wealth_n and_o poverty_n have_v no_o relation_n to_o pleasure_n for_o that_o the_o peasure_n of_o the_o rich_a and_o the_o pleasure_n of_o the_o poor_a be_v still_o the_o same_o that_o there_o be_v no_o difference_n between_o servitude_n and_o freedom_n nobility_n and_o meanness_n of_o extraction_n honour_n and_o dishonour_v according_a to_o the_o standard_n of_o pleasure_n that_o it_o be_v expedient_a for_o a_o fool_n to_o live_v but_o indifferent_a to_o a_o wise_a man._n that_o a_o
proportion_n from_o all_o thing_n that_o so_o it_o may_v become_v perfect_a and_o incorruptible_a that_o time_n be_v the_o image_n of_o sempiternity_n which_o always_o endure_v but_o that_o time_n be_v the_o circumrotation_n of_o the_o heaven_n for_o that_o night_n and_o day_n and_o month_n etc._n etc._n be_v but_o part_n of_o time_n and_o therefore_o there_o can_v be_v no_o time_n without_o the_o nature_n of_o the_o world._n that_o after_o the_o creation_n of_o time_n be_v also_o create_v the_o sun_n the_o moon_n and_o planet_n and_o that_o god_n kindle_a the_o light_n of_o the_o sun_n that_o the_o number_n of_o the_o hour_n may_v be_v manifest_a and_o certain_a and_o that_o the_o creature_n may_v be_v capable_a to_o understand_v number_n that_o the_o moon_n move_v above_o the_o circle_n of_o the_o earth_n next_o to_o her_o the_o sun_n and_o over_o they_o the_o planet_n that_o they_o be_v all_o endue_v with_o life_n as_o be_v all_o consolidated_a by_o a_o lively_a motion_n that_o for_o the_o great_a perfection_n of_o the_o world_n be_v make_v like_o to_o the_o intelligible_a life_n the_o nature_n of_o all_o creature_n be_v make_v which_o the_o earth_n enjoy_v the_o heaven_n also_o must_v of_o necessity_n enjoy_v that_o the_o god_n be_v for_o the_o most_o part_n of_o a_o fiery_a substance_n that_o the_o various_a sort_n of_o live_a creature_n be_v divide_v into_o three_o distinct_a kind_n such_o as_o live_v in_o the_o air_n such_o as_o the_o water_n nourish_v and_o such_o as_o breed_v upon_o the_o earth_n but_o that_o the_o earth_n be_v the_o elder_a of_o all_o the_o deity_n in_o heaven_n the_o structure_n of_o which_o be_v rear_v for_o the_o variation_n of_o day_n and_o night_n and_o that_o the_o earth_n be_v in_o the_o centre_n be_v move_v about_o the_o centre_n now_o in_o regard_n he_o assert_v two_o cause_n therefore_o he_o say_v some_o thing_n be_v diuturnal_a other_o proceed_v from_o the_o necessary_a cause_n those_o be_v fire_n water_n earth_n and_o air_n not_o element_n exact_o neither_o but_o capable_a of_o impression_n which_o consist_v of_o triangle_n join_v together_o and_o will_v be_v resolve_v again_o into_o the_o same_o and_o that_o the_o element_n from_o which_o they_o spring_v be_v the_o oblong_a triangle_n and_o the_o isosoele_n and_o these_o be_v the_o beginning_n and_o twofold_a cause_n of_o all_o thing_n who_o exemplar_n and_o pattern_n be_v god_n and_o matter_n which_o of_o necessity_n must_v be_v void_a of_o form_n as_o all_o other_o substance_n capable_a of_o impression_n that_o the_o cause_n of_o these_o thing_n be_v a_o necessary_a cause_n which_o receive_v the_o idea_n beget_v the_o substance_n and_o be_v move_v by_o the_o dissimilitude_n of_o its_o power_n and_o by_o its_o own_o motion_n compel_v those_o thing_n that_o be_v move_v by_o it_o to_o move_v contrary_a to_o it_o that_o these_o cause_n at_o first_o move_v without_o any_o order_n but_o when_o the_o world_n begin_v to_o be_v embellish_v and_o adorn_v they_o receive_v their_o symmetry_n and_o order_n from_o god._n for_o there_o be_v also_o two_o cause_n before_o the_o creation_n of_o heaven_n though_o very_o obscure_a and_o irregular_a till_o the_o world_n be_v bring_v to_o perfection_n and_o then_o the_o heaven_n be_v make_v of_o a_o mixture_n and_o material_n choose_v out_o of_o all_o existence_n then_o create_v he_o hold_v that_o god_n and_o the_o soul_n be_v immaterial_a for_o that_o as_o be_v such_o and_o no_o otherwise_o it_o can_v be_v free_a from_o corruption_n and_o perturbation_n and_o for_o ideas_n he_o suppose_v they_o to_o be_v certain_a principle_n and_o cause_n that_o such_o and_o such_o thing_n be_v by_o nature_n what_o they_o be_v concern_v good_a and_o evil_a his_o tenant_n be_v these_o that_o the_o end_n be_v to_o be_v like_o god._n that_o virtue_n be_v sufficient_a to_o render_v life_n happy_a though_o it_o want_v these_o utensil_n of_o the_o body_n as_o health_n strength_n quickness_n of_o the_o sense_n and_o the_o like_a or_o the_o exterior_a advantage_n of_o wealth_n nobility_n honour_n etc._n etc._n for_o that_o without_o these_o a_o wise_a and_o virtuous_a man_n may_v be_v happy_a moreover_o he_o may_v be_v admit_v to_o the_o government_n he_o may_v marry_v and_o he_o will_v be_v sure_a to_o observe_v the_o law_n beside_o he_o will_v make_v as_o wholesome_a law_n for_o the_o benefit_n of_o his_o country_n according_a to_o the_o utmost_a of_o his_o ability_n unless_o the_o perverseness_n of_o the_o people_n frustrate_v his_o good_a intention_n he_o hold_v that_o the_o god_n take_v care_n of_o human_a affair_n and_o that_o there_o be_v also_o daemon_n or_o spirit_n he_o first_o design_v the_o notion_n of_o honest_a to_o be_v that_o which_o be_v contiguous_a to_o laudable_a rational_a profitable_a and_o seemly_a as_o they_o be_v imprint_v by_o nature_n and_o take_v so_o to_o be_v he_o also_o discourse_v of_o the_o truth_n of_o word_n and_o may_v be_v say_v to_o have_v be_v the_o first_o that_o have_v the_o true_a art_n of_o put_v and_o answer_v question_n as_o be_v his_o continual_a practice_n moreover_o in_o his_o dialogue_n he_o allow_v the_o justice_n of_o god_n to_o be_v a_o law_n to_o the_o end_n he_o may_v render_v his_o persuasion_n to_o justice_n the_o more_o prevalent_a and_o prevent_v the_o punishment_n of_o evil-doer_n after_o death_n which_o be_v the_o reason_n that_o he_o be_v look_v upon_o as_o fabulous_a and_o trivial_a by_o some_o person_n while_o he_o intermix_v in_o his_o work_n such_o story_n as_o those_o as_o if_o the_o uncertainty_n of_o what_o shall_v happen_v after_o death_n will_v be_v a_o mean_n to_o deter_v man_n from_o injustice_n and_o injury_n his_o distribution_n of_o thing_n as_o aristotle_n affirm_v be_v after_o this_o manner_n of_o blessing_n say_v he_o or_o enjoyment_n some_o be_v of_o the_o mind_n other_o of_o the_o body_n other_o extrinsical_a justice_n prudence_n frugality_n etc._n etc._n he_o place_v in_o the_o mind_n beauty_n health_n and_o strength_n in_o the_o body_n riches_n friend_n and_o prosperity_n of_o our_o country_n he_o number_v among_o external_a happiness_n and_o thus_o he_o assert_v three_o sort_n of_o blessing_n he_o also_o divide_v friendship_n into_o three_o sort_n natural_a sociable_a and_o hospitable_a natural_a the_o friendship_n of_o parent_n to_o their_o child_n and_o kindred_n one_o to_o another_o of_o which_o also_o other_o live_a creature_n participate_v sociable_a be_v that_o which_o custom_n and_o converse_n beget_v where_o there_o be_v no_o tie_n of_o consanguinity_n such_o as_o that_o between_o pylades_n and_o orestes_n hospitable_a be_v that_o which_o we_o show_v to_o stranger_n be_v induce_v thereto_o either_o by_o letter_n of_o recommendation_n or_o some_o secret_a sympathy_n of_o disposition_n to_o which_o some_o add_v a_o four_o which_o be_v amorous_a friendship_n as_o for_o the_o form_n of_o civil_a government_n he_o allow_v five_o sort_n democratical_a aristocratical_a oligarchical_a regal_a and_o tyrannical_a democratical_a be_v where_o the_o multitude_n have_v the_o power_n in_o their_o hand_n and_o choose_v magistrateâ—_n and_o make_v their_o own_o law_n aristocracy_n where_o neither_o the_o rich_a nor_o the_o poor_a nor_o the_o noble_a but_o they_o who_o be_v the_o most_o just_a and_o virtuous_a and_o consequent_o the_o best_a oligarchy_n be_v where_o the_o magistrate_n be_v elect_v by_o their_o estate_n for_o the_o rich_a be_v few_o by_o much_o than_o the_o poor_a regal_a government_n be_v either_o according_a to_o the_o law_n or_o by_o succession_n the_o kingdom_n of_o the_o carthaginians_n be_v a_o kingdom_n according_a to_o law_n for_o it_o be_v political_n but_o that_o of_o the_o lacedaemonian_n by_o succession_n tyranny_n be_v that_o when_o the_o people_n aâ—â—_n govern_v by_o force_n and_o constraint_n of_o one_o single_a person_n against_o their_o will_n he_o assert_v also_o three_o sort_n of_o justice_n the_o one_o that_o relate_v to_o the_o god_n the_o other_o to_o man_n the_o three_o to_o the_o decease_a for_o they_o that_o sacrifice_n according_a to_o the_o law_n and_o be_v careful_a in_o observance_n of_o religious_a ceremony_n be_v just_a and_o pious_a towards_o the_o gods._n they_o who_o pay_v their_o debt_n and_o deliver_v up_o their_o trust_n be_v just_a towards_o man_n and_o they_o that_o take_v care_n of_o the_o monument_n of_o their_o predecessor_n and_o pay_v their_o funeral_n duty_n to_o their_o friend_n be_v just_a to_o the_o decease_a he_o also_o assert_v three_o sort_n of_o knowledge_n the_o one_o relate_v to_o trade_n and_o manufacture_n the_o other_o speculative_a the_o other_o practical_a in_o the_o first_o be_v include_v carpenterâ—_n shipwright_n and_o the_o like_a profess_v a_o craft_n or_o trade_n to_o practical_a he_o refer_v the_o art_n of_o well_o govern_v neat_a pipe_v or_o play_v upon_o the_o harâ—_n which_o all_o consist_v in_o