Selected quad for the lemma: cause_n
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A55874
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The Primitive Christians bearing their testimony for God in times of persecution being some sentences of Tertullian and others taken out of a book called The mirrour of martyrs ...
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Cotton, Clement. Mirrour of martyrs.
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1688
(1688)
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Wing P3470; ESTC R24069
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5,598
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4
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modesty thus we Love one another and know not what it is to hate thus we acknowledge our selves brethren the Children of one Father followers together of the same Faith and Inheriters of the same hope In our meetings we Affect neither Ambition nor vain Glory But when we meet it is to call upon God with one heart in our Prayers we pray for Princes and those that govern under them for principalityes for Kingdoms that in all things tranquility may be Injoyed Our Meetings are for the nourishing of our Faith by holy Admonitions for the Increase of our hope to Confirm us yet more therein to teach and Learn the Doctrine of Gods Commandments we use exhortations correction with divine sensures if any man have failed that they be excluded from the unity of our Assemblies there are Approved Elders to reprove and Admonish c. All who are of Ability contribute something monthly or when they will for none are constrained this so gathered is kept for the Churches stock for we Lavish forth nothing thereof upon merry Meetings but the whole is Imployed for the Cherishing the Poor and needy for the buriall of the Dead for maintaining of Poor Orphans to breed schollars with to relieve the Aged that are Impotent And is bestowed upon those who are in Prison for maintaining the Truth of God Ought these Assemblies of Christians said Ter. to be stiled a Conventicle in which none have cause to complain do we ever come together to wrong any this title of a factious meeting saith he Appertaines to those that conspire against the Godly who shed Innocent Blood And notwithstanding be sure your rigour shall increase our number And as for our patient suffering which you term obstinacy shall sufficiently declare that the Cause for which we suffer is so condemned by man that in the mean time it is approved of God And although Persecution Increase yet still our number Increased which shewed said Tertu that they which moved them so to do was not Justly weighed of them which found fault with them O ye Judges or Justices then said he who glory in killing of the Christians condemn and crush us to pieces for seeing our God suffers us to be thus evil entreated your Injustice shall set forth our Innocency and be it known said they that God doth not condemn us for our sufferings nor is he unable to relieve us but Gods true souldier is not forsaken though he suffer nor in dying perishes or is overcome And that nothing can terrifie or remove us which believe by this it dayly appeareth for when we are persecuted put into prison banished c yet we go not from our confession but on the contrary the more cruelty is wrought against us the more be they that come to piety and faith by the Name of Jesus Moreover How should we Rebel against our Superiors seeing we patiently suffer the wrongs offered us on all Hands How oft have the mad Multitude invaded us only by their own Authority assailing us now with Fire then with Stones And not only the Blind Multitude rejoyce at the Cruelties which are exercised against us but even the Principal in Authority who rule over them but where is the Vengeance that hath been taken by us for all this God forbid said they that a little Fire kindled by Men should take Vengeance for the contempt of the Doctrine of God Alas do you think said they that Multitudes of Men are wanting to us Strange Nations that War against you have their Territories limitted but we Christians are dispersed your Citys Villages yea your Houses are replenished with those of our Profession only your Temples we leave to your selves so that unless we were taught rather to be killed then to kill we might and that without Armies assail you but the true Christian is Enemy to no Man living much less to his Prince whom he knows to be ordained of his God in which respect he Loveth Reverenceth and Honoureth him we give honour to our King then said they so far as is Lawful for us and Expedient for him More Notes taken out of the Mirrour of the Martyrs of the Sayings of others Pag. 320. WIlliam Thorp said Truth hath these Properties that where-ever it is Opposed yet it gives a sweet Smell and the more the Enemies Resist the greater sweet Savour cometh thereof which Heavenly Smell will not vanish away like Smoke in the Wind but will descend and rest in some Clean Soul that thirsteth thereafter Pag. 317. Kilian a Dutch Schoolmaster to such as askt him if he loved not his Wife and Children said Yes if all the World were Gold I would give it to live with them though it were but in a Prison yet is my Soul and my Lord Christ Dearer to me than all things whatsoever P. 315. 〈…〉 thankâ— God that his broken Legg suffer'd him not to flee Sufferings Pag. 313. George Carpenter said A Town was not so dear to him as his Wife and Children yet for Christs sake said he I will forsake them all Clearfully Pag. 310. Chr. Marshall said From Eternal he was a Sheep destinated to the Slaughter and now I am going to the Shambles Gold must be tryed Pag. 310. Said one You may throw my Body down but my Soul mounts upwards Your Blasphemtes more offend my Soul than your Torments do my Body Peter Berger being at the Stake said I see the Heavens opened and beholding the Multitude said Great is the Harvest Lord send thy Labourers Pag. 302. Cyprian being solicited by certain Courtiers to consider deliberately and to spair his Life and dissemble his Religion answered In so holy a cause there need no such Deliberation Pag. 258. Tho. Spurdame said God must have his due and Caesar his He said He must give his Sold to God and all that belongs thereunto Pag. 318. Fra. Cullver being to suffer Death with his two Sons said these words Sheep we are for the Slaughter this is 〈◊〉 New Thing Pag. 304. Saluptus whom the Emperor Julian imployed to persecute the Christians saw how they were carried through their Sufferings and that their Cruelty nothing prevailed he gave â—…is Report to the Emperor That if he dealt thus with them it would turn to their Glory but his Shame Pag. 194. Brown said Bonnet You have been before me many a time and oft and I have travelled with thee to winâ— thee frâ—… thine Errors yet thou and such like have and do report that I â—…nt to seek thy Blooâ—… Yea my Lord said Brown ye be a Blood-sucker indeed Pag. 226. Bonner said to one 〈◊〉 call me BLOODY BONNER Avengeâ—… on you all I would fain be rid o 〈…〉 but you have a Delight in Burning but if I 〈…〉 Will I would 〈…〉 and 〈…〉 you Pag. 23. Roger Clark said Eight for your God for he hath not long to continue Pag. 263. Robert Coe being demanded by the Bishop of Norwich Whether he would Obey the King's Laws Answered As far as they agree with God's Word I will Obey them The Bishop said Whether they Agree or not Agree with God's Word we be bound to Obey them though the King were an Infidel Coe said If Shedrech Meshech and Abednego had so done Nebuchadnezzer had not Confessed the True God Roger Holand spake in the Spirit of Prophecy concerning the Powers in his Age tells them Their Authority was from God and that by his Sufferings they did Persecute them but this saith he I dare be bold to say which by his Spirit I am MOVED to speak God will shorter you Hand of Cruelty Which did so come to pass Cardinal Woolsey's Testimony about PRINTING and his Lamentation to the POPE THe very Art of PRINTING was at the first thought Dangerous because it was looked on as a thing like to introduce several Opinions in Religion Cardinal Woolsey in a Letter of his to the Pope hath this Passage about it That his Holiness could not be ignorant what divers Effects the New Invention of Printing had produced for as it had brought in and vostored Books and Learning so together it hath been the Occasion of these Sects and Schisms which daily appeared in the World but chiefly in Germany where men begin now to call in question the present Faith and Tenents of the Church and to examin how far Religion is departed from its primitive Institution and that which particularly was most to be lamented they had exhorted Lay and Ordinary Men to Rend the Scriptures and to Pray in their vulgar Tongue that if this were suffered besides all other Dangers the common People at last might come to believe that there was not so much use of the Clergy for if men were perswaded once they could make their own way to God and that Prayers in their Native and Ordinary Language might pierce Heaven as well as in Latin how much would the Authority of the Mass fall how prejudicial might this prove unto all our Ecclesiastical Orders loved Harbert Hist of Hen. 8. THE END