Neck of the Womb be ulcerated or any Excresenses happen there which equally hinder Copulation then may they be known by the pain and shooting upon the least compressure and the issuing forth of putrid Humour and sometimes Blood of the Ulcer be great and the Menses flow the Water hot pains ariâ—ing in the fore part of the Head and oftentimes they occasion gentle Fevers And these obstructions of Generation happen divers ways sometimes from external Causes viz. Rash Physick hard Labours or excessive Copulation and sometimes from internal as the Corruption of the Secun-line the courses too long retained or obstructed heat and overflowing of the urinal Vessels Virulent Gonorrhaeas Pox Inflammation turned into Apostume Humours flowing from divers parts of the Body and settling there all which must be duly considered Now some are in the outward part and may be the easier come at at and external Applications as are most convenient applied thereto but those that cannot be come at must be cured if possible by injection the best injection in this case is as follows viz. Break four Eggs and take the Whites only the which beat with an unequal quanty of Rose-water mingled with Plantain-water Litherage of Gold Camphire Bole-Armonick Ceruse of each a Dram half a Dram of Green Copperas all which well beaten dissolved and mixed together strained through a fine Cloth and with a Syrringe inject it Morning and Evening till the grief cease and if it smart that it cannot be well endured you may sometimes inject warm Milk to cleanse the puâ—rified Matter Others there are that are not so violent and therefore admit of any easie Cure not being so deep known by a putrid Greenish Matter that flows from them To cure this take Water wherein Barley has been boiled Honey of Roses new Milk and Sugar with the Decoction of Lentils and after them gentle Astringents must be applied Some again are sordid having much Contagious Humour flowing from them to cure which stronger Medicaments must be applied Others there are that eat into the Flesh having a green Contagion flowing from them to cleanse which Aloes and Wormwood concocted in White-wine are most requisite Another sort of Ulcers there are which appear long eating away the Skin from off the Neck of the Womb and are discerned by the Blood and pain they occasion immediately upon the Concression appearing in the Neck of the Womb much like Chilblains occasioned by ill lying extraordinary Venery by violent inflammations or flux of sharp Humours The best cure after a gentle Purge is an Astringent Clyster and after that to anoint them with the Grease that fries out of a Ladle often used in a Kiâ—chen when it is held to the Fire mixed with Unguentum album or Pomatum If the defect be in the Seed through tenderness of age in the Woman than the best Remedy is convenient Diet moderate Exercise and temperate Air together with patience in the Man till Nature in process of time operates so effectually that all things appear and conspire to mutual satisfaction If the Woman be stricken in years and the time of breeding Children be past which in some happens sooner and others later according to their several Constitutions but generally between 44 aud 45 unless strong Preparatives viz. an Extraordinary Diet easie Lodging and moderate Exercise restore them those Women must despair of furâ—her Generation For as the Learned in this Art frequently observe where is neither Buds nor Blossoms there can be no Fruit. If Sterility be occasioned by Obstructions in the Vessels which it often does then the cause must be enquired into and this often happens the which is known by the small desire to Venery and the little or no satisfaction received thereby a settling in the Courses and a slimy Flegmatick Matter mixed therewith as also by their inordinate flowing occasioned by the plenty of Humours collected in the Womb which by reason of the abundance of windy Vapours contracted therein causes Obstructions To which may be added a cold Flegmatick Constitution and from hence it is that sudden paleness arises in the Face c. To remedy this the Party must alter her Diet not eating any Cold Raw Flegmatick substance but rather such things as are apt to stir up Cholerick hot Humours in the Body as Anniseeds or Carraway-seeds in her Bread store of Penniroyal in her Broth let her likewise each Morning for a Week together make a Posset in which she must boil the Roots of Birthwort Angelico Sage Rosemary Cinamon and Burrage The taking the Male Herb Mercury Dittany Centaury Marygolds Cubebs Saffron Mugwort and Clove-Gilliflowers of each a handful boil them in White-Wine and eject the Concoction by little and little at sundry times as the cold or obstruction can be perceived Anointing the Belly and Reins of the Back one day with Oyl of Cinnamon next with the Oyl of Nutmeg or Mace and the third with the Oyl of Myrrh and so continuing to do for a Month together When the Woman lies down Nature will be wonderfully restored and recover such force as to remove the Obstructions Many there are that conceive Barrenness is frequently caused by Inchantation but those Opinions are altogether frivolous and vain If the Womb be defective in its Retentive Faculty Men frequently labour in vain in such a case the Woman must avoid Sorrow Anger or much Sleep Eating new Cheese Milk and raw Food especially Lettice Edive Spinage Beets Nuts Cherries Purslain Onions Garlick and the like they all being hurtful to Generation Nor must she drink nor use Vinegar nor eat the Fat of Meat too frequently but the Womb must be cleansed from the over abundant moisture with the Decoction of Hearts-Tongue an Herb so called Cummin Fennel and Anniseed and strengthned with the Syrup of Wormwood and for a gentle operative Purge in this case take half an Ounce of Laudanum Bees-wax Sheeps Suet and Agarick of each a like quantity melt and bruise them after which make them up into little Pills and take three in a Morning and next to them take of this Conception to the bigness of an Nutmeg viz. The shavings of Ivory Ash-keys yellow and wild Rape-Seed Siler Montanus with red and white Behen of each one Dram Cinnamon Galinga Longâ—Pepper Cloves and Mace Balsam-wood Rosemary Flowers Blatiae Bezaria Gentle Marjorum and Penny-royal of each 4 Scruples Balm Bogloss Cittern Reils of each 2 Scruples Pearl dissolved or beaten to Powder one Scruple Musk two Grains White-Sugar one Pound and an half briuse them and seeth them over a gentle Fire in as much Malmsey as will make them into a Confection This Confection is indeed a most singular and approved one in all cases of Barrenness where cold or obstructions of the Vessels do accasion weakness in the Womb. Other causes of Barrenness there are when the Woman grows fat as we have said before so that the Caul swelling and bearing beyond its bounds with its fatness obstructs the Passage into
Honour-dishonourable ways The propension and inclination of Maids to marriage is to be discovered by many Symtoms For when they arrive to Pubertyâ— which is usually about the Fourteenth or Fifteenth Year of their Age according to their respective Habits or Constitutions then their Menses or Natural Purgations begin to flow And the Blood which is no longer taken to augment their Bodies abounding incites their Minds and Imaginations to Venery External Causes also may promote and incite them to it for the Spirits being brisk and in a manner inflam'd when they arrive at this Age if they eat salt sharp things Spices c. whereby the Body becomes still more and more heated than the irration and proneness to Veneral Embroces is very great nay sometimes almost insuparable And a due use of these Enjoyments being deny'd to Virgins very often produces very dismal Effects as Green and Weasel-Colour short Breathings Tremblings of the Heaâ—t c. But if they happen to be married to their own Content those Afflictions vanish and their native Beauty returns more gay than before Nor is their eager gazing and desiring to associate themselves with Men a lesser sign that Nature prompts them to desire what she ordained their due of which being sometimes by obdurate Parents debarr'd in a lawful way they break the bounds of Modesty rather than endure such violent Agitations and Conflicts within themselves and so satiate their desires in unlawful Love The same may in all particulars be observed in young brisk Widows whom Death that Enemy of sweet Conjugal Love has separated from the Bosom of their Husbands At Fourteen years of age commonly the Menses in Virgins begin to flow and then they are capable of conceiving and so continue generally to Forty-four at what time for the most part they are no longer capable of Generation unless such as are exceeding healthful strong of Body and have used themselves to Temperance who have appear'd to be deliver'd of Children till Fifty five years but such Prodigies rarely happen altho' the Menses continue longer in some Women than in others but many times such Eflux proceeds not from any natural cause but by reason of some violent straining or other violence and doth oft endanger the Life of the Party And therefore young Men that Marry Women surmounting the Age aforesaid if they expect Children unless by Miracle must labour against the Wind Though if an old Man that is not worn out by Diseases and Incontinency Marry a brisk lively Lass there is hopes even to Threescore and Ten and some that are extraordinary lusty till Fourscore Hypocrates that Famous and Learned Physician is of Opinion that a Youth at Sixteen years or between that and Seventeen having much vital strength may be capable of getting Children and that force and heat of procreating matter continually increases till 45,50 and 55. And at the end of the latter begins to â—lag the Seed by little and little becoming unfruitful the natural Spirits being extinguished and the humours dried up and in general most Physicians at this day do observe-it but as to particulars as I have before mentioned it often happeneth otherwise nay 't is reported by a credible Author that in the Reign of Erecus King of Sweedland a Man was married at an Hundred years old to a Bride of Thirty and had many Children by her but looked so freshâ— that such as knew him not took him not to exceed half that Age. In Campania where the Air is temperate serene and calm Men of 8â— Years usually Marry young Virgins and have Children by them which argues that Age in Men hinders not Procreation unless they be exhausted in their Youth and their Members shrivelled up If any ask why a Woman is sooner Barren than a Man I answer The Cause is the natural Heat which is more predominant in the latter than in the former for since a Woman is more moist than a Man as her Monthly Purgations do most evidently demonstrate as also the softness of her Body 't is also apparent that he doth exceed her in Native heat and as for that heat it is the chief thing that concocts the Humours into good and proper Aliment which the Woman wanting grows fat when a Man by reason of that heat melts his fat by degrees and his Humours are dissolved but by the benefit thereof they are elaborated into Seed And this may for the better Confirmation of what I proposed be added That the Woman generally is not so strong as a Man nor so wise and prudent nor hath so much reason nor is so ingenious in contriving her Affairs whereby the Faculties are hindred in their Operation And so I conclude my Assertion CHAP. II. General and Particular Rules laid down by Learned Physicians how to proceed in getting a Male or Femalâ— Child and of the Embryo and perfect Birth and the fittest Season for Copulation WHen a young likely Couple have enter'd the holy state of Wedlock and are desirous of mutual Enjoyment for Generation sake which is the chief end for which Wedlock was ordained and rather covet to be bless'd by one Sex than another let them know first for certain that the success of such things depends upon Divine Providence tho'secondary Causes must be active instrumental therein and those are especially two First the Genital Humour which is brought by the Arteriae Preparantes to the Testes in the form of Blood and there Elaborated into Seed by the Seminifical Faculty resident in them To which may be added the Appetite and Desire to Copulation which fires the Imagination with unusual Fancies or by the sight of a brisk charming Beauty whose wit and liveliness may much incite and more inflame the Courage But if Nature be enfeebled then are there fit Artificial Remedies to restore it viz. Such Meats as most conduce to the affording such Aliment as proves to make Seed abound and restore the Decays of Nature that the Faculties may freely operate For as dung and good manuring restores ground that is worn out and heartless even so seasonable and proper Diet operates to the restoâ—ing the faint heart weak Spirit coldness and driness of the Genital Parts and reduceth the weakness of the Nerves to their Temperament and removes Impediments obstructing the Procreation of Children Then since Diet may and will alter the evil state of the Body to a better it iâ— necessary that such as are subject to Barrenness should eat such Meats only as tend to render them fruitful and among such things as are inducing and stirring up thereto are all Meats of good Juice that nourish well make the Body lively and full of Sap of which faculty are all hot moist Meats for according to Galen the substance of Seed is made of the pure concocted and windy superfluity of Blood from whence we may conclude there is in many things a poweâ— to accumulate or heap up Seed as also to aâ—gment it and other things of force to
of Man consisteth in the Soul the which although subject to Passion by reason of the gross composture of the Body in which it has a temporary confinement yet it is immortalâ— and cannot in it self corrupt or suffer change it being a spark of the Divine Mind and a blast of Almighty Breath that distinguishes Man from other Creatures and renders him Immortal and that every Man has a peculiar Soul it plainly appears by the vast difference between the Wit Judgment Opinion Manners Affections c. in Men. And this David observes when he says God hath in particular fashioned the Hearts and Minds of all Men and has given to every one it s own Being and a Soul of its own Nature Hence Solomon rejoyced that God had given him a happy Soul and Body agreeable and suitable to it It has caused many disputes amongst the Learned especially Philosophers in what part of the Body the Soul chooses to reside and some have given their Opinion that its residence is in the middle of the Heart and from thence communicates its self to every part which Solomon in the Fourth of his Proverbs seems to assert when he says Keep thy Heart with all thy diligence because Life proceedeth there from but many curious Physicians searching the Works of Nature in Man's Aâ—atomy c. do give it as their Opinion that its chief Seat is in the Brain from whence proceed the Senses Faculties and Actions diffusing the operation of the Soul through all parts of the Body whereby it is enlivened with heat and force but it doth communicate particular force to the Heart by Arterieâ— Carotides or sleepy Arteries that part upon the Throat the which if they happen â—o be broke or cut cause Barrenness and if stopped an Apoplexy for there must necessarily be some ways thro' which the Spirits Animal and Vital may have intercourse and convey Native Heat from the Soul For although the Soul is said to reside in one place it operates in every paâ—t exercising every Member which are the Souls Instruments by which she manifesteth her power but if it so happen that any of the Organical parts are out of Tune the work is confused as it may appear in case of Idiots Mad-men c. Though in some of them the Soul by forcibly working recovers her supernatural vigour and they become right after a long dispondency of Mind and in some it is lost in this Life For as Fire under Ashes nor the Sun obscured from our sight by thick Clouds afford not their full lustre so the Soul overwhelmed in moist or faulty matter is darkned and Reason thereby overclouded and altho' Reason shines less in Children than in those that are arrived to maturity yet no Man must imagine that the Soul is an Infant and grows up with the Child for then would it again decay but it suits it self to the weakness of Nature and the imbecility of Body wherein it is placed that it may the better operate And as the Body is more and more capable of receiving its influence so it shews its self in its proper lustre having force and endowments at the time it enters the former Child in the Womb for the substance of it can receive nothing less and thus much to prove that the Soul comes not from the Parents but is infused by God And the next thing now to be handled is its Immortality and thereby I shall demonstrate the certainty of its Resurrection That the Soul of Man is a Divine Ray infused by God I have already made apparent and now come to shew you that whatever immediately proceeds from him must participate of his Nature and from thence consequently be as immortal as its Original for although all other Creatures are indued with Life and Motion yet want they a reasonable Soul and from thence 't is concluded that Life is in their Blood and that being corruptible they perish and after their expiring are no more But Man being indued with a reasonable Soul and stamped with the Divine Image is of a different nature and though his Body be corruptible yet his Soul cannot perish but must when it is expelled its Earthly Tabernacle return to God that gave it either to receive reward or punishment now that the Body can sin of it self it is impossible because wanting the Soul it cannot act nor proceed to any thing either good or evil for could it do so additional Sins might be accumulated even in the Grave but 't is plain that after Death there is a cessation fox as Death leaves us so Iudgment finds us And St. Iohn in the Fifth Chapter of his Gospel tells us That the hour shall come that all that are in the Grave shall hear his Voice and they that have done well shall come forth to the Resurrection of Life and they that have done evil to the Resurrection of Condemnation And Holy Iob in the 14 and 19 Chapter speaking to the same purposes says For I know that my Redeemer liveth and that he shall stand at the latter day upon the Earth And though after my Skin Worms destroy this Body yet in my Flesh shall I see God whom I shall see for my self and mine Eyes shall beâ—old and not another though my Reins be consumed within me By this 't is plainly proved that the Soul is made of immortal Essence incapable of Death having a place assigned it after its separation from the Body till the day of the general Resurrection not in the Grave but in a Mansionâ— prepared by the Almighty for its Reception and that through the mighty working of him that is able to subdue all things to himself it shall again enter the same Body that was laid down tho' the dust thereof be scattered to the â—our Winds of Heaven nay such force and vigour shall it have that it shall as it were take up the Body for Iob positively says I shall rise out of the Earth at the last day c. Which being applicable to the future Tense may be meant two waysâ— I shall or will rise plainly foreseeing the Reâ—urrection he claimed it as the promise of his Creator Nay so far were the Heathens by the Light of Nature from doubting the Immortality of the Soul thaâ— Plato in his Phaedro thus reasons viz. Whaâ— consists out of Elements says he is Immortal and can never dye The Soul is not made oâ— Elements nor of created matter but came froâ— God and therefore it cannot dye c. Theâ— may it be without difficulty granted thaâ— the Body which has been a long Companion of the Souls will once again enjoy it never more to be separated for the Bodâ— at the Resurrection shall be incorruptible and so as far from a capacity of perishing any more as the Soul made so by him that first created it For St. Paul speaking of the Resurrection saith He shall change our vile Bodies and make them like his glorious Body The consideration of which makes
wrinkled and raised up it is a sign all will be well But that the Event may exactly answer the Prediction it is necessary to consider what part of the Body the Disease possesseth for if it chance tâ— be the upper part that is afflicted as the Hend or Stomach then will it not so well appear by the Members which frequently are unconcerned with such Grievances but the lower part of the Body exactly sympathizing with them their liveliness on the contrary makes it apparent for Natures force and the Spiâ—it that have their intercourse first manifest themselves therein which occasions Midwifeâ— to feel the Genitals of Chilâ—â—en to know in what part the Grief is resident and whether Life or Death be portended thereby the Symptom being strongly communicated by the Vessels that have their intercourse with the principal Seats of Life CHAP. IX The cause of the Green-sickness in Virgins with its Symptoms and Directions for its cure Together with the chiefest occasion of Barrenness in Women and by what means to remove the Cause and render them fruitful THE former of these ill conveniences is too apparent in Virgins especially such as are of a Flegmatick Complexion evidently shewing it self by discolouring the Face in making it look green pale or of a dusky yellow which proceeds from raw undigested Humours nor only doth it appear to the Eye but sensibly afflicts such as it possesses with difficulty of breathing pains in the Head Palpitation of the Heart unusual beatings and small throbings of the Arteries in the Temples Neck and Back many times casting them into Fevers if the humour be very vitious also loathing of Meat and the distension of the Hypocondriack part by reason of the inordinate Efflux of Menstrual Blood to the greater Vessels and by reason of the abundance of humour the whole Body is often trouble with Swelling or if not at least the Thighs Legs and Ankles all above the Heels And also there is a weariness of the whole Body without any reason at all for it The Galenists say that this Distemper proceeds chiefly from the obstruction of those Vessels that are about the Womb occasioned by the abundance of gross viscid and crude Humours arising from the several inward causes but there are also outward causes which have a share in the production of it as taking cold on the Feet drinking of Water Intemperance in Diet and also the eating of things which are wholly contrary to Nature viz. raw or burnt Flesh Ashes Coals old Shoes Chalk Wax Nut-shells Mortar Lime Oat meal Tobacco-Pipes which occasion not only a Suppression of the Menses but likewise obstructions thro' the whole Body Therefore the first thing necessary to eradicate the Cause is Matrimonial Conjunction and such Copulation that may prove to the satisfaction of her that is afflicted for by that means the Menses will begin to flow according to their natural and due course and the Humourt being diffused and dispersed will soon waste themselves and then no more matter being administred to increase them they will vanish and a good temperament of Body will return but in case such a Conjunction cannot be had so soon as necessity requires then let the Damsel Blood in the Ankle and if she be about 16 you may do it likewise in the Arm though suffer her not to bleed overmuch especially if the Blood be good If the Diseases be of any continuance then it is to be eradicated by purgation preparation of the humour being first considered which may be done by the Virgins drinking Decoction of Guaicum with Dittany of Creet but the best Purge in this case ought to be made of Aloes Agrick Senna Rhubard And then for strengthning the Bowels and open obstructions Chalybeet Medicines are chiefly to be used The Diet must be moderate and sharp things as Vinegar c. be by all means avoided Aâ—d for the unobstructing of the Humour take prepaâ—ed Steel Bezoar-stoâ—e the Root of Scorzonera and Oyl of Chrystal in small Wine and let the Diet be moderate but in no wise let Vinegar be used therewith nor upon any other occasion And in so oâ—serving the Humours will be dilated dissipated and transfused by which means the Complexion will return and the Body be lively and full of Vigour And now since Barrenness daily occasions discontent and that Discontent creates Difference between Man and Wife or by immoderate Grief frequently casts the Woman into one or other violent Distemper I shall somewhat largely treat thereof Sterility proceeds from divers Causes but most commonly from some defect in the Organs of Generation Upon the Womans part it most commonly happens from the strict closure of the Mouth of the Womb which will not admit the Seed and sometimes from the straitness of the Share-Bone which denies entrance to the Penis Sometimes also from Ulcers or Excrescencies in the Neck of the Womb. To these may be added too much Fatness which sâ—raitens the passage of the Matrix Most of the Antients are of opinion that â—â—nception is hindred commonly by the Humidity and moisture of the Womb when by reason thereof it cannot retain the Seed or by bad Humours heaped up there and â—urrupting it or strange defect of the Menstrâ—oâ—s Blood But certain it is that it preceeds either from some Tumour Ulcer Excâ—escence or by some fault or other of the Womb Ovaria or Ovi-Ducts For if the Eggs are not impregnated with the Aura Virilis or Seminal Spirit there can be no Conception the Testicles of Women having no such Office as those of Men but containing Eggs analogous to those of Fowls and other Creatures Now if the Orâ—fice of the Womb be closed that the Seed cannot enter or rather the two Wings or Nymphae so â—ar that â—he Penis cannot pass the Neck of the Womb it must be opened by an Instrument and subject to this defect in Natâ—re are many Women especially in hot Countrys but most of all in Egypt where the Chirurgeons are forced with Silver Instruments to make way for the Instrument of Generation a thiug not altogether unpracticable in England In case the Neck of the Womb be so strait that the Yard cannot enter then is the case to be inquired into whether it be naturally so or proceed from some swelling or Schirrus either within or without and if such things appears it is for the most part incurable but if it be a natural straitness then sâ—pple it with a Tent dipped in Oyl of Roses and the white of Eggs and drink Camomile Posset sweetned with Sugar-Candy Morning and Evening and by the proportion thereof the Womb will in all parts distend or if it so happen in a young Woman Nature will increase the passage and time produce things fitting to their mutual Satisfaction but let no Man by violence endeavour to force the Passage lest he break the Vessels nay endanger the Bladder it self which has been broke with such violent Intrusion and so coft the Woman her Life If the
to the force of the Seed for as Plants receive more from fruitful Ground than from the industry of the Husband-man so the Infant in more abundance receives from the Mother than the Father for first the Seed of both is heaped and fostered in the Womb and there grows to perfection being nourished with Blood And hence they will have it that Children for the most part effect their Mothers best for it proceeds from the nearness of Nature by a natural instinct because the Mothers forces were most employed about ' em For 9 Months and sometimes 10 she nourisheth the Child with her purest Blood then her love towards it newly born and the likeliness do clearly demonstrate that the Woman affordeth Seed and that Women do contribute more towards making the Child than Men. But in all this the Ancients were very much in an Error for the Testicles so called in Women do not afford any Seed but are true Eggs anulogous to those of Fowls and other Creatures neither have they any such Office as those of Men but are indeed Ovarium wherein these Eggs are nourished by the Sanguinary Vessels dispersed through them and from whence one or more as they are secundated by the Man's Seed separated and are convey'd into the Womb by the Ovi duces The truth of this is plain for if you boil them their Liquor will have the same colour Taste and Consistency with the white of Birds Eggs to say that they want shells is nothing at all for the Eggs of Fowls while â—hey are in the Ovary nay after they have fallen down into the Uterus have no shell And though when they are laid they have one yet that is more than a Fence which Nature has provided them against outward Injuries while they are hatched without the Body whereas those of Women being hatched within the body need no other fence than the womb by which they are sufficiently guarded And thus much for the clearing of this point also and now to the third thing proposed viz. Whence grows the kind and whether the Man or the Woman is the cause of the Male or Female Infant The primal cause is as is justly due in this and all other Causes we must ascribe to God the Ruler and Disposer of all things yet many things by his high Sufferance proceed in regular order by the Rules of Nature and are carried by their in-bred motion according to their usual and natural Course without variation tho' indeed by favour from on high Sarah conceived Isaac Hannah Samuel and Elizabeth Iohn the Baptist but these were to fulfil the Almighty's Decree nor since those times have the Prayers of the righteous been unsuccessful in obtaining Children but passing over such Supernatural and Extraordinary causes that have their peculiar effects I shall proceed to speak of things natural and common The Antient Physicians and Philosophers say that since there are two Principles out of which the Body of Man is made and which render the Child like the Progenitors and to be of one of the other Sex viz. Seed common to both Sex and menstrual Blood proper to the Woman only The Similitude say they must needs consist in the force of the Male or Female Seedâ— so that it pgoves like to the one or the other as more or less plenty is afforded by either but that the difference of Sex is not refered to the Seed but to the menstrual Blood which is proper to the Woman for were that force say they altogether retained in the Seed the Mans Seed being of a hotter quality than the Womans Male Children would be superabundant and none of the other Sex or very rarely would be propagated whereof the kind of the Creature is attributed to the temperament of the active qualities which consist in heat and cold and to the substance or nature of the matter under them that is to the flowing of the menstrual Blood Now the Seed say they affords both force to procreate and form the Child and matter for its Generation and that in the menstrual Blood there is both matter and force for as the Seed most helps the material Principles so likewise the menstrual Blood the potential Seed is saith Galen Blood well concocted by the Vessels that contain it so that Blood is not only the matter of generating the Child but also Seed in possibility that menstrual Blood hath both principles as matter and faculty of offering The Ancients say further that the Seed is the strongest efficient the matter of it being very little in quantity but that the potential or efficient faculty of it is very feeble wherefore if the material part or principle of Generation according to which the Sex is made were only say they in the menstrual Blood then would the Children be all or mostly Females as if the efficient force was in the Seed they would be all Males but that since both have operation in menstrual Blood Matter predominates in quantity and in the Seed Force and Vertue Deservedly saith Galâ—n the Child receives its Sex rather from the Mother than from the Father although his Seed do contribute something to the material Principles though more weakly But as for similitude although Imagination say the Ancients be of extraordinary force it is referred rather to the Father than the Mother as to the quality of the Seed at or for a short time after Copulation but continues not long so to do for that the Woman's Seed receiving faculty from the menstrual Blood for the space of Nine Months over-powers the Man's as to that particular because the menstrual Blood flowing into the Vessels rather cherishes and augments the one than the other from which it may be more easily conjectured that the Woman not only affords Matter to make the Child but force and vertue to perfect the Conception though the Womans Seed be fit Nutriment for the Man's by reason of the moisture and thinness of it being more fit to frame and make up Conception thereby for as soft Wax and moist Clay the Work-man can frame what he intends so say they the Man's Seed mixing with the Woman's as also with the menstrual Blood helps effectually to make the form and perfect part of Man but with all the respect deferance imaginable to the Wisdom of the Ancients we must needs say that their Ignorance in Anatomy has led them into many and great mistakes and their Hypothesis of the formation of the Embryo from a Commixture of Seeds and the Nutrition of it from the menstruous Blood being altogether false their Opinion in this case must needs be false also Therefore to conclude this Chapter we say that although a strong Imagination of the Mother may sometimes determine the Sex that is make it Male or Female according as her imagination is yet the main Agent in this case is the Plastick or formative Principle which is the Efficient in forming the Child that gives it this or that Sex according to those
the Womb to prevent which the Woman must not sleep over-much especially in the day time nor feed riotously but exercise her self in Walking or moderate Exercises and often use Purgation and strong Glysters made of such Heâ—bs and Druggs that are hot and dry which will in a short time remove such Ostructions But a more dangerous cause of Barrenness than yet I have named are the Whites which are contracted by an inordinate Eurudition of the Excrementious Homourâ— collected through the Vitiousness of the Blood incident to Young and Old at such times as they are capable of Generationâ— and therefore the Cure must be hastned by reason that in short time it derides Art and renders Women inevitably barren occasioning Leanness Consumption Melancholy Dropsie falling of the Womb swooning Convulsions which renders it difficult and dangerous in long continuance tho' in the beginning it may be eaâ—ily removedâ— In the Cure of this let Phlebotomy or Blood-letting be avoided for as much as the bad Humour must be by no means recalled to defile the Blood the Disease it self being a sufficient weakning of the Body and Vital Spirits First then to discuss the Humour in order to its Expurgation Take two Ounces of Guaicum the like quantity of China and Lentilckwood boil them in Water and Honey drinking a pint fresh made each Morning Then to dry up to Contraction of the Vessels or Humour that lodged there take the Root of Filipendula beat it to Powder and drink it in White-Wine Morning and Evening As also for Astringents use Bones burnt and beat to Powder likewise the Ashes of Capons dung ejected after a long time steeping in fair Water The Patient must likewise avoid sleeping upon her Bâ—ck lest the Humour descend and contract in the Vessels of the Womb but let her be rubbed often to disperse them that they settle not in any one place Sometimes this occasion of Barrenness happens through the violent attraction of the Womb and then appears signs of afflictions of the Womb the Flux not being so great to cure which Suffumations are the most proper and those may be made of Frankinsence Laudanum Santalum or Mastick The Woman upon such occasion having great regard to her self that she take not Cold or proceed to intemperate Diet. Many Women there are whose violent Lusts contracts a heat that either destroys the Eggs or hinders them from being impregnated In this case 't is requisite to avoid hot Air soft lying hot Meats and Spice and requisite to bleed in the Basilick Vein purge moderately with Decoctum Epitaymi and Juice of Roses each two Drams and a half Whey half a pint mix them together and drinking them fasting in the Morning and so continue 4 hours after or for want of the former you may take Triphera Serasenica and Rhuburb of each half a Dram pulverized and mixed with 2 Ounces of Syrup of Roses Violets or Endive but the most excellent Restorative to cool and moderate the Temper in this case is Diet-drink made as followeth viz. Take Pistachia-Nuts and Eringo-Roots of each half an Ounce of Saffron a dram Lignum Alloes Gallinga Caryophillata Mace red and white Behen and Baulm Flowers of each 4 Scruples Shavings of Ivory Rind of Cassia each 2 Scruples Syrup of confected Ginger 12 Ounces white Sugar 6 Ounces add to these 12 Ounces of Baulm Water and set them over a gentle Fire permitting them to seeth then take it off suffer it to cool and put more Water to it stirring the Ingredient lastly increasing them with a Scruple and a half of Musk and Amber then strain out the Luquid part and boyl it up again into a Conserve of which let the Woman eat three times a day but not exceeding the bigness ef a Walnut at a time The times most convenient are Mornings Noons and Night and this let her continue till she finds her Body in temper Another occasion of Barrenness proceeds from the obstruction of those Vessels through which the Monthly Purgations flow in which case open the Basilick Vein and take from hence a moderate quantity of Blood after which take Hiera composita and Oppopanax of each half a Dram and a Dram of Syrup of Giliflowers make them into 7 Pills take them in the Morning and sleep upon them a considerable time then drink off half a pint of Sugared water and 3 hours after a portion of Syrup of Vinegar compounded For want of this take Syrup of Eupatory 3 quarters of an ounce Female Mugwort and Elecampane Root of each an ounce with Syrup of Vinegar a proportionable quantity mix them together and take them when made into an Electuary Morning and Evening to the quaatity of an Hazel-Nut at a time and if the Courses flow not within a short time after let a Pessary of Musk Amber Wood of Alloes and Ash-Keys of each â— Grains Saffron half a Scruple Hares Renet an ounce be put into the Womb Tent-wise and continue there for the â—pace of a day and it will remove the obstruction cause the Cources to flow and in short time render the Woman capable of Generation And thus Reader have I with much caution performed my promise in these particulars and the next thing I shall proceed to amongst other matters relating to the Mystery of Generation are the signs of Virginity c. CHAP. X. Virginity what it is in what it consists and how violated together with the Opinions of the Learned in the point of mutation of Sexes in the Womb during the Operation of Nature in framing the Body SEeing many ignorant People have boasted their Knowledge as to the first particular und some Virgins have undergone hard Censures through the ignorant Determinations of such as have taken upon them to discuss the matter I thought it altogether necessary to clear the Point that so for the future the Conceited might not be indulged in their vain Opinion nor by traducing others prejudice the Female Sex whose Vertues are frequently such as do not require our admiration but imitation Then since the mysterious Word Virginity has puzzled many to define it I mean the cause from whence it arises for the word barely in it self signifies the prime chief or best of any thing But as to the point in hand the main matter bears the following Construction It is observed by the curious searchers into Natures Secrets that in young Maids or Females in the Sinus Pudoris or in that place that is by some called the Neck of the Womb is that pendulous production vulgarly called the Hymen but more rightly the Claustrum Virginale and in French it is termed the Button de Rose or Roses-Bud for that it much resembles the Bud of a Rose expended or a Clove-Gilliflower from when it derived the Word Defloro to Deflower the Deflowering of Virgins because most are of opinion that the Virginity is altogether annihilated when this Duplication is fractured and dissipated by violence and that when it is found perfect and
Instrument of Generation The Clytoris is a substance in the upper part of the Division where the two Wings concur and is the Seat of Veneral Pleasure being like a Yard in Scituation Substance Composition and Erection growing sometimes out of the Body two Inches but that rarely happens unless thro' extream lusâ— of extraordinary accident But to proceed this Clytoris consists of two spongy and skinny Bodies containing a distinct Original from the Pubis Bone the Head of it being covered with a tender skin having a hole or passage like the Penis or Yard of a Man tho' not quite through in which and the bigness it only differs from it The next thing in course are the fleshy Knobs and the great Neck of the VVomb And these Knobs are behind the Wings being four in number much resembling Mirâ—le Berries being placed in quadrangle one against the other and in this place is incerted to the Orifice of the Bladder which opens it self in the Fissure to evacuate the Urine for securing of which from cold or the like inconveniency one of these Knobs are placed before it and shuts up the passage The Lips of the VVomb that next appear being separated disclose the Neck thereof in which two things are to be observed viz. The Neck it self and the Hymen but more properly the Claustrum Virganale of which I have before discoursed But the Neck of the Womb is to be understood the Channel that is between the aâ—oresaid Knobs and the inner Bone of the Womb which receives the Penis like a Sheath and that it may the better be dilated for the pleasure of Procreation the Substance of it is Sinewy and a little Spongy and in this Concavity are divers Folds or Oâ—bicular Plights made by Tunicles wrinkled like an expanded Rose in Virgins they plainly appear but Women that have been used often in Copulation they are extinguished so that the inner side of the Wombs Neck appears smooth and in old Women it becomes more hard and grisly And now note that although this channel be sometimes writhed and crooked sinking down yet in the time of Copulation Labour or the Monthly Purgations it is erected and extended which over Extention occasioneth the great pain in Child-Birth The Hymen or Claustrum Virginale is that which closes the Neck of the Womb being as I have â—efore cited in the Chapter relating to Virginity broken in the first Copulation its use being rather to stay the untimely Courses in Virgins than to any other end and commonly when it is broke in Copulation or by any other accident a final quantity of Blood flows with some small pain passing Hence it is observed that between the duplicity of the two Tunicles which constitute the Neck of the Womb there are many Veins and Arteries running along and arising from the Vessels descending on both sides the Thighs and passing into the Neck of the Womb being extreamly large and the reason of their largements is for that the Neck of the Bladder requires to be filled with abundance of Spirits thereby to be extended and dilated for its better taking hold of the Penis great heat being required in some notions which becoming more intense by the act of frication does consume a considerable quantity of moisture in supplying which large Vessels are altogether necessary Another cause of the longness of these Vessels there is viz. By reason of the Menses have their way through them which often occasion Women with Child to continue their Purgations for altho' the Womb is shut up yet the passage in the Neck of the Womb through which these Vessels pass are open In this cause there is further to be observed that as soon as you penetrate the Pudendum there appears two litâ—le Piâ—s or Holes wherein is contained an Humour which by being expunged in time of Copulation greatly delights the Woman CHAP. XIV A Description of the Womans Fabrick the preparing Vessels and Testicles in Women as also of the Deferent or Ejaculatory Vessels IN the lower part of the Hypogastrion where the Hips are widest and broadest they being greater and broader thereabouts â—han those of Men which is the reason they have likewise broader Buttocks then Menâ— is the Womb joyned to its Neck and is placed between the Bladder anâ— strait Gut which keeps it from swaying or rowling yet give it liberty to stretch and dilate it self and again to contract as Nature in that cause disposes it Its figure is in a manner round and not unlike a Gourd lessening a little and growing more acute toward one end being knit together by its proper Ligaments its Neck likewise is joyned by its own substanceâ— and certain Membranes that fallen it to Os Sacrum and â—he Share-bone As to its largeness that much differs in Women especially the difference is great between such as have born Children and those that have born none In substance it is so thick that it exceeds a Thumbs breadth which after Conception it is so far from decreasing that it augments to a greater propotion and the more to strengthen and conâ—irm it it is interwoven with Fibres overthwart strait and winding and its proper Vessels are Veins Aâ—teries and Nerves and amongst these are two little Veins which pass from the Spermatick Vessels to the bottom of the Womb and two larger from the Hypogastricks which visits both the bottom and the Neck the Mouth of these Veins piercing as ' far as the inward concavity The Womb hath also two Arteries on both sides the Spermatick Vessels and the Hypogasticks which still attend or accompany the Veins and besides these there are divers little Nerves knit and intwined in the form of a Net which extend throughout even from the bottom to the Pudenda themselves being chiefly placed for sense and pleasure moving in Sympathy between the Head and Womb. Now it is to be farther noted that by reason of two Ligaments that hang on either side the Womb from the Share-bone and piercing through the Peritonaeum and are joyned to the Bone it self that the Womb is movable upon sundry occasions often falling low or rising high as for the Neck of the Womb it is of an exquisite feeling so that if it be at any time ouâ— of order by being troubled with a schirous brawn over-fatness moisture or relaxation the Womb is subjected thereby to Barrennessâ— In those that are with Child there frequently stays a most glutinous matter in the entrance to facilitate the Birth for at the time of Delivery the Mouth of the Womb is opened in a strange manner to such a widenes as is conformable to the bigness of the Child suffering an equal dilation from the bottom to the top As for the Preparatory or Spermatick Vessels in Women they consist of 2 Veins and 2 Arteries not differing from those in a Man but only in their largeness a manner of insertion for as to â—heir number there are so many Veins and the like proportion of Arteries as