Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	body_n	know_v	soul_n	2,162	5	5.1925	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00479	Examples howe mortall synne maketh the synners inobedyentes to haue many paynes and doloures within the fyre of hell And fyrst example of a father of an housholde the whiche sawe two pondes and the tourmentes of hell.; Fleur des commandements de Dieu. English. Selections.		1555 (1555)	STC 10613; ESTC S114643	28,084	74

no man ne myghte thynke no tongue declare the horryble crye and the noyse thee whiche was in thee sayde tormente c. ¶ Another Example of two men the whiche were in paynes whan S. Taurayn areysed them IT is wryten in the legende of saynt Taurayn that tydynges weare browghte vnto a ryght honorable man that his Sone and his Squyer were deed And for to abredge the matter saynte Taurayne areysed the sayde sone The which yode incontynent on knees before saynte Taurayne and requyred hym to be baptyzed And after that he was baptyzed sayde vnto his Father Halas Father thou knowest what myserable lyfe we lede what paynes those susteyne the whiche ben semblables vnto vs. And what glorye is vnto those the which loue serue vnto the god the which is to be honoured of man Certaynly I haue sene hym to be in the company of Aungelles and to praye vnto god for vs And whan the sayde sone areysed had spoken these wordes many other vnto his Father he yode on knees before saynt Taurayn and caused hym to baptyze hym And also his wyfe mother of the said reysed And for to be short in that day so many of great lordes as of lytell people a thousande two hondred persones were baptyzed And afterwarde at the request of the sayde sone areysed S. Taurayn areysed also afterwarde the Squyer the whiche wytnessed that he was in great paynes whan a messenger came to tell hym of the souerayne mayster that he were brought agayne takē vnto saynt Taurayn And this sayde squyer areysed sayde vnto the sayde sone He the whiche hath brought me agayne hether commaundeth the that thou dyspose the to returne vnto hym And in contynente a Feuer toke hym / and after the cōmaundement dyed ¶ Another Example of iii. deade men areysed the whiche recompteth of the paynes of purgatorye and of hell / and howe they were in Iudgemente before God IT is wryten in the Epystell of the holye Bysshoppe named sitillus that by the merytes of saynt Iherome that which appered vnto saynt Eusebe thre deade bodyes were areysed for to take away a great erroure the which reygned in that tyme amonge the grekes that it came in the latyns of the heretikes that sayde that the yll persones ne shulde haue of tormentes in hell tyll vnto the daye of Iudgement that the body the soule shuld be remyt togythers The thre deed bodyes that were areysed lyued xx dayes / the which were demaunded why they wepte so sore And the one of them sayde vnto hym that asked it Yf thou knew the paines the which before yesterdaye I endured thou shuldest haue euermore cause to wepe And he was requyred to tell what paynes he had endured suffred within ●ell He sayde that the dampned and those in 〈…〉 haue so great paynes that yf a p●●son● s●uld endure in this worlde al the paines / torm●nt●s / and afflyctions that a man may t●yn●e / that n● shulde be but consolacion to endure all that / in regarde of the seest payne of purgatorye / or of hell Also he sayde Yf any lyuynge had felte the experyence of the dolour the whiche is in hell or in purgatorye / that he shulde loue better to endure tyll vnto the ende of the worlde wihout any remedy togythers all the paynes and tormentes that all the men and women hath endured one after another syth Adam vnto now / than to be tormented one day in the leest payne that is in hell or in purgatorye And therfore yf ye axe me what the cause is wherfore I wepe It is for that that I knowledge me to haue synned agaynst god / that iustely he punysseth the syn̄ers wherfore I wepe to haue deserued suche punycyon Afterwarde he was ax●d wherin dyffereth the paynes tormentes of purgatorye / those of hell He answered that they ne dyffre as vnto thee qualyte and quantyte of paynes they ben of one selfe greatnes / but they dyffre in as moche as the paynes of hell haue none ende And also the dampned shall haue augmentacion of tormentes in Iudgemente whan they shal there be tormented in body and soule And the paynes of purgatory shall haue an ende For whan the penaunce is accomplysshed / those of purgatorye ben delyuered Also he was asked yf those the whiche ben in purgatorye and in hell haue egall tormentes or dyuers He answered that the one haue more great tormentes and dyuers than the other after the quantyte and greatnes of syn̄es that they haue cōmytted And also the dampned albeit that they ben in a place of paynes / yet feel● they more great tormentes the one than the other / after the quātyte / qualites of sin̄es that they haue cōmitted For in the persone where there is more of matter of synne / more strōgely the fyre hym taketh and brynneth more cruelly Also he was demaunded howe he bare the dede whan the soule yssued oute from the body He answered / whan myne houre of deth came in place where I was he founde so many of deuylles that a manne myghte / nōbre them for the great multytude the which were so horrybles to beholde that a man ne can thynke more great paine than it is Any man had leuer caste hym selfe more sooner in a fyre flābynge and brynnynge than to beholde them with the eye / the which deuyls came vnto me and brought agayne vnto my mynde all the cursed operacyons that I had done agayne god esmouynge that I ne had more of esperaunce of the dyuyne mercy the whiche I haue greatly offended And certes knowe ye that yf the mercy of god ne had ayded me I ne myght haue resysted vnto them For whā my spyryte was destytute of all force lytell lytell I me cōsented vnto theyr wordes / and saynt Iherome arryued more clere than the sonne with great multytude of Aungels the whiche came vnto myne ayde And the sayd saynt Iherome blamed them / they departed with great howlynges and clamours c. For to abrydge this matter the saide are ysed sayde that his soule was borne before god in Iudgement in lyke wise as a man may shyt the eye / but how ne of whom he ne knew Moreouer he sayd al the syn̄es that he had done / spoken / and thought in all his lyfe appered clerely vnto the Iudge and before all in lykewyse as they had ben present / so that there ne abode the moost lytell thought but that it appered so it had be thought Also he sayd that he was replenysshed with so great feare that meruayl it was And that great multytude of deuylles were there present the whiche wytnesse the ylles that we haue done in declarynge the place / the maner and the tyme and the ylles that men spoke agaynst vs / we ne may agayne say thē in no maner For the Iudge knoweth and seeth all Also the Iustes and presentes it sene and knowe Alas what shal I saye

/ we ne abyde more than the sentence to be brought forth agayne vs. For all the presentes ●●ye vnto the Iudge that we bendygne of tormentes And almooste no good dede appered wherin we had esperaūce to haue the mercy of god And whā he ne resysted more as to brynge forth the sentence the whiche is iustely gyuen agayne the sinners that blyssed saynt Iherome was present Also were present saynt Iohan baptyste / saynt Peter / and great multitude of Aungels the whiche requyred of the Iudge that our sētence were yet dyffer●ed a lytell of tyme for the reuerēce and deuocyon that we had made vnto the sayde saynt Iherome And for to dystroy the erroure the which reygned in the worlde And he was accorded vnto the said saynt Iherome that that he requyred The whiche ledde vs with hym And shewed vs the glory of the blyssed soules and the paynes of hell and of purgatorye / to th ende that we myght wytnes certayne that thing that we haue sene The whiche thynges be not here writen for bycause of shortnes And wolde that we were put within the paynes of purgatorye to th ende that we shulde proue the experyence of the paynes the whiche there ben in the whiche we were put For to abrydge the sayde saynt Iherome vs cōmaūded that we shulde come agayne in to our bodyes And that we shulde wytnes that / that we had sene / vs promysed that on the .xx. day yf we dyd dygne penaūce of the sin̄es that we had cōmytted that we shuld dye agayne with saynte Eusebe the whiche shulde dye on the sayde day and we shuld haue glory And so our soules were incontynent within theyr bodyes c. ¶ Another Example howe a deuyll sayde that the soule of the Erle Guyllaume was in horryhle payne IT is wryten in Dialogo Cesarii this the whiche foloweth howe the discyple recyteth in his Boke and sayeth that as a knyght was at the death in his bedde al alene the deuyll appered vnto hym vysy●ly in forme and s●mblaunce of a sheepe the which had the hornes of a gote And when he se hym there in suche wyse he had fere and hym demaunded what art thou and what sekest t●ou He answered I am a deuyll the whiche am come for to fetche the soule Vnto whom the sayde Knyght sayde / depart thou frome cursed thefe / I haue cōmaunded it vnto Ihesu Chryst that I haue receyued in the sacrament And the deuyll sayde Varled yf thou wylte do me homage I shall yelde vnto the helth and I shal enryche the aboue all thy parentes And the knyght hym demaunded where ben thy tresours He answered treasours infynyte ben hyd nere vnto the court And the said knight asked hym / tell me where is the soule of the Erle Guyllaume that whiche is lately deed He answered It is in hel in so great fyre that yf the moste great mountayne were there it shulde be consumed in lesse of tyme than to close the eye And that payne there is but a bayne of myl●e in the regarde of the daye of Iudgement where he shal receyue the payne And he asked hym of another man And he answered he hath be .xxxi. yeres ī paines but a Monke and Mynche● hath delyuered hym by good dedes And agayne he demaunded the deuyl From whens camest thou whā thou came to me He answered I and my felowes were at the death of an abbesse awaytynge her soule And the knyght him demaūded Howe many ben ye He answered that the moste great forest of the worlde hath not so many of leues as we were And the knight demaūded him What haue ye done He answered / Alas nothyng she was a good religyous saint Michel came thither that which bete vs departed ī lykewyse as departeth the poudre before the wynde / and he was axed yf he were at the death of suche an abbot He answered that there is not so moch of grauell in the see as there was yf deuyls / but we ne dyd nothynge / for the vyllaynes Monkes the whiche there were groned as hoggꝭ ne wold let vs to approche And the sayde knyght saide Howe dare ye go vnto the deth of so holy a man And the deuyll sayde I was at the deth of the sone of god / and set me on the arme of the Crosse / wherfore dare I not than go vnto the death of suche a man c. ¶ Another Example howe a relygyous wolde more sooner enter into a fyre than to beholde the Deuyll THe disciple recyteth in his prōptuarye and sayth that one tyme a relygyous came vnto the deth the whiche cryed horrybly cursed be the houre that euer I was relygyous / and after helde his peas And within a lytell whyle afterwarde he began to laughe with a Ioyous face sayde Naye But blessed be the tyme that I entred into the ordre And blyssed be the gloryous Mother of Iesu Chryst that I loue and agayne helde his peas The freres that whiche were by him and herde these wordes wept and prayed for him Two houres after he sayde vnto a frere the which was by him / call my brethren For god hath exalted theyr praiers And he sayde vnto them whan t●ey were entred My bret●ren ye were trouble● of the fyrste wor●e I s●●de vnto you / but the cause of the worde was for that that the deuyls horryble appered vnto me / the whiche wolde rauysshe my soule And for the drede I was rauysshed out of my selfe and cursed the houre that I entred in to relygyon I tell you that yf a great fyre were here melled with brymstone / and that I had to chose to put me within it or els to beholde agayne the deuylles in the forme that I haue sene them / I shal be chose more sooner to put me in the f●re than to beholde them / afterward● the Quene of heuen and of mercye came the whiche chased away the deuylles And whan I se her I conceyued esperaunce / and for the greate Ioye that I hadde I haue laughed and blyssed the houre that I entred in to relygyon and the vyrgyn Mary whan he had spoken these wordes he dyed debonayrely c. ¶ Another Example howe the vysyon of the Deuyll is horryble IT is wryten in some Bok●s this the whiche foloweth that the dyscyple recyteth in his prompt●ary and saieth that the abbot of saynt agathe came vnto coleyne with one of his Monkes and a conuerse with a woman demonyacle And whan the abbot asked the deuyll of some thynges he ne wol●e answere The abbot sayde afterwarde I coniure the by hym that I haue trayted in the Masse that thou answere me And incontynent the Deuyll answered vnto those thynges that men demaunded hym After the abbot coniured him that he shuld go forth of the woman The deuyll answered And whether shall I go The abbot sayde / I haue opened my mouth to th ende that thou there entre The deuyll sayde I