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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
cause_n body_n motion_n natural_a 2,016 5 6.5181 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A45638 The atheistical objections against the being of a God and his attributes fairly considered and fully refuted in eight sermons, preach'd in the cathedral-church of St. Paul, London, 1698 : being the seventh year of the lecture founded by the Honourable Robert Boyle, Esq. / by John Harris ... Harris, John, 1667?-1719. 1698 (1698) Wing H845; ESTC R15119 126,348 235

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of_o success_n give_v they_o thanks_o make_v the_o creature_n of_o their_o own_o fancy_n go_n this_o be_v the_o natural_a seed_n of_o religion_n which_o man_n take_v notice_n of_o have_v form_v into_o law_n etc._n etc._n and_o he_o tell_v we_o in_o another_o place_n 51._o that_o fear_v of_o power_n invisible_a feign_v by_o the_o mind_n or_o imagine_v from_o tale_n public_o allow_v be_v religion_n not_o allow_v be_v superstition_n so_o that_o according_a to_o mr._n hobbs_n religion_n and_o superstition_n differ_v only_o in_o this_o that_o the_o latter_a be_v a_o lie_n and_o a_o cheat_n stand_v only_o on_o the_o authority_n of_o private_a man_n whereas_o the_o former_a be_v support_v by_o the_o power_n of_o the_o government_n in_o these_o four_o thing_n say_v he_o elsewhere_o 54._o consist_v the_o natural_a seed_n of_o religion_n viz._n ignorance_n of_o second_o cause_n opinion_n of_o ghost_n devotion_n towards_o what_o man_n fear_v and_o take_v thing_n casual_a for_o prognostic_n 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enslave_v by_o the_o cheat_n of_o and_o become_v a_o prey_n to_o crafty_a and_o design_v men._n lib._n de_fw-fr justit_fw-la p._n 420_o 421._o oxon._n with_o the_o like_a assurance_n do_v the_o modern_a writer_n of_o this_o kind_n express_v themselves_o and_o though_o they_o have_v in_o reality_n very_o little_a or_o nothing_o new_a but_o only_o the_o argument_n of_o the_o ancient_n a_o little_a vary_a and_o embellish_v as_o i_o shall_v have_v occasion_n to_o observe_v hereafter_o more_o at_o large_a yet_o they_o all_o set_v up_o for_o new_a light_n and_o mighty_a discoverer_n of_o the_o secret_n of_o nature_n and_o philosophy_n and_o all_o of_o they_o assume_v the_o glory_n of_o first_o lead_v man_n into_o the_o way_n of_o truth_n and_o deliver_v they_o out_o of_o the_o dark_a maze_n of_o vulgar_a error_n this_o be_v the_o pretence_n of_o vanini_n who_o be_v burn_v for_o atheism_n at_o tholouse_n a._n d._n 1619._o who_o mind_n he_o say_v grow_v more_o and_o more_o strong_a healthful_a and_o robu_v judicatura_fw-la as_o he_o exercise_v it_o in_o search_v out_o the_o secret_n of_o that_o supreme_a philosophy_n which_o be_v whole_o unknown_a to_o the_o common_a and_o ordinary_a rank_n of_o philosopher_n and_o this_o he_o say_v will_v soon_o be_v discover_v by_o the_o perusal_n of_o his_o physico-magicum_a which_o be_v now_o to_o see_v the_o light_n vid._n vanini_n amphitheatr_n in_o epist._n dedicat._n after_o the_o same_o manner_n do_v machiavelli_n spinoza_n hobbs_n blount_n and_o all_o the_o late_a atheistical_a writer_n deliver_v themselves_o instance_n of_o which_o i_o think_v i_o need_v not_o stay_v to_o give_v since_o it_o be_v conspicuous_a through_o the_o whole_a course_n of_o their_o write_n and_o no_o doubt_n take_v notice_n of_o by_o every_o reader_n only_o of_o the_o first_o of_o these_o viz._n machiavelli_n i_o can_v but_o take_v notice_n that_o vanini_n himself_o say_v that_o it_o be_v his_o pride_n and_o covetousness_n that_o make_v he_o deny_v the_o truth_n of_o the_o miracle_n record_v in_o sacred_a scripture_n amphitheatr_n p._n 51._o edit_fw-la lugduni_n 1615._o and_o as_o the_o write_n so_o the_o discourse_n of_o these_o gentleman_n do_v equal_o discover_v this_o pride_n and_o vanity_n for_o they_o do_v usual_o deliver_v themselves_o with_o such_o a_o scornful_a and_o contemptuous_a air_n when_o they_o either_o endeavour_n to_o establish_v their_o own_o or_o to_o overthrow_v their_o adversary_n argument_n as_o sufficient_o show_v the_o propriety_n and_o truth_n of_o the_o psalmist_n observation_n here_o that_o it_o be_v through_o the_o pride_n of_o his_o countenance_n that_o the_o wicked_a will_v not_o seek_v after_o god_n the_o lxxii_o indeed_o render_v it_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d through_o the_o abundance_n of_o his_o wrath_n and_o therein_o they_o be_v follow_v by_o the_o vulgar_a latin_n as_o if_o the_o wicked_a be_v angry_a against_o god_n and_o enrage_v at_o his_o presidency_n over_o humane_a affair_n as_o if_o 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thing_n we_o can_v indeed_o perfect_o comprehend_v the_o nature_n of_o god_n because_o we_o have_v shallow_a limit_v finite_a and_o imperfect_a capacity_n and_o faculty_n and_o the_o deity_n contain_v in_o himself_o all_o possible_a perfection_n every_o one_o must_v grant_v that_o it_o be_v impossible_a the_o lesser_a shall_v contain_v and_o comprehend_v the_o great_a especial_o too_o when_o the_o extent_n and_o fullness_n of_o one_o infinite_o exceed_v the_o capacity_n of_o the_o other_o from_o hence_o therefore_o to_o infer_v that_o we_o can_v have_v no_o idea_n nor_o knowledge_n at_o all_o of_o god_n be_v very_o absurd_a and_o incongruous_a it_o be_v a_o strange_a method_n of_o argue_v that_o i_o can_v know_v nothing_o at_o all_o of_o a_o thing_n because_o i_o can_v know_v every_o particular_a that_o belong_v to_o it_o and_o he_o will_v deserve_o be_v esteem_v a_o madman_n that_o shall_v deny_v that_o there_o be_v any_o such_o thing_n as_o the_o sun_n because_o he_o can_v tell_v 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be_v independent_a being_n nor_o indeed_o the_o cause_n of_o one_o another_o existence_n we_o must_v therefore_o in_o our_o thought_n have_v recourse_n to_o some_o first_o cause_n or_o origin_n from_o whence_o all_o thing_n do_v proceed_v and_o that_o there_o must_v be_v some_o first_o cause_n or_o some_o be_v which_o produce_v both_o ourselves_o and_o the_o thing_n that_o be_v round_o about_o we_o in_o the_o world_n we_o can_v but_o be_v assure_v of_o for_o we_o know_v nothing_o can_v cause_v or_o make_v itself_o to_o be_v and_o we_o see_v that_o we_o can_v make_v or_o produce_v each_o other_o and_o we_o perceive_v that_o none_o of_o our_o form_n or_o modes_n of_o existence_n be_v indestructible_a and_o eternal_a but_o that_o all_o thing_n be_v continual_o slit_v and_o change_v some_o improve_n and_o increase_v while_o other_o be_v decrease_v and_o die_v the_o common_a matter_n indeed_o of_o all_o body_n will_v remain_v and_o we_o do_v not_o find_v it_o to_o be_v perishable_a as_o their_o form_n be_v but_o then_o this_o we_o may_v easy_o know_v can_v be_v the_o first_o cause_n of_o all_o other_o thing_n since_o we_o have_v no_o idea_n of_o its_o be_v a_o active_a intelligent_a wise_a and_o powerful_a be_v as_o that_o must_v be_v but_o the_o notion_n we_o have_v of_o it_o be_v that_o it_o be_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d pure_o passive_a and_o obsequious_o capable_a of_o all_o variety_n of_o form_n and_o motion_n as_o i_o shall_v hereafter_o more_o large_o show_v if_o we_o far_a careful_o consider_v of_o this_o be_v that_o we_o have_v thus_o find_v must_v have_v eternal_o be_v or_o exi_v we_o shall_v find_v also_o that_o it_o must_v for_o ever_o continue_v to_o be_v for_o the_o time_n to_o come_v for_o we_o can_v imagine_v how_o a_o be_v that_o have_v eternal_o exi_v for_o the_o time_n past_a shall_v ever_o terminate_v or_o cease_v to_o be_v for_o the_o time_n to_o come_v since_o there_o be_v nothing_o in_o its_o self_n or_o in_o any_o thing_n without_o it_o that_o can_v possible_o be_v the_o cause_n of_o its_o destruction_n such_o a_o be_v therefore_o will_v be_v proper_o eternal_a and_o necessary_o self-existent_a without_o begin_v or_o end_n or_o any_o possibility_n of_o die_v or_o cease_v to_o be_v such_o a_o be_v also_o must_v on_o this_o account_n be_v the_o creator_n author_n and_o cause_n of_o all_o thing_n because_o nothing_o can_v be_v the_o cause_n of_o itself_o and_o therefore_o they_o must_v either_o be_v eternal_a and_o necessary_o self_n existent_a as_o we_o be_v assure_v they_o be_v not_o or_o else_o derive_v from_o and_o produce_v by_o this_o eternal_a and_o infinite_a be_v and_o as_o the_o being_n themselves_o be_v derive_v from_o and_o produce_v by_o this_o eternal_a and_o self_n existent_n be_v so_o
plutarch_n describe_v the_o deity_n have_v these_o remarkable_a word_n god_n be_v mind_n a_o separate_a form_n perfect_o unmix_v with_o matter_n and_o without_o any_o thing_n that_o be_v passable_a 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d and_o in_o another_o place_n he_o assert_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d that_o it_o be_v impossible_a matter_n alone_o can_v be_v the_o sole_a principle_n of_o all_o thing_n 3._o plato_n every_o where_o distinguish_v between_o corporeal_a and_o incorporeal_a substance_n call_v the_o former_a by_o the_o name_n of_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d sensible_n and_o the_o latter_a always_o either_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d or_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d immaterial_a or_o intelligible_a and_o he_o say_v that_o certain_a intelligible_a and_o incorporeal_a form_n be_v the_o true_a and_o first_o substance_n and_o that_o incorporeal_a thing_n which_o be_v the_o great_a and_o most_o excellent_a of_o all_o other_o be_v discoverable_a by_o reason_n only_o and_o nothing_o else_o ficin_n and_o in_o another_o place_n he_o say_v that_o they_o be_v instruct_v by_o their_o forefather_n that_o mind_n and_o a_o certain_a wonderful_a wisdom_n do_v at_o first_o frame_n and_o do_v now_o govern_v all_o thing_n his_o word_n be_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d in_o phileb_n p._n 28._o which_o sufficient_o show_v the_o antiquity_n of_o the_o notion_n of_o a_o incorporeal_a deity_n and_o the_o way_n also_o how_o they_o come_v by_o it_o of_o the_o same_o opinion_n also_o be_v socrates_n as_o we_o be_v tell_v by_o plutarch_n and_o other_o lib._n de_fw-fr placit_fw-la philos._n 1._o c._n 3._o zeno_n and_o the_o stoic_n define_v the_o deity_n to_o be_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d a_o intellectual_a and_o rational_a nature_n or_o as_o plutarch_n recite_v their_o opinion_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d a_o intelligent_a spirit_n devoid_a of_o all_o bodily_a shape_n ibid._n and_o sextus_n empericus_n tell_v we_o of_o aristotle_n that_o he_o constant_o assert_v god_n to_o be_v incorporeal_a and_o the_o utmost_a bound_n of_o the_o universe_n 155._o and_o aristotle_n conclude_v his_o book_n of_o physics_n with_o affirm_v 15._o that_o it_o be_v impossible_a the_o first_o mover_n or_o god_n can_v have_v any_o magnitude_n but_o he_o must_v needs_o be_v devoid_a of_o part_n and_o indivisible_a and_o plutarch_n give_v we_o this_o as_o the_o receive_a and_o common_a opinion_n of_o the_o stoic_n that_o god_n be_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d a_o spirit_n that_o be_v extend_v or_o do_v penetrate_v throughout_o the_o whole_a world_n de_fw-fr placitis_fw-la philosoph_n lib._n 1._o c._n 3._o p._n 882._o now_o by_o these_o passage_n and_o many_o other_o that_o may_v easy_o be_v produce_v it_o appear_v very_o plain_a that_o the_o most_o ancient_a writer_n have_v a_o good_a clear_a notion_n of_o god_n and_o that_o they_o speak_v of_o he_o as_o of_o a_o mind_n perfect_o distinct_a from_o matter_n or_o as_o a_o immaterial_a or_o incorporeal_a be_v many_o of_o they_o also_o deliver_v themselves_o very_o express_o as_o to_o the_o soul_n of_o man_n which_o as_o plutarch_n tell_v we_o 898._o they_o general_o assert_v to_o be_v incorporeal_a and_o that_o it_o be_v natural_o a_o self-moving_a and_o intelligible_a substance_n but_o of_o this_o more_o in_o another_o place_n and_o that_o the_o ancient_n do_v believe_v god_n to_o be_v a_o spirit_n or_o a_o most_o powerful_a intelligent_a and_o perfect_a immaterial_a substance_n will_v yet_o far_o appear_v if_o we_o consider_v what_o notion_n they_o have_v of_o and_o how_o they_o define_v matter_n or_o body_n plato_n describe_v it_o by_o the_o word_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d that_o which_o thrust_v against_o other_o body_n and_o resist_v their_o touch_n or_o impulse_n other_o call_v it_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d that_o which_o so_o fill_v up_o a_o place_n as_o at_o that_o time_n to_o exclude_v from_o it_o any_o other_o body_n sometime_o they_o call_v it_o the_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d in_o contradistinction_n to_o the_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d or_o the_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d that_o be_v they_o distinguish_v it_o to_o be_v of_o a_o pure_a passive_a nature_n and_o which_o be_v act_v and_o determine_v only_o by_o impulse_n from_o without_o it_o or_o distinct_a from_o it_o they_o know_v very_o well_o that_o there_o be_v also_o beside_o it_o some_o active_a thing_n something_o that_o be_v the_o cause_n of_o motion_n and_o action_n in_o the_o universe_n for_o as_o plutarch_n well_o observe_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 3._o it_o be_v impossible_a matter_n alone_o can_v produce_v any_o thing_n unless_o there_o be_v beside_o it_o some_o active_a cause_n sextus_n empiricus_n also_o give_v this_o definition_n of_o matter_n or_o body_n 32._o that_o it_o be_v that_o which_o resist_v other_o thing_n which_o be_v bring_v against_o it_o for_o resistance_n say_v he_o or_o impenetrability_n be_v the_o true_a property_n of_o body_n by_o these_o account_n that_o they_o have_v give_v we_o of_o matter_n or_o body_n it_o be_v very_o easy_a to_o understand_v their_o notion_n or_o idea_n of_o it_o which_o indeed_o be_v the_o just_a and_o true_a one_o they_o think_v matter_n or_o body_n to_o be_v a_o pure_o passive_a thing_n incapable_a of_o move_v or_o act_v by_o itself_o but_o whole_o determine_v either_o by_o some_o internal_a and_o self-moving_a mind_n or_o by_o the_o motion_n and_o impulse_n of_o other_o body_n without_o it_o that_o it_o be_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d that_o be_v as_o we_o now_o adays_o speak_v impenetrable_o extend_v and_o do_v so_o fill_v up_o space_n or_o place_n as_o to_o exclude_v any_o other_o body_n from_o be_v in_o the_o same_o place_n with_o it_o at_o the_o same_o time_n if_o to_o this_o you_o add_v what_o aristotle_n and_o some_o other_o say_v of_o it_o that_o it_o be_v also_o capable_a of_o all_o form_n figure_n and_o modification_n you_o have_v then_o the_o whole_a that_o ever_o they_o think_v matter_n can_v do_v or_o be_v now_o from_o hence_o it_o be_v exceed_v clear_o that_o they_o can_v not_o as_o indeed_o we_o find_v actual_o they_o do_v not_o think_v matter_n or_o body_n the_o only_a substance_n in_o the_o world_n and_o that_o the_o deity_n be_v material_a or_o corporeal_a for_o they_o always_o describe_v the_o divine_a nature_n by_o attribute_n and_o property_n that_o be_v the_o very_a reverse_n of_o what_o they_o appropriate_v to_o matter_n or_o body_n god_n they_o have_v tell_v we_o be_v a_o intelligent_a mind_n pervade_v and_o encompass_v all_o thing_n a_o active_a energetical_a principle_n the_o cause_n of_o all_o motion_n and_o operation_n whatever_o intangible_a indivisible_a invisible_a and_o no_o way_n the_o object_n of_o our_o bodily_a sense_n but_o yet_o who_o essence_n be_v plain_o discoverable_a by_o our_o reason_n and_o understanding_n faculty_n this_o be_v as_o we_o have_v see_v the_o notion_n or_o idea_n that_o many_o of_o the_o ancient_a philosopher_n have_v of_o the_o deity_n and_o this_o plain_o show_v we_o that_o they_o look_v upon_o he_o to_o be_v what_o st._n john_n here_o define_v he_o a_o incorporeal_a be_v or_o a_o spirit_n there_o be_v indeed_o some_o even_o then_o as_o i_o have_v before_o show_v who_o be_v whole_o immerse_v in_o matter_n themselves_o do_v assert_v that_o there_o be_v nothing_o else_o but_o body_n in_o the_o world_n such_o be_v leucippus_n and_o democritus_n and_o afterward_o epicurus_n and_o his_o sect_n who_o pervert_v the_o ancient_a atomical_a and_o true_a philosophy_n to_o a_o atheistical_a sense_n and_o make_v use_v of_o it_o for_o the_o banish_v the_o notion_n and_o belief_n of_o a_o god_n out_o of_o their_o own_o and_o other_o mind_n as_o indeed_o some_o other_o long_o before_o they_o have_v attempt_v to_o do_v paris_n but_o in_o this_o it_o be_v very_o plain_a as_o universe_n a_o excellent_a person_n of_o our_o nation_n have_v observe_v that_o these_o man_n do_v not_o understand_v the_o philosophy_n they_o pretend_v to_o for_o it_o do_v most_o clear_o follow_v from_o the_o principle_n of_o the_o true_a atomical_a or_o corpuscular_a philosophy_n that_o there_o must_v be_v some_o other_o substance_n distinct_a from_o and_o more_o noble_a than_o matter_n and_o which_o be_v of_o a_o immaterial_a incorporeal_a or_o spiritual_a nature_n and_o this_o i_o hope_v it_o will_v not_o be_v judge_v impertinent_a brief_o to_o prove_v at_o this_o time_n because_o some_o who_o seem_v not_o so_o thorough_o to_o understand_v it_o have_v of_o late_o reckon_v the_o mechanical_a philosophy_n among_o the_o cause_n of_o the_o growth_n of_o atheism_n and_o infidelity_n it_o be_v very_o much_o to_o the_o purpose_n that_o the_o ancient_a atomist_n before_o democritus_n and_o leucippus_n do_v plain_o assert_v and_o maintain_v the_o doctrine_n of_o