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A15531 The boke of secretes of Albertus Magnus of the vertues of herbes, stones, and certayne beasts : also, a boke of the same author, of the maruaylous thinges of the world, and of certaine effectes caused of certaine beastes.; Liber aggregationis. English. 1560. Albertus, Magnus, Saint, 1193?-1280.; Albertus, de Saxonia, d. 1390. 1560 (1560) STC 258.5; ESTC S1430 34,987 152

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which is called Bena which is lyke a beastes to the and put it vnder thy tung And as Aaron and the old Phylosophers sayth how longe thou wilt holde it so alwayes coniecturing thou shalt prophecy thinges to come and thou shalte not erre in any wyse for iudgyng ¶ If thou wilt that thy garmēte be vnable to be burned ¶ Take the stone which is called Histmos which as Isidorus sayeth is lyke to saffron And it is founde in a parte of Spayne Thys stone bloweth like a payre of bellowes by reason of y ● wyndinesse in it it is found nygh the Gades of Hercules that is twoo Iles by the further partes of Spayn beyond Garnade and yf thys stone be set in a garment it can be burned in no wyse but it shyneth lyke fyre And some men say that y ● whyte Carbunkle stone is thys kynde ¶ If thou wilt haue fauour and honour ¶ Take the stone whiche is called Tabrices and it is lyke too the Chrystall stoone The aunciente Phylosophers as Euax and Aaron saye of it that it geueth eloquence fauoure and honoure and it is sayde moreouer that it healeth euery dropsye ¶ If thou wilt dryue away fantasies and folishnes ¶ Take the stone which is called Chrysolitus and it is of the same vertue with Attemicus as Aarō Euax say in the boke of the natures of herbes stones this stone set in golde borne dryueth away folishnes expelleth fantasies It is affyrmed to geue wysedome and it is good against feare ¶ If thou wilt iudge the opynions and thoughtes of others ¶ Take the stone which is called Geratides it is of black colour let one holde it in his mouthe it maketh hym that beareth it mery and in sauour well estemed with all men ¶ If thou wilt haue victory and amitie ¶ Take the stone whiche is called Nichomai it is thesame y t is called Alabaster and it is of a kynde of Marble it is whyte and shynynge And oyntmentes are made of it to the buryenge of the dead ¶ If thou wilt that a man sleapyng tel to y ● what he hath done ¶ Take the stone whiche is called Duirim this stone is founde in the neste of the lap wynke or blacke plouer ¶ If thou woulde optayne anye thinge of any man ¶ Take the stone which is called Radianus it is blacke shyning through which whan the heade of a Cocke is geuen to Emotes or Pysmeres to eate it is founde a longe tyme after in the head of the Cocke And thesame stone is also called Conatides ¶ If thou woulde make that nether dogges nor hunters maye hurt any beast which they hūte ❧ Put before them the stoone which is called Luperius and it will runne soone to the stoone Thys stone is found in Lybia all beastes runne to it as to their defender It letteth that neyther dogges nor hunters maye hurt them ☞ If thou wilt burne any mās hande without fyre ❧ Take the stone which is called Unces which we called before Principē apti whiche is fyre it is as fyre If any mā strayn hard thys stone it burneth soone hys hande lyke as it ware burned w t a materiall fyre whiche is a meruaylous thynge ¶ If thou wilt cure melancoly or a feuer quartaine in any mā ¶ Take the stone which is called Lapis lazuli It is like to the colour of the heauen and there is within it little bodyes of golde And it is sure and proued that it cureth melācholye and y ● feuer quartayne ¶ If thou wolde make any m●● witte sharpe and quicke and augmente hys ryches and also prophecy thynges to come ¶ Take the stone which is called Smaragdus in English sp●ache an Emeraude And ●●●●s very cleare shynynge throughe and playne but it that is yerowe is better It is taken out of the nestes of grypes or grystons it doth bothe comforte and saue and beynge borne it maketh a man to vnderstande well and geueth to hym a good memory augmēteth the ryches of hym that beareth it yf any man shall holde it vnder hys tung he shall prophecy anone ¶ If thou wilt make a rayne bowe to appeare ¶ Take the stone which is called Iris it is whyte lyke the Cristall four square or hauinge hornes If thys stone be put in the beame of the Sunne by turning backe it maketh a rayne bowe soone to appere in the walle ¶ If y ● wilt make a stone whych maye neuer be made hote ¶ Take the stone which is called Gallasia it hath y e figure of hayl ▪ the colour and hardnesse of the Dyamonde If this stone be put in a very great fyre it will neuer be hote ▪ And the cause is for it hath the holes so strat together that the heate may not enter in the body of the stone Also Aaron Euax say that this stone borne mitigateth wrathe lecherye and other hote passions ¶ If thou wilt knowe whether thy wyfe lyeth with anye other marryed man or no. ¶ Take the stone called Galeritis whiche is the same that is called Catabres it is foūde in Lybia Brytannia the most noble yle of the worlde wherin is conteyned both countreis Englande Scotland It is of double colour blacke of the colour of Saffrō it is founde gray coloured turnynge to palenesse It healeth y ● dropsey it byndeth the bealyes that haue a laske And Auicēna sayth that if thys stone be brokē and wasshed or be geuē to a woman to be wasshed if she be not a vyrgyn she wil pysse soone if she be a birgyn she will not pysse ¶ If thou wilte ouercome thy enemyes ❧ Take the stone which is called ●raconites frō the Dragons head and yf the stone be drawen out from hym alyue it is good agaynste all poysons and he that beareth it in hys lefte arme shal ouercome all hys enemyes ¶ If thou wilt ingēder loue betwene any two ¶ Take the stone whiche is called Echites it is called of some Aquileus because the Egles put these in their nestes It is of purple color and it is found nygh y e bankes of the Ocean sea sometyme in Persia and it cōteyneth alwayes an other stoone in it whiche soundeth in it whan it is named It is sayde of aunciēt Philosophers that thys stoone hāged vp in the left shoulder getteth loue betwene the husbande and hys wyfe It is profitable to women great with chylde it letteth vntymely byrthe it mitigateth the peryll of makyng a feard it is sayd to be good to thē that hath the fallyng syckenes And as the mē of Chaldea saye if poyson be in thy meat● if the aforesayd stone be put in it letteth y ● that meate maye be swallowed doune And if it be taken out the meat is sone swallowed doune I did see that thys last was examyned sensiblye of one of oure brethren ¶ If thou wilt make a mā sure ¶ Take