Selected quad for the lemma: cause_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
cause_n	body_n	drink_v	eat_v	1,720	5	7.3129	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A36527	An answer according to truth that trembles not, nor quakes, nor quayleth : given to thirty six queries, propounded by James Parnell (commonly called the Young Quaker) to an ancient countrey-minister : with some counter-quæries returned by the same minister unto the said young Quack and his fellowes.	Drayton, Thomas, d. 1658?; W. P.	1655 (1655)	Wing D2147; ESTC R31978	31,256	40

let your communication be Yea yea and Nay nay for whatsoever is more then these cometh of evil Jam 5. 12. But above all things my brethren swear not neither by heaven neither by earth nor by any other oath but let your yea be yea and your nay be nay lest ye fall into condemnation Q. 39. Whether Paul himself did not swear in those words 2 Cor. 11. 10. As the truth of Christ is in me no man shall stop me of this boasting in the Regions of Achaia Concerning outward material Churches and the publick exercises therein Quaery 41. Whether any thing be a sin against which there is no Law or command in the written VVord of God seeing the Apostle thus defineth or describeth sin 1 J●h. 3. 4. Whosoever committeth sin transgresseth also the Law for sin is the transgression of the Law Q. 42. What Commandement is there against building of Synagogues in the Old Testament or the erecting of material Churches in the new since the Jews moved our Lord to do a miracle by that argument Luk. 7. 5. He hath built us a Synaegogue and he blames not their reasoning Q. 43. Is not the coming together into one place for the exercise of Religion and edification allowed by the Apostle 1 Cor. 14. 23. If therefore the whole Church be come together into one place and all speak with tongues and there come in those that are unlearned or unbelievers will they not say that ye are mad and verse 26. How is it then Brethren when ye are come together every one of you hath a Psalm hath a doctrine hath a tongue hath a revelation hath an interpretation let all things be done to edifying Q 44. And may not such meetings be mixt Assemblies of learned and unlearned of believers and unbelievers seeing the Apostle said before verse 23. And there come in those that are unlearned or unbelievers Q. 45. May not an house built of purpose for such meetings with all conveniencies and decently kept as the Synagogues were and our material Churches are be more convenient and useful to those sacred ends then any common house as Glasiers Hall or the Bull and mouth usually can be seeing as was said before the religious Jews so thought and spake and our blessed Saviour contradicts it not Luk. 7. 5. For he loveth our Nation and hath built us a Synagogue Q. 46. Is not this place of assembling as well as the Congregation it self called a Church by the Apostle 1 Cor. 11. 17 18. Now in this that I declare unto you I praise you not that you come together not for the better but for the worse For first of all when ye come together in the Church I hear that there be divisions among you c. See also 1 Cor. 14. 19. where the Apostle saith Yet in the Church had I rather speak five words with mine understanding that by my voice I might teach others also then ten thousands words in an unknown tongue Q. 47. Whether Christ himself did not frequent the Synagogues to teach therein seeing he himself faith to the high Priest Joh. 18. 20. I spake openly to the world I ever taught in the Synagogue and in the Temple whither the Jews alwaies resort and in secret have I said nothing See Matth. 9. 35. Q. 48. Whether the Apostles did not usually repair to those Synagogues and first hear the Scriptures read and expounded and afterwards speak and teach themselves in the same place if they had an invitation or fair opportunity for the same seeing Luke saith Acts 13. 14 15. But when they departed from Perga they came to Antioch in Pisidia and went into the Synagogue on the Sabbath day and sate down And after the reading of the Law and the Prophets the Rulers of the Synagogue sent unto them saying Ye men and Brethren if ye have any word of exhortation say on See further Act. 15. 21. 17. 10. 18. 19 26. 19. 8 c. Q. 49. Whether ever Christ or his Apostles did call those Synagogues by any reproachful names as you do our Oratories and Churches by the name of steeple-houses and the like Q. 50. Did not the Prophet complain to God against the prophaners and destroyers of the Synagogues Psal. 74. 4 5 6 7 8. Thine enemies roar in the midst of the Congregations they set up their ensigns for signes A man was famous according as he had lifted up axes upon the thick trees But now they break down the carved work thereof at once with axes and hammers They have cast fire into thy Sanctuary they have defiled by casting down the dwelling place of thy Name to the ground They said in their hearts Let us destroy them together they have burnt up all the Synagogues of God in the Land Q. 51. Whether our Saviour speaks against publick prayer in those places or the posture of standing to pray or only against an affectation of praise by an hypocritical practice Matth. 6. 5. where he saith And when thou prayest thou shalt not be as the hypocrites are For they love to pray standing in the Synagogues and in the corners of the streets that they may be seen of men seeing our Saviour saith from the mouth of his Father Matth 21. 13. It is written My house shall be called an house of prayer For so it is said Isaiah 56. 7 Q. 52. Is it unlawful to call either Baptisme or the Supper of the Lord a Sacrament or obliging mystery since that name imports no more and you cannot deny but that both those are mystical things and obliging mysteries viz. to the washing away of sin and the following of Christ into his like death Q. 53. What Scriptures have you that forbid the baptizing of Infants or the sprinckling of them with water Q. 54. Did not Christ more for them when he took them up in his Arms and blessed them saying further that of such is the Kingdome of God Mark 10. 13 14 15 Q. 55. Were those Disciples commended by Christ or reproved who would have kept back such Infants Mark 10. 13 14 Q. 56. Whether did not Christ give the bread and wine to a mixt company when he administred those elements to Judas as well as to the other eleven Disciples Matth. 26. 21. compared with Luk. 22. 21 Q. 57. Whether did not the Apostles distribute those holy signs to some who discerned not the Lords body aright because they were afterwards punished upon that account who had so received 1 Cor. 11. 29 30. For he that eateth and drinketh unworthily eat●th and drinketh judgment to himself not discerning the Lords body For this cause many are weak and sickly among you and many sleep Q. 58. Yea who is there among you who are called Quakers or the other Sectarians your forefathers that hath rightly declared the mystery of Christs body and blood in your dissentings from us since none of you have declared this according to our Lords intent Joh. 6. 33 c