Selected quad for the lemma: cause_n
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A45368
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A cordial for Christians traveling heavenward being the substance of some sermons upon the eight chapter of Paul's Epistle to the Romans / preached in the city of Edinburgh by a minister of the Gospel there.
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Hamilton, Alexander, d. 1696.
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1696
(1696)
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Wing H475; ESTC R35978
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131,544
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244
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of the sensible presence of the Spirit that they may have his supporting encouragement at their hand under their seeing and feeling Mortality When the Text says The Spirit is Life in opposition to the Bodys Death It doth not only intimate that the Soul lives a spiritual life and likeways that it doth live that Life after Death immediatly But likeways it imports that the Holy Spirit of God as present in the Soul of a Christian is a pledge and cause of spiritual life here and immediatly after Death when it is a pledge and cause of immortal Life at the Resurrection For when the Text speaks of the Spirit being Life the word Spirit is not meant so much of a mans Soul as of the Indwelling spirit of God in Belivers which is clear by the words subjoined in the Eleventh verse Observe from these Two Verses jointly considered That the Indwelling presence of the Spirit in Believers is a sure pledge of immortal Glory and this is clear by these three 1st Consider the import and significancy of this Gift 2ly It 's Efficacy 3ly Consider it's Irrevocableness And First As to It 's significancy Consider the Names Designations and Descriptions it gets in Scripture 1st It is called the Blessing of Abraham Gal. 3.14 so it signifies that God's Covenant with Abraham belongs to them now Christ Luke 20 Evinces That God cannot be the God of the Dead but of the Living 2ly It is called a Seal Eph. â 30. To signifie that God hath an peculiar interest â them that have it as his peculiar Treasure and therâfore it is sure he cannot lose them by death Anâhilation and Perdition 3ly It is called the Ernest Eph. 1.13 2 Cor. 5.5 and 1 22. And therâfore where it is given it signifies Gods purpose anâ Obligation to give the Inheritance 4ly It is callâ the Unction or Anointing 2 Cor. 1.21 As 1 Joh. 2.20 To hold out that by the present of the Spirit Gods People are separate sanctâfied and dignified to be Gods Kings to triumph over all their spiritual Enemies whereof Death iâ one 5ly It is called the Spirit of Promise Eph. 1 13. and the promise of the Spirit Gal. 3.14 Because the Gracious Indwelling of the Spirit in â perfection is the primary and comprehensive goâ promised in the Gospel and the great design of the Gospel being to possess People of the Spirit therefore the Gospel is called 2 Cor. 3. The Miâstration of the Spirit and therefore the presence â the Spirit signifies that God will grant to the havâ of it Glory to come seing when God grants tâ primary good promised in the Gospel he will noâ deny them any accessory good that 's promised ãâã the same Now Glory is a consequent unto thâ presence of the Spirit see Verse 11. Next Consider the Efficacy of this Gift whiâ kyths in these two 1st in raising us from tâ Death of sin 2ly In raising Christ from the Deaâ see for a proof of its Efficacy Eph. 1.19 20. And 3ly Consider it s an irrevocable Gift bâcause the Gifts and Callings of God are without Repentance And 2ly Because the Spirit is given to them not to be taken from them again for he is said to dwell in them by his Spirit and to make them a perpetual Sanctuary to himself Ezek. 37.26 He is to be a spring of Eternal Life to them Joh. 7.38 Joh. 4.14 The Soul that is thus possessed of the Spirit cannot miss Eternal Life for it is an Eternal habitation for God and the Spirit gives the Soul Eternal Life now the Spirit cannot give the Soul Eternal Life if the Body lay perpetually in the Grave The Use of this is since the presence of the Holy Spirit in a Believer is a sure pledge of immortal Life it reproves Believers that have it that they are not more lively in their hope of Glory A 2d Use is To Instruct us in the worth of this Gift God may give and take other Gifts from us but he gives us this Gift without Rueing and Repenting we may lose other Gifts but this is a permanent Enjoyment there is nothing in the World that has the full significancy that this Gift has nor has its Efficacy And therefore these that have it should be thankful for it and whosoever want it should be at pains to obtain it Verse 11. But if the Spirit of him that raised up Jesus from the dead dwell in you he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwells in you HEre the Apostle preoccupies an Objection they might have said since our Soul lives and shall our Body ly perpetually in the Grave wherefore then serves our Justification It is Answered That if the Spirit of God dwell in us that same Spirit will quicken our Mortal Body In the Words ye may take notice of the Assurance that the Apostle gives of the Resurrection of the Body upon the account of the Pledge thereof in time and that is the Spirit dwelling in us And 1st Ye may observe That the Mortal Body shall be quickened again and this appears from the priviledge of Justification seing Death is a punishment following upon sin 2ly Adoption cleaâ it Luke 20.36 compared with Rom. 8.23 3â Christs Resurrection clears it his Resurrection being the exemplary cause of ours 1 Cor. 15 2â 4ly The Spirits Indwelling in the Body clears it 1 Cor. 6.19 and see the Text. 5ly The Body beinâ a peice of Christ Mystical see 1 Cor. 6.15 1 Thes 4 and 14. 6ly Christs Engagement to the Fatheâ clears it Joh. 6.37 7ly The Immortality of the Soul compared with the Natural Inclination of iâ to the Body clears it because nihil violentum est de rabite and therefore Luke 20.37 Christ takes it foâ granted since Abraham Isaac and Jacob live in theiâ Souls their Bodies must revive again And that the self same Body shall rise again Appears 1st Becauâ Chrâst had the self same Body and his Resurrection was a Patern of ours 2ly Christ says God can caâ the Body in Hell after Death 3ly The Bodies thaâ are raised come out of their Graves John 5.28 29 4ly Paul Prays that the Body may be kept blamelesâ till the coming of Christ 1 Thess 5. 5ly It 's the Mortal Body see the Text 1 Cor 15. This Corruptible c. Use of Exhortation strive to believe this Article And that by considering the Scriptures are the Word of God and believing the Omnipotent Power of God Luke 20 36. 2ly It exhorts us to abound in Gods Service 1 Cor. 15. last 3ly It bids us suffer for Christ when called to it 4ly It reproves those that stain their Body by Intemperance and Lust see 1 Cor. 6. An other Use is of Comfort for those that have pained Bodies like Lazarus and Job it s sowen in Dishonour it s raised in Glory and it is of comfort to them that have weak Bodies it is sowen in weakness it s