Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	body_n	find_v	great_a	1,455	5	2.6101	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A44075	Two consolatory letters written to the right honorable the Countess of Westmorland The first upon the occasion of the death of Sr Roger Townshend, Baronet: the second upon the death of Mrs Anne Cartwright, Her Honour's children by Sir Roger Townshend, Baronet, her former husband.	Hodges, Thomas, d. 1688.	1669 (1669)	Wing H2324B; ESTC R218018	16,407	30

* Now Lord Townshend Sir Horatio Townshend became Heir continuing the Pension or Exhibition after his decease Nor was he likely as the Proverb is To rob Peter to pay Paul as too many do unjustly taking from some whilst they pretend charitably to give to others of this I conceive he gave some proof once in a journey towards London when he was earnest to have sent his man back to make satisfaction for our riding over the Corn in a place where the High-way was foul Madam You have seen your Son's Image and Likeness what manner of man he was at Church and abroad Will you but behold him in his Chamber and in his Closet He had learnt betimes to cry Abba Father in secret and to pray frequently and fervently even without a Book Nor was he ashamed to pray upon good occasion with his own Family so I call the company he had about him at Cambridg and not to serve God only by a Proxie He seemed to me to affect and countenance that Servant most who he thought loved and served his Heavenly Master best He used at night to reflect upon what had passed him in the day-time and frequently took private Notes thereof before he slept Madam This was your Son before and whilst he was a Student in the Colledg This was his Idea or Picture at seventeen or eighteen years of age But some may say Had this fair face no spot Had this body no shadow accompanying it Or is it wanting in the Picture I answer Yes he had and this Piece had a dark side as well as a bright He was naturally too too passionate and for this cause upon occasion of some exorbitancy that way I remember that once at London before he came to the University I found him in his Closet very sad and pensive Hereupon with much ado and great importunity I prevailed with him to tell me what he was thinking of which did so trouble him It was this He was wishing or desiring that God would take him out of the world for he feared he should never be able to master his passions Again he was much troubled at Cambridg as many of the dear servants of God have been with horrid blasphemous thoughts And although these monstrous Conceptions were rather I conceive the Devil's Brats and to be laid at his door yet for these would he cry bitterly and be almost in Rachel's sad posture refusing to be comforted Lastly He was overscrupulous he had a tender Conscience and a sorupulous Conscience That was his glory This his trouble Yet scruples I have heard well compared to Nettles which although they are not good in themselves yet they are a sign of a good Soil where they grow And now Madam if the sight of your Son in a sorrowful and weeping posture should by sympathy put your Ladiship into the like if your eyes should affect your heart and again your heart fill your eyes give me leave to comfort you before I leave you who am he who hath made you sorrowful in this Epistle If this sorry Pourtraiture laid in Water-colours by me cause your grief yet let the Ointment and Perfume of your Son 's Good Name wrapt up in this Paper and his Goodness and Vertue here shadowed forth which deserved to have been laid in Oyl and to be had in everlasting remembrance rejoice your heart The truth is it would be your sin to sorrow for such a Son as one that hath no hope His Body sleeps in Jesus in the Earth and his Soul wakes with Jesus in the Heavens and when Jesus Christ shall come again him will God bring with him Wherefore Comfort your self with these words Could you bear his absence when he was at Paris and cannot now he is in Paradice Might he go to see Rome and may he not go to possess Heaven Would you consent or connive at his going to see another Babylon so the blessed Apostle John Rev. chap. 17 and 18. and the holy Father Augustine in his City viz. l. 16. c. 17. calls Rome and must not he travel to Heaven that Jerusalem which is above the Mother of us all I know there is a great Chasme of distance 'twixt him and you now he is in Heaven and you are upon Earth Yet let me tell you You do not know but that every day you may see him you may look daily to be called to go to him But when he was beyond Seas you could not daily expect his return to you Nor indeed are you at so great a distance now from him but that you may once a day yea oftentimes every day look out and see the place where your Son is You may see without a Prospective or Telescope as it were the Foundations of that glorious City and the Floor and Pavement of that Royal Palace which must contain him till you come to him We read Matt. 2.9 10. when the wise men saw the Starr standing over the place where the young Child was they rejoyced with exceeding great joy As often as you lift up your eyes to Heaven and see either Sun Moon or any of the Starrs you see them under the place where your Child where your Son is yea and where your Saviour is yea where he shines as the Sun in the Kingdom of his Father and therefore rejoyce and be exceeding glad You and your Son are still both as it were of one and the same House namely retainers to one and the same Lord I confess he is preferred before you his Mother he is first taken up to serve above Stairs in the Chamber of Presence to wait continually before God to behold the Lord and Master face to face alway Your Ladiship though a Servant and Handmaid to the same Lord yet must wait below Stairs fitting your self and expecting till you shall be called up Madam You deem it an honour to be called a Daughter of Abraham why then should you be unwilling to part with your Son your dearly beloved Son when God calls for him So was not Abraham Hereby shall it be known that you love God if you shall not no not in your heart withhold or recall your Son your dear Son as one too dear from him who hath given your Ladiship twenty Sons and Daughters yea God hath given you his own Son though an only Son the dearly beloved of his Soul out of his bosome Why should not he have yours His Son was the Heir of the World the Heir of all things and yet He gave him you freely and for your sake and for your Son's sake to become poor and to be made a Man of sorrows and acquainted with griefs Why should you withhold in your heart your Son though your Heir when He calls for him out of the World this valley of tears to a Kingdom to a Throne to wipe all tears from his eyes and to have his head crowned his heart filled with joy unspeakable and full of glory If one Member be