Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	body_n	part_n	place_n	1,723	5	4.4749	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A28327	The vision of Theodorus Verax by Bryce Blair.	Blair, Bryce.	1671 (1671)	Wing B3125; ESTC R37114	38,224	184

Poet or if you seek a Lover he is yet unmarried and with that I desired her to go to Aderba But in the mean while in comes a strong big Fellow catches hold of her and so carries her away to the wanton imbraces of Comus At last the counterfeit-Poet gathering courage and snatching a Pot out of a fellows hand threw it with great force at Laopyrgus but he shunned the violence thereof by the agility of his body The women also mingled themselves with the men some to lament the blood of their friends with doleful cries and others to fight and to augment the fury and amongst the rest was the old woman who wanted her Nose Nor was she content to shew her fury by her cries but pulling a Pole out of one of the Porters hands did with the same lay about her with more than feminine force and though her thrusts were ineffectual yet by her blows she made many plain-fac'd people like her self As if she had been revenging the loss of her Nose in this Conflict she filled all places where she came with tumult and fear When two of Hyleus his companions had felt the bloody effects of her rage at last up comes two strong fellows and according to the example of her Nose with two blows cut off both her ears While she is howling and crying for her loss in come a Company of huffing Hectors amongst whom was the Souldier who had debauched the Noblemans Wife and did seem to exact from her Adversaries not only her Ears but her Nose also thinking by that attempt to ingratiate himself so in her favour as should move her to bring him once more into the imbraces of his Mistress At last the Tables were overthrown and the Meat thereon trod under foot Some were beat down with Stools some were defending themselves with Spits and all were raging with divers sorts of Weapons Then Comus leaving his Pleasure comes into the middest of this raging Multitude to appease them but their exasperate minds could by no means be induced thereto Their fury increased and did threaten some sudden mischief But the God because he found himself neglected and despised did vanish together with Luxury and Lasciviousness But their fury still continuing they made use of the Torches and Lamps whereby all the Lights were put out Then did Night Darkness and all that black Multitude which stood at the Palace Gate break in and all this Cimmerian darkness did vanish But I awaking out of Darkness Silence and Sleep did find all this to be but a Dream FINIS ERRATA PAge 7. Line 5. for Their read those p. 9. l. 13 for threne r. throwen p. 14. l. 15. for hates r. have p. 22. l. 3. 4. for lying r. looking and for looking r. lying p. 105. l. 14. for gods r. god p. 117. l. 14. for evity r. evit * Because a Dream is but a Dream * Androgini people in Africk of both k●nds Hermaphrodites * God of Banquets * People of Sybari● in sensual deliciousness passing all others * People about Bosphorus north East from Greece their Country is always very dark by reason of the far distance of the Sun also a people in Italy between Cu●●● and Bajee who dwelt in Caves and were invironed with very high hills * The Dog that kept Gerion's Cottel whom Hercules slew when he flote the cattel * Who after the destruction of Troy was as Poets tell turned into a Dog * The Destiny of Hecuba to be turned into Dogs * Whose duty it was amongst the Romans to furnish banquets for Jupiter and the rest of the Gods and in this place for Comus * The last King of Assyria who so exceeded in effeminate wantonness that he was went to sit spinning and carding amongst light and shameless Strumpets * A Noble Man in Rome famous for his prodigality in feasting * One of the Roman Emperours who lived a most sensual and voluptuous life * The chief of the sect of the Epieures who esteemed mans chief felicity to consist in the pleasure of the sioul and mind * They are women for the most part an unhandsom and whorisshlike custom * The Author compares them to such Monsters for their bad lives * This is spoken Ironice * Famous Painters * All Famous Carvers * That is to say he was always drunk before four in the afternoon which holds good oftentimes in the person of a crackt brain'd demi poet * Because revelling is for the most part done in the night therefore the Author makes a marriage betwixt the god thereof and darkness * A Mountain in Greece famous by the Poets for the Muses dwelling there * A People inhabiting a region of Gallia Cisalpius now called Lombardie * The three Daughters of Achelous and Calliope who on a rock of the Sea were wont to sit and by their sweet Songs to draw Passengers to them whom they slew * they have been younger it seems than Tabutius for young men are sooner taken with Luxurious and Venereal delights than old men are * A Gentleman of a grave austere and unspotted life amongst the Romans * Because the best perfumes in the world are in Arabia * By Comus is here to be und●rstood the prodigal customs of the times * To begin a grave discourse amongst a company of drunken babblers * Yes it both begets and brings forth vice * Because a Bawd is one of Comus his especial Favourites * the mistris of Jupiter whom Juno turned into a cow and set Argus who had one hundred eyes to watch her * A Lady of exquisite beauty tyed to a Stake at the Sea shore to be devoured by a Sea monster but rescued by Perseus * Because Satyres are so * Juno * To make light in darkness with the multitude of camps in their drinking Rooms * One of the Roman Consuls * Deserts in Comus his Feasts * Invito Como saith the Author because it is not in the power of Comus himself to compel Virgins thereto * The Author doth not altogether disappro●e of dancing but of that which is not decent * Women in travel used to call for the help of those Goddesses * The first time that women lately delivered went abroad they sa● fi●ed in Juno as the Goddess of Marriages * 〈◊〉 of 〈◊〉 by the Mount Pel●an who first ●d●●sed to break Horses for War whereby it came to pass that they being seen by other 〈…〉 were supposed to be 〈…〉 which had the upper part 〈◊〉 a man the nether part of his body like a Horse 〈◊〉 this place it 's taken for a man on Horse back * Taken here for the Lawrel-tree * Author doth not give you the cause of the conflict of all this mul●●tude but that of Hyleus and Cherestratus therefore we must con●●ct●● it to be some taking part with the 〈◊〉 rival and s●●●● with the other