Selected quad for the lemma: cause_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
cause_n body_n life_n spirit_n 1,763 5 5.2732 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A33521 A word to the upright for help and preservation in these erring dayes by errours detected, in a book, called, A testimony for the truth, Christ and his light, by some that go by the name of Quakers, wherein they manifest their foundation for salvation, which they call, the Christ of God / by him who seeks the well-fare of all men, Robert Cobbet. Cobbet, Robert. 1668 (1668) Wing C4775; ESTC R40844 31,405 34

There are 2 snippets containing the selected quad. | View lemmatised text

is alone by purchase made from his sufferings and death Friends to you I appeal is this a contradiction to declare that Christ is the Author of our Salvation for that he hath Redeemed us to it by the sufferings of his body and the dispenser of it by his spirit according to promise Friends your selves be my Judge But these envious men to drown the truth would ●…ast me to deceive you that you may not see the truth but for me it matters not what they say of me but for you that you are not bewitcht from obeying the faith for if the spirit of Christ in the believers heart is not Christ much less the light in conscience That every man is inlightened withall that comes into the world is Christ And for your information view the Apostles strait which was whether to go out of the body or to stay in the body who resolves it that for his own behalf 't was better for him that he went out of the body but for them that he staid here and his reason that while he was in the body he was absent from the Lord but when out of the body he should be present with the Lord which if the light be Christ he had the light while in the body for the Life and Power of Christ was his Arm and Strength by which he preacht the Gospel of mans peace to Jew and Greek wherefore it is evident that the light is not Christ by what he saith while in the body I am absent from the Lord and for that cause longed to be dissolved to be present with the Lord which proves to you that where the Scriptures speaks of Christ within us the hope of Glory they speak but of the Soveraignty of Christ in the gift of his spirit which Paul to the Galatians at large doth prove for saith he My little Children for whom I travel in birth till Christ again be formed in you which words he refers to the receiving of the spirit upon the hearing of the word preacht of faith and asketh them whether they received the spirit by the works of the Law or by the hearing of faith which faith they being fallen from by corrupting preaching travels to bring them back again to it by their obedience in their duty of faith which is that he saith My little Children for whom I travel in birth till Christ again be formed in you Go to be not deceived God cannot be mocked but obey from the heart the word of faith to the saving of your souls and come down from your exalted Mountains who say you are beyond faith and be not of them that draw back to perdition departing from the faith of him that hath called you for the mystery Brethren that was hid from Ages and Generations which God hath made known unto his Saints is God manifested in flesh seen of Angels believed on in the world caught up unto Glory therefore thou who ever thou art that knoweth the truth and art a Child of the truth whether the Authours of the paper called An Answer to R. C. his paper doth know the truth or have the spirit of truth since that no man that hath the spirit of Christ calleth Jesus accursed therefore the assertion that tells you you are to wait upon the light within you for the Christ and the power of it for your Saviour is asserting of another Christ then what the Scriptures have declared to be Christ and asserting of another Gospel then what the Scriptures have taught to be the Gospel both to Jew and Gentile for according to what they declared to be Christ is him that was born of the Virgin Mary begotten by the Holy Ghost suffered by Pontius Pilate the Gospel that he died for our sins and was buried and rose again the third day for our justification therfore that although Christ manifesteth his love in our hearts yet the manifestation is not the Author of the Salvation for that it is not the price but the Gospel what declared to wit his sufferings and death and to that the Apostles preacht and not to the light within as you falsly assert and direct the people to believe the Scriptures in this matter is our judge and let me tell you that if the fixity of mans salvation stands not in the purpose of God by what Christ did for the world by his body of flesh man is at this day in a miserable state and if the feeling the motions of power is my iustification and salvation then no longer then I feel the motions of life am I justified or have salvation and if so then this ●our saved and the next damn'd which Doctrine centers not man upon Christ but upon works and makes faith of none effect and nulls the Gospel of our peace Page the seventh Querie if the mind ought not to be drawn from waiting within it self for the manifestation of God in it self say you what must it wait in must it not wait in the light Christ within wherewith every man is enlightened that comes into the world First let me tell you your Question is ill grounded its foundation being but your own Opinion and not the Scriptures bottom nor it according to experience of faith for as I have told you the light the world is enlightned with is not the light that the believers possess by gift of Christ from faith on his Redemption but a light of reason man hath as man is a rational Creature from which his light hath knowledge of good or bad as also knowledge from his light to eschew evil and to do good in the doing either of which stands his wo or peace but the light that is of grace is the receiving of the spirit of Christ that doth give power to become the Sons of God which the world he said could not receive the reason because that they believed not on me therefore the world not having the spirit cannot wait in the spirit and indeed how should they wait in that they never had therefore the light in man being but the light of man as man is a rational Creture sinking into it for the manifestation of the salvation that comes from grace by Covenant from God by Jesus Christ is a Doctrine that turns away the Creature from Christ the Redeemer ●o a propertie of nature wherein can be no saving health and against the commandment that saith Thou shalt not make to thy self the likeness of any thing in the Heavens above nor in the Earth beneath and the irrationalness of this Doctrine is apparent for that the principle of light being that that God hath formd is not God nor hath it the power to give the spirit to make the comers thereunto perfect for the light in conscience being a property of man as man is a creture is not more in its innate quality then that light God hath form'd as he is the Word and Creator and its office in mans soul is not appointed for to
person and not the light in conscience my reason is that if he had not been as he was creture of Soul and spirit as I am as I am nature what he had done as another Seed it had been of little avail for me so that the Seed that broke the Serpents head is not some strange thing that I am not of as I am creture by abstract from nature consisting of soul and spirit but of kind and substance as am I which he being made of from the nature of Mary by which she became creture as the off-spring of Adam doth consist of soul and spirit as do I in which soul he broke the Serpents head by drinking up the Cup of the Wine-press of God alone having none to help him who knowing the bitterness of the Cup prays that if it was possible the Cup might pass from him but knowing that it was not possible in that there was no other means by which the Serpents head could be broke and the Fathers justice satisfied in mans soul for that he had sinned saith But not my will be done but thy will be done Holy Father for this hour came I into the world and if his soul was not of man that he satisfied the justice of God with that stuck in it for its transgression man at this day is in a miserable state but being out of doubt that the soul of Christ was in properties of and from nature and creture made by Generation from the properties of Mary is that Seed God did promise to send to break the Serpents head by treading the Wine-press of wrath alone putting his soul in our souls stead the just ●…d for the unjust the Lord laid upon him the iniquity of us all saith the Scriptures Thus he is the Captain of our salvation and our High Priest for ever who as he is the Word Wisdome Power Life Light and Love of God hath no beginning of dayes nor end of life but as he was made flesh in that capacity hath beginning of days and end of this temporal life as it is to you before declared who is the wonder of Eternity that the word the maker of all things and the filler of all things should become personally flesh in a body in time to transinute time into Eternity by bringing of Eternity into time which indeed is according to promise where 't is said The Ea●… shall hear the Heavens and great shall be the increase thereof And this is the wonder spoken of by God where 't is said Behold I will do a wonder in the Earth a Virgin shall conceive bring forth a man-child without a man he being dead and buried but raised from the dead is he that hath the power over Hell and Death to give life and immortality to whomsoever he will according to Scripture that saith as the Father hath power to give life to whom he will So hath the Son power to give life to whomsoever he will therefore 't is said that thy dead body shall arise with my dead body which came to pass in that day the Lord arose from the dead as saith the Scriptures The Graves were opened and many bodies of Saints which slept arose and came out of the Graves after his Resurrection and went into the Holy City and appeared to many so that he that is dead is alive and liveth for evermore to intercede for us to God as that our High Priest and great Bishop of our souls that doth enlighten the world as he is maker of the world with the light of the world from the principle of light that he hath form'd and determining to give some more better thing unto his Saints from that he is the Lord the Redeemer as the man Christ Jesus my Lord giveth to them his spirit according to promise who is to them their life of light and that the world might know and believe to the receiving the promise sent forth his Apostles to preach the minifestation of life for the obedience of faith for the receiving the promise but asking what that he was so often spoken of that took flesh and blood the children had and took on him the Seed of Abraham what saith R. C. to this was it Christ yea or nay R. C. saith that that he you Query of is God that was in Christ the Babe born of Mary to reconcile by Christ the world unto himself that they might not perish in their sins And this Christ being born of Mary who was of the Liniage of Abraham from whom came David according to the Line of the Covenant Christ coming from Mary proceeded from David after the flesh and God forming himself with and in that body Christ for its Saviour to man was the power to Christ by which Christ brought forth mans salvation But what shall I say unto you do you sport with God hath it not been his pleasure to become one with man in that person Christ for us salvation to bring to pass you know it saith God was in Christ reconciling the world unto himself but could he or did he without the body of Christ reconcile and is it not the body of Christ by which we are reconciled unto God yes verily for so saith the Scriptures and the condemnation in the creture being a consuming fire must be quenched with that that is of force to take away the cause or else it cannot be but 't will consume and nothing can change its force but the vertue of his blood which being the Sacrifice that makes the peace that he offered up unto God him to atone for sinful man and if that it could not have been that the soul of Christ could not have overcome the wrath of God that stuck in mans nature for his sins by his obedience in drinking up the Cup by which he trod the Wine-press of his Fathers wrath alone it could not have been that the soul of man could ever possibly have broke through the Angels sword set by God to keep the way of the Tree of Life from sinful man to take of its fruit that he might live but God knowing it not possible for poor man to overcome the Eternal Death chose the Seed of Abraham which was Christ to become one with him that by him Christ might overcome him that had the power of death that is the Devil by what for us he hath done and suffered but if you will not take salvation from God by Christ who is the way the means the truth and the life Let your power you say you feel be what it will it matters nothing to me you shall die in your sins for that he is as himself hath said the door and he that entreth in by him shall find pastour but he that climbeth up some other way he is a thief and a robber and breaketh in but to steal Page the Twelfth Accuse me of wronging you and your principles in saying you center in Nature instead of Grace to so speak is