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A49991 A discourse upon Sr Walter Rawleigh's great cordial by N. le Febure ... ; rendred into English by Peter Belon ...; Discours sur le grand cordial de Sr Walter Rawleigh. English Le Fèvre, Nicaise, 1610-1669.; Raleigh, Walter, Sir, 1552?-1618. Confectio Raleghana.; Belon, P. (Peter) 1664 (1664) Wing L928; ESTC R8971 35,851 126

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which torments them very frequently In the fourth place the Excellency of this Remedy appears in that it is not onely proper and specifick to drive away the venom that causes the already-produced Diseases but also especially because it is sufficient to maintain that beautiful and admirable Harmony that causes Health since it is capable to correct and remedy all the faults of Indigestions and ill Fermentations which are made in the Stomach that are in us the Causes the Spring and the Beginning of the worst Diseases And we shall conclude this Discourse with the exposition of the Dose the time and method of using it with benefit For all the world knows that the Abuse and the Excess of the best things do commonly produce the most perillous and surprising Effects We have said heretofore that Sir Rawleigh's Great Cordial contain'd in it self the choice and Epitome of what is of greatest Excellencie amongst all the simple Cordials which the three Natural Families of Animals Vegetables and Minerals furnish us with of which we must make the deduction and the representation to the eyes of the Reader 's understanding to insinuate more and more into them that this admirable Genius could make a most worthy choice of the Matters which compose his Remedy which do possess every one in particular a great deal of Spirit and volatil sulphureous Salt in their Centre from whence do result all those rare Effects that it daily produces as much towards the healthful as towards the sick Now we shall begin the description of all these things by the Order of Nobleness and Excellency of those that have possess'd the Animal Life we shall continue by those that have had the Vegetable Life and we shall end by the last that have enjoyed but a more obscure and imperfect Life which is the Mineral Life The Hart's Horn enters into our Noble Cordial and that for many reasons for there are but few Animals that can equal the Hart for length of life since he lives whole Ages This Animal is most swift which betokens a fine Harmony and a good disposition of the inward and outward parts which furnish sufficient Vigour and by consequence Spirits to hold out to the length of the Course that serves for delight and divertisement to the greatest Monarchs But is there any thing that proves so well the abundance of Spirits and Salt which reside in this Beast as the shedding and re-production of its Horns which it lays down at the beginning of Winter by reason the Aliments of which it did live had no longer in them that Balsamie Spirit and Salt which serves for Oil to the Lamp of the Radical Moisture and that maintains the Natural Heat But as soon as the Spring furnishes the Hart with the first blade of the herbs and the buds of the trees he draws from the middle Life of those things a renewed being so efficacious and powerful that it re-produceth in him a most extraordinary heat and chearfulness which causeth him to lay down his useless arms to produce new ones which are all living and juicy and which at last digest and harden themselves to furnish us in its proper time a Horn replenish'd with a great abundance of volatil Salt The thing remarkable in the choice of this Horn for its excellency is that it must be taken from an Animal of a middle age and that has been chaced because the Course heats the Animal and makes it to drive all its vigour and spirits from the Centre to the Circumference which is remarked by the weight and closing of the parts The true time to take the Hart's Horn for Physical use is between the fifteenth of August and the twentieth of September The general virtues of the Hart's Horn are to resist the corruption and putrefaction of the Humours which constitute humane bodies and their malignancy to provoke Sweat to strengthen and augment the natural Balsam of life which gives us to understand that it is with a great deal of judgment that our Author hath given it place in his Great Cordial The second thing which comes from an Animal and makes one of the best parts of this Remedy is the Stone of the Oriental Bezoar an Animal that partakes of the Hart and the Goat The best is found in Persia and the East-Indies although that which comes from America is not to be slighted if the Dose be augmented It is a Stony Concretion which forms and engenders it self by the property of the volatil saline portion which is in the Plants of which these Animals live and which coagulates it self in their second Ventricle where it augments it self yearly bed upon bed and shell upon shell by the magnetick attraction that the first kernel makes of what is analogical to its substance in the half-digested aliment which is in the stomach of that Beast as is seen and proved by the straws and the remainder of chewed herbs which are found in the Centre of the true Oriental and Occidental Bezoar which without doubt hath been the first occasional cause of the Concretion of the Stone Now the Indians and Persians say that this Animal lives particularly of a Plant which hath of it self a great deal of virtue But as this Stone is a true natural Magistery which comes from the animal and vegetable substances which unite together by the digestion in the Animal's second Ventricle so must we believe that the Bezoar-stone contains more eminently the virtue from them produced The principal are to strengthen to provoke Sweat to combat Poisons the Plague and malignant Fevers it remedies the Faintness of the Heart and its Palpitation it kills the Worms 't is good against the Epilepsie against the Jaundise the Stone the Dysentery the retention of the Menstrua and finally it facilitates and accelerates Child-birth So that we conclude that it is one of the principal Pillars of our Incomparable Cordial Musk is the third thing that the Animal furnishes to our Cordial which digests and bakes it self in an abscess which forms it self and makes eruption about the navil of a Beast like unto a Goat which is found in many Kingdoms of the East-Indies and specially in those of Cathay and Pegu. It is to be observed that Nature doth not work about this precious Drug but when the Animal is in his heat and Rutting-time so that this eruption being made by an effect of natural Heat and by an Effervescency of the mass of Bloud and of the Spirits which are driven towards the Emunctories destinated to them their heat makes attraction and causes pain which causes this Animal to rub his belly against the Stones and against the bodies of Trees to open the Impostume and make the matter issue out which the Sun doth throughly concoct and digest that which in fine produces to us the Parent and Soul of all the most excellent and most agreeable Perfumes Which is a thing most worthy the speculation of a Naturalist and a Chymical Artist