Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	body_n	life_n	live_v	1,552	5	5.7392	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05290	The teares or lamentations of a sorrowfull soule. Set foorth by Sir William Leighton Knight, one of his Maiesties honorable band of pentioners	Leighton, William, Sir, fl. 1603-1614.	1613 (1613)	STC 15433; ESTC S108437	69,222	214

our soules doth poast It is ordayned and decree'd that all men by necessitie Through that first Adams sinfull deede are subiect made the death to die To dye for sinne t' is due for sinne to dye in sinne a heauy case To dye to sinne is to beginne to leaue to sinne and liue to grace The death in sinne without repenting in affect effect and aspecting In thinking doing and frequenting and offred grace of God reiecting I wretched wofull execrable haue plague of God by sinne for sinne Of miseries most miserable to them that liue and die therein But he that dies before he dies when he is dead he is not dead But oldeage dies and he shall rise with glory from the graue his bed And he that 's toucht with conscience pricke whose sence of sin is sharpe quicke That man is sicke ere he is sicke and when he 's sicke he is not sicke I looke poore wretch on mine estate and others monish by mine harmes That was neere death but now of late by sinne inchaunted by her charmes Had I not dyed sure I had di'de oh happie Phenix liuing death Still let my flesh be mortified let my sp'rit breath by thy spirits breath Sweete Iesu thou didst die for me and in thy death with thee I di'de Oh liue in me and J in thee shall liue and euermore abide And wormes meate thou durt clay slime thy body kill thy soule to saue Quaile vild affections whil'st hast time that life by death through grace mai'st haue Shake hands with sinnes all offences and learne to dye before thou dye When bid'st adue vnto thy sences then shalt thou liue eternally The Cause of death THe cause of death is wicked sinne for out of sin our death did flowe From thence our plagues did all begin cut of this tree our ills did grow Hunger fire death and all created were for punishment And laid on man for Adams fall and was the cause of our torment God said to Adam Scripture saith what houre soeuer thou shalt eate Thou shalt be sure to die the death god made not death but death did threat Through enuy malice of the diuell into the world came this estate Sinnes entred with all actions euill by Adams fault not by our fate Two sortes of death frō death by sin proceed as effects from their cause The death of Nature doth begin death of grace next by Gods lawes ¶ Death of two sorts BY which we are made slaues for euer in darknes called death eternall From worme of conscience freed neuer depriu'd of all the ioyes supernall As by example euident two sorts of death approued well The Glutton rich being dead was sent his body buried quicke in hell And Lazarus poore beggar dead to Abrahams bosome caried is With Angells wings with glory spread where is true ioye and comforts blisse The one hath heauen the other hell the one hath blisse the other bale The one in heauen still must d well and th' other Diuells pull and hale He died with his conscience euill in death he saw his wickednes And his dampnations with the diuell as holy Scriptures doe expresse To the elect and faithful THis is the consolation great of the that in their death-beds lie Their mindes fly vp to th mercy seate and there for mercy loudly cry By Christ which death abollished and sinne that 's clensed by his bloud Whose merits pardon purchased for all our sinnes and death withstood To vs his goodnes is imputed to him the sinnes that we committed And we for righteous are reputed and all our sinnes they are remitted For he alone by death hath bought vs from power and paine of deuill hell merly he through loue hath brought vs with him in heauen to raigne d well That no afflictions giue vs griefe that Sathan should vs not destroy And giu'th to vs eternall life and filth our hearts with heauenly ioy He made vs free-men heires to God which captiue bondslaues were to hell Beate Sathan downe with iron Rod to place where dampned diuels dwell Eternall death could not preuaile gain'st him nor ouer him haue power christ strēgthned those whō sin did quaile his might the mighty did deuoure O're death o're sinne hidious hell he gaue vs life and victory T'all those that keepe his precepts well and them installes in endles glory For as by Adam all men dy'd for sinne and by iniquity In Christ shall all men be reuiu'd to liue with him eternally FINI Si ❧ Although the body die yet they shall liue THe Godly and iust people haue most cōfort though with paine griefe They suffer death lie in graue and seeme for saken sanz reliefe They are as sheep which men ordaine to death and slaughter to be put As silly guiltles Lambes are slaine when Butchers knife their throates doe cut For we which liue shall giuen bee to death for Iesus Christ his sake If they doe not dispaire in thee noe feare of death can cause thē quake But rest assured they shall passe through death to life eternally Who aske for mercy and for grace and vnto God for faith doe cry They suffer both his hand and Rod and when he strikes are patient They put their hope and trust in God who comforts thē with hearts content Their death is good of great price they also know through Christ his passiō Death 's ouer come in wond'rous wise and soe receaue they consolation If any touch't in latest paines of dierfull death this faith hould fast In mid'st of death his life attaines and shall haue lasting life at last The Christians surely doe belieue that whē they seeme to be most dead That then they most of all doe liue and soe with ioy lift vp their head FINIS The death of the Godly is a sleepe CHrist calls the death of godly men a sleep his owne a death why The Souldiers speare was made a Pen his bloud the Inke to write thereby Quietus est for Christians all and then the same to vs was sealed A sleepe he iustly may it call cause by his stripes our wounds were healed His was a death cause death was due in him died all he di'd for all Gods Iustice vs to death doth sue he pay'd it and repair'd the fall that we moight sleep he suffer'd pains that we mought laugh he oft did weepe His was the losse ours was the gaines thus did he change Death to a sleepe FINIS To whom they that die ought to commit their Spirit TO Christ did Stephen yeald vp his spirit for hee 's the way the truth life He purchast life by death and merrit the husbandes he the Church his wife He is that Noah his Church the doue that houldes his hand for to receaue vs He bids vs come to imbrace his loue we fly to him when all deceaue vs. The heauens earth the Lord commaundes to him all Creatures runne but wee None can vs take out of his

whō God sent hether When thou the serpents head had'st broken The heauens Kingdomes gate set'st open for true belieuers to come thether Thou sit'st on Gods right holy hand Thy fathers will dost vnderstand whence thou shalt come our iudge to be Wee therefore thy poore seruants pray Thy sucker ayde and helpe that day whose pretious Bloud redeem'd vs free Let them with saints be numbered In endles glory comforted thy people Lord keepe saue and stay Blesse saue thine owne inheritage Lift vp their hearts from age to age we magnifie thee day by day Wee worship thee world without end This day from sinne Lord vs defend haue mercy mercy on vs Lord Lord let thy mercy on vs light Our trust is on thee day and night we trust in thee with one accord O Lord I put my trust in thee Let neuer me confounded bee all glory to the Trinitie To God the Father and the sonne And Holy Ghost all praise be done for euer and euer eternally FINIS ❧ Adams fall INiurious Adam in thy selfe accurst cease to cōplaine of God natures thrall Since he that made man good left him at first a power to stand and yet a will to fall fetch not thy fault frō heauens determinatiō but blame thy mind to weake insufficient Sinne is no being but a meere priuation and hath no cause efficient but deficient For such is his respect that all things moueth that all thinges hold there motion condition Error he neyther liketh nor approueth but suffreth onely by a iust permission Soe hast thou Adam in thy wish rebelling Thy faults not fates nor ought there else compelling FINIS The Table 1 A Prayer vnto Almighty God to preuent prepare and dispose our hearts rightly vnto prayer fol. 1. 2. 2 A generall confession of sinnes fol. 3. 3 A Morning Meditation fol. 4. 5. 6 7. 8. 4 An Euening Meditation fol. 9. 10. 11. 12. 5 A Nosegay gathered in the holy Paradice fol. 13. 14. 15. 16. 6 A particuler confession of a sorrowfull sinner fol 17. 18. 19. 20. 7 An heauenly Hymne touching the natiuitie of our Lord Sauiour Iesus Christ. fol. 21. 22 8 A prayer in sicknes fol. 22. 23. 24. 25. 9 Precepts of duties fol. 26. 27. 28. 29. 30. 31. 10 An inuocation to God humbly praying for remission of sinne fol. 31. 32. 33. 34. 11 A Godly Meditation wherein the distressed sheweth that he is vnfeinedly grieued that he hath offended God fol. 35. 36 37. 12 The second part of the same Meditation fol. 38. 39. 40. 13 A prayer wherein the distressed humbly confesseth his sinnes c. fol. 41. 42. 14 The repentant complaineth of his horred and grieuous sinnes c. fol. 43 44. 15 The repentant flyeth vnto the mercies of God in Christ c. fol. 44. 45. 46. 16 The poore Suppliant visited with great sicknes c. fol. 47. 48. 17 A feruent prayer vnto God that the repentant may find fauour in Christ c. fol. 49 50 18 The 1. 2. 3. and 4. parts of the first Lamentation in distres fol. 50. 51. 52. 53. 54. 55. 56. 57. 58. 19 The 1. 2. 3. and 4. parts of the second Lamentation in distresse fol. 59. 60. 61. 62. 63. 64. 65. 66. 67. 68. 69. 20 A thankesgiuing to God with magnifiing of his holy name c. fol. 70 21 The 1. 2. 3. 4. 5. 6. and 7. Lamentation in distresse fol. 71. 72. 73. 74. 75. 76. 77. 78. 79. 80. 81. 82. 83. 84. 85. 86. 87. 88. 89 90. 91. 92. 93. 94. 95. 96. 97. 98. 99. 22 The 1. 2. 3. 4. and 5. parts of the 8. Lamentation in distresse fol. 100. 101. 102. 103. 104. 105. 106. 107. 23 The 1. 2. 3 4. and 5. parts of the 9. Lamentation in distresse fol. 108. 109. 110. 111. 112. 113. 114. 115. 116. 117. 24 A Petition to God the Father fol. 118. 25 Another to God the Sonne fol. 119. 26 Another to God the holy Ghost fol. 119. 120 27 Diuers consolations shewing that the life and time of affliction is short fol. 120. 121. 28. Of death fol. 122. 123. 124. 125. 29 The cause of death fol. 125. 126. 30 Death of 2. sorts fol. 126. 127. 128. 31 Although the body dye yet they shall liue fol. 129. 130. 32 The death of the Godly is but a sleepe fol. 131. 33 To whom those that die ought to commit their spirit fol. 132. 34 How the body is buried but shal be raised vp againe at the last day fol. 133. 35 Remedies to be learned in the suffrings of Christ c. fol. 134. 135. 36 An exhortation to forgiue one another c. fol. 136. 137. 138. 37 Diuers consolations shewing that the life and time of affliction is short fol. 139. 140 38 A consolation for them that suffer for their offences fol. 141. 142. 39 A disputation betweene the Diuell and vs fol. 143. 144. 145. 146. 147. 148. 149. 150. 40 How the poore and distressed soule being loaden with the burthen of sinne feruently prayeth c. fol. 151. 152. 41 Seauen Psalmes of repentance commonly called Penitenciall Psalmes fol. 153. 154. 155. 156. 157. 158. 159. 160. 161. 162. 163. 164. 165. 42 A Mistery to be noted of all those that are parting out of this life fol. 166. 167 168 43 Certaine short Meditations or Iaculatorie prayers c. fol. 169. 170. 171. 172. 173. 174. 175. 176. 177. 178. 179. 180. 44 A prayer for a good conscience a prayer against temptations fol. 181 182. 183. 184. 185. 186. 45 An exhortation to praise God fol. 187. 188 46 Adams fall fol. 189. FINIS Psa. 51. 2. Luke 51. 9. Mat. 7. 7. 21. 22. 11. 24. Iohn 14. 13 I am 1. 5. 4 Mat. 6. 13 Luke 11. 4 22. 4. 1. Peet 5. 5. 8. Iohn 3. 5. 6. 7. Eph. 5. 16. Collo 4. 5. Iohn 20. 27. 28. Iam. 5. 16. 17. Eph. 2. 8. 9. Iohn 1. 17 Mat. 15. 24. Luke 15. 14. 1. Peet 2. 27. 1. Iohn 1. 9. 5. Iam. 5. 16. Psal. 3. 5. Psal. 90. 20 Psal. 5. 3 Psa. 59. 16. Psal. 92. 2. Luke 18. 10. 11. Luke 18. 12. 13. Prou. 15. 4. Psa. 138. 7. Psal. 93. 16 Psal. 126 2 1. Kings 17. 6. Dan. 24. 33 1 Corr. 10. Collo 3. 17 Psal. 6. 3. 11. Psal. 50. 10. Psa. 33. 20. Psa. 120. 4. Psal. 2. 9. Reue. 12. 9. Reue. 20. 2. Mat. 3. 8. Psal. 51. Ro. 7. 24. Gala. 5. 6. 17. Psal. 16. 8. Iam. 1. 3. Psa. 13. Psal. 89. 17. Psal. 1. 3. 4. 5. Osa 11. 4. Canti 1. Psal. 3. 5. Ephe. 5. 14. Psal. 89. 5. Psal 108. 16. 106. 12. Psal. 51. Psal. 9. 12. 1. Thes. 5. 7 Psal. 16. 8. Psal. 56. 2. Mat. 5. 13. Iohn 11. 11 Psal. 120. 4 Psal. 18. 2. Psal. 3. 5. Psal. 1019. 112. 1. Peeter 5 8. Reue. 7. 17 Ph. 4. 9. Iohn 17. 3. Ier. 11. 20. Ier. 17. 10. Luke 18. 13 Psal. 6. 3. Psal. 24. 5. 9 10. 26. 11. Verse Mat. 11. 50.