Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	body_n	heat_n	hot_a	2,056	5	7.8780	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08267	The gouerance and preseruation of them that feare the plage. Set forth by John Vandernote, phisicion and surgion, admitted by the kynge his highenesse. Now newly set forth at the request of William Barnard of London Draper. 1569	Noot, Jan van der, ca. 1538-ca. 1596.	1569 (1569)	STC 18600; ESTC S102539	13,277	39

Quenes grace my Ladie Mary and my Lorde of Suffolke his grace ¶ Here foloweth of the confortinge and strengthening of the herte and the other spirituall and speciall members of the bodie THe comforters of the Herte are Safferon Camphir and Plantaine with other herbes which do clense the liuinge spirites within and conforte And these are good for y e cōmon people which are lightly infected one of an other And therfore shall euery one beware that they doo not receue the breath comming out of the mouth or nosethrilles of an other Also the sight is darkened thorow the infecte ayre when they do not beare such like hearbes in their handes It is very good that you do washe your face mouth eies handes with rosewater myxt with vyneagre And when you haue none of the premysses muste nedes go emong the people then take vse good vineagre then boldly go emong the people Also solubelnesse of the wombe is a greate helpe in this case And when you can not haue by the waye of nature solubelnesse then prouoke hym with suppositories or after the counsayle of learned and experte Phisicions And lykewyse shal you finde at y e Apotecaries Pillule Pestilenci ales which are very good And you shall alwaies kepe your houses good fire for that letteth the impression of the sky clarifieth the ayre Item fine triacle is best for the same as well for them that are in helth as for them that are infect of this shall you take twise a daie in clere wine or with rosewater or with clere ale or bere And euery time that you take Triacle you shall not excede the quantite of a common pease at ones and of the water ale or bere the quantitee of two sponefulles The Triacle shalbe first dissolued in a cuppe with the wine water ale or bere and then shal you not eate after by the space of foure or fiue houres to the intent the Triacle may haue her due operacion within the body Then you shal eat good meates drinke good drinkes as good cleare Wine Ale or Bere and that shalbe soberly for superfluitie causeth corruption and putrefaction of the humours Also you shall abstain from all maner of thinge ingendring heate as Peper Garlike And yet notwithstanding that Peper doth pourge the flewme of the braynes and the other membres of viscose humours yet it doeth to much inflame and cause heate And to muche heate gendreth putrefaction And therefore is the bitternesse better then the heate smellyng or sauoringe of the Peper and Garlike pourgeth the Flegmata and euel humours and prouoketh appetite to eate and suffer not the drie ayre to entre into the body Notwithstanding because the Garlike perturbeth the eyes and the head with heate to them that doo often eate or vse it therfore it shall be in this time abhorred and abstayned ¶ The Plage is oftentimes augmented and increased thorow hote causes Suche meates as are sonest disgested ar best the soner the better in the morning and at none shal they eate sodden meates and at nightes rosted All maner of pape meates and caudels shall be abstayned and eschued excepte they be acetouse or somewhat sower For sower or sharpe thinges are better in this season of pestilence then any other medecines Also you shall abstayne of all maner of fruites beynge not sharpe nor hauing no sourenesse in them except Cheries Pomgranates Orrenges and few peares or appels dressed in steade of a medecine for all maner of fruites doth ingendre putrefaction Spices beynge apte good in this time are Gynger Cynamon Commyn Macis Saffron and of the same ar made good preseruatiues for the riche people And the poore shall occupie Rue Salge Nuttes Parcely and this shall they mixe with salt and vineagre And y e meane people of substaunce shall take Commen and Saffron mixe them with vyneagre This is maruelous good for to be taken inwarde for it defendeth inward the putrefaction Myrth of herte is a greate comforte and helpe of health in the body And therefore feare of death is a daungerous case in this time but only to be mery and set the hole hope and confidence vpon God and to cōmende him to his godly pleasure ¶ Here foloweth of the bloud letting in the Plage tyme. ONes in a moneth you must be letten bloud when age strength or any other cause doth not let like pilgrims sicke and extenuated people and such as are verie solubel or laxe And the Fleobothomi should be doone in the lefte or right arme in the Liuer vayne Baselica in the arme before meate And when the Lyuer vayne is striken then shall you be mery drinke good drinke as good Wyne Bere or Ale temperatly and that same day shall you not sleape and specially when the Liuer vayne is let bloud Item when any doth feele himselfe infecte or any curnell or Apostumations appere or pricke then shal he wholy abstaine from sleape But goe walkinge abrode for the sleape leadeth the venemous hotenesse to the hert and to the other special members in so muche that no Hearbes can resolue the same and bringe it to the first estate whiche woulde not be so if the bodie were walking and sturring A question What shall a man doo that hath his naturall sleape after he be infecte Aunsvvere In the time when plage dooeth raygne when you will sleape after your meate you shall prolonge it with walkyng in the Feilde or Gardeins and then sleape an houre after meate And therefore Auicen saith when you be disposed for to sleape it shall be holesome then after the sleape to drinke a good draught of drinke For that person that is sleaping draweth vnto him many humours and suche euill humours are letted thorow a good draught of drink A question How shal you know whether any be infecte or no Aunsvvere He that is infect doeth eate that day but litle for he is full of euell humours And when he doth eate he doth couet sleape and doth fele great hotnesse with cold and hath a great payne in the forparte of the head thus shall he bring away by walking and going abrode And that person that is infect doeth holy abhore walking or to ride a horsebacke or otherwayes thorowe slouthfulnesse and heauinesse Euery person that is infecte doeth require desire and couet sleape euery houre for that inward venim perturbeth the liuing sprites in such wise that they euer require rest And of the same signes may euery person know whether they bee infected or not And when any doeth not beleue this lette him tary halfe a day after and then shall he feele an impostome in his arme holes in his gruinde or behinde his eares And the best remedy is when they doo feele any of these in the time of Pestilence not for to sleape For in the sleape do the liuing spirites rest as is aforesayd and then all the infections spredeth thorow the whole members of the body All these premisses haue I proued