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cause_n body_n live_v soul_n 1,528 5 5.4031 4 false
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A17186 An holsome antidotus or counter-poysen, agaynst the pestylent heresye and secte of the Anabaptistes newly translated out of lati[n] into Englysh by Iohn Veron, Senonoys Bullinger, Heinrich, 1504-1575.; VĂ©ron, John, d. 1563. 1548 (1548) STC 4059; ESTC S104813 56,402 234

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GOD worketh 〈…〉 s bothe to be willyng and to doo or performe the thyng that he hathe moued vs to be willyng to do accordyng to his bountuous wyll He I say worketh in vs good workes as in his electes notwithstanding the workes ar attributed vnto vs and are called ours whiche neuerthelesse are Gods that glory honor may be geuē to god only Doest thou vnderstande what I say Sy. I doo vnderstand it very well Ioia Dothe it satisfie thee Sy. ye as truly Now do I perceiue that the lernyng of the Anababtistes cometh of ygnoraunce and boldnesse and that it is very pernicious and hurtfull whiche is gaye in the syght of the simple but in dede is an error malicious rudenesse 〈…〉 ut I desyre to knowe what thou wylte saye of the .v. conclusiō For they be fully persuaded that soules are a slepe The .x. treatie or dialoge How that the Soules after that thei be departed from the body do not slepe but lyue in christ Ioiada BVt with this opinion they do abolish the gospel which teacheth of the resurrection of Christ as saynt Paule in the fyrst chap. to the Romayns doth say Besyde that they doo denye the last Article of oure fayth that is to saye The lyfe euerlastyng after this lyfe Is not this therfore a pernitious Doctrine that repugneth agaynst so manifest veritie and sure beleue Sy. Thou doest not vnderstande the Anabaptistes For they doo neyther denye the Gospell nor the Resurrection of Christ They saye that the Soules after the deathe of the bodye if they dooe departe in fayth do slepe in the bosome of Abraham tyl the day of iudgement that then they do entre into euerlasting life And proue their saiynges by the gospell by Paule Luc. xvi i. Thess iiii I wyl not haue you to be ignoraunt touchyng them that are a slepe c. In the Olde Testament it is written of the Fathers that thei fal a slepe with their Fathers And also it is sayde of Stephen that he dyd slepe in the Lord. And that thei at lengthe shall receyue euerlastyng lyfe they do proue it by Paule .ii. Timoth. iiii I haue sayeth he fought a good fyght Now is there layde vp for me a croune of rightwysnesse which the Lorde who is a rightfull iudge shall geue or render vnto me vpon that day not onely to me but also to al them that loue his comynge There is suche a thyng Phil. iii. i. Iohn iii. Or what neade is it of that last iudgement if by by after his death euery man receyueth his owne dome these do seme vnto me strong Nowe wyll I fayne he are what thou canst saye agaynst it Io. I saye the same thyng that I sayde before If our soules dooe sleepe after the death of the bodye the soule of Christ sleepeth also and the resurrection is disanulled For Christ dyd proue that ther was an euerlasting lyfe by his rising agayne which can not be euerlastyng if the soule slepeth and begynneth then to lyue when iudgement dothe come Wherfore the sleepe of the Anababtistes dothe euacuate and disanull the gospell and resurrection As for the bosome of Abraham I aske the whether it be a slepyng place dormitori or a receptacle and place to receyue the lyuyng Sy A place whervnto the soules of y e faithfull Christen men ar gathered together tyll the day of iudgement Ioi Where is that place aboue or benethe Sy It is vncerteyne to me God doth know Nor it is not lawfull for vs to enquyre Sy. So ye do defend al vncertayne thynges that ye do teache And ye that do speake babble muche of the bosome of Abraham and do not know yet That comyng of Christ shall be in the last day of all Ioia What and I vnderstande that of the comyng of Christ at the ende of euery mans lyfe Sy. So thou doest say but it must be proued by the holy scriptures Io. These ar not my wordes but the wordes of him that speaketh there of his owne death For he vseth this word to go for to dye so that to go and to dye is all one thyng with him And agayne this worde to come wherfore the Anababtistes doo stryue is not taken for his last comyng but for the resurrectiō of christ and ye helpe and ayde that he sheweth vpon the faythfull christen men being in extreme nede For he came agayne after that he was rysen from death dyd declare that he had opened the kingdom of god that we might be sure that as he dyd entre in to heauen him selfe so we shuld come in or entre in also But he is entered in to immortal lyfe not in to slepe in to the kyngdome of God and not in to the bosome of Abraham and that by by after his death Therfore we shall also incontinent after our death entre in to euerlastyng lyfe and into the kingdome of God For he taketh vs away when he calleth vs from death to lyfe Iohn v. For it is added by maner of exposicion That where I am ther ye may be also Therfore are we taken in soule from death to euerlastyng lyfe in body to iudgement Or tell me dyd Christ with his death reserate open heauen whiche was locked vp afore or not Sy I do graunt that he did opē it Ioi But what neadeth this reseration or openyng if the soules doo not entre in to lyfe Where as notwithstādyng Paul doeth say I coueit to be dissolued deliuered from this body to be w t christ beleuyng that after this death he should be with Christ Peter moreouer doeth saye that for this cause the gospel was preached vnto the dead that they shuld be iudged in the flesh but lyue after or in y e spirit do not these manifest places teache proue that the soules doo lyue with God For he sayeth that y ● gospell was preached vnto the dead What is els the gospel to be preached but redemption lyfe to be preached And what were they that were dead but they which after that thei were departed were gathered in the bosome of Abraham Sy. But howe was the gospell preached vnto them Ioia The vertue of the passion of Christ and the fruit of his death which were profitable vnto them Sy. How Ioi Because that they being deliuered thorough the death of Christ ar receiued as touching their soules into euerlastyng lyfe In the last day they shall ryse bodily and as all other shall be iudged in the vniuersall iudgement In the meane season their soules do liue with God Is it proued sufficiently that the soules that wer in the bosome of Abraham are delyuered brought in to heauen Sy. I dooe not saye agaynst it Ioia And thou shalt fynde none other thing in the word of god ▪ It followeth therfore that th● Bosome of Abraham is no dormitory or slepyng place but an euerlastyng lyfe Which thyng we may proue by the .xvi. of Lu