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A75725 The heavenly trade, or the best merchandizing the only way to live well in impoverishing times. A discourse occasioned from the decay of earthly trades, and visible wastes of practical piety in the day we live in, offering arguments and counsels to all, towards a speedy revival of dying godliness and timely prevention of the dangerous issues thereof impending on us. By Bartholomew Ashwood Minister of the Gospel. Ashwood, Bartholomew, 1622-1680. 1678 (1678) Wing A3999A; ESTC R204336 280,447 512

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and powerfully administred Be much in reading the Scriptures and such help 〈◊〉 the Lord gives you for your instruction and quickening 1 Tim. 4. 13. Give attendance to reading to exhortation to doctrine meditate upon these things give thy self wholly to them that thy profiting may appear to all V. 15. a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Hisce te exerceto jugiter constanter vehementer Buc. Be thou in them as the words are that is exercise thy self with these continually constantly and with all thy might let not a day pass without reading meditation and secret prayer that the inner-man may have all the recruits that are needful and b Whilest thou dost not follow the directing light of the Spirit thou shalt never have the quickening cherishing beams of it Culver appointed for its strengthening Your bodies can better want their appointed food than your souls their daily bread The want of constant feeding and sound digestion of spiritual provisions is one cause of that soul-leanness and spiritual languishing that abounds every where this day Thirdly If you will keep up a Heavenly Spirit be much in communion with the Father of Spirits Fellowship with God puts a stamp of Heaven upon the soul and leaves an impress of the Divine Nature on it 2 Cor. 3. 18. But we all with open face beholding as in a glass the glory of the Lord are changed into the same image from glory to glory by the Spirit of the Lord. Views of God though but through the glass of Ordinances have an assimulating virtue and do transform the mind into his own likeness When Moses was taken up into a nearness to God he gets some abiding beams of his glory upon him and comes off with divine shines on his countenance Exod. 34. 35. When the Lord Jesus was got on to a high Mountain apart and had more near fellowship with Heaven 't is said He was transfigured and his face did shine Nearness to God does wonderfully warm and quicken the heart as approaches of the Sun do the body With thee is the fountain of life in thy light shall we see light Psal 36. 9. As the being of spiritual Life lies in union with-God in Christ by faith so is its well being maintained by communion with him in the Spirit who supplies the soul with quickenings as the fountain doth the vessel that 's put under it with waters God is in himself the Essential Life and to his people the fountain of Life c Tu Domine es vita per essentiam sons vitae per communionem a te omnis vita effluit ac incessanter proflait Jo. Paul Palant Thou Lord saith one art life by thy Essence and the fountain of Life by communion from thee all Life flows out and runs down uncessantly In fellowship the Lord Jesus lets out Himself Love and Spirit and this attracts the heart after God and strengthens the soul's motions after him Every act of fellowship with Christ here saith Mr. Reyner is a step Heaven-ward By it the heart is raised after God sweetly refreshed and strengthened with spiritual strength To live in fellowship with God saies the same Authour is to live at the highest rate under Heaven next to Heaven yea as in a corner of Heaven to live in the highest Region of Christianity 't is the Life of Paradise an Evangelical yea Angelical and Coelestial Life in comparison whereof the most men and women are dead Communion with God does wonderfully nourish the Heavenly Spirit and fatten the spiritual part of Believers Such saith Reyner suck a honey-comb eat fat things full of marrow and drink wine on the lees well refined spiced wine O Christians press after nearness to God in Ordinances and Duties rest not in highest priviledges without spiritual converse with God in them and communications of his Love and Life through them Fourthly Cherish heavenly motions in your hearts and be tender of all the breathings of the Spirit upon you It may be the Lord comes in upon the heart with some Spiritual Light or Life in a Sermon or in a Duty or when alone stirring up thy desires and warming thy affections making some offers of grace and help to thy dull and languishing soul take heed now how thou slightest or stiflest these this is one step to the quenching of the Spirit and impeding its gracious assistance and vital operations on thy soul 1 Thes 5. vers 19. Quench not the Spirit He that will kindle a fire gathers up every little coal and makes the most of the least spark The shavings of gold are gold and the smallest breathings of the Spirit are to be highly prized He that checks the first motions of the Spirit may never meet with the second and he that slights the least gifts of grace may forever miss of its larger doles O to what a height might grace come in thy soul if every stirring of it were improved God despises not the day of thy small things how unreasonable is it thou should'st overlook his The Lord Jesus Christians doth nourish and cherish the least good that is in you Ephes 5. 29. O be tender of whatever communications come from him to you This will abundantly help on the enlivenings and enlargements of this Heavenly Spirit Fifthly Dwell much in the meditation of Heaven this will heavenlize your spirit 'T was this made the Apostles persons of such heavenly spirits they did often look to things above 1 Cor. 4 18. While we look not at the things which are seen but at the things which are not seen No affliction could discourage them from owning and professing Christ nor earthly comforts allure their desires and delights from Christ and that which so strongly guarded their hearts from either of these dangers was a firm perswasion of an interest in future glory and a diligent observing eye upon this glory a levelling look at this mark does wonderfully raise the heart towards it and put in a new spirit and life into the soul strongly engaging all its attempts towards the enjoyment of it Frequent contemplations of Heaven do much wean the heart from this Earth If thou remembrest thou art not of this world earthly things shall onely be admitted into the Court of the Temple not into the heart which is the Holy of Holies Burg. on 17. Joh. How contemptibly did those Worthies of old look on this world when once they got sights of Heaven Heb. 11. They counted themselves strangers and pilgrims on the Earth were not mindful of their own Country went out from it would no more return to it sought an heavenly Countrey were perswaded of those great and glorious things above and embraced them laid hold of them by faith and made after them and that which did so powerfully work over their spirits to these things above was their believing sights of them V. 13. These all died in the faith not having received the promises but having seen them afar off that is the things
and more of heavenly Goods 4 Every day to drive on heavenly work 5 To be heavenly in your thoughts and meditations daily 6 To keep up heavenly converses every day 7 To improve every thing you have meet with and do to heavenly ends and advantages First If you will drive on this heavenly Trade you must have and maintain a heavenly spirit this is the spring of all heavenly actions as is a man's spirit so will his thoughts words and conversation be look what way the spirit of a man goes that way the man goes They that are after the flesh do mind the things of the flesh and they that are after the spirit the things of the spirit That is they that are altogether a Carnis auctum sequentes led by their carnal affections saith Willet following the ducture of the flesh saith Paraeus who are govern'd by a carnal spirit they mind and pursue carnal things and they that are after the spirit who are under the rule and government b Qui se spiritui regendos dedunt Parae of the spirit who are spiritually minded these do savour and make after spiritual things What the Prophet Ezekiel speaks of the motion of second causes according to the direction and influence of the first cause Ezek. 1. 20. Whithersoever the spirit was to go they went that is the wheels for the spirit of the living creatures was in the wheels The same may be said of the actions of men that they are according to the motion of that ruling spirit that is in them they that live in the spirit walk in the spirit Gal. 5. 25. Caleb's fulfilling after God was the fruit of that other spirit he received Numb 14. 24. 'T is said of those that builded the house of God Ezra 1. 5. that God 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 had raised up their spirits to the work as birds stir up their young to fly Then rose up the chief of the Fathers of Judah and Benjamin and the Priests and Levites with all those whose spirit God had raised up to go up to build the House of the Lord which is in Jerusalem They that set about the work of Religion must be persons of raised spirits capable of ascending to things above The reason why no more do set upon this Heavenly Trade is because they want this heavenly spirit their spirit is earthly and that as leaven seasons their whole souls and makes their conversations earthly 'T is contrary to nature for a carnal mind to savour spiritual things Such are not subject to the Spirit of God neither indeed can be Rom. 8. 7. 'T is as natural for the stone to ascend and waters to run back as for an earthly heart to love and pursue heavenly things A heavenly spirit sutes heavenly things and does as naturally incline the soul to things above as the fire moves upward and the water carries all that is in it to the Ocean A heavenly spirit savours heavenly things and stirs up heavenly desires and motions to divine things A heavenly spirit conveys out heavenly influences and strength to the soul and is as good blood and spirits that strengthen the body A heavenly spirit is influenced by heavenly arguments and prevailed with by heavenly motives taken from the love of God the excellency of Christ the sutableness and advantage of spiritual things to the nature of the soul the pleasing and glorifying of God all which signifies nothing to an earthly and carnal heart which only understands savours and is acted by carnal reasons and considerations 'T is therefore a principal part of a Christian's business in this Heavenly Trade and that which is leading to all other duties to take heed to his spirit Mai. 2. 15. to get and keep that pure and heavenly If the fountain be corrupt the streams cannot be good Get your minds beam'd over with heavenly light to discern heavenly things their nature and worth this Paul begs for the Saints at Ephesus Eph. 1. 17 18. That the God of our Lord Jesus Christ the Father of Glory may give unto you the spirit of wisdom and revelation in the knowledg of him the eyes of your understanding being enlighten'd that you may know what is the hope of his Calling and what is the riches of the glory of his inheritance in the Saints There are great hopes and glorious riches made over to Believers in the Gospel the knowledg of which is necessary to chear the heart and engage the soul with all its strength to make out after them One thought of Christ saith Mr. Ball reaching the heart is more to be valued than all Creature-contentments whatsoever though they should be enjoyed in their fulness for a thousand years without interruption 'T was this kept alive the Apostles hearts under the dyings of the Lord Jesus in their bodies and fill'd them with such courage joy that they had an eye to see glorious and eternal things 2 Cor. 4. 10. 13. 16. 18. While we look not at the things which are seen but at the things which are not seen for the things which are seen are temporal but the things which are not seen are eternal And this was their great work by the Gospel to make men see what is the fellowship of the mystery which from the beginning of the World was hid in God who created all things by Jesus Christ Eph. 3. 9. And having got this spiritual eye a Christian's duty is to keep it open and fixt on things above to preserve it from the injury of Sin and Satan to take heed of the vapours of a carnal heart and the dusty motes of this lower World that they fall not in and weaken this sight to get eye-salve from Christ and pure annointings of the spirit on it every day that they may see things invisible and those great things of the other World they are engag'd about The most discerning eye on this side the everlasting Hills sees but darkly through a glass and knows but in part 1 Cor. 13. 9. 12. How carnal are the minds of most Christians in this World the very Disciples though their eyes were blessed with peculiar sights Mat. 13. 16. yet had carnal apprehensions of spiritual things even after the Lord Jesus had spent all his pains about them Acts 1. 6. Lord wilt thou at this time restore again the Kingdom unto Israel knowing souls have sometimes their eyes held that they cannot see Jesus Luke 24. 16. nor bear discoveries of his glorious truth Joh. 16. 12. that the Lord Jesus may say to all in this life O fools and slow of heart to believe Luke 24. 28. David after he had been long a learner yea after he was wiser than his teachers yet cries out for more light Psal 143. 8. Cause me to know the way wherein I should walk Psal 119. 18. Open thou mine eyes that I may behold wondrous things out of thy Law We may sail here saith Mr. Hooker in
daily search and when we know there is something still beyond our Hooker on 17 of John knowledg as men that travel in the main Ocean they see nothing but water and yet see neither side nor shore brim nor bottom and there is more water to be seen All the treasures of wisdom and knowledg are hid in Christ and he keeps the keys in his own hand and bosome Be often looking unto Jesus for clearer sights of him and the things freely given of God with the way to them Knock often at the treasury-door till he answer and open and send you away enriched with the knowledg of him this is part of your Trade to know Goods and the worth of them and how to buy and sell to best advantage Alas to what purpose is it to deal in Commodities that men know not and heavenly things are hidden things beyond the search of Men and Angels 1 Pet. 1. 12. Which things the Angels desire to look into * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 limis oculis vel in transitu quasi per transennam aspicere Bud. They bowed and stooped down to pry into those hidden secrets and as it were to peep into the mysteries of the Gospel as the word signifies to look a-squint with cross eyes every way and with quickest observance as through a Casement at one that passeth by and this they did with an earnest and restless y 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 desire The Apostle alludes to the Cherubims placed over the Mercy-seat with their faces looking towards the Mercy-seat and through it to the Ark a type of Christ and Gospel-mysteries Exod. 25. 20. as things worthy and yet hard to be known which call for an inward and spiritual eye under fresh anointings every day Christians this is your daily work to follow on to know the Lord to be much with the Sun of Righteousness for healings and beamings on the eve of your mind that you may be more capable to understand the whole counsel of God concerning you This is a Heavenly Spirit or Mind enlightened with Heavenly Wisdom to eye and understand heavenly spiritual things Another property of a Heavenly Spirit is this 'T is a Spirit that savours as well as sees heavenly things it tasts a sweetness in divine things there is nothing in all the world that so pleases a spiritual mind as spiritual things so much is included in that word Rom. 8. 5. Do z 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 mind the things of the flesh that is do savour and rellish them so 't is rendred Matth. 16. 23. For thou savourest not the things that be of God it includes the affections as well as understanding A heavenly spirit takes delight in heavenly things and is an active principle that carries out the soul after God and things eternal And that 's your work too to get and maintain a delight in God and divine things to cherish breathings after heavenly things and preserve your spiritual senses in exercise that your souls may be ever quick in seeing hearing tasting smelling and feeling the joyes and pleasures that are in things above By this means Religion will be desirable Christ's yoke easie and his waies pleasant and his commands not grievous This is one of the most difficult pieces of Christianity to maintain the inward principle and spring of holy actions pure and lively 'T is far easier to set on any external duty than to keep the heart in a fit active frame for God which is apt to languish and grow out of order every moment if not kept and maintained by continued supplies from above Prov. 4. 23. Keep thy heart with all diligence for out of it are the issues of Life Now if you would keep up a heavenly spirit First Beware of those things that weaken it A Heavenly Spirit is a very tender thing and must be charily kept or will soon suffer loss 't is like the apple of the eye that is liable to injury from every dust or stroak that comes nigh it or like a Venice-glass that is down and broken with every little touch You cannot be too choice and tender in watching and guarding this Spirit from every thing that is contrary to it Take heed of carnal lusts these stand between God and the soul and these resist the Spirit Gal. 5. 17. and fight against the soul 1 Pet. 2. 11. Dearly Beloved I beseech you as strangers and pilgrims abstain from fleshly lusts that war against the soul Water is as consistent with fire sickness with health death with life as unmortified lusts with a heavenly spirit and you may as safely dwell with thieves and bloody murderers as suffer fleshly lusts to harbour near your hearts These suffered to hover in the soul will devour your sacrifice and like water quench this sacred fire and with the Ivy eat out the nourishment of this heaven-born spirit When Alexander asked Diogenes what he would desire of him that you saith he would stand aside a little from between me and the warm Sun so a soul that knows what the views of God are will desire nothing more than the remove of what stands between him and the warming sight of this heavenly Sun Carnal lusts are as venemous breath that soon seize on and weaken the vitals of godliness Never expect peace or welfare to the spiritual seed till the bond-woman and her Son be cast out How soon have excellent frames been all lost and the candle of the Lord well-nigh put out by these filthy damps that ascend from the deeps of unclean and unmortified affections This wrought such changes in Israel now they sang his praises and then presently forgat his works Psal 106. 12. Those divine raptures could not abide and what was the cause why 't was unmortified lusts that had dominion over them V. 14. They lusted exceedingly in the wilderness and tempted God in the Desart and he gave them their requests but sent leanness into their souls This soon brought the Jews from being conquerours to captives that they did not pursue their victories and drive out the Canaanites out of the valleys as well as the mountains Judg. 1. 19. ch 2 3. This want of mortification in Believers is the cause that their corruptions do so often give check to their graces and make their choice heavenly frames so short-liv'd and mutable O cursed pleasures O damnable ease bought with the loss of God! Rutherford O Christians guard your spirit from those filthy and fleshly lusts as Physicians do fortifie the spirits against malignant vapours if ever you will maintain a gracious and heavenly spirit Earthly things also admitted too near the heart prove the bane of a heavenly spirit these like a stone at the bird's leg pluck it down when it attempts to be upon the wing Worldly affections when they exceed their bounds are like waters that overflow the banks they carry down all heavenly motions before them Earthly things are the Devils lure to