Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	body_n	mind_n	soul_n	1,535	5	4.8520	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A60630	The faithful witness, or, A hand of love reached forth, that the blind may be guided, and the scattered gathered also, mans sinne and rebellion declared and the long-suffering of the Lord shewed: with a true call unto all people to meet the Lord by speedy repentance ..., also the state of professors plainly manifested ..., with a warning unto all the tender hearted amongst them to arise, and receive the hand of love ... : also, truth defended and cleared from the lyes and slanders declared by Ionathan Iohnson of Lincoln, a Baptist in profession / from one who bears no evil will to any man, but wisheth well to all men, and am known to many by the name of William Smith.	Smith, William.	1659 (1659)	Wing S4300; ESTC R38932	32,830	41

Titles thereof blasphemous but in this thou hast served thy Master to the full and to all moderate Spirits art manifest to bear the Image of him who was a lyar from the beginning and thou hast neither shewed what they deny the Scriptures in not what Titles their Books bears nor how they are blasphemous neither hast given any Scripture-proof or expression for what thou hast said but as thou hatcheth mischief in thy heart so thou utters it without fear 20. Partic. That they perswade themselves and others of a light within without against any testimony of Scripture Proof Is proved in all their teachings by word and writing which chiefly consists in this to te●● men who are not in the faith That they must look onely to the light within them and not to the Scriptures light which is without and against all Scripture-teaching Rep. The beast hath been sore troubled for any defence against the Lambs power for thou hast had thy proofs so far to seek that if thou hadst not gone down into the pit of darkness where lyes are invented thou might'st have stood silent which had been better for thee then to make lyes thy refuge and with them accuse the truth and rise up against the Lamb and his followers to make War rather then thou wilt stand stil thou wilt add lye to lye speak them over and over as is manifest in the particulars and what thou hast offered to prove them by and it is a true Doctrine and hath before been plainly proved That all men are to look unto Christ who is the light of the World that in his light they may walk and know him to be the Author of Faith and to work it in their hearts with power and no unbeliever is to look unto any other thing but Christ the true light and the Author of Faith and the Teacher and there is not another neither doth the Scriptures set themselves in that place but bear witness unto him unto whom all power is given who by his own living voice calls all to come unto him and they that come he doth not cast off neither sends them to the Scriptures not any thing else for life or salvation but opens the fresh springs where satisfaction and pure refreshment is received and eternal life witnessed and the Scripture-testimony owned and so by the light are thy lies and false accusations condemned Then thou saist Th●● reminds me of what I ought to prove against 〈◊〉 which is That thou goes upon thy belly and feeds upon the dust Thou didst confess in thy Writing that it was the Lords Sentence against the Serpent then look into the 23. of Matthew and there see what sort of people they were that Christ calls Serpents though there be not thy name yet thou hast the nature and in that is working the same wickedness and filling up the measure of thy fathers And here thou maist read thy self and thy portion and this is a plain proof to all the children of light unto whom I offer it who hath unity wi●h that which proveth all things Then thou bids me labour to have my mind enlarged though my body be in prison then askest If the light within hath taught me to deny Tythes without the Scriptures and if I will say my cause is good being for the non-payment of Tythes and if the light within hath taught me that without the Scriptures then thou sayest he who throws me in prison may pretend as good a light within to demand them as I to deny them but if I deny to pay because the Scripture hath taught me otherwise thou askest Why I will not as well obey them in what they command me in other things as in the non-payment of money and then askest Why I will call them dead and lifeless and yet call them for my defence when I am in need Then thou bids me consider well of this and be not deceived It is not my own labour that can enlarge my mind unto God neither is it the imprisonment of my body that can keep my mind bound but in the Lords power my heart is enlarged and I made willing to run the way of his Commands who is near unto me and in the midst of my sufferings his comforts delight my soul and his right hand upholds me and my cause is good being for the non-payment of tythes and thou canst not overthrow it and by the light of Christ in my conscience I am taught to deny them and in the light I have unity with the Scriptures and am made to stand a Witness against all deceit and oppression as they did who gave forth the Scriptures knowing Christ the end of all types figures tythes temples made with hands who is the unchangeable life But this Gate is too straight for thee to enter in at and the way to narrow for thee to walk in and so thou lightly esteems of those that are truly called by the Lord to walk therein and unto all things which by the Doctrine of Christ in the Scriptures I am commanded I desire to wait that I may perform them with a ready mind and that I may as a good servant do the will of God who is my helper in the 〈◊〉 ful time and doth defend me from all false tongues neither 〈…〉 own or call any thing for my defence in the truth but he 〈◊〉 who is my life in whom I trust that doth not fail me but 〈◊〉 wrought great things for me by his own arm and I trust will 〈◊〉 deliver me when the good pleasure of his will he hath performed So thy secret parts are unveiled thou art manifested where 〈◊〉 goes and upon what thou feeds for it is the Serpents poyson whi●● out of thy mouth is cast who would give him that casts me into ●●●●on as good right to demand Tythes by a pretended light as I to deny them from the true light so by thy rule would make the thing pretended to be of equal weight with that which in the truth is ●●●●blished for all that receives the spirit which is of God knows the things that are freely given of God and the light of Christ which enlighteneth every man that comes into the world doth not give unto any man as good a right to demand any part of the substance which the Lord gives and encreases unto me as it doth unto me 〈◊〉 deny that ●an of his demand to receive my own which the Lord hath encreased unto me And he who pretends such a light to ●●mand that which is not his nor which no man can in the truth giv● him any interest in he errs from the true light his pretence 〈◊〉 not make his demand neither equal nor warrantable for the 〈◊〉 light doth not lead any man to covet or to desire that which is 〈◊〉 his but brings all that are guided by it to be satisfied contented with the Lords free-gift and encrease unto them and so the tenth Cock of Hey or Corn or other encrease is as truly my own as the nine being the same encrease unto me from the Lord and I 〈◊〉 challenge it as the Lords blessing and so receives it as my own ●●●●ly from the Lord without yeilding any account to any man 〈◊〉 have the answer of a good conscience in it and peace with God in suffering for it who receives tythes denies Christ the true light and who payes tythes are not guided by him who is the end 〈◊〉 Tythes and of that Covenant under which Tythes were paid Therefore look over thy self again and be covered with shame and let thy 〈◊〉 tongue be forever silent who hath so proudly scornfully and disdainfully spoken 〈◊〉 the right way of the Lord and those that walk therein So I have considered thee 〈…〉 light in which all things are considered wel● and sees thee to be a blasph●●●e● a 〈◊〉 a lyar and a slanderer a●d so hath proved thee Therefore the Doctrine of 〈◊〉 is prea●ed unto thee W. S. THE END