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A50439 Monarchia microcosmi the origin, vicissitudes, and period of vital government in man : for a farther discovery of diseases, incident to human nature / by Everard Maynwaringe ... Maynwaringe, Everard, 1628-1699? 1692 (1692) Wing M1499; ESTC R19619 14,838 60

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Spirit into different kinds of Spermatick Parts Bones Cartilages Ligaments c. the which and afterwards all sanguineous Parts also are maintained by adventitious Supplies from Nutriment not by a Radical Stock And this advenient nutritious Juice daily extracted from Food is transmuted and fitted continually for every Part by the Occonomic Governing Principle which was the Formative Principle So that there is no need of Radical Moisture the Stomach is the Conduit from whence all Parts adjacent and remote are irrigated and supplied with convenient Moisture And since there is no Radical antique Primigeneous Moisture so there is no want thereof Nature having provided a fresh Spring more refreshing and enlivening than any stale Liquor of ancient standing The Vital Principle so long as it continues vigorous in the Ventricle will not let the Body want a Supplement of proper and laudable Moisture from this Fountain that feeds all the Vital Streams Thus you may plainly see the Notion of humidum radicale to be a false Conception in that sense and for such use as the world is made to believe that the Life extinguisheth by the exhaustion of Radical Moisture Multa alia problemata paradoxa 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ex praecessis tractanda liquidò surgunt sed quò plura hîc afferam eò etiam plura afferenda se offerent quapropter impresentiarum aliò calamum divertere lubet Now to reduce all our Discourse and make it serviceable in Practice and to let you know these are not empty Notions and unprofitable but of great moment in Physick Here you may learn Apollo's Oracular Admonition 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to know the more noble and better Part of Man 'T is this Vital Luminary Sol Microcesmi that vivifies the Earthen lump of Human Body and makes it a living Automaton And by whose irradiating influence through the Regions and Parts of this Orb all the various Motions Mutations and Cessations efficienter aut privativé do mostly depend This Plastic Principle inspired derivativè from that Divine Inspiration into the Protoplast draws the first Lineaments of Human Fabrick forms and finisheth all the interior Parts thereof for Magnitude Figure Position Texture Connexion and Communication most requisite to exert and display all the various Faculties of Human Nature But here by the way I must take notice that some melancholy Phansies and to correspond with the Opinion of Souls daily created Origin have rhetorically but unsutably termed the Body a Prison a toyling Work-house and the Grave of the Soul But I must think otherwise not a Prison but a Pallace excelling Royal Fabricks Galen's 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for Magnificence Use Convenience and Delight most accommodate and connatural with the Principle of Life Not an Ergastulum but a Chariot of Pleasure Not Sepulcrum but a living Monument the Mirrour of the Terrestrial Globe è luto sinctum And therefore what happens to discompose this August Pavilion to interrupt the Complacency and Felicity therein is accidental and preternatural admonishing us the mutability of Human State And if this opifice be fo admirable the opifex much more propter quod unumquodque est tale illud est magis tale This dextrous Limner draws not the Effigies and Resemblance but makes the living Man Delineates Shapes and Sizeth all Bodies with peculiar imparity of Dimensions and joins therewith by Coextension Puts a distinguishing Figure upon every Face Prepares and tempers Elemental Matter into various Complexions Presents Man in all the different Aspects Smiling Lowring Bold Drooping Fierce Affable c. This Ruling Principle acts all the unruly Passions of Fear Love Hatred Anger c. And by its Ubiquitary Vital Presence in Human Body does determine upon all sensible Objects with Complacence or Displacence Also diversifies individual Natures by peculiar Proprieties Temperaments Inclinations Aversations c. This Rational Principle keeps the Stores of Intellectual Endowments and puts a distinguishing Character upon Man from all his fellow Creatures And also makes a particular distinction amongst Men by a different proportion and measure of Ingeny Subtility Sagacity Judgment and Memory 'T is this Regent Principle that governs all the Members of the Body moves directs supports enables them in their Duties and keeps them in the due order of their subordinate Offices this is the internal efficient Agent and supream Moderator of all Human Actions Natural Vital and Animal so distinguished This Microcosmical Luminary orient makes the blooming Spring of Youth from thence arriving to the Meridian Heighth the Strength and State of Manhood And from thence declining the withering Autumn and then the unpleasant Winter of old Age. This Vital Luminary serene in Government makes the chearful State of Health This clouded and impedited in its Regent Astral Influx by discomposure and defection of the Members in this Government then ariseth the sad gloomy State of Sickness From hence the Apoplectic Eclipses The Paralitic desertions of Vital Influx Convulsive Struglings of the Life Hysteric Suffocating Damps Febrile Scorchings of the incensed Vital Spirit Humoral Fermenting Flouds and Consumptive Ebbs. Hydropic Inundations Stormy Aguish Concussions of the Microcosme The Flatulent Rumblings and Cavernous Belchings Exhausting Transpirations The impetuous Fluxes of the expelling Vital Agent c. Thus acting all the Comic and Tragic Vicissitudes in Human Nature And what not acted or committed in the little World of Man that this Vital Principle is not the principal Actor therein or chiefest Sufferer thereby Causes material and occasianal provoking the Life to enormous Motions or impediting Vital Influence are various and too many here be enumerated As this Vital Principle acts the Chiefest Part in all Diseafes So likewise it performs principally and efficiently the Cures of all Diseases and otherwise the Body cannot be Cured Natura corroborata est Morborum meditacrix Helmont As this is the Curing Principle this also is the Principle first to be Cured Comforted and Refreshed in the times of weakness alleviated when oppressed allayed and eased from Pains reduced out of Frets and Passions caused by Organic Impediments disordering the Oeconony or from external Injuries And they that design Curing otherwise aim not aright but prosecute by false steps and their Endeavours Frustraneous 'T is this Vital Principle that must first be strengthned and the Body can receive no Strength but from thence In this Vital Power lies the Strength of Human Nature and in this same lies the Infirmities and weakness of Nature This sets Man up and this lets him fall down 'T is this Principle that receives the first Refreshment and Assistance by Food then communicates and fits it for the Body After the same manner it does with Physick This Healing Principle distinguisheth and closeth amicably with proper good Medicines directs and transmits their Virtue to this or that Diseased Part wanting Relief All the designs of Curing centers here in disposing and assisting of the Life to repair decaying and defective Organs This Vital Principle the Organ maker and Organist
proper and requisite Temperature in their Formation maintaining that due Tone afterwards until changed by Age vita genus and Accidents And this is performed first upon the primigenious Spermatick Matter in the Womb afterwards by transmuting and modefying Alimentary Supplies in the whole course of Life And as this Vital Principle Senescit declines in Vigour and Vitallity the temper of the whole and every particular Part do change also The Temperament of the Body changeth eminently as the Vital Principle alters in the Three remarkable Stadiums of Human Life 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Childhood Manhood and old Age the Vigour of Vitality ascending and descending which does not fall out so by Accident but by the constant course of Human Nature And how can this proceed but from the mutability of the Principle of Life Temperaments do not result Ex mutua actione passione contrariarum qualitatum elementorum from Qualities of Elementary Matter according to common Doctrine but from the various state and condition of the Vital Principle which predominates over Corporal Matter and Elementary Mixtures subjugated under the Specifick Form That Principle which formed all the Organs giving to each their due Temperament ad justitium having Semenal Matter under its Plastic Power to dispose of and modefy at will Now also and through the race of Man's Life rules and supports the same maintains such Temperaments as sutable to its own designes and service in Vital Actions The Temperaments of visible Organic Parts shews the temper and distemper of the invisible Life And here by the way you may take notice that Febrile intemperate Heat is but the Aestuation of the Vital Principle offended and disturbed by Morbific Causes and not otherwise as is set forth by Authors But of this elsewhere more at large Ignota Febris c. But I have met with an Antithesis which stands in my way opposing this Doctrine of Temperaments diametrically That the Crasis of the Soul follows the Temperament of the Body Cujus contrarium verum est which is as much as to fay The Cart draws the Horse I might take Exceptions at the word Crasis but ' I le pass that by and only examine the Import of the Sentence This Assertion dethrones and devests the Governing Principle of its Regality and Ruling Power And to say the passive Body presides over leads or alters the active Spirit is contradictio in terminis directly opposite to the Nature and Conditions of Agent and Patient Omne Agens est actu Patiens verò potestate Ax. True it is the Body or Parts thereof do not always yield obedience to the Commands and Power of the Governing Vital Principle as sometimes by reason of their incapacity and instrumental unfitness to perform their Offices But they do not influence or have any enticing biassing or coercive Power in their natural State to dispose or change the Vital Agent to whom they are Vassals and readily obey save only their non-compliance in Duty with its ruling Energy by their preternatural incapacity As when the Organs are vitiated unserviceable and unfit for Action the Life grieves pines and is sick more or less as the Parts are in Office principal or inferior and the Ability of the Vital Principle more or less capable to retrieve the Injury And this may be observed in all Diseases how the Strength Briskness Complexion or Colour Temperament or Habit of Body c. are changed more or less as the Corporal Impediments are greater or less But all these Alterations proceeding from male Affectedness Condolence and Anguish of the Vital Principle provoked thereto and interrupted in regular Government by such particular Impediments and not otherwise seduced by following the Temperament of the Body which is mutable at the pleasure and displeasure of the Supream Ruling Power as being subjected under that Domination and Soveraignity Having shewed the Origin of Human Life by Generation the Progress by Instability and Variation I come now to inquire into the Causes of its Duration and Termination And here you may take notice that every Species of Animat Creatures have their several Durations of Life allotted for their natural Course longer or shorter according to and from the different specifick distinguishing Principles of their Life Quod dat esse dat breve vel longam esse The measure and extent of Human Life is taken from the Essence of the Principle of Life in the specifick Nature But the Duration of Individuals and their Term of Life is not so certain and adequate with the Specifick as being liable to various Accidents and preternatural Causes of Abreviation Notwithstanding by Nature's appointment Duration is reposited in the Vital Principle But there is an Opinion concerning Humidum radicale a Principle grounded in the Learned both Philosophers and Physicians from whom it is become popular and generally received That there is a Radical oleaginous moisture in human Bodies and this feeds the Life as Oyl maintains Fire in the Lamp which Oil being consumed the Flame extinguisheth Semblably the Life expires when Radical moisture is wasted This Analogy thus intended does not carry any Proportion or Resemblance and will not hold true Either in comparing the Efficients or Agents nor in their Matter upon which they work nor their Manner of Action nor in thier Ends to which they tend But in all these they differ much and are not analogous The two Agents Fire and Human Vital Principle are very dissimilar in thier Natures The one a Depraedator that acts by consuming the other a Reparator that works by repairing restoring Secondly they differ in the Matter upon which they operate The first requiring oleaginous fluid and a peculiar sulphureous Matter the other Terrene Aqueous Saline or sulphureous mixt Substances humid or dry of all sorts such as our Food is of various kinds Meat and Drink Thirdly They differ and are dissimilar in their manner of Action the one violently preying upon and devouring the Pabulum oily matter The other operating upon its Object deliberately and gently by Retexture transmuting and transmitting separating utile ab in utili and distributing to various Parts for necessary and particular Uses Fourthly They differ in their Ends the one terminates in wasting and consuming The other in replenishing repairing and restoring Human Bodies for noble ends and purposes Health Strength and prolongation of Life Thus we see the Similitude so intended answers not in any Respect does not illustrate the Life of Man but misrepresents darkens it is frustraneous and injurious and no such thing as flamma Biolychnii nor the Resemblance This learned Fiction if I may so call it against the Judgment of so many Sages and I can give it no better Title because it hath no Foundation nor Being in Human Nature I grant there is a Humidum primigenium an original Moisture in that Seminal Matter of which the Embryo is delineated and formed but this Succus is soon changed exhausted and spent being transformed by the Architectonic