Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	body_n	know_v	soul_n	2,162	5	5.1925	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16579	A godlye medytacyon composed by the faithfull ... I.B. latlye burnte in Smytfelde ...	Bradford, John, 1510?-1555.; Vives, Juan Luis, 1492-1540. Excitationes in animi Deum. aut; Pownall, Robert, 1520-1571. Most fruitful prayer for the dispersed church of Christ. aut	1559 (1559)	STC 3483; ESTC S109638	19,168	75

the bakars the browers the butchers the cookes c. Se therfore that thou be not adroen bee but rather such a one as may help the hyeue yf god haue thus fed thy body which he leueth not but for thy soules sake how can it be thē but that he wil be much more ready to fede thy soul Therfore take a courrage to the and go to hym for grace accordinglye ¶ Cogytations for about the midday tyme. AS the body is now enuirōned on al sides with light so See that thy mynde maye be As god geuethe the thus plentifully this corporall light so praye him that he wyl geue the the spiritual light thinke that as the son is now most cleere so shall our bodies be in the day of iudgement As now the son is cum to the highest and therfore wil be gyn to draw downwarde so is there nothinge in the worlde so parfect and glorious which when it is at the full wyll not decrease so wear awaye ¶ When you cum home agayne Praye THer is nothing O Lord more lyke to thy holy nature thē a quyet minde thou hast called vs oute of the troublesome disquietnes of the world into that thy quiet reste peace whiche the world cannot geue being suche a peace as passeth all mens vnderstāding Howses ar ordeyned for vs that we mighte get vs in to them frō the iniury of wether from the crewelty of beastes frō dysquietnes of people from the toyls of the world O gratious father graūt that through thy great mercy my body maye enter into this howse from outward actiōs but so that it may become buxom obediēt to the soule make no resistaūce there agaynst That in soule and body I may haue a godly quietnes peace to prayse the. Amen Peace be to this howse and to all that dwell in the same Thinke what a returne how merry a returne it wil be to come to our eternal moste quiet and moste happy home then wil be all grefe gon awaye what so euer heare is pleasaūt ioyful the same is nothing but a very shadow in cōparisō c. ¶ At the son goyng downe pray O Howe vnhappye ar they O Lorde on whome thy sonne goeth downe geueth no light I mean thy grace which is always cleer as the midday darke night vnto them is the midday whiche departe from the in the is neuer night but always day light most cleer This corporal son hath his courses now vp now downe but thou deere lord if we doe loue the art alwais one O that this block and vaile of syn were takē away frō me that thear might be always cleere day in my mind Thinke that as we ar not sory whē the son goeth down by cause we knowe it wyll rise agayn euē so let vs not sorow for death wher through the soule body doe pa●●e a sonder for they shall eftsones return cum together agayne So long as the son is vp wild beastes kepe their dēnes Foxes their borows Owls their hoals c. but when the son is down then cum they abroade So wicked mē and hypocrites kepe their denns in the gospel but it beynge taken awaye then swarme they oute of their hoals lyke bees as this day doeth teach ¶ When the candles be light pray MOste thycke darke cloudes doe Couer our myndes except thy lyght O Lord do dyspell them Thy son O most wise worker is as it were a fyer brande to the worlde thy wysdome wherby light commeth bothe to soule and bodye is a fyer brand to the spirituall world After daye when the night commeth thou haste geuen for the remedy of darknes a cādle After syn for the remedy of ignorance thou hast geuē thy doctrine which thy dere son hathe brought vnto vs O thou whiche art the Author and master of all truethe make vs to se by both the lightes so that the dymnes of our mindes be dryiuen cleane awaye lyft vpō vs thy myrthe in our hartes Thy worde is a lanterne to my feete a lyght vnto my pathes Thinke that the knowledge and wisdom that god hathe geuen vnto vs by the cādles of this night wherby we se those thinges in this night of our bodies whiche are expedient for vs maketh vs to wishe muche more for this doctrine of God and when we gette yt the more to esteme and diligētly embrace it that as al would be horror without candeles so is thear nothinge but mere cōfucion whear gods worde taketh not place ¶ When you make your self vnredy Praye THis our lyfe and weake knit body by reason of synne by a lytle and litle wil by dyssolued and so shal be restored to the earth whence it was taken then wil be an ende of this vanyty which by our folishnes we haue wroughte to our selues O moste meke father so do thou vnty vnlose and lose me for thou haste knyt me together that I maye perceaue my selffe to be made vnredy and dissolued and so maye remēber both of whome I was made and also whyether I go least I be had vnprepared vnto thy trybunall and Iudgement seate Put of tholde man with his lustes concupiscens Be content with Iosephe to put of thy pryson Apparel that thou mayst put on newe Thinke that we doe willingly put of our garmentes which in the morninge we shall put on agayne and therfore in the after the night of the worlde we shall receaue on out bodies agayne let vs not vnwillingly put them of when god by deathe shall call ¶ Whē you enter in to your bed Praye THe daye nowe endyd men geue them selues to rest in the night and so this life fyneshed we shal rest in death Nothinge is more lyke this lyfe then euery daye nothing more lyke deathe then sleape nothing more lyke to our graeue then our bed O lord our keper defendor graunt the I nowe layeng me downe to reste beinge vnable to kepe my selfe may be preserued frō the craftes Assaultes of the wicked enemy graunt father that whē I haue run the race of this liffe thowe woldest of thy mercy call me vnto the that I may alwais liue watch with the now good god giue me to take my rest in the bring to passe that thy gracious goodnes may be euen in sleape before mine eys that sleaping I be not absent frō the but may haue my dreams to drawe me vnto the so bothe soule bodye maye bee kept pure and holye for euer I wil lay me downe in peace take my rest Thinke that as this troblesum daye is now past night cū so rest bed and plesaunt sleape which maketh most exelent princis most poore pesaūtes a like euē so after the tumultes troubles tēptationes tempestes of this life they that beleue in Christe haue prepared for thē an heauen and rest most pleasaunte and ioyfull As you ar not a fraied to enter in to