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A85367 Good thoughts for every day of the month. Translated out of French By Mrs. D.S. 1656 (1656) Wing G1082; Thomason E1716_2; ESTC R209652 20,927 179

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my words of him shall the Son of Man be ashamed when he shall come in his own glory The XXVII Day Of not deferring 1. I Defer too long to give my self to God as if I endeavored to escape out of his hands is it a misfortune to bee his To morrow to morrow why not now Is it a shame to give over a shamefull life and this hour is it not a good one to make so happy an end The morrow when it is come will it not bee like to day And the heart of to morrow will it bee stronger then the heart of to day O it is either very blinde or very ill disposed 2. What is it that makes me afraid that I defer so long to follow the voice which calleth mee If there be any thing to be feared is it not the delay and remisness wherewith I requite the Holy Ghost and my abuse of so long a patience There is a great deal of difficulty in changing our life to the better I will do it but can that bee reasonable an excuse for a Christian who adores a crucified God and hopes for a Paradise 3. To defer is the future mine Is it a bottom whereof I am master God stayes for me it is true this is in the holy Scripture but how long I shall live and how soon I shall dye that is not hee hath not promised me so much as the morrow and if he had should I fear beginning to day to have a day more of good life wee must have no Buts Let us do sin no more the honour to excuse it and to say that it is reasonable nor God the wrong to avouw that he merits our heart to day yet put him off to the morrow Examine what there is that you have refused God a long time to say I will I will mend and not to do it is to be vertuous in imagination and vitious in effect S. Aug. lib. 3. de lib. arb This is the most just punishment of sin that he who when he hath power will not doe well when he would should lose that power The XXVIII Day Of the Passion of our Lord. 1. AH my good Master is not the rigorous justice of God weary of taking vengeance of my sins upon your person equally innocent and adorable even to the drawing of the last drop of blood out of your veins and as for me I shall be infensible and stupid yet my continued sins and neglect of correcting my self not weary out your mercy It is time that I belong to none but thee and that my conversion be constant there is a term to thy benefits as well as to the number of my sins 2. They tye him feet and hands to a pillar which they force him to embrace Ah my Saviour cries S. Augustine what sweet dying it were in thy arms why doest thou not embrace me and I thee that thou mightest have been my Pillar and I might have received the stripes How many wounds one wound covers another blood on the Whips blood on the garments of the Executioners blood on their hands in the air on the ground my only Saviour are not my sins laid upon thy shoulders Is it not hither that thou carriest the burthen of my crimes 3. What said hee whilst this storm of blows was discharged upon his back I will Father I am here in the place of a sinner I do not repent it who ever saw the like Phisitian to give his life for his Patient He considered all Men what drop Oh my Saviour didst thou destine for me during the effusion of thy precious blood Is it possible that I was then in thy thoughts We must not think that the only Son of God did resigne himself to such excesse of torment that we might resigne our selves to pleasure if I cannot be crucified I will at least dwel under the shadow of the Crosse steeping my pleasures in his pains Isaiah 53.4 He hath born our griefs and carried our sorrows The XXIX Day Of the Son of God as Saviour 1. IF you had been present at his Crucifixion you had seen the fairest and most innocent of all Men dye condemned not only by the judgement of Earth but of Heaven for your sake what thought then would have moved your heart Infinite Majesty why didst thou not stay in thy inaccessible light what need hadst thou of Men and of me in particular whom thou hast brought thrust out of nothing by thy breath Why doest thou not blow them back again into nothing if they are unworthy of thee Is not this a new Subject for thy anger Thou madest us so excellent O eternal Father and we bring thee to this sad condition Ah it is without question because he will bear the title of Saviour before that of Judge He will have me to be the fruit and conquest of so many torments Oh how dear art thou to me in this estate Since it is by this that thou hast shown mee so much love how dear I am to thee But shall I ever be thee and thou me 2. My Saviour permit me not to have any other judge then thy self since thou knowest the price of my Soul thou hast summed it up thou hast paid for it my onely Redeemer suffer mee not to bee engaged in that unhappy eternity where thou art not loved where thy holy Name is blasphemed where in a word thou art no more acknowledged a Saviour 3. Shall I be so miserable as to be told one day since the blood of God was not profitable to thee in thy life it shall never be profitable to thee Though the blood of the Son of God profit me nothing yet will the Creatures at least profit mee No nothing at all It is true can it be possible that I shall one day be told that through my own fault for a trifle for a moment my Saviour shall be no more my Saviour but changed eternally into my Punisher the mildest and most patient of al men towards all others shal become justly terrible and irreconcileable to me The Lamb shall be turned into the Lion what an eternal change never more shall I call him my Saviour Such as I mean to have him to eternity such I must endeavour to have him during life Tertul. contra Marcionem The first goodness of God is according to Nature the latter Severity according to the Cause The XXX Day Of fidelity to God 1. GOD hath not delivered you once onely from great danger from how many perils which might have destroyed your soul or your body you know hath hee brought you up and consecrated you as one of his eyes to the end that you might do him most dishonour dedicating to the World to the service thereof that which he loves most dearly God cannot endure that his servants should go to another Master what dislike have you found of God hath not he enough to satisfie your heart without seeking wherewithall to fill it amongst his Enemies 2. In a miserable condition is a soul greatly advanced from which God withdrawes himself and saith to it for ever thou pleasest mee no more 3. You know the design of God upon you would you be rebellious Hee doth you a great deal of honour to make use of you should you give to others that which God hath designed and reserved for himself By the experience you have of his conduct do you find it ill do you retreat Have you forgotten your fidelity You remember to keep it well to Men who passe away but the God of to day is the God of Eternity How great are the designs of God upon us if you do not hinder them And you are an enemy to your self if you do 4. Enter generously into the designs of God and go nobly whither you are called to God to God who doth you the favour to tell you that he loves you with the love wherewith hee loves the children of Election do nothing unworthy the love of God and of Jesus knowing how good he is to you One good faithful soul alone is worth a Million whose languishing lives are interwoven with relapses penitencies with life death It had been better to have never known God then having known him to forsake him As long as he loves that which he gives he will hate those who despise his gifts Tertul. de Poenitent It is dangerous to despise a benefit which is known he refuseth the giver who casts away the gift FINIS THE TABLE VVeek I. Med. 1. OF the End of our Creation Pag. 1 Med. 2. Of Sin Pag. 6 Med. 3 Of Death Pag. 11 Med. 4 Of the last Judgement Pag. 16 Med. 5 Of Hell Pag. 20 Med. 6 Of the Eternity of Hell Pag. 24 Med. 7 Of Paradise Pag. 29 Week II. Med. 8 Of Faith Pag. 33 Med. 9 Of trust in God Pag. 37 Med. 10 Of love to God Pag. 42 Med. 11 Of our acknowledgment to Christ Pag. 48 Med. 12 Of conformity to the will of God Pag. 54 Med. 13 Of Imitation of Jesus Christ Pag. 60 Med. 14 Of Love to our Neighbour Pag. 66 Week III. Med. 15 Of Love towards Emies Pag. 70 Med. 16 Of Example Pag. 75 Med. 17 Of distrusting our selves Pag. 80 Med. 18 Of care of our salvation Pag. 86 Med. 19 Of the presence of God Pag. 93 Med. 20 Of the account we must give of Gods graces Pag. 98 Med. 21 Of fervour Pag. 103 Week IV. Med. 22 Of the use of the Sacrament Pag. 108 Med. 23 Of our condition of life and employment Pag. 114 Med. 24 Of Suffering Pag. 119 Med. 25 Of Almes Pag. 125 Med. 26 Of humane respects Pag. 130 Med. 27 Of not deferring Pag. 136 Med. 28 Of the Passion of our Lord. Pag. 142 Med. 29 Of the Son of God as Saviour Pag. 149 Med. 30 Of fidelity to God Pag. 157 FINIS